Grade 8 Focus: Church History
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Eastern Orthodox Ecclesiologies in the Era of Confessionalism Heith
Eastern Orthodox Ecclesiologies in the Era of Confessionalism Heith-Stade, David Published in: Theoforum 2010 Link to publication Citation for published version (APA): Heith-Stade, D. (2010). Eastern Orthodox Ecclesiologies in the Era of Confessionalism. Theoforum, 41(3), 373- 385. https://www.academia.edu/1125117/Eastern_Orthodox_Ecclesiologies_in_the_Era_of_Confessionalism Total number of authors: 1 General rights Unless other specific re-use rights are stated the following general rights apply: Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Read more about Creative commons licenses: https://creativecommons.org/licenses/ Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. LUND UNIVERSITY PO Box 117 221 00 Lund +46 46-222 00 00 Theoþrum, 4l (2010), p. 37 3-385 Eastern Orthodox Ecclesiologies in the Era of Confessionalism "[I believeJ in one, holy, catholic and apostolic church." Creed -Nicaeno-Constantinopolitan DAVID HEITH-STADE Lund University, Sweden The Eastern Orthodox Church was a self-evident phenomenon in Byzantine society. -
Catholicism Episode 6
OUTLINE: CATHOLICISM EPISODE 6 I. The Mystery of the Church A. Can you define “Church” in a single sentence? B. The Church is not a human invention; in Christ, “like a sacrament” C. The Church is a Body, a living organism 1. “I am the vine and you are the branches” (Jn. 15) 2. The Mystical Body of Christ (Mystici Corporis Christi, by Pius XII) 3. Jesus to Saul: “Why do you persecute me?” (Acts 9:3-4) 4. Joan of Arc: The Church and Christ are “one thing” II. Ekklesia A. God created the world for communion with him (CCC, par. 760) B. Sin scatters; God gathers 1. God calls man into the unity of his family and household (CCC, par. 1) 2. God calls man out of the world C. The Church takes Christ’s life to the nations 1. Proclamation and evangelization (Lumen Gentium, 33) 2. Renewal of the temporal order (Apostolicam Actuositatem, 13) III. Four Marks of the Church A. One 1. The Church is one because God is One 2. The Church works to unite the world in God 3. The Church works to heal divisions (ecumenism) B. Holy 1. The Church is holy because her Head, Christ, is holy 2. The Church contains sinners, but is herself holy 3. The Church is made holy by God’s grace C. Catholic 1. Kata holos = “according to the whole” 2. The Church is the new Israel, universal 3. The Church transcends cultures, languages, nationalism Catholicism 1 D. Apostolic 1. From the lives, witness, and teachings of the apostles LESSON 6: THE MYSTICAL UNION OF CHRIST 2. -
“Shining the Light of Christ with Mary and the Luminous Mysteries of the Holy Rosary”
“Shining the Light of Christ with Mary and the Luminous Mysteries of the Holy Rosary” October 27, 2018 St. Thomas Catholic Church The Holy Rosary • One tradition tells us that the Rosary came from Saint Dominic Guzman around the year 1221. Saint Dominic had been to southern France to preach against the Albigensian heresy, which denied the goodness of creation and held that the spirit is good but that matter (including the body) is evil. A common saying in Albigensianism was “the body is a tomb,” suggesting that true freedom is realized only when one is freed from the flesh. This heresy held that there are two supreme beings: a good god who created the spirit world, and an evil god who created the material world. Since matter was evil to the Albigensians, marriage and procreation were evil. Jesus was not thought to be human, nor was Mary considered the mother of God. Albigensianism denied the humanity of Christ. The Crucifixion and Resurrection of Jesus were only illusions, and the whole concept of the cross in the Christian life was rejected. Cavins, J. (2004). The Rosary: It Beats the Rhythm of Human Life. In S. Hahn & L. J. Suprenant Jr. (Eds.), Catholic for a Reason II: Scripture and the Mystery of the Mother of God (Second Edition, p. 188). Steubenville, OH: Emmaus Road Publishing. The Holy Rosary • Albigensianism, like many newer religious fads, discounted the fact that divinity intersected with humanity in Christ. In contrast to this dualism, the prayers of the Rosary continually focus on the reality of the Incarnation. -
WHO Guidance on Management of Snakebites
GUIDELINES FOR THE MANAGEMENT OF SNAKEBITES 2nd Edition GUIDELINES FOR THE MANAGEMENT OF SNAKEBITES 2nd Edition 1. 2. 3. 4. ISBN 978-92-9022- © World Health Organization 2016 2nd Edition All rights reserved. Requests for publications, or for permission to reproduce or translate WHO publications, whether for sale or for noncommercial distribution, can be obtained from Publishing and Sales, World Health Organization, Regional Office for South-East Asia, Indraprastha Estate, Mahatma Gandhi Marg, New Delhi-110 002, India (fax: +91-11-23370197; e-mail: publications@ searo.who.int). The designations employed and the presentation of the material in this publication do not imply the expression of any opinion whatsoever on the part of the World Health Organization concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. Dotted lines on maps represent approximate border lines for which there may not yet be full agreement. The mention of specific companies or of certain manufacturers’ products does not imply that they are endorsed or recommended by the World Health Organization in preference to others of a similar nature that are not mentioned. Errors and omissions excepted, the names of proprietary products are distinguished by initial capital letters. All reasonable precautions have been taken by the World Health Organization to verify the information contained in this publication. However, the published material is being distributed without warranty of any kind, either expressed or implied. The responsibility for the interpretation and use of the material lies with the reader. In no event shall the World Health Organization be liable for damages arising from its use. -
FEAST of OUR LADY of the ROSARY - OCTOBER 7TH Excerpts from America Needs Fatima and Encyclopedia Britannica
FEAST OF OUR LADY OF THE ROSARY - OCTOBER 7TH excerpts from America Needs Fatima and encyclopedia Britannica Brief History of the Rosary The Blessed Virgin Mary first gave the Rosary to St. Dominic of Guzman in a vision in 1208, as he earnestly begged God for a solution to the Albigensian heresy. This particular heresy maintained that all material creation was evil, and only the spiritual was good, and was aggressively infecting the south of France. After St. Dominic began to preach the reciting of the Rosary, as instructed by the Blessed Virgin, the days of the Albigensian error were numbered. Our Lady of the Rosary The feast of Our Lady of the Rosary was instituted by Pope St. Pius V in honor and thanksgiving for the great naval victory of the greatly outnumber allied Christian force called the “Holy League,” against a much larger but less disciplined, Muslim fleet at Lepanto located in the waters off southwestern Greece in 1571. The "League" was formed in response to the attack against Cyprus by the Muslim Ottoman Empire, which had all the intentions of a continued invasion of Western Europe. This battle was also historically remarkable, in that it was the last and greatest engagement with oar-propelled vessels and the first great victory over a Turkish fleet. During the battle, while the fate of Christian Europe hung in the balance on October 7, 1571, the Sovereign Pontiff called for a Rosary procession in Rome. It was during that procession that the victory was decided for the Christian fleet while engage in the “Battle of Lepanto”. -
Collective Memory, Women's Identity and the Church
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2014 Collective Memory, Women's Identity and the Church Jo Ana Elise Brown Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/20 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] COLLECTIVE MEMORY, WOMEN’S IDENTITY AND THE CHURCH by JO ANA ELISE BROWN A dissertation submitted to the Graduate Faculty in Sociology in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York. 2014 i 2014 JO ANA ELISE BROWN ©All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in Sociology in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. Dr. Cynthia Fuchs Epstein January 27, 2014 Chair of Examining Committee Dr. John Torpey January 27, 2014 Executive Officer Dr. William Kornblum Dr. Bryan Turner Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iii Abstract COLLECTIVE MEMORY, WOMEN’S IDENTITY AND THE CHURCH by Jo Ana Elise Brown Advisor: Professor Cynthia Epstein Christianity, Judaism and Islam share a deliberative subjugation of women through ideologies, hierarchical structures and performative practices that effectively relegate women to an inferior position. The Christian tradition has one of the longest- standing and most consistent iconographies with regard to the characterization and status of women in society. -
Week 1 Catholic Quiz
So – You Think You Know Your Catholic Faith? Catholic Quiz 1. The Catholic Church teaches that non-Catholics will not go to Heaven. a. True b. False 2. What is the term for the change of bread and wine into the Body and Blood of Christ during the Mass? a. Sacramentalization b. Consubstantiation c. Transubstantiation d. Transformation 3. The feast of the Immaculate Conception refers to whose conception? a. The Angels b. Jesus c. The Virgin Mary d. Eve 4. Where do souls who are still in need of purification from minor sins go after death? a. Limbo b. Heaven c. Purgatory d. Hell 5. Which of these heresies maintained that Christ was not truly God? a. Sabellianism b. Arianism c. Gnosticism d. Protestantism 6. The Council of Ephesus (AD 431) gave Mary the title of Theotokos, which means: a. Immaculate Virgin b. Mother of the Church c. Queen of Heaven d. God-Bearer 7. What does “Catholic” mean? a. Revealed b. Universal c. Ancient d. Apostolic 8. According to the Church, contraception is allowed in a marriage but not for singles. a. True b. False 9. Married men are allowed to be ordained as priests in some Rites of the Catholic Church. a. True b. False 10. What is the term for the belief that God created the universe from nothing? a. Sola Scriptura b. Nihil Obstat c ) Sola Fide d. Ex Nihilo 11. Infallibility means that the Pope cannot make mistakes. a. True b. False 12. Purgatory is a second chance at salvation for those who did not die in a state of grace. -
POCKET CHURCH HISTORY for ORTHODOX CHRISTIANS
A POCKET CHURCH HISTORY for ORTHODOX CHRISTIANS Fr. Aidan Keller © 1994-2002 ST. HILARION PRESS ISBN 0-923864-08-3 Fourth Printing, Revised—2002 KABANTSCHUK PRINTING r r ^ ^ IC XC NI KA .. AD . AM rr In the name of the Father, the Son, and the Holy Spirit, amen. GOD INCARNATES; THE CHURCH FOUNDED OME 2,000 years ago, our Lord Jesus Christ directly intervened in human history. Although He S is God (together with the Father and the Holy Spirit), He became a man—or, as we often put it, He became incarnate —enfleshed. Mankind, at its very beginning in Adam and Eve, had fallen away from Divine life by embracing sin, and had fallen under the power of death. But the Lord Jesus, by His incarnation, death upon the Cross, and subsequent resurrection from death on the third day, destroyed the power death had over men. By His teaching and His whole saving work, Christ reconciled to God a humanity that had grown distant from God1 and had become ensnared in sins.2 He abolished the authority the Devil had acquired over men3 and He renewed and re-created both mankind and His whole universe.4 Bridging the abyss separating man and God, by means of the union of man and God in His own Person, Christ our Saviour opened the way to eternal, joyful life after death for all who would accept it.5 Not all the people of Judea, the Hebrews, God’s chosen people (Deut 7:6; Is 44:1), were ready to hear this news, and so our Lord spoke to them mostly in parables and figures. -
Prek – 12 Religion Course of Study Diocese of Toledo 2018
PreK – 12 Religion Course of Study --- Diocese of Toledo --- 2018 PreK – 12 Religion Course of Study Diocese of Toledo 2018 Page 1 of 260 PreK – 12 Religion Course of Study --- Diocese of Toledo --- 2018 Page 2 of 260 PreK – 12 Religion Course of Study --- Diocese of Toledo --- 2018 TABLEU OF CONTENTS PreKU – 8 Course of Study U Introduction .......................................................................................................................7 PreK – 8 Content Structure: Scripture and Pillars of Catechism ..............................9 PreK – 8 Subjects by Grade Chart ...............................................................................11 Grade Pre-K ....................................................................................................................13 Grade K ............................................................................................................................20 Grade 1 ............................................................................................................................29 Grade 2 ............................................................................................................................43 Grade 3 ............................................................................................................................58 Grade 4 ............................................................................................................................72 Grade 5 ............................................................................................................................85 -
Anglican Orthodox
The Dublin Agreed Statement 1984 Contents Abbreviations Preface by the Co-Chairmen Introduction: Anglican-Orthodox Dialogue 1976-1984 The Agreed Statement Method and Approach I The Mystery of the Church Approaches to the Mystery The Marks of the Church Communion and Intercommunion Wider Leadership within the Church Witness, Evangelism, and Service II Faith in the Trinity, Prayer and Holiness Participation in the Grace of the Holy Trinity Prayer Holiness The Filioque III Worship and Tradition Paradosis - Tradition Worship and the Maintenance of the Faith The Communion of Saints and the Departed Icons Epilogue Appendices 1 The Moscow Agreed Statement 1976 2 The Athens Report 1978 3 List of Participants 4 List of Papers by Members of the Commission Abbreviations ACC Anglican Consultative Council AOJDD Anglican-Orthodox Joint Doctrinal Discussions ARC1C Anglican-Roman Catholic International Commission ECNL Eastern Churches Newsletter PC Migne, J.-P., Patrologia Graeca PL Migne, J.-P., Patrologia Latina Preface It was Archbishop Basil of Brussels, one of the most revered Orthodox members of the Anglican-Orthodox Joint Doctrinal Commission, who remarked that the aim of our Dialogue is that we may eventually be visibly united in one Church. We offer this Report in the conviction that although this goal may presently seem to be far from being achieved, it is nevertheless one towards which God the Holy Spirit is insistently beckoning us. Those who have served on the Commission at every stage since its inception in 1966, and since our own Co-Chairmanship began in 1980, have been aware that this is the case, although we may sometimes have been tempted to think otherwise. -
USCCA Chapter Notes
USCCA Chapter Notes USCCA Chapter : 11 – The Four Marks of the Church CCC Paragraph Reference : CCC #811-962 – The Church is One, Holy, Catholic and Apostolic. Doctrinal Premise . What is the underlying truth behind the doctrine of this chapter ? Connecting it to Christ, summarize the chapter in 1-2 sentences. The four primary characteristics of the Church are that she is one, holy, catholic and apostolic. They are inseparable reflections of the mission Christ gave the Church. Three questions adults might have about this topic. What life-issues do I need to connect with in the people at my session? 1. Given the Four Marks of the Church, what kind of a relationship do non-Catholic Christians have with the Church? 2. What are the different roles and responsibilities in the Church? 3. How can we say that anyone in the Church is infallible? Three Points from the Story of Faith/Testimony. How is the underlying truth taught in this chapter brought to life? Person of Faith : Blessed Junipero Serra 1. Fr. Junipero Serra, a Franciscan priest of Spain, became a missionary to Mexico and California in 1749. He worked with the native population for twenty years. He founded nine of the twenty-one California missions, many which later became cities. 2. He focused much of his work advocating for the rights of native Americans with military and civil authorities. Despite an ulcerated lung, Fr. Serra visited the missions frequently, baptizing thousands of native Americans and helping them develop agriculture. Fr. Serra died in 1784. 3. Fr. Serra was beatified in 1988 by Pope John Paul II after much dialogue with native Americans over Fr. -
Twenty-Sixth Sunday in Ordinary Time September 29, 2019
T H E M O T H E R C H U R C H O F T H E R O M A N C A T H O L I C D I O C E S E O F C O L U M B U S Since 1878 nourishing by Word and Sacrament all who enter this holy and sacred place. 212 East Broad Street + Columbus, Ohio 43215 + Phone: (614) 224-1295 + Fax: (614) 241-2534 www.saintjosephcathedral.org + www.cathedralmusic.org Twenty-Sixth Sunday in Ordinary Time September 29, 2019 SAINT JOSEPH CATHEDRAL MONTHLY PRAYER INTENTION OF POPE FRANCIS:SEPTEMBER 212 East Broad Street + Columbus, Ohio 43215 Universal – Politicians, Scientists and Economists Phone (614) 224-1295 + Fax (614) 241-2534 That politicians, scientists and economists work together to protect the www.saintjosephcathedral.org world’s seas and oceans. www.cathedralmusic.org SCHEDULING MASS INTENTIONS Check us out on www.facebook.com One of the greatest acts of charity is to pray for the living and the dead, and + Most Reverend Robert J. Brennan the greatest and most powerful prayer we have is the Mass since the fruits of the Mass are the very fruits of Jesus’ redemption. Mass stipends (offerings) Bishop of the Diocese of Columbus are $10.00 each; only one offering per Mass. All Masses are scheduled by + Most Reverend Frederick F. Campbell calling the Parish Office; intentions will be listed as below. Bishop Emeritus of Columbus + Most Reverend James A. Griffin MASS, LITURGY, SACRAMENT AND DEVOTION SCHEDULE; Bishop Emeritus of Columbus MASS INTENTIONS PRIESTS AND DEACONS Vigil Mass ~ Saturday, September 28 Very Reverend Robert J.