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Nationalmerit-2020.Pdf
Rehabilitation Council of India ‐ National Board of Examination in Rehabilitation (NBER) National Merit list of candidates in Alphabatic Order for admission to Diploma Level Course for the Academic Session 2020‐21 06‐Nov‐20 S.No Name Father Name Application No. Course Institute Institute Name Category % in Class Remark Code Code 12th 1 A REENA PATRA A BHIMASEN PATRA 200928134554 0549 AP034 Priyadarsini Service Organization, OBC 56.16 2 AABHA MAYANK PANDEY RAMESH KUMAR PANDEY 200922534999 0547 UP067 Yuva Viklang Evam Dristibadhitarth Kalyan Sewa General 75.4 Sansthan, 3 AABID KHAN HAKAM DEEN 200930321648 0547 HR015 MR DAV College of Education, OBC 74.6 4 AADIL KHAN INTZAR KHAN 200929292350 0527 UP038 CBSM, Rae Bareli Speech & Hearing Institute, General 57.8 5 AADITYA TRIPATHI SOM PRAKASH TRIPATHI 200921120721 0549 UP130 Suveera Institute for Rehabilitation and General 71 Disabilities 6 AAINA BANO SUMIN MOHAMMAD 200926010618 0550 RJ002 L.K. C. Shri Jagdamba Andh Vidyalaya Samiti OBC 93 ** 7 AAKANKSHA DEVI LAKHAN LAL 200927081668 0550 UP044 Rehabilitation Society of the Visually Impaired, OBC 75 8 AAKANKSHA MEENA RANBEER SINGH 200928250444 0547 UP119 Swaraj College of Education ST 74.6 9 AAKANKSHA SINGH NARENDRA BAHADUR SING 201020313742 0547 UP159 Prema Institute for Special Education, General 73.2 10 AAKANSHA GAUTAM TARACHAND GAUTAM 200925253674 0549 RJ058 Ganga Vision Teacher Training Institute General 93.2 ** 11 AAKANSHA SHARMA MAHENDRA KUMAR SHARM 200919333672 0549 CH002 Government Rehabilitation Institute for General 63.60% Intellectual -
The Epic Imagination in Contemporary Indian Literature
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School May 2017 Modern Mythologies: The picE Imagination in Contemporary Indian Literature Sucheta Kanjilal University of South Florida, [email protected] Follow this and additional works at: http://scholarcommons.usf.edu/etd Part of the South and Southeast Asian Languages and Societies Commons Scholar Commons Citation Kanjilal, Sucheta, "Modern Mythologies: The pE ic Imagination in Contemporary Indian Literature" (2017). Graduate Theses and Dissertations. http://scholarcommons.usf.edu/etd/6875 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Modern Mythologies: The Epic Imagination in Contemporary Indian Literature by Sucheta Kanjilal A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy with a concentration in Literature Department of English College of Arts and Sciences University of South Florida Major Professor: Gurleen Grewal, Ph.D. Gil Ben-Herut, Ph.D. Hunt Hawkins, Ph.D. Quynh Nhu Le, Ph.D. Date of Approval: May 4, 2017 Keywords: South Asian Literature, Epic, Gender, Hinduism Copyright © 2017, Sucheta Kanjilal DEDICATION To my mother: for pencils, erasers, and courage. ACKNOWLEDGEMENTS When I was growing up in New Delhi, India in the late 1980s and the early 1990s, my father was writing an English language rock-opera based on the Mahabharata called Jaya, which would be staged in 1997. An upper-middle-class Bengali Brahmin with an English-language based education, my father was as influenced by the mythological tales narrated to him by his grandmother as he was by the musicals of Broadway impressario Andrew Lloyd Webber. -
Buddhist Pilgrimage
Published for free distribution Buddhist Pilgrimage New Edition 2009 Chan Khoon San ii Sabbadanam dhammadanam jinati. The Gift of Dhamma excels all gifts. The printing of this book for free distribution is sponsored by the generous donations of Dhamma friends and supporters, whose names appear in the donation list at the end of this book. ISBN 983-40876-0-8 © Copyright 2001 Chan Khoon San irst Printing, 2002 " 2000 copies Second Printing 2005 " 2000 copies New Edition 2009 − 7200 copies All commercial rights reserved. Any reproduction in whole or part, in any form, for sale, profit or material gain is strictly prohibited. However, permission to print this book, in its entirety, for free distribution as a gift of Dhamma, is allowed after prior notification to the author. New Cover Design ,nset photo shows the famous Reclining .uddha image at Kusinara. ,ts uni/ue facial e0pression evokes the bliss of peace 1santisukha2 of the final liberation as the .uddha passes into Mahaparinibbana. Set in the background is the 3reat Stupa of Sanchi located near .hopal, an important .uddhist shrine where relics of the Chief 4isciples and the Arahants of the Third .uddhist Council were discovered. Printed in ,uala -um.ur, 0alaysia 1y 5a6u6aya ,ndah Sdn. .hd., 78, 9alan 14E, Ampang New Village, 78000 Selangor 4arul Ehsan, 5alaysia. Tel: 03-42917001, 42917002, a0: 03-42922053 iii DEDICATI2N This book is dedicated to the spiritual advisors who accompanied the pilgrimage groups to ,ndia from 1991 to 2008. Their guidance and patience, in helping to create a better understanding and appreciation of the significance of the pilgrimage in .uddhism, have made those 6ourneys of faith more meaningful and beneficial to all the pilgrims concerned. -
{Download PDF} the Formation of the Colonial State in India 1St Edition
THE FORMATION OF THE COLONIAL STATE IN INDIA 1ST EDITION PDF, EPUB, EBOOK Tony Cleaver | 9781134494293 | | | | | The Formation of the Colonial State in India 1st edition PDF Book Additionally, several Indian Princely States provided large donations to support the Allied campaign during the War. Under the charter, the Supreme Court, moreover, had the authority to exercise all types of jurisdiction in the region of Bengal, Bihar, and Odisha, with the only caveat that in situations where the disputed amount was in excess of Rs. During this age India's economy expanded, relative peace was maintained and arts were patronized. Routledge Handbook of Gender in South Asia. British Raj. Two four anna stamps issued in Description Contents Reviews Preview "Colonial and Postcolonial Geographies of India offers a good introduction to and basis for rethinking the ways in which academics theorize and teach the geographies of peoples, places, and regions. Circumscription theory Legal anthropology Left—right paradigm State formation Political economy in anthropology Network Analysis and Ethnographic Problems. With the constituting of the Ceded and Conquered Provinces in , the jurisdiction would extend as far west as Delhi. Contracts were awarded in to the East Indian Railway Company to construct a mile railway from Howrah -Calcutta to Raniganj ; to the Great Indian Peninsular Railway Company for a service from Bombay to Kalyan , thirty miles away; and to the Madras Railway Company for a line from Madras city to Arkonam , a distance of some thirty nine miles. The interdisciplinary work throws new light on pressing contemporary issues as well as on issues during the colonial period. -
The Sweep of History
STUDENT’S World History & Geography 1 1 1 Essentials of World History to 1500 Ver. 3.1.10 – Rev. 2/1/2011 WHG1 The following pages describe significant people, places, events, and concepts in the story of humankind. This information forms the core of our study; it will be fleshed-out by classroom discussions, audio-visual mat erials, readings, writings, and other act ivit ies. This knowledge will help you understand how the world works and how humans behave. It will help you understand many of the books, news reports, films, articles, and events you will encounter throughout the rest of your life. The Student’s Friend World History & Geography 1 Essentials of world history to 1500 History What is history? History is the story of human experience. Why study history? History shows us how the world works and how humans behave. History helps us make judgments about current and future events. History affects our lives every day. History is a fascinating story of human treachery and achievement. Geography What is geography? Geography is the study of interaction between humans and the environment. Why study geography? Geography is a major factor affecting human development. Humans are a major factor affecting our natural environment. Geography affects our lives every day. Geography helps us better understand the peoples of the world. CONTENTS: Overview of history Page 1 Some basic concepts Page 2 Unit 1 - Origins of the Earth and Humans Page 3 Unit 2 - Civilization Arises in Mesopotamia & Egypt Page 5 Unit 3 - Civilization Spreads East to India & China Page 9 Unit 4 - Civilization Spreads West to Greece & Rome Page 13 Unit 5 - Early Middle Ages: 500 to 1000 AD Page 17 Unit 6 - Late Middle Ages: 1000 to 1500 AD Page 21 Copyright © 1998-2011 Michael G. -
Devaluating the Nandas -A Big Loss to the History of India
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 21, Issue 9, Ver. 8 (Sep. 2016) PP 17-20 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Devaluating The Nandas -A Big Loss To The History Of India SANJAY CHAUDHARI Department Of History,Culture And Archaeology, Dr. Ram Manohar Lohia Avadh University, Faizabad, Uttar Pradesh, India Abstract: Indian historians could be blamed for having hostile attitude towards the Nandas. Though Nandas established the first ever empire, covering almost area of present India, they were never recognized for the same. Almost Indian historians neglected their acheivements and have tried to reduce the span of their rule. The Nandas have been referred by distant people of ancient Iran and the classical writers of the Greece. Their strength has been narrated by the scholars who accompanied Alexander in India. Interesting to state that no evidences are available which could confirm the war, that took place between the last Nanda and Chandragupta. Even though the historians narrated the event stating it as a revolution by the people which ousted the last Nanda king. There are few Sanskrit chronicles which connected Chandragupta to Nanda King. These chronicles have stated that Chandragupta was the legitimate son of the last Nanda king. But Indian historians tried their best to present Buddhist evidences which state Chandragupta a resident of Pippalvana and related to Nandas any way. To devaluate the Nandas has created a big historical loss to our ancient history. The whole period from Indus valley civilization to the establishment of sixteen Mahajanapadas is still in the dark. -
Proquest Dissertations
Daoxuan's vision of Jetavana: Imagining a utopian monastery in early Tang Item Type text; Dissertation-Reproduction (electronic) Authors Tan, Ai-Choo Zhi-Hui Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 25/09/2021 09:09:41 Link to Item http://hdl.handle.net/10150/280212 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are In typewriter face, while others may be from any type of connputer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overiaps. ProQuest Information and Learning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 DAOXUAN'S VISION OF JETAVANA: IMAGINING A UTOPIAN MONASTERY IN EARLY TANG by Zhihui Tan Copyright © Zhihui Tan 2002 A Dissertation Submitted to the Faculty of the DEPARTMENT OF EAST ASIAN STUDIES In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2002 UMI Number: 3073263 Copyright 2002 by Tan, Zhihui Ai-Choo All rights reserved. -
Gupta Empire and Their Rulers – History Notes
Gupta Empire and Their Rulers – History Notes Posted On April 28, 2020 By Cgpsc.Info Home » CGPSC Notes » History Notes » Gupta Empire and Their Rulers Gupta Empire and Their Rulers – The Gupta period marks the important phase in the history of ancient India. The long and e¸cient rule of the Guptas made a huge impact on the political, social and cultural sphere. Though the Gupta dynasty was not widespread as the Maurya Empire, but it was successful in creating an empire that is signiÛcant in the history of India. The Gupta period is also known as the “classical age” or “golden age” because of progress in literature and culture. After the downfall of Kushans, Guptas emerged and kept North India politically united for more than a century. Early Rulers of Gupta dynasty (Gupta Empire) :- Srigupta – I (270 – 300 C.E.): He was the Ûrst ruler of Magadha (modern Bihar) who established Gupta dynasty (Gupta Empire) with Pataliputra as its capital. Ghatotkacha Gupta (300 – 319 C.E): Both were not sovereign, they were subordinates of Kushana Rulers Chandragupta I (319 C.E. to 335 C.E.): Laid the foundation of Gupta rule in India. He assumed the title “Maharajadhiraja”. He issued gold coins for the Ûrst time. One of the important events in his period was his marriage with a Lichchavi (Kshatriyas) Princess. The marriage alliance with Kshatriyas gave social prestige to the Guptas who were Vaishyas. He started the Gupta Era in 319-320C.E. Chandragupta I was able to establish his authority over Magadha, Prayaga,and Saketa. Calendars in India 58 B.C. -
National Emblem - Interesting Facts to Know for IAS Exam
National Emblem - Interesting Facts to Know for IAS Exam National Emblem of India is a representative seal of Republic of India that is based on Lion Capital of Ashoka Pillar (based in Sarnath, Uttar Pradesh.) The motto of Indian National Emblem is ‘Satyamev Jayate’ or ‘Truth Alone Triumphs.’ it makes one of the National Symbols of India. Though the questions from this topic may not directly be asked in IAS Exam the important facts about the National Emblem can help aspirants in Mains exam and Essay. What is an Emblem? An emblem by description is “a heraldic instrument or symbolic object as a unique insignia of a nation, organization, or family”. The National Emblem of a nation is a seal that is earmarked for official purposes and orders the highest admiration and loyalty. For a nation, it is a symbol of power and signifies the foundation of its constitutional values. The Indian National Emblem was accepted on 26 January 1950 by Madhav Sawhney. According to rules, the National Emblem of India can only be used as per provisions of the State Emblem of India (Prohibition of Improper Use) Act-2005 and any unauthorized use is punishable under law. This article is about the National Emblem of India – historical background, rules related to the emblem, meaning of the symbols engraved in it. This topic is important for various government exams in the Prelims section. 14 Facts about National Emblem of India for UPSC A list of 14 facts about Indian National Emblem is provided below: 1. The Ashoka pillar, erected by Emperor Ashoka, has four lions seated back to back which imply power, courage, confidence and pride. -
Hinduism and Hindu Philosophy
Essays on Indian Philosophy UNIVE'aSITY OF HAWAII Uf,FU:{ Essays on Indian Philosophy SHRI KRISHNA SAKSENA UNIVERSITY OF HAWAII PRESS HONOLULU 1970 Library of Congress Catalog Card Number 78·114209 Standard Book Number 87022-726-2 Copyright © 1970 by University of Hawaii Press All Rights Reserved Printed in the United States of America Contents The Story of Indian Philosophy 3 Basic Tenets of Indian Philosophy 18 Testimony in Indian Philosophy 24 Hinduism 37 Hinduism and Hindu Philosophy 51 The Jain Religion 54 Some Riddles in the Behavior of Gods and Sages in the Epics and the Puranas 64 Autobiography of a Yogi 71 Jainism 73 Svapramanatva and Svapraka!;>atva: An Inconsistency in Kumarila's Philosophy 77 The Nature of Buddhi according to Sankhya-Yoga 82 The Individual in Social Thought and Practice in India 88 Professor Zaehner and the Comparison of Religions 102 A Comparison between the Eastern and Western Portraits of Man in Our Time 117 Acknowledgments The author wishes to make the following acknowledgments for permission to reprint previously published essays: "The Story of Indian Philosophy," in A History of Philosophical Systems. edited by Vergilius Ferm. New York:The Philosophical Library, 1950. "Basic Tenets of Indian Philosophy," previously published as "Are There Any Basic Tenets of Indian Philosophy?" in The Philosophical Quarterly. "Testimony in Indian Philosophy," previously published as "Authority in Indian Philosophy," in Ph ilosophyEast and West. vo!.l,no. 3 (October 1951). "Hinduism," in Studium Generale. no. 10 (1962). "The Jain Religion," previously published as "Jainism," in Religion in the Twentieth Century. edited by Vergilius Ferm. -
Vedic Brahmanism and Its Offshoots
Vedic Brahmanism and Its Offshoots Buddhism (Buddha) Followed by Hindūism (Kṛṣṇā) The religion of the Vedic period (also known as Vedism or Vedic Brahmanism or, in a context of Indian antiquity, simply Brahmanism[1]) is a historical predecessor of Hinduism.[2] Its liturgy is reflected in the Mantra portion of the four Vedas, which are compiled in Sanskrit. The religious practices centered on a clergy administering rites that often involved sacrifices. This mode of worship is largely unchanged today within Hinduism; however, only a small fraction of conservative Shrautins continue the tradition of oral recitation of hymns learned solely through the oral tradition. Texts dating to the Vedic period, composed in Vedic Sanskrit, are mainly the four Vedic Samhitas, but the Brahmanas, Aranyakas and some of the older Upanishads (Bṛhadāraṇyaka, Chāndogya, Jaiminiya Upanishad Brahmana) are also placed in this period. The Vedas record the liturgy connected with the rituals and sacrifices performed by the 16 or 17 shrauta priests and the purohitas. According to traditional views, the hymns of the Rigveda and other Vedic hymns were divinely revealed to the rishis, who were considered to be seers or "hearers" (shruti means "what is heard") of the Veda, rather than "authors". In addition the Vedas are said to be "apaurashaya", a Sanskrit word meaning uncreated by man and which further reveals their eternal non-changing status. The mode of worship was worship of the elements like fire and rivers, worship of heroic gods like Indra, chanting of hymns and performance of sacrifices. The priests performed the solemn rituals for the noblemen (Kshsatriya) and some wealthy Vaishyas. -
Early Career and Different Achievements of Asoka
International Journal of Research in Social Sciences Vol. 7 Issue 9, September 2017, ISSN: 2249-2496 Impact Factor: 7.081 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gage as well as in Cabell’s Directories of Publishing Opportunities, U.S.A Early career and different achievements of Asoka Manoj Malakar* Abstract Asoka was the greatest emperor in Mauriyan dynesty. He was a great patronage of Buddhism and art and architecture. This paper tries to high light about the early life and career of the great Mauryan emperor Asoka. There was lot of great emperor in Indian history, who wrote their name in golden letter in history and Asoka also one of among these rulers. Some different prominent writer had analysis about Asoka’s life and career. This paper tries to analyses how he (Asoka) began his career and got achievements during his region. This paper also tries to highlight Asoka’s Dhamma and his patronage of art and architecture during his region. This paper also tries to discuss Asoka’s patronage of Buddhism. He sent his own son and girl to Sri Lanka to spread Buddhism. Keywords: Career, Buddha Dhamma, Art and Architecture, Inscription. * Assistant Teacher & Faculty K.K.H.S.O.U. (Malaybari junior college study centre). 624 International Journal of Research in Social Sciences http://www.ijmra.us, Email: [email protected] ISSN: 2249-2496 Impact Factor: 7.081 Introduction Asoka was one of the greatest kings of India.