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University of California, Los Angeles. Department of Dance Master's Theses UARC.0666
http://oac.cdlib.org/findaid/ark:/13030/c8833tht No online items Finding Aid for the University of California, Los Angeles. Department of Dance Master's theses UARC.0666 Finding aid prepared by University Archives staff, 1998 June; revised by Katharine A. Lawrie; 2013 October. UCLA Library Special Collections Online finding aid last updated 2021 August 11. Room A1713, Charles E. Young Research Library Box 951575 Los Angeles, CA 90095-1575 [email protected] URL: https://www.library.ucla.edu/special-collections UARC.0666 1 Contributing Institution: UCLA Library Special Collections Title: University of California, Los Angeles. Department of Dance Master's theses Creator: University of California, Los Angeles. Department of Dance Identifier/Call Number: UARC.0666 Physical Description: 30 Linear Feet(30 cartons) Date (inclusive): 1958-1994 Abstract: Record Series 666 contains Master's theses generated within the UCLA Dance Department between 1958 and 1988. Language of Material: Materials are in English. Conditions Governing Access Open for research. All requests to access special collections materials must be made in advance using the request button located on this page. Conditions Governing Reproduction and Use Copyright of portions of this collection has been assigned to The Regents of the University of California. The UCLA University Archives can grant permission to publish for materials to which it holds the copyright. All requests for permission to publish or quote must be submitted in writing to the UCLA University Archivist. Preferred Citation [Identification of item], University of California, Los Angeles. Department of Dance Master's theses (University Archives Record Series 666). UCLA Library Special Collections, University Archives, University of California, Los Angeles. -
The Role of Dance in Haitian Vodou Dancing, Along with Singing And
The Role of Dance in Haitian Vodou Camille Chambers, University of Florida Dancing, along with singing and drumming, is a fundamental part of Haitian Vodou ritual ceremonies. Just as how the songs and the drums have a spiritual function and reflect a creolized heritage, dance holds a similar value in Vodou. As a religion that is kinesthetic in nature, dance is part of the physical manifestation of serving the lwa. Dance is not only an important part of Haitian Vodou but also of Haitian culture, in which there are two types of dance: secular and sacred (Dunham 1947: 15). For the purpose of this paper, the sacred dance will be addressed. Many anthropologists have studied ritual dances in the African diaspora of the Caribbean. Through the studies of dance in Haitian Vodou, the connection to spirituality and memory provided to the community through dance and music in Vodou ceremonies is evident. The community is a key element in Vodou ceremonies. Hebblethwaite argues that Vodou songs are important because they are the “living memory of a Vodou community” (2012: 2). Dance holds the same importance in preserving this “living memory.” Vodou songs educate about the lwa and the philosophy of Vodou and they signal the transitions between phases of the ceremony. Dance in Vodou also educates about the lwa and philosophy and through careful study of the different dances, one may also understand how dances change in the different phases of the ceremony. Before getting into the study of dances, the importance of drums must be addressed. Wilcken (2005) describes the drums as providing the fuel and guidance to the dance participants. -
Katherine Mansfield Gurdjieff's Sacred Dance
Katherine Mansfield and Gurdjieff’s Sacred Dance James Moore First published in Katherine Mansfield: In From the Margin edited by Roger Robinson Louisiana State University Press, 1994 The facts are singular enough: Katherine Mansfield, a young woman who could scarcely walk or breathe, absorbed in sacred dances that lie on the very cusp of human possibility. Some ideal of inner conciliation—neighbourly to the dancers’ purpose there— seems to have visited Katherine almost precociously. At twenty, she had written, “To weave the intricate tapestry of one’s own life, it is well to take a thread from many harmonious skeins—and to realise that there must be harmony.” i The tapestry she had achieved in the ensuing years had been a brave one: on a warp of suffering she had imposed a woof of literary success. Slowly, implacably, her body but not her spirit of search had failed her, and in her final extremity she arrived at a resolution: “Risk! Risk anything!” 2 So determined, she entered the gates of the Château du Preiuré, at Fontainbleau-Avon, on Tuesday, October 17, 1922, and there, at George Ivanovitch Gurdjieff’s Institute for the Harmonious Development of Man, she lived out her last, intense three months. There, on January 9, 1923, she died. Katherine Mansfield and Gurdjieff’s Sacred Dance. Copyright © James Moore 1994, 2006. 1 www.Gurdjieff-Biblography.com No one imagines that Mansfield’s fundamental significance lies outside her oeuvre, her individuality, and her life’s full spectrum of personal relationships; no one would claim some mystical apotheosis at Fontainebleau that overrode all that. -
The Strengthening Aspects of Zen and Contemporary Meditation Practices
The Strengthening Aspects of Zen and Contemporary Meditation Practices By Kathleen O’Shaughnessy Excerpts from Chapter 19 of: Spiritual Growth with Entheogens – Psychoactive Sacramentals and Human Transformation Edited by Thomas B. Roberts ©2001, 2012 by the Council on Spiritual Practices Kathleen O’Shaughnessy has a thirty-year background in Soto Zen practice, psychosynthesis and gestalt therapy, movement as a means of expanding the capabilities of the human nervous system, the fragilities of nutritional healing, primary shamanic states (including plant-induced frames of mind), multiple and multilevel bodywork approaches to balance, and the practicalities of transpersonal crisis. Meditation: Reflecting on Your Attitude toward Altered States What is your relationship to unusual and altered states in meditation? As you read about these experiences, notice which ones touch you, notice where you are attracted or what reminds you of past experiences. How do you meet such experiences when they arise? Are you attached and proud of them? Do you keep trying to repeat them as a mark of your progress or success? Have you gotten stuck trying to make them return over and over again? How much wisdom have you brought to them? Are they a source of entanglement or a source of freedom for you? Do you sense them as beneficial and healing, or are they frightening? Just as you can misuse these states through attachment, you can also misuse them by avoiding them and trying to stop them. If this is the case, how could your meditation deepen if you opened to them? Let yourself sense the gifts they can bring, gifts of inspiration, new perspectives, insight, healing, or extraordinary faith. -
Nordic Roots Dance Kari Tauring - 2014 "Dance Is a Feature of Every Significant Occasion and Event Crucial to Tribal Existence As Part of Ritual
Nordic Roots Dance Kari Tauring - 2014 "Dance is a feature of every significant occasion and event crucial to tribal existence as part of ritual. The first thing to emphasize is that early dance exists as a ritual element. It does not stand alone as a separate activity or profession." Joan Cass, Dancing Through History, 1993 In 1989, I began to study runes, the ancient Germanic/Nordic alphabet system. I noticed that many rune symbols in the 24 Elder Futhark (100 ACE) letters can be made with one body alone or one body and a staff and some require two persons to create. I played with the combination of these things within the context of Martial Arts. In the Younger futhark (later Iron Age), these runes were either eliminated or changed to allow one body to create 16 as a full alphabet. In 2008 I was introduced to Hafskjold Stav (Norwegian Family Tradition), a Martial Arts based on these 16 Younger Futhark shapes, sounds and meanings. In 2006 I began to study Scandinavian dance whose concepts of stav, svikt, tyngde and kraft underpinned my work with rune in Martial Arts. In 2011/2012 I undertook a study with the aid of a Legacy and Heritage grant to find out how runes are created with the body/bodies in Norwegian folk dances along with Telemark tradition bearer, Carol Sersland. Through this collaboration I realized that some runes require a "birds eye view" of a group of dances to see how they express themselves. In my personal quest to find the most ancient dances within my Norwegian heritage, I made a visit to the RFF Center (Rådet for folkemusikk og folkedans) at the University in Trondheim (2011) meeting with head of the dance department Egil Bakka and Siri Mæland, and professional dancer and choreographer, Mads Bøhle. -
Psychedelic Research Revisited
PSYCHEDELIC RESEARCH REVISITED James Fadiman Ph.D. Menlo Park, CA Charles Grob MD Torrance, CA Gary Bravo MD Santa Rosa, CA Alise Agar (deceased) Roger Walsh MD, Ph.D. Irvine, CA ABSTRACT: In the two decades before the government banned human subjects studies in the mid 1960s, an enormous amount of research was done on psychedelics. These studies hold far reaching implications for our understanding of diverse psychological, social, and religious phenomena. With further research all but legally impossible, this makes the original researchers a unique and invaluable resource, and so they were interviewed to obtain their insights and reflections. One of these researchers was James Fadiman, who subsequently became a cofounder of the Association for Transpersonal Psychology and the Journal of Transpersonal Psychology. Discussion topics include his research studies and personal experiences, the founding, nature and purpose of transpersonal psychology, social effects of, and responses to, psychedelics, and religious freedom. INTRODUCTION For half a century psychedelics have rumbled through the Western world, seeding a subculture, titillating the media, fascinating youth, terrifying parents, enraging politicians, and intriguing researchers. Tens of millions of people have used them; millions still do—sometimes carefully and religiously, often casually and danger- ously. They have been a part—often a central and sacred part—of many societies throughout history. In fact, until recently the West was a curious anomaly in not recognizing psychedelics as spiritual and medical resources (Grob, 1998, 2002; Harner, 1973). The discovery of LSD in 1943 (Hoffman, 1983), and later its chemical cousins—such as mescaline, psilocybin and MDMA—unleashed experiences of such intensity and This paper is excerpted from a more extensive interview which will be published in a book tentatively entitled Higher Wisdom. -
Fall 2015 Hay House
FALL 2015 HAY HOUSE This edition of the catalogue was printed on May 5, 2015. To view updates, please see the Fall 2015 Raincoast eCatalogue or visit www.raincoast.com Hay House | Fall 2015 Catalogue Uplifting Prayers to Light Your Way 200 Invocations for Challenging Times Sonia Choquette _____________________________________________________________________ In this gift-sized book, Sonia Choquette shares uplifting prayers and heartfelt invocations to help you stay connected to your intuitive spirit so that you may receive support from your ever- present, loving Divine Creator and all your unseen spiritual helpers who are here to guide you through difficult times. Presented in the format of a prayer per page, each beautifully written, intimate prayer is straight to the point and speaks to the messiness and hard work of transformation. They will give you the strength and good humor to keep flowing with life and enable you to face whatever the universe may put in your path with courage, confidence, and creativity. They will also guide you to the support you need to forgive your hurts, resentments, and injuries, allowing you to be more fully available to the beautiful, Hay House new life unfolding before you. Whether read in one sitting, or On Sale: Sep 1/15 used again and again, this is a book that will bring a deep sense 5 x 7 of peace and renewed optimism. _____________________________________________________________________ 9781401944537 • $19.99 • cl Author Bio Body, Mind & Spirit / Healing / Prayer & Spiritual 15F Hay House: p. 1 Sonia Choquette, a world-renowned intuitive guide and spiritual teacher, is the author of 19 international best-selling books, including the New York Times bestseller The Answer Is Simple . -
Esalen and the Rise of Spiritual Privilege, by Marion Goldman. New York University Press, 2012. Xii + 207Pp., 13 B&W Illustra- Tions
International Journal for the Study of New Religions 5.1 (2014) 117–119 ISSN 2041-9511 (print) ISSN 2041-952X (online) doi:10.1558/ijsnr.v5i1.117 The American Soul Rush: Esalen and the Rise of Spiritual Privilege, by Marion Goldman. New York University Press, 2012. xii + 207pp., 13 b&w illustra- tions. $30.00, ISBN-113: 9780814732878. Reviewed by Anna Pokazanyeva, University of California, Santa Barbara, [email protected] Keywords Esalen, alternative spirituality, gender, spiritual privilege Marion Goldman’s socio-historical study of the Esalen Institute weaves together volumes of material drawn from interviews, ethnographic field work, archival work, legal records, and various primary source publications to construct a vision of the organization as a locus of development for the late twentieth-century social phenomenon of “spiritual privilege.” Gold- man defines spiritual privilege as “an individual’s ability to devote time and resources to select, combine, and revise his or her personal religious beliefs and practices over the course of a lifetime” (2). The present work broadly argues that Esalen “transformed spiritual privilege into a human right that could be available to any American dedicated to maximizing her or his poten- tial in mind, body, spirit, and emotion” (2–3). This, at least, was the Institute’s official platform—a universalization of access to spiritual exploration that rested on the metaphysical assumption that every individual was endowed with a “spark of divinity.” Goldman also explores Esalen’s contributions to the human potential movement in humanistic psychology, progressive politi- cal groups that connected social and personal issues, and the men’s movement as ways that the organization broadened the effects of spiritual privilege on popular audiences. -
Sufism: in the Spirit of Eastern Spiritual Traditions
92 Sufism: In the Spirit of Eastern Spiritual Traditions Irfan Engineer Volume 2 : Issue 1 & Volume Center for the Study of Society & Secularism, Mumbai [email protected] Sambhāṣaṇ 93 Introduction Sufi Islam is a mystical form of Islamic spirituality. The emphasis of Sufism is less on external rituals and more on the inward journey. The seeker searches within to make oneself Insaan-e-Kamil, or a perfect human being on God’s path. The origin of the word Sufism is in tasawwuf, the path followed by Sufis to reach God. Some believe it comes from the word suf (wool), referring to the coarse woollen fabric worn by early Sufis. Sufiya also means purified or chosen as a friend of God. Most Sufis favour the origin of the word from safa or purity; therefore, a Sufi is one who is purified from worldly defilements. The essence of Sufism, as of most religions, is to reach God, or truth or absolute reality. Characteristics of Sufism The path of Sufism is a path of self-annihilation in God, also called afanaa , which means to seek permanence in God. A Sufi strives to relinquish worldly and even other worldly aims. The objective of Sufism is to acquire knowledge of God and achieve wisdom. Sufis avail every act of God as an opportunity to “see” God. The Volume 2 : Issue 1 & Volume Sufi “lives his life as a continuous effort to view or “see” Him with a profound, spiritual “seeing” . and with a profound awareness of being continuously overseen by Him” (Gulen, 2006, p. xi-xii). -
Phenomenological Mapping and Comparisons of Shamanic, Buddhist, Yogic, and Schizophrenic Experiences Roger Walsh
UC Irvine UC Irvine Previously Published Works Title Phenomenological mapping and comparison of shamanic, Buddhist, yogic and schizophrenic experiences Permalink https://escholarship.org/uc/item/34q7g39r Journal Journal of the American Academy of Religion, 61 Author Walsh, RN Publication Date 1993 License https://creativecommons.org/licenses/by/4.0/ 4.0 Peer reviewed eScholarship.org Powered by the California Digital Library University of California journal of the American Academy of Religion. LXI/4 Phenomenological Mapping and Comparisons of Shamanic, Buddhist, Yogic, and Schizophrenic Experiences Roger Walsh In recent years there has been increased interest, in anthropology, psychology, religious studies, and the culture at large, in the study of alternate or altered states of consciousness (ASC). There is significant evidence that altered states may represent a core experiential component of religious and mystical traditions and that practices such as meditation and yoga may induce specific classes of ASC (Shapiro; Shapiro and Walsh; Goleman). The prevalence and importance of ASCs may be gathered from Bourguignon's finding that 90% of cultures have institu tionalized forms of them. This is "a striking finding and suggests that we are, indeed, dealing with a matter of major importance, not merely a bit of anthropological esoterica" (11). One of the early assumptions that was often made about altered state inducing practices was that they exhibited equifinality. That is, many authors, including this one, mistakenly assumed that differing tech niques, such as various meditations, contemplations, and yogas, neces sarily resulted in equivalent states of consciousness. This largely reflected our ignorance of the broad range of possible ASCs that can be deliberately cultivated (Goleman). -
Sufism and Its Practices History Devotional Paths to the Divine
AREA OF META DATA CONTENT THEME Sufism and its Practices SUBJECT History LINKAGE OF THEME WITH Devotional Paths to the Divine CHAPTERS(NAME CLASS/LEVEL VII Target Audience Students OBJECTIVES To develop an understanding of Sufism and its practices. To appreciate the contribution of Sufism in development of religious ideas and practices DESCRIPTION India is known as the land of spirituality and philosophy and as birth place of some religions such as Buddhism, Jainism and Sikhism, which exist even today. India has also embraced various cultures, religious ideas and philosophies; and beliefs and practices that have found their way through land and sea routes over different periods. One such religious idea/philosophy is Sufism. Sufism is a tradition or a way of life which originated centuries ago and continues being a part of our living heritage. The term Sufism’ refers to mystical religious ideas in Islam. While it began to emerge in the eighth century, it evolved into a well developed movement by the 11th century. In India spread to Multan, Punjab, Kashmir, Bihar and Bengal by the 13th and 14th centuries. The Sufis laid emphasis upon free thought and liberal ideas. They were against formal worship and rigidity in religion. Like the 1 Bhakti saints, the Sufis too interpreted religion as ‘love of god’ and service of humanity. Sufis believe that there is only one God and that all people are the children of God. They also believe that to love one’s fellow men is to love God and that different religions are different ways to reach God. -
Vietnamese Christians Sharing God's Beauty
VIETNAMESE CHRISTIANS SHARING GOD’S BEAUTY IN SACRED DANCE AND DRAMA By Sister Martha Ann Kirk, CCVI, and Brother Rufino Zaragoza, OFM Deep Roots of Bodily Movement in Christianity and in Asian Ritual “The Word became flesh and dwelt among us,” proclaims John’s gospel. Christianity is not just a religion of the invisible mystery of the Holy One, but a religion in which divine love took a body in Jesus Christ. Through the ages Christian worship has involved embodiment. The culture of Vietnam has been shaped by a strong sense of veneration for ancestors, Taoism, Buddhism, and Confucianism before the first Christian missionary arrived in 1533. In all of these bodily movement has been a part of ritual practice. A deep bow, a kowtow, was a part of Confucian ritual expression. In Buddhism, dance was associated with prayer. For example, the Lotus dance, Mua Hoa Dang was performed at the Imperial Palace when the emperor was asking Buddha’s blessing for peace and prosperity for the country. Many variations of the traditional Lotus dance are shared today. http://www.youtube.com/watch?v=Hq432db1nyU In 1583 Spanish Franciscans from Manila went to Vietnam and a few years later Spanish Dominicans went there also. During the next century the style of Christianity which was spread in Vietnam had characteristics of the Iberian Catholicism of that period. In the book In Our Own Tongues: Perspectives from Asia on Mission and Inculturation, Peter C. Phan writes of the missionaries to Vietnam: “These Portuguese missionaries, just as the Spanish ones, brought