Inter Faith Week 2011 Event List
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Life Matters Talks Series Handout UPDATED
LIFE MATTERS A series of talks during May and June 2018 at St Peter’s Church, Barton 7.00 pm Thursday 17 th May – Dr Patricia Fara ‘Women in Science and Suffrage in the First World War’ Patricia Fara is a graduate of Oxford University and currently a Fellow of Clare College, Cambridge, where she is Director of Studies in the History and Philosophy of Science. Publications include Science: A Four Thousand Year History and, last year, A Lab of One’s Own: Science and Suffrage in the First World War. She has also written and co-authored science books for children. Thursday 24 th May - Sophie Ellis ‘What really happens in prisons. Why should we care? What can be done?’ Sophie Ellis is a Research Assistant at the University of Criminology, Cambridge and completed her MSc in Forensic Psychology at Coventry University. She has worked for nine years in the Prison Service in forensic psychological roles. Her current role is on the Families and Imprisonment Research Study investigating resilience processes in families of released prisoners. Monday 4th June – Professor Luigi Gioia, OSB ‘Say it to God’ Luigi Gioia is the Research Associate and Development Officer at the Von Hügel Institute, based at St Edmund’s College, Cambridge. At 18 he joined the monastery in Italy, then spent 19 years in France, during which time he completed his doctorate in Oxford, became an abbot in Rome, and Professor of Systematic Theology at the Pontifical University of Sant’ Anselmo, Rome. He is the author of Say it to God , the Archbishop of Canterbury’s Lent Book for 2018. -
Minutes of the Annual General Meeting of The
Minutes of the Annual General Meeting of the members of Liberal Judaism (ULPS) - known as Council, held on Tuesday 2nd July 2019 at The Montagu Centre, 21 Maple Street, London, W1T 4BE Subject to sections 26-32 of the Memorandum and Articles of Liberal Judaism (ULPS) PRESENT PRESIDENT/ Rabbi Dr Andrew Goldstein, Joan Shopper VICE PRESIDENTS OFFICERS Simon Benscher (Chair), Graham Carpenter, Ruth Seager, Robin (DIRECTORS) Moss, Karen Newman, Jane Drapkin, Amanda McFeeters, Jackie Richards RABBIS Charley Baginsky, Janet Burden, Danny Rich COUNCIL Geoffrey Ben-Nathan (Beds), Janet Berkman (Peterborough), Gerard Geneen (South Bucks), Jane Greenfield (Southgate), Bob Kamall (ELELS), James Krikler (SLLS), Frank Maxwell (Ind.), Richard Stevens (ELELS), David Silver (Oxford), Alan Solomon (Mosaic) IN ATTENDANCE Becca Fetterman, Shelley Shocolinsky-Dwyer, Tom Rich, Rafe Thurstance (minutes), Alexandra Simonon, Bryan Diamond (LJ Hon. Archivist), Paul Silver-Myer, Helen Goldhill, Simon Rothstein 1 OPENING PRAYER ● Rabbi Danny Rich opened with a prayer of remembrance and a moment of silence in memoriam of Devra Freelander, daughter of Rabbis Danny and Elyse Freelander, who had been killed in an accident that morning. ANNUAL REPORT/AGM 2 WELCOME AND APOLOGIES ● The Chair welcomed all attendees to the meeting, and a traditional special welcome was given to Gerard Geneen, Chair of SBJC, for his first attendance to Council/AGM. ● APOLOGIES were received from: Stuart McDonald, Ros Clayton, Robin Samson, Louise and Jeromé Freedman, Margaret Jacobi, Nick -
Lent, Holy Week and Easter
Lent, Holy Week and Easter Music of Faith, Songs of Scripture Music and song have always been at the heart of Christian faith and worship. Throughout the scriptures the community of the faithful have responded to the divine by singing and making music upon instruments of all kinds. This Lent, we will be reflecting on the music of our faith and the songs of scripture, the psalms, as a means of bringing us closer to God. We journey to the cross accompanied by songs of lament which deepen our prayer and we greet the resurrection with joyful songs of praise and thanksgiving. Here at Ely Cathedral we are offering a wide range of worship opportunities for prayer and reflection in our Lent, Holy Week and Easter Programme. We are delighted to welcome inspiring preachers, among them Malcolm Guite, Stuart Townend, Megan Daffern and Rowan Williams. We will be accompanied on our journey by our Cathedral Choirs and musicians. We hope that you will feel able to engage with the story of Christ’s passion and resurrection in many and various ways; growing in holiness and deepening their faith as we journey together through the season of Lent. ‘This is our story, this is our song’ Shrove Tuesday | 13 February | 6.30pm The Big Pancake Party and Pancake Race With live music from Ely Cathedral Octagon Singers and Ely Cathedral Community Choir. Come and enjoy the fun in our Big Pancake Race and Pancake Party where we will be raising money for the Church Urban Fund’s Food Poverty Campaign and eating away at hunger. -
Temple Israel Hillbrow One of the Most Challenging Synagogues to Keep Functioning in the Way That Most of Us Envisage the Purpose of Our Local Shuls
Temple Israel 1936-2016 צדק צדק תרדוף Justice, justice shall you pursue תיקון עולם Repairing the world “The mission of Temple Israel is to implement the ideals of our faith by supporting every positive and progressive endeavour to establish social justice in co-operation with all men of goodwill, and to promote within the congregation of Israel, projects of social justice and social service… regardless of race, colour or creed.” Rabbi Moses Cyrus Weiler CONTENTS Editor’s Note 2 CREDITS Message from Reeva Forman, chairman of Temple Israel 3 Editor LETTERS Darryl Egnal, Creative Heart Weiler family 4 SA Cell: +27 79 670 1433 Letter from SAUPJ 5 Israel Cell: +972 54 884 5237 Letter from WUPJ 6 Email: [email protected] Letter from EUPJ 7 SA Association of Progressive Rabbis 8 Design Susan Heiman, iMedi8 Graphics SA Jewish Board of Deputies 9 Email: [email protected] SA Zionist Federation 9 Letters from religious leaders 10 Advertising sales Johannesburg Metro Police Department 35 Marion Bubly, Reeva Forman, Darryl Egnal HISTORY How Progressive Judaism began in South Africa 12 Printing Timeline 28 Nippy Print Global players 35 TSEDEK, TSEDEK TIRDOF / TIKKUN OLAM The pursuit of justice and charity 40 The Sisterhood 44 The MC Weiler School 46 Afrika Tikkun interview with Reeva 49 Chairman: Reeva Forman GENERAL ARTICLES Tel: +27 11 726 2025 Temple Israel declared a Heritage site 37 Cell: +27 83 228 7777 A vision for tomorrow 38 Email: [email protected] New Temple Israel exhibition 39 Benny Stalson – Keeping Temple Israel alive 50 Treasurer: -
Anglo-Jewry's Experience of Secondary Education
Anglo-Jewry’s Experience of Secondary Education from the 1830s until 1920 Emma Tanya Harris A thesis submitted in fulfilment of the requirements For award of the degree of Doctor of Philosophy Department of Hebrew and Jewish Studies University College London London 2007 1 UMI Number: U592088 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U592088 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract of Thesis This thesis examines the birth of secondary education for Jews in England, focusing on the middle classes as defined in the text. This study explores various types of secondary education that are categorised under one of two generic terms - Jewish secondary education or secondary education for Jews. The former describes institutions, offered by individual Jews, which provided a blend of religious and/or secular education. The latter focuses on non-Jewish schools which accepted Jews (and some which did not but were, nevertheless, attended by Jews). Whilst this work emphasises London and its environs, other areas of Jewish residence, both major and minor, are also investigated. -
Happy Birthday Harry
January/February 2016 VOL. XLIII No. 1 Liberal Judaism is a constituent of the World Union for Progressive Judaism www.liberaljudaism.org ljtoday Happy birthday Harry Mitzvah Day NE OF Liberal Judaism’s most The Liberal Jewish Synagogue (LJS) Award for NPLS beloved, and senior, rabbis service was taken by two of Harry’s Ocelebrated his 90th birthday with children, Rabbis Dr Margaret and Richard special services and kiddushim held at Jacobi, along with LJS senior rabbi, communities all over the UK. Rabbi Alexandra Wright. Harry gave the Rabbi Harry Jacobi was joined by sermon. Others in attendance included friends, family and Liberal Judaism Simon Benscher and Rabbi Danny Rich, members at events at The Liberal Jewish the chair and senior rabbi of Liberal Synagogue, Woodford Liberal Synagogue, Judaism, Rabbi Rachel Benjamin and Birmingham Progressive Synagogue, Rabbi Dr David Goldberg. Southgate Progressive Synagogue, At the end of the service, Harry was Northwood & Pinner Liberal Synagogue visibly moved as his young granddaughter and South Bucks Jewish Community. Tali presented him with a Festschrift Harry, who was born as Heinz Martin written in his honour. The book, reviewed Hirschberg in October 1925, and grew on page 10 of this issue of lj today, was up in Auerbach, Germany, twice fled the edited by Rabbi Danny Rich and features Nazis to become one of Britain’s most contributions from leading Progressive NORTHWOOD & PINNER LIBERAL respected and inspiring religious leaders. Jewish rabbis and thinkers. Another SYNAGOGUE (NPLS) won this year’s granddaughter, Abigail, Mitzvah Day Award for Interfaith wrote the biography Partnership of the Year. -
A Christian Ontology of the Flesh: Word, Symbol, Performance
A Christian Ontology of the Flesh: Word, Symbol, Performance Rozelle Bosch Jesus College September 2019 This dissertation is submitted for the degree of Doctor of Philosophy. Declaration of Originality and Statement of Length This thesis is the result of my work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or other University of similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the relevant Degree Committee. This thesis totals 80 500 words in length. 2 A Christian Ontology of the Flesh: Word, Symbol, Performance Rozelle Bosch Maurice Merleau-Ponty responded to the loss of the body in the wake of Western philosophy after Rene Descartes by constructing a phenomenology of perception and an ontology of the flesh. His voice, although decidedly removed from the religious, is constantly brought into theological debate whether it be Judith Butler’s reading of Merleau-Ponty’s early lectures on Malebranche’s sensuous theology, or a reading of his phenomenology for theologies of embodiment by contemporary philosophers of religion. -
Liberal Judaism Congregations
March/April 2015 VOL. XLII No. 2 Liberal Judaism is a constituent of the World Union for Progressive Judaism www.liberaljudaism.org ljtoday The only response to closed minds is open doors HE LEADERSHIP of Liberal Judaism Rabbi Danny Rich made the same Progressive or Orthodox, than they has taken to the airwaves and strong case in his appearances on ITV’s usually would be. As a chaplain, that Tnewspapers to reassure members, Good Morning Britain, BBC2’s Daily makes me angry. We are dealing with and all Jews, in the wake of reports of Politics Show and Channel 4 News, while real evil. These terrorists are making the rising antisemitism in the UK, fear among Liberal Judaism’s student and young world darker and more frightening. You our community and people planning on adult chaplain Rabbi Leah Jordan was can’t turn a blind eye to that, but also leaving Britain for Israel. featured on ITV News and NBC News you must continue to live your life. This is In a letter to The Guardian, Liberal in America. Liberal leaders were also something we have to fight, both as the Judaism chief executive Rabbi Danny quoted extensively in the Jewish press, Jewish community and society. We have Rich, chairman Lucian J Hudson and with Leah, Lucian and Bedfordshire to show that we are not afraid.” Rabbinic Conference chair Rabbi Charley Progressive Community president She concluded: “The simple truth is Baginsky responded to an article in the Geoffrey Ben-Nathan all penning that we live in one of the best places to same paper by reporter Robert Booth commentary pieces for The Jewish News. -
Sufism: in the Spirit of Eastern Spiritual Traditions
92 Sufism: In the Spirit of Eastern Spiritual Traditions Irfan Engineer Volume 2 : Issue 1 & Volume Center for the Study of Society & Secularism, Mumbai [email protected] Sambhāṣaṇ 93 Introduction Sufi Islam is a mystical form of Islamic spirituality. The emphasis of Sufism is less on external rituals and more on the inward journey. The seeker searches within to make oneself Insaan-e-Kamil, or a perfect human being on God’s path. The origin of the word Sufism is in tasawwuf, the path followed by Sufis to reach God. Some believe it comes from the word suf (wool), referring to the coarse woollen fabric worn by early Sufis. Sufiya also means purified or chosen as a friend of God. Most Sufis favour the origin of the word from safa or purity; therefore, a Sufi is one who is purified from worldly defilements. The essence of Sufism, as of most religions, is to reach God, or truth or absolute reality. Characteristics of Sufism The path of Sufism is a path of self-annihilation in God, also called afanaa , which means to seek permanence in God. A Sufi strives to relinquish worldly and even other worldly aims. The objective of Sufism is to acquire knowledge of God and achieve wisdom. Sufis avail every act of God as an opportunity to “see” God. The Volume 2 : Issue 1 & Volume Sufi “lives his life as a continuous effort to view or “see” Him with a profound, spiritual “seeing” . and with a profound awareness of being continuously overseen by Him” (Gulen, 2006, p. xi-xii). -
Sufism and Its Practices History Devotional Paths to the Divine
AREA OF META DATA CONTENT THEME Sufism and its Practices SUBJECT History LINKAGE OF THEME WITH Devotional Paths to the Divine CHAPTERS(NAME CLASS/LEVEL VII Target Audience Students OBJECTIVES To develop an understanding of Sufism and its practices. To appreciate the contribution of Sufism in development of religious ideas and practices DESCRIPTION India is known as the land of spirituality and philosophy and as birth place of some religions such as Buddhism, Jainism and Sikhism, which exist even today. India has also embraced various cultures, religious ideas and philosophies; and beliefs and practices that have found their way through land and sea routes over different periods. One such religious idea/philosophy is Sufism. Sufism is a tradition or a way of life which originated centuries ago and continues being a part of our living heritage. The term Sufism’ refers to mystical religious ideas in Islam. While it began to emerge in the eighth century, it evolved into a well developed movement by the 11th century. In India spread to Multan, Punjab, Kashmir, Bihar and Bengal by the 13th and 14th centuries. The Sufis laid emphasis upon free thought and liberal ideas. They were against formal worship and rigidity in religion. Like the 1 Bhakti saints, the Sufis too interpreted religion as ‘love of god’ and service of humanity. Sufis believe that there is only one God and that all people are the children of God. They also believe that to love one’s fellow men is to love God and that different religions are different ways to reach God. -
The Turkish and Turkish Cypriot Muslim Community in England Understanding Muslim Ethnic Communities
The Turkish and Turkish Cypriot Muslim Community in England Understanding Muslim Ethnic Communities www.communities.gov.uk community, opportunity, prosperity The Turkish and Turkish Cypriot Muslim Community in England Understanding Muslim Ethnic Communities Change Institute April 2009 Communities and Local Government: London The findings of this report are those of the authors and do not necessarily reflect the views or policies of the Department for Communities and Local Government. Copyright in the contents, the cover, the design and the typographical arrangement rests with the Crown. This document/publication is value added. If you wish to re-use this material, please apply for a Click-Use Licence for value added material at www.opsi.gov.uk/click-use/system/online/pLogin.asp. Alternatively applications can be sent to: Office of Public Sector Information Information Policy Team Kew Richmond upon Thames Surrey TW9 4DU E-mail: [email protected] This publication has been approved by Ministers and has official status. The contents of this publication may be reproduced free of charge in any format or medium for the purposes of private research and study or for internal circulation within an organisation. This is subject to the contents being reproduced accurately and not in a way that implies official status. Any publisher wishing to reproduce the content of this publication must not use or replicate the logo or replicate the official version’s style and appearance, including the design, and must not present their publication as being an official publication as this may confuse the public. The reproduced material must be acknowledged as Crown Copyright and the title of the publication specified. -
The Museumification of Rumi's Tomb
International Journal of Religious Tourism and Pilgrimage Volume 2 Issue 2 Article 2 2014 The Museumification of Rumi’s Tomb: Deconstructing Sacred Space at the Mevlana Museum Rose Aslan California Lutheran University, [email protected] Follow this and additional works at: https://arrow.tudublin.ie/ijrtp Part of the Comparative Methodologies and Theories Commons, Human Geography Commons, Near Eastern Languages and Societies Commons, Other Religion Commons, and the Tourism and Travel Commons Recommended Citation Aslan, Rose (2014) "The Museumification of Rumi’s Tomb: Deconstructing Sacred Space at the Mevlana Museum," International Journal of Religious Tourism and Pilgrimage: Vol. 2: Iss. 2, Article 2. doi:https://doi.org/10.21427/D7T41D Available at: https://arrow.tudublin.ie/ijrtp/vol2/iss2/2 Creative Commons License This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License. © International Journal of Religious Tourism and Pilgrimage ISSN : 2009-7379 Available at: http://arrow.dit.ie/ijrtp/ Volume 2(ii) 2014 The Museumification of Rumi’s Tomb: Deconstructing Sacred Space at the Mevlana Museum Rose Aslan California Lutheran University [email protected] Tourists and pilgrims from across Turkey and around the world flock to the tomb of Jalal al-Din Rumi (d. 1273), one of the greatest poets and Sufi masters in Islam. Since 1925, the Turkish government has relentlessly struggled to control Islamic influences in society and to channel people’s devotion to the memory of Kemal Ataturk (d. 1938) and his secular ideology. This article argues that by restructuring the layout and presentation of the tomb complex of Rumi, and putting the sacred space through the process of museumification, the Turkish state has attempted to regulate the place in order to control people’s experience of the sacred.