Creating Digital Open-Access Latin American Literature and Art •Fi INTI
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Viracocha 1 Viracocha
ווירָאקוצֱ'ה http://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=37&ved=0COYCEBYwJA&url=http %3A%2F%2Fxa.yimg.com%2Fkq%2Fgroups%2F35127479%2F1278251593%2Fname%2F14_Ollantaytam bo_South_Peru.ppsx&ei=TZQaVK- 1HpavyASW14IY&usg=AFQjCNEHlXgmJslFl2wTClYsRMKzECmYCQ&sig2=rgfzPgv5EqG-IYhL5ZNvDA ויראקוצ'ה http://klasky-csupo.livejournal.com/354414.html https://he.wikipedia.org/wiki/%D7%A7%D7%95%D7%9F_%D7%98%D7%99%D7%A7%D7%99 ווירקוצ'ה فيراكوتشا http://www.startimes.com/?t=20560975 Viracocha 1 Viracocha Viracocha Great creator god in Inca mythology Offspring (according to some legends) Inti, Killa, Pachamama This article is about the Andean deity. For other uses, see Wiraqucha (disambiguation). Viracocha is the great creator god in the pre-Inca and Inca mythology in the Andes region of South America. Full name and some spelling alternatives are Wiracocha, Apu Qun Tiqsi Wiraqutra, and Con-Tici (also spelled Kon-Tiki) Viracocha. Viracocha was one of the most important deities in the Inca pantheon and seen as the creator of all things, or the substance from which all things are created, and intimately associated with the sea.[1] Viracocha created the universe, sun, moon, and stars, time (by commanding the sun to move over the sky) and civilization itself. Viracocha was worshipped as god of the sun and of storms. He was represented as wearing the sun for a crown, with thunderbolts in his hands, and tears descending from his eyes as rain. Cosmogony according to Spanish accounts According to a myth recorded by Juan de Betanzos,[2] Viracocha rose from Lake Titicaca (or sometimes the cave of Paqariq Tampu) during the time of darkness to bring forth light. -
Around the Point
Around the Point Around the Point: Studies in Jewish Literature and Culture in Multiple Languages Edited by Hillel Weiss, Roman Katsman and Ber Kotlerman Around the Point: Studies in Jewish Literature and Culture in Multiple Languages, Edited by Hillel Weiss, Roman Katsman and Ber Kotlerman This book first published 2014 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2014 by Hillel Weiss, Roman Katsman, Ber Kotlerman and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-5577-4, ISBN (13): 978-1-4438-5577-8 CONTENTS Preface ...................................................................................................... viii Around the Point .......................................................................................... 1 Hillel Weiss Medieval Languages and Literatures in Italy and Spain: Functions and Interactions in a Multilingual Society and the Role of Hebrew and Jewish Literatures ............................................................................... 17 Arie Schippers The Ashkenazim—East vs. West: An Invitation to a Mental-Stylistic Discussion of the Modern Hebrew Literature ........................................... -
Inca Civilization 1425 A.D - 1532 A.D
Inca Civilization 1425 A.D - 1532 A.D The Inca first appeared in the Andes region during the 12th century A.D. and gradually built a massive kingdom through the military strength of their emperors. Known as Tawantinsuyu, the Incan empire spanned the distance of northern Ecuador to central Chile and consisted of 12 million inhabitants from more than 100 different ethnic (cultural) groups at its peak. Well-devised agricultural and roadway systems, along with a centralized religion and language, helped maintain a cohesive (solid) state. Despite their power, the Inca were quickly overwhelmed by the diseases and superior weaponry of Spanish invaders, the last bastion of their immense empire overtaken in 1572. The Inca first appeared in what is today southeastern Peru during the 12th century A.D (1100’s). According to some versions of their origin myths, they were created by the sun god, Inti, who sent his son Manco Capac to Earth through the middle of three caves in the village of Paccari Tampu. After killing his brothers, Manco Capac led his sisters and their followers through the wilderness before settling in the fertile valley near Cusco circa 1200. The expanding reach of the Inca state, lead to the need for information and people to travel quickly throughout the empire. Pachacuti Inca Yupanqui is believed to have been the first Inca emperor to order forced resettlement to squash the possibility of an uprising from one ethnic (cultural) group. In addition, he established the practice in which rulers were prevented from inheriting the possessions of their fathers, thereby making sure that new leaders would conquer new lands and accumulate new wealth of their own. -
Literature Culture Linguistics Muriel Spark
2018.NEXUS 02 edita: Cristina Alsina Rísquez FREDERICK DOUGLASS &MARTIN LUTHER LITERATURE KING & CULTURE MURIEL SPARK WILLFRED OWEN LINGUISTICS MATTI RISSANEN DEBORAH SCHIFFRIN M.A.K. HALLIDAY Presidente ALBERTO LÁZARO LAFUENTE Universidad de Alcalá Secretario ANTONIO BALLESTEROS GONZÁLEZ 2018.NEXUS 02 UNED Vocal 1a CRISTINA ALSINA RÍSQUEZ Copyright De los textos, sus autores. Universitat de Barcelona Editor CRISTINA ALSINA RÍSQUEZ Vocal 2a ROSARIO ARIAS DOBLAS Universidad de Málaga Graphic TONI CAMPS design useixantaquatre.com Tesorera CRISTINA SUÁREZ GÓMEZ Universitat de les Illes Balears ISSN 1697-4646 http://www.aedean.org nexus 2018-02 ÍNDICE LITERATURE AND CULTURE AND LITERATURE TRIBUTES MAR GALLEGO Universidad de Huelva 7 Frederick Douglass & Martin Luther King Commemorating Frederick Douglass and Martin Luther King: African American Rhetoric and Black Masculinity BERTA CANO ECHEVARRÍA Universidad de Valladolid 19 Wilfred Owen Wilfred Owen’s Search for Words TOMÁS MONTERREY Universidad de La Laguna FRANCISCO GARCÍA LORENZANA Y PEPA LINARES 25 Traductores de Muriel Spark Esplendida´ Spark In Memoriam. 1918-2006 LINGUISTICS TRIBUTES MARÍA JOSÉ LÓPEZ-COUSO & BELÉN MÉNDEZ-NAYA University of Santiago de Compostela 32 Matti Rissanen In Memoriam: Matti Rissanen, the linguist, the friend BEGOÑA BELLÉS FORTUÑO Universitat Jaume I 38 Deborah Schiffrin In Memoriam 3 nexus 2018-02 ÍNDICE LINGUISTICS TRIBUTES DANIEL GARCÍA VELASCO Universidad de Oviedo M.A.K. Halliday 41 El lenguaje segun M.A.K. Halliday ´ LITERATURE AND CULTURE AND LITERATURE RESEARCH PAPERS RESEARCH CLARA ESCODA Universitat de Barcelona 45 “Much Deeper than That”: Hegemonic Emotional Experiences and Affective Dissidences in Martin Crimp’s In the Republic of Happiness (2012) Research Project: British Theatre in the Twenty-First Century: Crisis, Affect, Community LINGUISTICS RESEARCH PAPERS RESEARCH MARÍA F. -
The Ghosts of Comala: Haunted Meaning in Pedro Páramo an Introduction to Juan Rulfo’S Pedro Paramo by Danny J
The Ghosts of Comala: Haunted Meaning in Pedro Páramo An introduction to Juan Rulfo’s Pedro Paramo by Danny J. Anderson “How do we reckon with what modern history has rendered ghostly?" —Avery F. Gordon, Ghostly Matters: Haunting and the Sociological lmagination "I don't know. I see things and people where you may not see anything." —The character Juan Preciado in Juan Rulfo's Pedro Páramo During my college years, Pedro Páramo was the first Spanish-language novel that fully captured my attention. It haunted my thinking, a reaction comparable in intensity to my discovery of Emily Bronte's Wuthering Heights as an adolescent reader. Only partially grasping the nuances of words and styles in a language I was still learning, I became obsessed with understanding Pedro Páramo. It fascinated me to the extent that I decided to become a scholar of Latin American literature. Decades later, after analyzing it for graduate seminars, discussing it in conference papers, and teaching it to generations of students, the novel still holds that same hallucinatory power for me. The powerful effect of Pedro Páramo has its source in the use of enigmas that involve readers in the process of understanding the complex relationship between past and present in early twentieth-century Mexico. The novel transports readers to a ghost town on the desert plains in Mexico, and there it weaves together tales of passion, loss, and revenge. The village of Comala is populated by the wandering souls of former inhabitants, individuals not yet pure enough to enter heaven. Like the character Juan Preciado, who travels to Comala and suddenly finds himself confused, as readers we are not sure about what we see, hear, or understand. -
Myths of Survival and Heritage in Incan Religion
Viva Los Incas: Myths of Survival and Heritage in Incan Religion Emily Scarbrough ___________________________________________________________ Religion has taken on many forms throughout history, each revealing much about those who believed in them. In the Incan empire, religion was embraced as an explanation for natural phenomena and the formation of society. Religion served an important purpose as it developed into a complex set of myths that governed the empire. Their polytheistic religion had several deities who controlled how the world functioned, with most important of these gods controlling the sun. Looking at the mythology that developed in the Incan empire reveals unrelenting dedication to surviving as individuals and as a united society. Incan mythology seems to enshrine, above all else, a belief in preservation; the mythology suggests a belief in preserving the societal hierarchy, livelihood, and the lineage of the Inca leader. Standing as the cornerstone of Incan religion was Inti, the sun god. As the expression of the sun and light, Inti was responsible for the success of the harvest season. The sun gave life to maize, potatoes, and quinoa, which in turn ensured a steady food supply. While he did not create the Incas, he ensured their livelihood. To thank Inti, temples of the sun were built, prayers spoke, and tribute paid through the sacrifice of crops, llamas, and, in extreme cases, young children.1 Inti was also the subject of the most important of the many Incan festivals, Inti Raymi. Despite centuries of Spanish influence, the festival is still celebrated in modern day Peru, as a reminder of their Incan heritage. -
From Tristan to Don Juan: Romance and Courtly Love in the Fiction Of
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by OpenGrey Repository From Tristan to Don Juan: Romance and courtly love in the fiction of three Spanish American authors. By Rosix E. Rincones Díaz A thesis submitted to the University of Birmingham For the degree of DOCTOR IN PHILOSOPHY Department of Hispanic Studies School of Languages, Cultures, Art History and Music College of Arts and Law University of Birmingham September 2011 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Content listings Abstract Acknowlegements Chapter One: Introduction 1 Chapter Two: García Márquez’s Florentino: A Reinvented Don Juan. 52 Chapter Three: Álvaro Mutis’s La Última Escala del Tramp Steamer as a development of the courtly romance: The poetry of inner exploration. 125 Chapter four: The two spaces of Pedro Páramo: From the decadent patriarchal order of Comala to the Ideology of Courtly love. 198 Conclusion 248 Bibliography 252 Abstract This thesis is centred on Gabriel García Márquez’s novel El amor en los tiempos del cólera, Álvaro Mutis’ novella La última escala del Tramp Steamer, and Juan Rulfo’s novel Pedro Páramo. -
Downloaded on 2017-02-12T12:57:58Z TITLE: 'Muchos Méxicos': Widening the Lens in Rulfo's Cinematic Texts
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Cork Open Research Archive Title 'Muchos Méxicos': widening the lens in Rulfo's cinematic texts Author(s) Brennan, Dylan Joseph Publication date 2015 Original citation Brennan, D. J. 2015. 'Muchos Méxicos': widening the lens in Rulfo's cinematic texts. PhD Thesis, University College Cork. Type of publication Doctoral thesis Rights © 2014, Dylan J. Brennan. http://creativecommons.org/licenses/by-nc-nd/3.0/ Embargo information No embargo required Item downloaded http://hdl.handle.net/10468/1960 from Downloaded on 2017-02-12T12:57:58Z TITLE: 'Muchos Méxicos': Widening the Lens in Rulfo's Cinematic Texts. AUTHOR: Dylan Joseph Brennan, M.A. QUALIFICATION SOUGHT: PhD INSTITUTION: National University of Ireland, Cork. (University College Cork) DEPARTMENT: Centre for Mexican Studies, Department of Hispanic Studies. MONTH AND YEAR OF SUBMISSION: Originally submitted July, 2014— resubmitted after Minor Changes in February 2015 HEAD OF DEPARTMENT: Prof. Nuala Finnegan, Director of Centre for Mexican Studies. SUPERVISOR: Prof. Nuala Finnegan, Director of Centre for Mexican Studies. TABLE OF CONTENTS 1. Widening the Focus in Rulfo's Cinematic Texts – An Introduction P.1 1.1 Texts for Cinema? – Rationale and Paramaters P.1 1.2 Methodology P.7 1.3 Muchos Méxicos P.10 1.4 Widening (not shifting) the Focus P.15 1.5 Objectives P.18 2. Inframundos and Fractured Visions – El despojo and La fórmula secreta P.22 2.1 Conception and Synopsis: An Introduction to El despojo -
Martin De Jesus Sanchez Espinosa (Mexico City) [email protected]
Latin American, Iberian & U. S. Latin@ Studies: Collection Development for non-specialists Adan Griego Stanford University Anne Barnhart University of West Georgia Roberto Delgadillo University of California-Davis June 26, 2015 1) Basic/Important Documents 2) Spanish Language Publishing Landscape 3) Where / From Whom to Buy / How to Buy / What to Buy 4) Selection Tools (Vendors, Best Seller Lists, Review Sources) 5) Multimedia 6) E-books 7) Cooperative Collection Development 8) Hispanic/Latin@ Studies Spanish Language Publishing Landscape *Dominated by large media conglomerates *Intra-continental distribution almost non-existent *Regional independent alliances *Limited print runs (1,000) *Best-sellers (5,000) *E-books starting to appear and gain momentum *Leading Publishing Countries: Spain, Mexico, Argentina, Colombia, Chile Producción editorial en España y América Latina País Títulos Publicados-2012 España 104,700 México 27,745 Argentina 27,661 Colombia 14,235 Perú 5,957 Chile 5,905 Ecuador 3,696 Venezuela 3,635 Uruguay 1,944 Cuba Costa Rica 1,844 Bolivia 1,745 Rep. Dominicana 1,508 Paraguay 1,054 The World's 56 Largest Book Publishers, 2014 Publishing Company Country Mother Corporation Country of Mother 2013 (Group or Division) or Owner Corporation Revenue in $M 1 Pearson UK Pearson UK $9,330 2 Reed Elsevier UK/NL/US Reed Elsevier UK/NL/US $7,288 3 Thomson-Reuters US The Woodbridge Company Ltd. Canada $5,576 4 Wolters Kluwer NL Wolters Kluwer NL $4,920 5 Random House Germany Bertelsmann AG Germany $3,664 6 Hachette Livre France Lagardère France $2,851 Verlagsgruppe Georg von 7 Germany Germany $2,222 Holtzbrinck Holtzbrinck 8 Grupo Planeta Spain Grupo Planeta Spain $2,161 9 Cengage * US Apax Partners et al. -
The Start of the 20Th Century: Mexico As Metaphor of Latin America
Convenit Internacional 17 jan-abr 2015 Cemoroc-Feusp / IJI - Univ. do Porto The Start of the 20th Century: Mexico as Metaphor of Latin America Areli González1 California State University-Fullerton Resumen: Este artículo explora la identidad utópica de México en 1920, por medio de la reproducción de arte, de dos escritores mexicanos, Octavio Paz y Juan Rulfo. Se argumenta en este ensayo que México es el vocero de América Latina en términos políticos, movimientos sociales, y económicos. Lo que sucedería en México durante los años de 1920 es la creación de una nación utópica que más adelante se transformaría en la experiencia de América Latina; y por medio de esta creación ilusoria de un lugar perfecto se refleja en el arte las discrepancias de esta creación. Muestra al lector una visión de México y su utopía. Palabras Clave: México; utopía; arte; Juan Rulfo; Octavio Paz. Abstract: This article explores the utopian identity of Mexico in the 1920s through the reproduction of the arts by Octavio Paz and Juan Rulfo. It is argued that Mexico is the spokesperson of Latin America in terms of politics, social movements, and economy. What happened in Mexico during the 1920s as the creation of a utopic nation was later experienced in other Latin American countries in years to come. Through this creation of a fanciful, perfect place, the artwork reflects the discrepancies of the same, and shows to the viewer that Mexico was and still is a utopia. Keywords: Mexico, Utopia, Art, Juan Rulfo, Octavio Paz. Yo vengo a hablar por vuestra boca muerta. A través -
Inti Raymi, the Sun Ceremony Travel Tags
Peru Inti Raymi, the Sun Ceremony Travel TAGs Cultural Immersion | Special Events | Nature | Local Cuisine | Archaeology Details 03 Nights in Cusco 01 Nights in Aguascalientes 02 Nights in Lima Fixed Departure Start of the program: 21st June 2020 Inti Raymi, the Sun Ceremony Inclusions / Exclusions Inclusions Transfers o Transfers Airport – Hotel – Airport in each city. Excursions o Cusco City Tour. o Full day tour to the Sacred Valley: Awanacancha + Pisac + Ollantaytambo. o Entrance fee to the preferential area for the Inti Raymi ceremony on 24/June. o Expedition train ticket: Ollataytambo/Aguascalientes/ Ollataytambo. o RT Bus service to the archaeological center of Machu Picchu*. o Visit to the sacred visit of Machu Picchu. o Half day Lima City Tour. Meals o Daily breakfast at the hotel. o 01 buffet lunch during the tour to the Sacred Valley. No drinks included. o 01 buffet lunch in Aguas Calientes. No drinks included. o 01 box lunch during the Inti Raymi. Others o Accommodation in the detailed hotels or similar. o Meals according to the itinerary. o Permanent assistance in each destination. Exclusions International or domestic air fares. Services and non-mentioned meals in the itinerary. Drinks. Early check-in, late check-out and hotel extras. Personal expenses. Tips for guides and hotel staff. Inti Raymi, the Sun Ceremony Hotels Hotels in Cusco Economy Category: Imperial Hotel – Standard Room Economy Superior Category: Amerinka Boutique – Standard Room Superior Category: C. Andina Standard Catedral – Standard Room Executive -
Memories for a Blessing Jewish Mourning Rituals and Commemorative Practices in Postwar Belarus and Ukraine, 1944-1991
Memories for a Blessing Jewish Mourning Rituals and Commemorative Practices in Postwar Belarus and Ukraine, 1944-1991 by Sarah Garibov A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in University of Michigan 2017 Doctoral Committee: Professor Ronald Suny, Co-Chair Professor Jeffrey Veidlinger, Co-Chair Emeritus Professor Todd Endelman Professor Zvi Gitelman Sarah Garibov [email protected] ORCID ID: 0000-0001-5417-6616 © Sarah Garibov 2017 DEDICATION To Grandma Grace (z”l), who took unbounded joy in the adventures and accomplishments of her grandchildren. ii ACKNOWLEDGMENTS First and foremost, I am forever indebted to my remarkable committee. The faculty labor involved in producing a single graduate is something I have never taken for granted, and I am extremely fortunate to have had a committee of outstanding academics and genuine mentshn. Jeffrey Veidlinger, thank you for arriving at Michigan at the perfect moment and for taking me on mid-degree. From the beginning, you have offered me a winning balance of autonomy and accountability. I appreciate your generous feedback on my drafts and your guidance on everything from fellowships to career development. Ronald Suny, thank you for always being a shining light of positivity and for contributing your profound insight at all the right moments. Todd Endelman, thank you for guiding me through modern Jewish history prelims with generosity and rigor. You were the first to embrace this dissertation project, and you have faithfully encouraged me throughout the writing process. Zvi Gitelman, where would I be without your wit and seykhl? Thank you for shepherding me through several tumultuous years and for remaining a steadfast mentor and ally.