Bibliography of English Translations of Medieval and Modern Rabbinic Bible Commentaries

Total Page:16

File Type:pdf, Size:1020Kb

Bibliography of English Translations of Medieval and Modern Rabbinic Bible Commentaries Bibliography of English Translations of Medieval and Modern Rabbinic Bible Commentaries Parshanut: English Translations of Medieval and Modern Rabbinic Bible Commentary (Exegetical, Philosophic, Kabbalistic and Hasidic) Yisrael Dubitsky* Commentaries are arranged in chronological order, and then by book. For space and simplicity sake, works are identified only by their author’s and translator’s names or publishers; for further bibliographical information, copy and paste the call numbers into the JTS online catalog under “Search: Call Number begins with…” Items not (yet?) found in the JTS Library do not have call numbers associated with them and contain instead only basic bibliographic information. Only significantly lengthy (more than a chapter or two) and systematic translations are included. Unless delimited otherwise, items cover the entire book, number of volumes notwithstanding (e.g. 4 vols on the five books of Torah). Items marked “currently…” imply a work in progress. Paraphrases, anthologies or digests of translations, such as are found in the Hertz, Soncino Press, Judaica Press, ArtScroll, Living Torah and Living Nach or Etz Hayim bible commentaries, are not included. Condensed versions, as are sometimes found in Munk translations, are included. The JPS Commentators Bible (so far on Exodus alone), in addition to its systematic translation of four major commentators, also occasionally includes selections from Bekhor Shor, Radak, Hizkuni, Gersonides, Abarbanel and Sforno. These latter have not been included in the list. Further, academic or modern critical commentaries, even those written by rabbis, are excluded. Finally, no implication regarding quality of the translation should be drawn from inclusion in this list. Medieval I. Sa`adiah ben Joseph Gaon [882-942] A. Torah 1. Linetsky [Gen 1-28] BS1235.X2 S213 2002 B. Job 1. Goodman BS1415.2. S143 1988 C. Daniel 1. Alobaidi (Bern; NY: Peter Lang, 2006) II. Rabenu Hananel ben Hushiel [d. 1055/6] A. Torah 1. Munk BS1225.X2 M8 2003 6 vols. III. Rashi [Solomon ben Isaac, 1041-1105] A. Bible 1. Rosenberg B. Torah 1. Lowe [only on Gen] BS1235.X2 S62 L6 2. Doron [Gen 1-6] BS1235.3. D6 1982 3. Rosenbaum/Silbermann BS1222 1934 5 vols. 4. Ben-Isaiah/Sharfman BS1222 1949 5 vols. 5. Metsudah BS1222 1991 5 vols. 5a. Online 6. Milstein BM724. V5 1993 10 vols. 7. Artscroll (Herczeg) BS1225.X2 S6 1994 5 vols. 8. Feldman et al (“Ariel Chumash”) [currently on Gen] (Jerusalem: United Israel Institute, 1997) 2 vols. 9. Moore [currently on Gen] BS1225.X2 S6 M66 2002 10. JPS (Carasik) [currently on Ex] BS1223. C3713 2005 C. Joshua 1. Davis (Metsudah) BS1292. D28 1997 D. Judges 1. Rabinowitz/Davis (Metsudah) BS1302. D28 2001 E. Samuel 1. Pupko/Davis (Metsudah) BS1322. D28 1999 2 vols. F. Kings 1. Pupko/Davis (Metsudah) BS1335.3. D38 2001 2 vols. G. Psalms 1. Gruber BS1429.X2 S26 1998 H. Five Scrolls 1. Schwartz [Esther, Canticles, Ruth] BS1309. A2S3 2. Davis/Pupko (Metsudah) BS1309. A2M4 2001 I. Ruth 1. Beattie BS1315.2. B4 IV. Rashbam [Samuel ben Meir, ca. 1080-1174] A. Torah 1. Lockshin BS1225.X2 S2313 1989 4 vols. 2. Munk BS1225.X2 M8 2003 6 vols. 3. JPS (Carasik) [currently on Ex] BS1223. C3713 2005 B. Ecclesiastes 1. Japhet/Salters BS1475.X2 S2713 1985 C. Canticles 1. Thompson BS1485.X2 S26 T5 1988 V. Abraham ben Meir Ibn Ezra [1092-1167] A. Torah 1. Oles [Gen] (PhD, HUC, 1960) 2. Linetsky [Gen 1-6] BS1235. I36513 1998 3. Shachter [Lev, Deut] BS1225.X2 I3513 1986 4. Strickman BS1225.X2 I3513 1988 5 vols. 5. JPS (Carasik) [currently on Ex] BS1223. C3713 2005 6. Benyowitz (Jerusalem: A.R. Benyowitz, 2006) 3 vols. B. Isaiah 1. Friedlander BS1515. I2 1964 (1873) C. Hosea 1. Lipshitz BS1565.X2 I213 1988 D. Psalms 1. Strickman [currently on Pss 1-41] (NY: Yashar, 2007) E. Ruth 1. Beattie BS1315.2. B4 VI. Moses ben Shesheth [fl. ca. 1190-1200?] A. Jeremiah/Ezekiel 1. Driver BS1525. M65 18711a. VII. Radak [David ben Joseph Kimhi, ca. 1160-ca. 1235] A. Torah 1. Munk BS1225.X2 M8 2003 6 vols. B. Isaiah 1. Cohen [Isa 40-66] BS1520.X2 K5 1954 C. Zechariah 1. M’Caul BS1665.X2 K513 18371a. online D. Psalms 1. Greenup [Pss 1-8] (London Palestine House, Hackney, 1918) 2. Finch [Pss 1-10, 15-17, 19, 22, 24] BS1429.X2 K55 3. Baker/Nicholson [Pss 120-150] BS1429.X2 K54 1973 (E. Ruth?) 1. Beattie BS1315.2. B4 F. Chronicles 1. Berger (PhD, YU, 2003) VIII. Ezra ben Solomon of Gerona [d. ca. 1238] A. Canticles 1. Brody BS1485.X2 M632 1999 IX. Ramban [Moses ben Nahman = Nachmanides, ca. 1195-ca. 1270] A. Torah 1. Chavel BS1225.X2 M6613 5 vols. 2. Artscroll [currently Gen-Ex] BS1225.X2 M68 B7 2004 4 vols. 3. JPS (Carasik) [currently on Ex] BS1223. C3713 2005 B. Ecclesiastes 1. Chavel BM45. M6313 1978 v. 1 X. Shem Tov ben Joseph Falaquera [ca. 1225–1295] A. (Torah) 1. Jospe B759.F334 J68 1988 XI. Zohar [ca. 1280] A.Torah 1. Sperling/Simon (Soncino) BM525 .A52 1931 5 vols. 2. Matt (“Pritzker edition”) [currently on Gen] BM525.A52 M37 2004 3 vols. XII. Midrash ha-Ne`elam (Zohar) [ca. 1280] A. Ruth 1. Englander/Basser BM525.A6 M513 1993 XIII. Unknown (Anonymous, probably compilatory) [13th cen] A. Job 1. Hirsch BS1415.C5813 1905 XIV. Ba`al ha-Turim [= Jacob ben Asher, ca. 1269-ca. 1340] A. Torah 1. Artscroll BS1225.X2 J232 1999 5 vols. 2. Munk BS1225.X2 J2313 2005 4 vols. XV. Gevi`a Kesef [= Joseph ben Abba Mari Ibn Kaspi, 1279–1340] A. Genesis 1. Herring B759. C37K4 Z31 XVI. Ralbag [Levi ben Gershom = Gersonides, 1288-1344] A. Job 1. Lassen BS1415.X2 L4 L3 B. Canticles 1. Kellner BS1485. L39 1998 XVII. Rabenu Bahya ben Asher ben Hlava [d. 1340] A. Torah 1. Munk BS1225.X31 B2313 1998/2003 7 vols. XVIII. Abraham ben Isaac ha-Levi TaMaKH [d. 1393] A. Canticles 1. Feldman BS1485.X2 A24 1970 XIX. Avvat Nefesh [Unknown, end of 14th cen] A. Genesis 1. Gartig BS1225.X2 I35 G37 1995 XX. Akedat Yitshak [= Isaac ben Moses Arama, ca. 1420-1494] A. Torah 1. Munk BS1225.X3 A7 2001 2 vols. XXI. Obadiah ben Jacob Sforno [ca. 1470-ca. 1550] A. Torah 1. Stahl [Deut] (PhD, HUC, 1975) 2. Artscroll BS1225.X2 S4413 1987/1997 2/1 vols. 3. Munk BS1225.X2 M8 2003 6 vols. (Pre-)Modern XXII. Moses Alshekh [1507-1593] A. Torah 1. Munk BS1225.X2 A4313 2000 3 vols. B. Jonah 1. Shahar BS1605.3. A413 1992 C. Psalms 1. Munk BS1429.X31 A4213 1990 2 vols. D. Proverbs 1. Munk BS1465.X31 A413 1991 2. Hirshfeld/Braude (Nanuet, NY: Feldheim, 2006) 2 vols. E. Job 1. Shahar (Nanuet, NY: Feldheim, 1996) 2 vols. F. Ruth 1. Shahar/Oschry BS1315.X31 A4213 1991 G. Esther 1. Honig BS1375.X31 A413 1993 2 vols. H. Lamentations 1. Hirshfeld BS1535.X31 A5513 1993 I. Canticles 1. Shahar BS1485.X31 A4813 1993 J. Ecclesiastes 1. Shahar BS1475.3. A413 1992 K. Daniel 1. Shahar/Oratz/Hirshfeld (Jerusalem: Feldheim, 1994) XXIII. Eliezer ben Elijah Ashkenazi [1512-1585] A. Esther 1. Brown (PhD, BHU, 2006) XXIV. Keli Yakar [= Ephraim Solomon ben Aaron, of Luntshits (Lenczycza), 1550-1619] A. Torah 1. Levine [currently on Ex] BS1225.X31 E6913 2002 2 vols. 2. Kanter [Deut] BS1225.X31 E6913 2003 v. 5 XXV. Tze’enah u-Re’enah [= Jacob ben Isaac Ashkenazi of Janow, 1550-1628] A. Torah 1. Hershon [Gen] BS1235. J3 1885 2. Artscroll [Torah & Scrolls] BS1225. J259 1983 3 vols. XXVI. Shlah [Shene Luhot Ha-berit = Isaiah Horowitz, ca. 1565-1630] A. Torah 1. Munk BS1225.X33 H613 1999 3 vols. XXVII. Me`am Loez [= Jacob Culi, d. 1732] A. Bible [excluding Ezek; Job; Ezra-Neh; Dan; Chronicles] 1. Kaplan et al. BS1158. H4C8 1978 43 vols. XXVIII. Or ha-Hayim [= Hayyim ben Moses Attar, 1696-1743] A. Torah 1. Munk BS1225.X2 I28613 1995 5 vols. XXIX. Hatam Sofer [= Moses Sofer, 1762-1839] A. Torah 1. Stern [currently Gen-Lev] BS1225.X31 S3513 1996 3 vols. XXX. Ha-Ketav veha-Kabalah [= Jacob Zevi Hirsch Meklenberg, 1785-1865] A. Torah 1. Munk BS1225.X31 M3813 2001 7 vols. XXXI. Shadal [Samuel David Luzzatto, 1800-1865] A. Torah 1. Klein [currently on Gen] BS1235.3. L89 1998 XXXII. Samson Raphael Hirsch [1808-1888] A. Torah 1. Levy BS1222 1958 6 vols. 2. Haberman [currently Gen-Lev] (Jerusalem: Feldheim, 2000-2005) 4 vols. B. Psalms 1. Hirschler BS1430. H5 1978 C. Proverbs 1. Paritzky BS1465.3. H5 XXXIII. Malbim [Meir Loeb ben Jehiel Michael Weiser, 1809-1879] A. Torah 1. Faier [through Ex 12] BS1225. M313 5 vols. B. Proverbs 1. Wengrov/Zornberg BS1555. M34 C. Job 1. Pfeffer BS1415. M35 P44 2003 D. Esther 1. Taub BS1375.5. T28 1998 2. Weinbach BS1375.5. W4E. Ruth 1. Kurtz (New York: Feldheim, 1999) XXXIV. Netziv [Naphtali Zvi Yehudah Berlin, 1817-1893] A. Canticles 1. Landesman BS1485.X2 B4413 1993 [1a. (second part) Joseph BM560. B42513 1996 ] XXXV. Bet Ha-Levi [= Joseph Baer Soloveichik, 1820-1892] A. Torah 1. Herczeg [currently Gen – Ex] BS1225.X3 S63513 1990 2 vols. XXXVI. Joseph Breuer [1882-1980] A. Jeremiah 1. Hirschler BS1522 1988 B. Ezekiel 1. Hirschler BS1543. H57 1993 XXXVII. Nechama Lebowitz [1905-1997] A. Torah 1. Newman BS1193. L521 5 vols. XXXVIII. Da`at Sofrim [= Chaim Dov Rabinowitz, 1909-2001] A. Bible 1. Starrett [currently on Jos-Jud; Sam; Kgs; Isa; Jer; Ezk; 12; Job; Chr; Dan-Neh] BS1151.2. R33 2001 10 vols. Hasidic: XXXIX. Menachem Mendel of Rimanov [1745-1815] A. Torah 1. Levine BS1225.
Recommended publications
  • Why Jews Quote
    Oral Tradition, 29/1 (2014):5-46 Why Jews Quote Michael Marmur Everyone Quotes1 Interest in the phenomenon of quotation as a feature of culture has never been greater. Recent works by Regier (2010), Morson (2011) and Finnegan (2011) offer many important insights into a practice notable both for its ubiquity and yet for its specificity. In this essay I want to consider one of the oldest and most diverse of world cultures from the perspective of quotation. While debates abound as to whether the “cultures of the Jews”2 can be regarded integrally, this essay will suggest that the act of quotation both in literary and oral settings is a constant in Jewish cultural creativity throughout the ages. By attempting to delineate some of the key functions of quotation in these various Jewish contexts, some contribution to the understanding of what is arguably a “universal human propensity” (Finnegan 2011:11) may be made. “All minds quote. Old and new make the warp and woof of every moment. There is not a thread that is not a twist of these two strands. By necessity, by proclivity, and by delight, we all quote.”3 Emerson’s reference to warp and woof is no accident. The creative act comprises a threading of that which is unique to the particular moment with strands taken from tradition.4 In 1 The comments of Sarah Bernstein, David Ellenson, Warren Zev Harvey, Jason Kalman, David Levine, Dow Marmur, Dalia Marx, Michal Muszkat-Barkan, and Richard Sarason on earlier versions of this article have been of enormous help.
    [Show full text]
  • Source Sheet on Prohibitions on Loshon Ha-Ra and Motzi Shem Ra and Disclosing Another’S Confidential Secrets and Proper Etiquette for Speech
    Source Sheet on Prohibitions on Loshon ha-ra and motzi shem ra and disclosing another’s confidential secrets and Proper Etiquette for Speech Deut. 24:9 - "Remember what the L-rd your G-d did unto Miriam by the way as you came forth out of Egypt." Specifically, she spoke against her brother Moses. Yerushalmi Berachos 1:2 Rabbi Shimon bar Yochai said, “Had I been at Mount Sinai at the moment when the torah was given to Yisrael I would have demanded that man should have been created with two mouths- one for Torah and prayer and other for mundane matters. But then I retracted and exclaimed that if we fail and speak lashon hara with only one mouth, how much more so would we fail with two mouths Bavli Arakhin15b R. Yochanan said in the name of R.Yosi ben Zimra: He who speaks slander, is as though he denied the existence of the Lord: With out tongue will we prevail our lips are our own; who is lord over us? (Ps.12:5) Gen R. 65:1 and Lev.R. 13:5 The company of those who speak slander cannot greet the Presence Sotah 5a R. Hisda said in the name of Mar Ukba: When a man speaks slander, the holy one says, “I and he cannot live together in the world.” So scripture: “He who slanders his neighbor in secret…. Him I cannot endure” (Ps. 101:5).Read not OTO “him’ but ITTO “with him [I cannot live] Deut.Rabbah 5:10 R.Mana said: He who speaks slander causes the Presence to depart from the earth below to heaven above: you may see foryourselfthat this is so.Consider what David said: “My soul is among lions; I do lie down among them that are aflame; even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword” (Ps.57:5).What follows directly ? Be Thou exalted O God above the heavens (Ps.57:6) .For David said: Master of the Universe what can the presence do on the earth below? Remove the Presence from the firmament.
    [Show full text]
  • High Holiday Reader 5781 Rosh Hashanah
    High Holiday Reader 5781 Rosh Hashanah Sponsored by Lisa and Jacob Buksbaum and Family in memory of Lisa’s father, Charles Honig, and brother, Gary David Honig יחזקאל חיים בן רות גרשון דוד בן יחזקאל חיים ושיינה and Jacob’s parents Moses and Sarah Buksbaum משה בן נתן מרדכי ומלכה שרה גיטל בת יוחנן וגולדה Our community continues to mourn the passing of Moreinu v’Rabbeinu Rabbi Dr. Norman Lamm, zt”l and his beloved wife Mindy, zt’’l. His insightful sermons and renowned oratory skill inspired our kehillah, and the entire Orthodox community, for so many years. In addition to Divrei Torah from other scholars connected to our shul, we have included two of Rabbi Lamm’s sermons in this year’s Rosh Hashanah Reader. We hope that these two sermons will bring Rabbi Lamm’s teachings to the forefront of our Rosh Hashanah as we usher in the New Year. May their memories be for a blessing. The Silent Shofar Rosh Hashanah I: September 6, 1975 Rabbi Dr. Norman Lamm, zt’’l יום טוב של ראש ,The Shofar will be silent today. The Mishnah (Rosh Hashanah 4:1) teaches that ​ if Rosh Hashanah falls on a Saturday, the shofar is not sounded. Now, this ,השנה שחל להיות בשבת is not because the sounding of the Shofar is in itself a form of work or labor which constitutes a the sounding of the ,תקיעת שופר חכמה היא ולא מלאכה ,violation of the Sabbath. The Rabbis said that shofar is an “art” and not a form of “work.” Why then does the Halakah teach that one ought not to blow the shofar on Shabbat? The Talmud (Rosh Hashanah 29b) tells us that the man designated to sound the shofar may be inexpert, and He may carry the shofar to the .גזירה שמא יטלנה בידו וילך אצל הבקי ללמוד ויעבירנו ד׳ אמות ברשות הרבים home of one who is an expert in order to learn from him, and in the process of so doing discover that he had carried the shofar over four cubits in a public domain, and that is a violation of the law of Shabbat.
    [Show full text]
  • The Construction of Judean Diasporic Identity in Ezra–Nehemiah
    Journal of Hebrew Scriptures Volume 15, Article 3 DOI:10.5508/jhs.2015.v15.a3 The Construction of Judean Diasporic Identity in Ezra–Nehemiah GARY N. KNOPPERS Articles in JHS are being indexed in the ATLA Religion Database, RAMBI, and BiBIL. Their abstracts appear in Religious and Theological Abstracts. The journal is arch ived by Library and Archives Canada and is accessible for consultation and research at the Electronic Collection site maintained by Library and Archives Canada. ISSN 1203–1542 http://www.jhsonline.org and http://purl.org/jhs THE CONSTRUCTION OF JUDEAN DIASPORIC IDENTITY IN EZRA– NEHEMIAH GARY N. KNOPPERS THE UNIVERSITY OF NOTRE DAME At first glance, it may seem quite odd to speak of the Judean Dias- pora in Ezra-Nehemiah, because the book is all about the gradual restoration of the Judean community in Yehud. Beginning with the decree of Cyrus (Ezra 1:1–4), the work marks a series of returns and rebuilding efforts in what remained of the former southern kingdom: the first return of some of the exiles under Sheshbazzar (Ezra 1:5–11), the larger return under Zerubbabel and Jeshua (Ezra 2–6), the journey of Ezra and his retinue some sixty years later (Ezra 7–8), the first mission of Nehemiah some thirteen years after the return of Ezra (following the traditional chronology), and fi- nally Nehemiah’s second mission, perhaps a brief time after the conclusion of his first mission (Neh 13:4–31; Williamson 1985: xliv–lii; Eskenazi 1988; Willi 1995; Bedford 2001; 2002).1 The chronology narrated in the book, stretching from the first return under Cyrus (538 B.C.E.) through the second mission of Nehemiah (432 B.C.E.?), is extensive, involving a much greater length of time than the period traditionally attributed to the exile (598/587–538 B.C.E.).2 Given the proclamation of Cyrus narrated 1 This paper was originally presented at the international conference on “Judah at the Judeans: Negotiating Identity in an International Con- text,” held at the University of Heidelberg, 13–16 April 2008.
    [Show full text]
  • Title Listing of Sixteenth Century Books
    Title Listing of Sixteenth Century Books Abudarham, David ben Joseph Abudarham, Fez, De accentibus et orthographia linguae hebraicae, Johannes Reuchlin, Hagenau, Adam Sikhli, Simeon ben Samuel, Thiengen, Adderet Eliyahu, Elijah ben Moses Bashyazi, Constantinople, Ha-Aguddah, Alexander Suslin ha-Kohen of Frankfurt, Cracow, Agur, Jacob Barukh ben Judah Landau, Rimini, Akedat Yitzhak, Isaac ben Moses Arama, Salonika, Aleh Toledot Adam . Kohelet Ya’akov, Baruch ben Moses ibn Baruch, Venice, – Alfasi (Sefer Rav Alfas), Isaac ben Jacob Alfasi (Rif), Constantinople, Alfasi (Hilkhot Rav Alfas), Isaac ben Jacob Alfasi (Rif), Sabbioneta, – Alfasi (Sefer Rav Alfas), Isaac ben Jacob Alfasi (Rif), Riva di Trento, Alphabetum Hebraicum, Aldus Manutius, Venice, c. Amadis de Gaula, Constantinople, c. Amudei Golah (Semak), Isaac ben Joseph of Corbeil, Constantinople, c. Amudei Golah (Semak), Isaac ben Joseph of Corbeil, Cremona, Arba’ah ve’Esrim (Bible), Pesaro, – Arba’ah Turim, Jacob ben Asher, Fano, Arba’ah Turim, Jacob ben Asher, Augsburg, Arba’ah Turim, Jacob ben Asher, Constantinople, De arcanis catholicae veritatis, Pietro Columna Galatinus, Ortona, Arukh, Nathan ben Jehiel, Pesaro, Asarah Ma’amarot, Menahem Azariah da Fano, Venice, Avkat Rokhel, Machir ben Isaac Sar Hasid, Augsburg, Avkat Rokhel, Machir ben Isaac Sar Hasid—Venice, – Avodat ha-Levi, Solomon ben Eliezer ha-Levi, Venice, Ayumah ka-Nidgaloth, Isaac ben Samuel Onkeneira, Constantinople, Ayyalah Sheluhah, Naphtali Hirsch ben Asher Altschuler, Cracow, c. Ayyelet
    [Show full text]
  • Hebraica Veritas? an Exhibition from the Collection of the Center for Judaic Studies Library
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications, Classics and Religious Studies Department Classics and Religious Studies 5-1-2000 Hebraica Veritas? An Exhibition from the Collection of The Center for Judaic Studies Library Stephen G. Burnett University of Nebraska - Lincoln, [email protected] Seth Jerchower University of Pennsylvania Follow this and additional works at: https://digitalcommons.unl.edu/classicsfacpub Part of the Classics Commons Burnett, Stephen G. and Jerchower, Seth, "Hebraica Veritas? An Exhibition from the Collection of The Center for Judaic Studies Library" (2000). Faculty Publications, Classics and Religious Studies Department. 47. https://digitalcommons.unl.edu/classicsfacpub/47 This Article is brought to you for free and open access by the Classics and Religious Studies at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications, Classics and Religious Studies Department by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Hebraica Veritas ? An Exhibition from the Collection of Th e Center for Judaic Studies Library Stephen Burnett and Seth Jerchower Center for Advanced Judaic Studies 1999–2000 Fellows University of Pennsylvania Contents Text and images are Introduction 5 copyright © 2000 Itineraria University of Pennsylvania Library. Ramón Llull (ca. 1232–1315) 8 All rights reserved. Raymundus Maritini (Ramón Martí, 1220 – 1285) 12 Reproduced by permission. Johanan Allemanno (ca. 1435–ca. 1504) 14 Aldo Manuzio (1449 or 50–1515) 16 the Complutensian Polyglot (1514–1517) 18 Th e original online exhibit is available at Agostino Giustiniani, bishop of Nebbio (1470–1536) 22 Elijah Levita (1468 or 9–1549) 26 http://www.library.upenn.edu/exhibits/cajs/exhibit/ Luther, Martin (1483–1546) 28 Arama, Isaac ben Moses (ca.
    [Show full text]
  • Oral Tradition 29.1
    _____________________________________________________________ Volume 29 March 2014 Number 1 _____________________________________________________________ Founding Editor John Miles Foley () Editor Managing Editor John Zemke Justin Arft Editorial Assistants Rebecca Benson Elise Broaddus Katy Chenoweth Christopher Dobbs Ruth Knezevich IT Manager Associate Editor for ISSOT Mark Jarvis Darcy Holtgrave Please direct inquiries to: Center for Studies in Oral Tradition University of Missouri 21 Parker Hall Columbia, MO 65211 USA +573.882.9720 (ph) +573.884.0291 (fax) [email protected] E-ISSN: 1542-4308 Each contribution copyright © 2014 by its author. All rights reserved. The editors and the publisher assume no responsibility for statements of fact or opinion by the authors. Oral Tradition (http://journal.oraltradition.org) seeks to provide a comparative and interdisciplinary focus for studies in oral tradition and related fields by publishing research and scholarship on the creation, transmission, and interpretation of all forms of oral traditional expression. In addition to essays treating certifiably oral traditions, OT presents investigations of the relationships between oral and written traditions, as well as brief accounts of important fieldwork, and occasional transcriptions and translations of oral texts. In addition, issues will include the annual Albert Lord and Milman Parry Lecture on Oral Tradition. Submissions should follow the list-of-reference format (http:// journal.oraltradition.org/files/misc/oral_tradition_formatting_guide.pdf) and may be sent via e-mail ([email protected]); all quotations of primary materials must be made in the original language(s) with following English translations. If appropriate, please describe any supporting materials that could be used to illustrate the article, such as photographs, audio recordings, or video recordings.
    [Show full text]
  • The Jewish Dietary Laws and Their Foundation
    THE JEWISH DIETARY LAWS AND THEIR FOUNDATION The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation THE JEWISH DIETARY LAWS AND THEIR FOUNDATION (1994 Third Year Paper) Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:8889478 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA S. $i A5~ THE JEWISH DIETARYn LAWS AND THEIR FOUNDATION final paper 403 8983 00 Professor P.B. Hutt Winter 1994 1 403 8983 00 1 I. Introduction While food and drug law has made its greatest contributions to the health and welfare of society over the past two centuries, it is indisputable that the history of this body of law is much older than two hundred years.1 Soon after man realized he needed to eat, he recognized a need to establish rules and regulations governing the sale, preparation and handling of food. Perhaps the oldest documented set of food laws are the Jewish dietary laws, also known by the Hebrew term, kashrut, from which the word kosher is derived. Unlike most laws related to food, which are enacted by society through government or other rulemaking bodies, Jewish dietary laws are believed to be conceptualizations of divine will that were expressed to Moses at Mount Sinai and transcribed in the Old Testament.2 Intellectual curiosity and an interest in the evolution of food and drug law compel both Jews and Gentiles to study the Jewish dietary laws.
    [Show full text]
  • Pardes Zeitschrift Der Vereinigung Für Jüdische Studien E
    PaRDeS Zeitschrift der Vereinigung für Jüdische Studien e. V. (2019) Heft 25 Universitätsverlag Potsdam PaRDeS Zeitschrift der Vereinigung für Jüdische Studien e. V. / Journal of the German Association for Jewish Studies Transformative Translations in Jewish History and Culture (2019) Heft 25 Universitätsverlag Potsdam Z I O N I S M T O A U T H O R H R R A M T T R A N S F O R M A T I V E H S H L U E B A B E L F I S H R N T E T R A N S L A T I O N S E R K A F K A E D Y B I N J E W I S H H I S T O R Y H E B R E W R S I N H D J A N D C U L T U R E D A A R I M F T R S S I F R U T S E P T U A G I N T H N I V A U S Y N M H S I L G N E A M K O R A H P A R D E S H N M O R O C C A N A C E M E T E R I E S PaRDeS Zeitschrift der Vereinigung für Jüdische Studien e. V. / Journal of the German Association for Jewish Studies Herausgegeben von Markus Krah, Mirjam Thulin und Bianca Pick (Rezensionen) für die Vereinigung für Jüdische Studien in Verbindung mit dem Institut für Jüdische Studien und Religionswissenschaft der Universität Potsdam Transformative Translations in Jewish History and Culture (2019) Heft 25 Universitätsverlag Potsdam ISSN (print) 1614-6492 ISSN (online) 1862-7684 ISBN 978-3-86956-468-5 Bibliografische Information der Deutschen Nationalbibliothek: Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibli- ografie; detaillierte bibliografische Daten sind im Internet über http://dnb.dnb.de abrufbar.
    [Show full text]
  • Joseph's Brothers: Guilt, Repentance, Remorse
    Joseph’s Brothers: Guilt, Repentance, Remorse Parashat Mikeitz, Genesis 41:1-44:17 & Parashat Va-yigash, Genesis 44:18-47:27 By Mark Greenspan ―Repentance‖ by David Lincoln (pp. 412) in The Observant Life Introduction One of the central themes in living a spiritual life is t‟shuvah, repentance. More than just an idea, t‟shuvah is a way of life: we are constantly striving to return to a fuller and more whole vision of self. While we tend to focus on themes relating to repentance on the High Holy Days, t‟shuvah is a year-round concern. This is best reflected in the words of Rabbi Eliezer who taught: ―Repent one day before your death.‖ When his students asked, ―Does one know on what day he will die?‖ Rabbi Eliezer answered, ―All the more reason one should repent today, lest one die tomorrow‖ (BT Shabbat 153a). T‟shuvah literally means ‗return.‘ To what does one return? How can one know when repentance (our own and that of others) is sincere? How is repentance before God different from repentance for harm caused to human beings? What role does Yom Kippur play in bringing about repentance? We gain some insight into the complexity of this unending process in the words of the sages: ―Yom Kippur atones for sins against God. Yom Kippur does not atone for sins against another human being until one has placated the person offended‖ (Mishnah Yoma 8:9). David Lincoln suggests that the Bible deals almost exclusively with communal rather than individual repentance. This may be true, but one can argue that the story of Joseph is a dramatic story of individual repentance.
    [Show full text]
  • Jewish Community and Identity in the Early Modern Period
    EMW - Workshops EWM 2009 EARLY MODERN WORKSHOP: Jewish History Resources Volume 6: Reading across Cultures: The Jewish Book and Its Readers in the Early Modern Period, 2009, The Radcliffe Institute for Advanced Studies at Harvard University, Cambridge, MA Table of Contents Technology, Preservation, and Freedom of Expression · Bernard Cooperman, University of Maryland, USA A ruling against rabbis who have sought to delay the printing of the Zohar Responsa of Rabbenu Nissim of Gerona The "imprimatur" by Isaac de Lattes A publisher in service of his readers: prefaces to Amsterdam 1711 edition of the Tsene Rene · Shlomo Berger, University of Amsterdam, The Netherlands Tsene Rene Shlomo Lutzker's Introduction to Magid Devarav Le-Ya'akov · Moshe Rosman, Bar-Ilan University, Israel Shlomo Lutzker's Introduction to Magid Devarav Le-Ya'akov: Likutei Amarim Leon Modena's Ari Nohem Between Print and Manuscript · Yaacob Dweck, Princeton University, USA The Roaring Lion The Paratexts of Judah Marcaria: Addressing the (Imagined) Reader in Mid-Sixteenth-Century Italy · Adam Shear, University of Pittsburgh, USA Abraham Klausner, Minhagim Levi ben Gershon (Gersonides) The Book of Rabbi Mordecai 1 EMW - Workshops EWM 2009 Putting Hebrew Books in Order · Avriel Bar-Levav, The Open University of Israel, Israel The lips of those who are asleep Jews under Surveillance: Censorship and Reading in Early Modern Italy · Federica Francesconi, University of California-Los Angeles, US 1. Rules for the expurgation of the Hebrew Books 2. Report regarding Hebrew Books
    [Show full text]
  • The Blackwell Companion to Judaism Blackwell Companions to Religion
    The Blackwell Companion to Judaism Blackwell Companions to Religion The Blackwell Companions to Religion series presents a collection of the most recent scholarship and knowledge about world religions. Each volume draws together newly-commissioned essays by distinguished authors in the field, and is presented in a style which is accessible to undergraduate students, as well as scholars and the interested general reader. These volumes approach the subject in a creative and forward-thinking style, providing a forum in which leading scholars in the field can make their views and research available to a wider audience. Published The Blackwell Companion to Judaism Edited by Jacob Neusner and Alan J. Avery-Peck The Blackwell Companion to Sociology of Religion Edited by Richard K. Fenn The Blackwell Companion to the Hebrew Bible Edited by Leo G. Perdue The Blackwell Companion to Postmodern Theology Edited by Graham Ward The Blackwell Companion to Hinduism Edited by Gavin Flood The Blackwell Companion to Political Theology Edited by Peter Scott and William T. Cavanaugh The Blackwell Companion to Protestantism Edited by Alister E. McGrath and Darren C. Marks The Blackwell Companion to Modern Theology Edited by Gareth Jones The Blackwell Companion to Religious Ethics Edited by William Schweiker The Blackwell Companion to Christian Ethics Edited by Stanley Hauerwas and Sam Wells Forthcoming The Blackwell Companion to the Study of Religion Edited by Robert A. Segal The Blackwell Companion to Eastern Christianity Edited by Ken Parry The Blackwell Companion to Judaism Edited by Jacob Neusner Bard College Alan J. Avery-Peck College of the Holy Cross © 2000, 2003 by Blackwell Publishing Ltd except for editorial material and organization © 2000,2003 by Jacob Neusner and Alan Avery-Peck 350 Main Street, Malden, MA 02148-5020, USA 108 Cowley Road, Oxford OX4 IJF, UK 550 Swanston Street, Carlton, Victoria 3053, Australia The right of Jacob Neusner and Alan J.
    [Show full text]