FRANCIS TURNER PALGRAVE and the GOLDEN TREASURY By
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Shelfmark Contents Link to Digitised Manuscripts Add Ch 19788 Grant of King Wulfhere of the Mercians (d. 675) to http://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Add_Ch_19788 his kinsman Beorhtferth Add Ch 19789 Grant of Eanberht (fl. 757–759), Uhtred (fl. http://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Add_Ch_19789 757–777) and Ealdred (fl. 757–777), brothers and Add Ch 19790 Grant of King Offa of the Mercians (r. 757-796) to http://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Add_Ch_19790 Æthelmund, minister Add Ch 19791 Grant of Bishop Werferth (d. 907×915), with the http://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Add_Ch_19791 Worcester community, to Wulfsige, his reeve Add Ch 19792 Grant of Bishop Oswald (d. 992) to his kinsman http://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Add_Ch_19792 Osulf, the cniht Add Ch 19793 Grant of King Edgar of England (r. 959–975) to http://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Add_Ch_19793 Ælfwold, minister Add Ch 19794 Grant of Archbishop Oswald (d. 992) to Cynelm, http://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Add_Ch_19794 minister Add Ch 19795 Grant of Archbishop Wulfstan (d. 1023) to Wulfgifu http://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Add_Ch_19795 Add Ch 19796 Grant of Abbot Ælfweard of Evesham (d. 1044), and http://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Add_Ch_19796 the community at Evesham, to Æthelmær Add Ch 19797 Grant of Bishop Brihtheah of Worcester (r. http://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Add_Ch_19797 1033–38) to Wulfmær, cniht Add Ch 19798 Grant of Bishop Lyfing of Worcester (d. -
Tennyson and the Golden Treasury: a Rediscovered Revision Copy MICHAEL J
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Apollo 230 Tennyson and The Golden Treasury: A Rediscovered Revision Copy MICHAEL J. SULLIVAN? In 1971, Philip Larkin made a rare excursion into academic writing, while editing his Oxford Book of Twentieth Century English Verse.Hissubjectwasthemostsuccessfullyricanthologyin Downloaded from literary history: The Golden Treasury, compiled by Francis Turner Palgrave and Alfred Tennyson. Published during his time at All Souls College, Larkin’s article described A. E. Housman’s no less than forty-one neat deletions in his copy of the anthology, alongside Housman’s heavy aesthetic interventions.1 Three years later, it was revealed that T. S. Eliot had used The Golden Treasury inhisyearsasanextensionlectureronModernEnglish http://litimag.oxfordjournals.org/ Literature.2 The anthology was extensively annotated by its many poetic owners, beginning with Thomas Hardy and stretching well into the twentieth century, offering a link between Victorian and Edwardian literary tastes. Yet for all its importance, no proof, trial or revision copies have previously been revealed, either in Palgrave’s hand, or in that of Tennyson. This article presents a rediscovered revision copy of The Golden Treasury in Tennyson’s library, and excavates its significance for the anthology’s textual history. By considering the copy’s annotations, the article sheds new light on Tennyson’s poetic influences, and on his at Cambridge University Library on January 4, 2017 aesthetic control over the formation of a Victorian literary canon. Of the nineteenth century’s great versifiers, Tennyson was among the least prolific of literary critics.3 What survives in The Golden Treasury is his most prolonged and revealing judgment on the full span of English verse. -
Austin Clarke Papers
Leabharlann Náisiúnta na hÉireann National Library of Ireland Collection List No. 83 Austin Clarke Papers (MSS 38,651-38,708) (Accession no. 5615) Correspondence, drafts of poetry, plays and prose, broadcast scripts, notebooks, press cuttings and miscellanea related to Austin Clarke and Joseph Campbell Compiled by Dr Mary Shine Thompson 2003 TABLE OF CONTENTS Introduction 7 Abbreviations 7 The Papers 7 Austin Clarke 8 I Correspendence 11 I.i Letters to Clarke 12 I.i.1 Names beginning with “A” 12 I.i.1.A General 12 I.i.1.B Abbey Theatre 13 I.i.1.C AE (George Russell) 13 I.i.1.D Andrew Melrose, Publishers 13 I.i.1.E American Irish Foundation 13 I.i.1.F Arena (Periodical) 13 I.i.1.G Ariel (Periodical) 13 I.i.1.H Arts Council of Ireland 14 I.i.2 Names beginning with “B” 14 I.i.2.A General 14 I.i.2.B John Betjeman 15 I.i.2.C Gordon Bottomley 16 I.i.2.D British Broadcasting Corporation 17 I.i.2.E British Council 17 I.i.2.F Hubert and Peggy Butler 17 I.i.3 Names beginning with “C” 17 I.i.3.A General 17 I.i.3.B Cahill and Company 20 I.i.3.C Joseph Campbell 20 I.i.3.D David H. Charles, solicitor 20 I.i.3.E Richard Church 20 I.i.3.F Padraic Colum 21 I.i.3.G Maurice Craig 21 I.i.3.H Curtis Brown, publisher 21 I.i.4 Names beginning with “D” 21 I.i.4.A General 21 I.i.4.B Leslie Daiken 23 I.i.4.C Aodh De Blacam 24 I.i.4.D Decca Record Company 24 I.i.4.E Alan Denson 24 I.i.4.F Dolmen Press 24 I.i.5 Names beginning with “E” 25 I.i.6 Names beginning with “F” 26 I.i.6.A General 26 I.i.6.B Padraic Fallon 28 2 I.i.6.C Robert Farren 28 I.i.6.D Frank Hollings Rare Books 29 I.i.7 Names beginning with “G” 29 I.i.7.A General 29 I.i.7.B George Allen and Unwin 31 I.i.7.C Monk Gibbon 32 I.i.8 Names beginning with “H” 32 I.i.8.A General 32 I.i.8.B Seamus Heaney 35 I.i.8.C John Hewitt 35 I.i.8.D F.R. -
Legitimacy’ the Views Expressed in This Publication Are Solely Those of the Author and Not of the India International Centre
OCCASIONAL PUBLICATION 52 IIC Who Gets to Write History? The Question of ‘Legitimacy’ The views expressed in this publication are solely those of the author and not of the India International Centre. The Occasional Publication series is published for the India International Centre by Cmde. (Retd.) R. Datta. Designed and produced by Image Print, Tel. : 91-11-41425321, 9810161228 Who Gets to Write History? The Question of ‘Legitimacy’* When I last spoke at the India International Centre, in 2007 after the publication of my biography of Gandhi, I was asked during the question period how anyone who was not a devotee of Gandhi could possibly understand him well enough to write a book about him. The chairman, Professor Madan, politely moved on to the next question before I had a chance to reply. But I wanted to reply and said to the questioner that Gandhi was an important historical figure as well as an object of devotion, and his life required the kind of scrutiny customarily given to such figures. I remember adding that though I had begun to think about the book while I was living in India, I had sometimes felt as I was writing it, after I had left India, that I was glad not to be experiencing the weight of Indian devotion to Gandhi as I wrote. That was the only occasion, to date, on which the legitimacy of my undertaking a piece of writing, my entitlement to do so, has been questioned to my face, though the poor sales and few reviews of the book suggest that some other people may have found the undertaking presumptuous. -
Preface Introduction: the Seven Bishops and the Glorious Revolution
Notes Preface 1. M. Barone, Our First Revolution, the Remarkable British Upheaval That Inspired America’s Founding Fathers, New York, 2007; G. S. de Krey, Restoration and Revolution in Britain: A Political History of the Era of Charles II and the Glorious Revolution, London, 2007; P. Dillon, The Last Revolution: 1688 and the Creation of the Modern World, London, 2006; T. Harris, Revolution: The Great Crisis of the British Monarchy, 1685–1720, London, 2006; S. Pincus, England’s Glorious Revolution, Boston MA, 2006; E. Vallance, The Glorious Revolution: 1688 – Britain’s Fight for Liberty, London, 2007. 2. G. M. Trevelyan, The English Revolution, 1688–1689, Oxford, 1950, p. 90. 3. W. A. Speck, Reluctant Revolutionaries, Englishmen and the Revolution of 1688, Oxford, 1988, p. 72. Speck himself wrote the petition ‘set off a sequence of events which were to precipitate the Revolution’. – Speck, p. 199. 4. Trevelyan, The English Revolution, 1688–1689, p. 87. 5. J. R. Jones, Monarchy and Revolution, London, 1972, p. 233. Introduction: The Seven Bishops and the Glorious Revolution 1. A. Rumble, D. Dimmer et al. (compilers), edited by C. S. Knighton, Calendar of State Papers Domestic Series, of the Reign of Anne Preserved in the Public Record Office, vol. iv, 1705–6, Woodbridge: Boydell Press/The National Archives, 2006, p. 1455. 2. Great and Good News to the Church of England, London, 1705. The lectionary reading on the day of their imprisonment was from Two Corinthians and on their release was Acts chapter 12 vv 1–12. 3. The History of King James’s Ecclesiastical Commission: Containing all the Proceedings against The Lord Bishop of London; Dr Sharp, Now Archbishop of York; Magdalen-College in Oxford; The University of Cambridge; The Charter- House at London and The Seven Bishops, London, 1711, pp. -
Poet's Corner in Westminster Abbey
Poet’s Corner in Westminster Abbey Alton Barbour Abstract: Beginning with a brief account of the history of Westminster Abbey and its physical structure, this paper concentrates on the British writers honored in the South Transept or Poet’s Corner section. It identifies those recognized who are no longer thought to be outstanding, those now understood to be outstanding who are not recognized, and provides an alphabetical listing of the honored members of dead poet’s society, Britain’s honored writers, along with the works for which they are best known. Key terms: Poet’s Corner, Westminster Abbey, South Transept. CHRISTIANITY RETURNS AND CHURCHES ARE BUILT A walk through Westminster Abbey is a walk through time and through English history from the time of the Norman conquest. Most of that journey is concerned with the crowned heads of England, but not all. One section of the Abbey has been dedicated to the major figures in British literature. This paper is concerned mainly with the major poets, novelists and dramatists of Britain, but that concentration still requires a little historical background. For over nine centuries, English monarchs have been both crowned and buried in Westminster Abbey. The Angles, Saxons and Jutes who conquered and occupied England in the mid 5th century were pagans. But, as the story goes, Pope Gregory saw two fair-haired boys in the Roman market who were being sold as slaves and asked who they were. He was told that they were Angles. He replied that they looked more like angels (angeli more than angli) and determined that these pagan people should be converted to Christianity. -
George Darley's Stammer
This is a repository copy of A Hundred Tongues: George Darley's Stammer. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/87639/ Version: Accepted Version Book Section: Davies, J (2016) A Hundred Tongues: George Darley's Stammer. In: Bradshaw, M, (ed.) Disabling Romanticism. Literary Disability Studies . Palgrave Macmillan , Basingstoke, UK , pp. 191-210. ISBN 978-1-137-46063-9 https://doi.org/10.1057/978-1-137-46064-6_10 Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ 255 A Hundred Tongues: George Darley’s Stammer Jeremy Davies George Darley, the author of the following ‘Epigram: On being rallied by a beautiful woman for dulness in conversation’, had a severe and lifelong stammer. Ask me not thou, can I no thought afford Mirth to create or sadness to beguile: Thou smil’st so sweet ere I have spoke a word, Why should I speak a word to make thee smile? (Darley 1908, 452) The point of these lines is ostensibly the neatness with which the speaker’s ‘dulness’ is converted into fluent flattery, but their transparent allusion to the condition that habitually prevented Darley from speaking in company is probably a greater source of interest. -
Some Pioneer Families of Wisconsin
.. .... -. ,. .. ,. ......i ......- -- SOME PIONEER FAMILIES OF WISCONSIN - An Index - edited by Betty Patterson A Bicentennial Project of the Wisconsin State Genealogical Society, Inc. Madison, Wisconsin 1977 Copyright@1977, Wisconsin State Genealogical Society, Inc. Library of Congress Cata log Card No.: 77-11739 PUBLISHED BY THE WISCONSIN STATE c;:+ICAL SOCIETY INC. PRINTED IN THE UNITED STATES OF AMERICA BY .•.• tht: PRINl'shop OF DIXON, ILLINOIS ' ' This little book is dedicated to those who have sensed the thrill of unraveling their family mystery stories and the quiet satisfaction that comes from traveling vicariously with generations of grandparents long unknown. It is hoped that, at least in Wisconsin, it may make their searching a little easier. ERRATA II p. 2, Line 31 should read: "Spelling was an imprecise art in times past, Line 38 should read: 11 Jorndt, while the other (Fern Smith, #1815 .... 11 p. 126, Lines 70, 71, & 72, the spouses in column 4 should be Ann Eliza Taylor, George J. Beach, and Edward L. Myers. Background of the Pioneer and Century Certificate Project Even before the impetus of the Bicentennial year and the appearance of Alex Haley's Roots, more and more people were becoming interested in genealogy. Fifty years ago, the word was apt to mean an exercise aimed at qualifying for membership in an exclusive society. Today, its meaning has broadened to acconnnodate an increased awareness of the value of family and national heritages. Realization has come, too, that in a time of great social change, the knowledge of these--placing the individual, as it were, in a context--can stabilize and illuminate the sense of self. -
The Christmas Poems of Robert Herrick
Now, Now The Mirth Comes Now, Now The Mirth Comes Christmas Poetry by Robert Herrick Christs Birth. One Birth our Saviour had; the like none yet Was, or will be a second like to it. The Virgin Mary. To work a wonder, God would have her shown, At once, a Bud, and yet a Rose full-blowne. Compiled and Edited By Douglas D. Anderson 2007 Now, Now Comes The Mirth Christmas Poetry by Robert Herrick Douglas D. Anderson 2007 Cover Art: “The Boar's Head” Harper's Monthly Jan 1873 The text of this book was set in 12 point Palatino Linotype; Display used throughout is Arial. Printed and Published by Lulu, Inc. Morrisville, North Carolina 27560 Lulu ID 871847 http://www.lulu.com/content/ 871847 Douglas Anderson's Christmas Storefront http://stores.lulu.com/carols_book Christmas Poetry By Robert Herrick Contents Christmas Eve On Christmas Eve (“Come Bring The Noise”) On Christmas Eve (“Come, Guard This Night”) Christmas An Ode Of The Birth Of Our Saviour A Christmas Carol ("What sweeter music can we bring") Tell Us, Thou Cleere And Heavenly Tongue (Also known as The Star Song) The New Year A New Year's Gift Sent To Sir Simeon Steward The New-Year's Gift (“Let others look for pearl and gold”) The New-yeeres Gift, or Circumcisions Song, Sung to the King in the Presence at White-Hall. Another New-yeeres Gift, or Song for the Circumcision To His Saviour. The New Year's Gift Epiphany Twelfth Night, or King and Queen (“Now, Now, The Mirth Comes”) St. -
The Jewish Discovery of Islam
The Jewish Discovery of Islam The Jewish Discovery of Islam S tudies in H onor of B er nar d Lewis edited by Martin Kramer The Moshe Dayan Center for Middle Eastern and African Studies Tel Aviv University T el A v iv First published in 1999 in Israel by The Moshe Dayan Cotter for Middle Eastern and African Studies Tel Aviv University Tel Aviv 69978, Israel [email protected] www.dayan.org Copyright O 1999 by Tel Aviv University ISBN 965-224-040-0 (hardback) ISBN 965-224-038-9 (paperback) All rights reserved. No part of this publication may be reproduced in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publisher. Publication of this book has been made possible by a grant from the Lucius N. Littauer Foundation. Cover illustration: The Great Synagogue (const. 1854-59), Dohány Street, Budapest, Hungary, photograph by the late Gábor Hegyi, 1982. Beth Hatefiitsoth, Tel Aviv, courtesy of the Hegyi family. Cover design: Ruth Beth-Or Production: Elena Lesnick Printed in Israel on acid-free paper by A.R.T. Offset Services Ltd., Tel Aviv Contents Preface vii Introduction, Martin Kramer 1 1. Pedigree Remembered, Reconstructed, Invented: Benjamin Disraeli between East and West, Minna Rozen 49 2. ‘Jew’ and Jesuit at the Origins of Arabism: William Gifford Palgrave, Benjamin Braude 77 3. Arminius Vámbéry: Identities in Conflict, Jacob M. Landau 95 4. Abraham Geiger: A Nineteenth-Century Jewish Reformer on the Origins of Islam, Jacob Lassner 103 5. Ignaz Goldziher on Ernest Renan: From Orientalist Philology to the Study of Islam, Lawrence I. -
Sung Poetry in the Oral Tradition of the Gulf Region and the Arabian Peninsula
Oral Tradition, 4/1-2 (1989): 174-88 Sung Poetry in the Oral Tradition of the Gulf Region and the Arabian Peninsula Simon Jargy Historical Background As far back as we can go in the past history of the Arabs and Arabia, we fi nd poetry present as a huge memorial to their real and imaginary heroic exploits, as a witness to their way of life and feelings, and most of all as an expression of the deepest roots of their soul. Being essentially oral in its origins and developments, this poetry, with its rhythms, intonations, accents, and long or short syllables fi tted in quite naturally with music. In the old classical Arabic terminology, poetry (Shicr) identifi es with song (Nashīd): reciting it is synonymous with singing it (Anshada al-Shicr). This bond between Shicr (poetry) and Inshād (chant or recitative) still has the same meaning in the spoken Arabic of the Peninsula and the Gulf region where Nishīda (song) is synonymous with Giṣīda (poem). In pre-Islamic Arabia, Inshād likely had a dual function: religious and social. Both stem from the rhythmical syllables of the Arabic language (rhymed prose: Sajc, and metrical poetry: Shicr), as well as from rhythmical movements of camels. Coming from ancient times, this is the Ḥidā’ (literally “stimulating the camel’s step”) that the Bedouin sings following the steps of his camel and for his own entertainment. It has survived in the actual form we call “recitative” or “cantilena,” as the common Ḥadwā still designates, in the spoken Bedouin dialect of the Gulf, the folk songs of both the desert and the sea. -
The Sacred and the Secular
Part 3 The Sacred and the Secular Allegory of Fleeting Time, c. 1634. Antonio Pereda. Kunsthistorisches Museum, Vienna, Austria. “I write of groves, of twilights, and I sing L The court of Mab, and of the Fairy King. I write of hell; I sing (and ever shall) Of heaven, and hope to have it after all.” —Robert Herrick, “The Argument of His Book” 413 Erich Lessing/Art Resource, NY 00413413 U2P3-845482.inddU2P3-845482.indd 413413 11/29/07/29/07 10:19:5210:19:52 AMAM BEFORE YOU READ from the King James AKG Images Version of the Bible he Bible is a collection of writings belong- ing to the sacred literature of Judaism and- TChristianity. Although most people think of the Bible as a single book, it is actually a collec- tion of books. In fact, the word Bible comes from the Greek words ta biblia, meaning “the little books.” The Hebrew Bible, also called the Tanakh, contains the sacred writings of the Jewish people and chronicles their history. The Christian Bible was originally written in Greek. It contains most of the same texts as the Hebrew Bible, as well as twenty-seven additional books called the New Testament. The many books of the Bible were written at different times and contain various types The Creation of Heaven and Earth (detail of writing—including history, law, stories, songs, from the Chaos), 1200. Mosaic. Monreale proverbs, sermons, prophecies, and letters. Cathedral, Sicily. Protestants living in Switzerland; and the Rheims- “I perceived how that it was impossible Douay Bible, translated by English Roman to establish the lay people in any truth Catholics living in France.