Catholic Religious Education Curriculum Grades Pre-K Through 8
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Grade 11 University/College
ONTARIO CATHOLIC SECONDARY CURRICULUM RESOURCES FOR RELIGIOUS EDUCATION Grade 11 – UNIVERSITY/COLLEGE Institute for Catholic Education 2018 Published by: Institute for Catholic Education 44 Hunt Street, Suite 2F, Hamilton, ON L8R 3R1 Ontario Catholic Secondary Curriculum Resources for Religious Education, Grade 11 – University/College On behalf of: Assembly of Catholic Bishops of Ontario 90 Eglinton Avenue East, Suite 810, Toronto, ON M4P 2Y3 © 2018, Institute for Catholic Education 44 Hunt Street, Suite 2F, Hamilton, ON L8 3R1 Printed in Canada Grade 11 Religious Education HRE 3M Contents Course Overview ........................................................................................................................ 2 Course Description ..................................................................................................................... 7 Overall Expectation Chart .......................................................................................................... 9 How expectations are met ....................................................................................................... 16 Textbook Gap Analysis ............................................................................................................. 19 1 Course Overview STRANDS IN RELIGIOUS EDUCATION The major areas of study in Religious Education courses in Catholic secondary schools are organized into six distinct but related strands, which usually will be integrated in a variety of teaching strategies. These strands do not represent -
“Shining the Light of Christ with Mary and the Luminous Mysteries of the Holy Rosary”
“Shining the Light of Christ with Mary and the Luminous Mysteries of the Holy Rosary” October 27, 2018 St. Thomas Catholic Church The Holy Rosary • One tradition tells us that the Rosary came from Saint Dominic Guzman around the year 1221. Saint Dominic had been to southern France to preach against the Albigensian heresy, which denied the goodness of creation and held that the spirit is good but that matter (including the body) is evil. A common saying in Albigensianism was “the body is a tomb,” suggesting that true freedom is realized only when one is freed from the flesh. This heresy held that there are two supreme beings: a good god who created the spirit world, and an evil god who created the material world. Since matter was evil to the Albigensians, marriage and procreation were evil. Jesus was not thought to be human, nor was Mary considered the mother of God. Albigensianism denied the humanity of Christ. The Crucifixion and Resurrection of Jesus were only illusions, and the whole concept of the cross in the Christian life was rejected. Cavins, J. (2004). The Rosary: It Beats the Rhythm of Human Life. In S. Hahn & L. J. Suprenant Jr. (Eds.), Catholic for a Reason II: Scripture and the Mystery of the Mother of God (Second Edition, p. 188). Steubenville, OH: Emmaus Road Publishing. The Holy Rosary • Albigensianism, like many newer religious fads, discounted the fact that divinity intersected with humanity in Christ. In contrast to this dualism, the prayers of the Rosary continually focus on the reality of the Incarnation. -
A Report on the State of Hinduism in Religious Education in UK Schools
0 1 A report on the state of Hinduism in Religious Education in UK schools Published 14th January 2021 INSIGHT UK www.insightuk.org Email: [email protected] 2 EXECUTIVE SUMMARY 5 INTRODUCTION 8 PROJECT METHODOLOGY 12 PHASE 1 - RESEARCH PHASE 14 Key findings 14 PHASE 2 - CONSULTATION PHASE 19 Key Findings 19 PHASE 3 - SURVEY PHASE 23 Survey findings - Primary schools (Year 1-6) 24 Survey findings - Key stage 3 (Year 7-9) 29 Survey findings - Key stage 4 (Year 10-11) 33 Survey findings - Standing Advisory Councils on RE (SACRE) section 40 Survey findings - School Governor section 41 General questions for Hindu Parents 42 KEY FINDINGS FROM SURVEY PHASE 46 RECOMMENDATIONS 50 WHAT NEXT? 54 REFERENCES 56 ACKNOWLEDGEMENTS 59 3 4 Executive summary INSIGHT UK is pleased to present the report on the state of Hinduism in Religious Education (RE) in UK schools. INSIGHT UK is an organisation that aims to address the concerns of the British Hindu and British Indian communities. In 2020, INSIGHT UK conducted a project with a team comprised of highly experienced members of the Hindu community, amongst which are well- known academics, including professors and teachers. The project goal was to assess the current state of Hinduism in RE in UK schools and recommend changes to improve it. This project was supported by Hindu Council UK, Hindu Forum of Britain, Hindu Swayamsevak Sangh (UK), National Council of Hindu Temples UK and Vishwa Hindu Parishad (UK). We are thankful to everyone who has contributed to this project. Key Findings The main findings from this survey concluded: • 97% of survey respondents say it is important and paramount for their child to learn about Hinduism. -
FEAST of OUR LADY of the ROSARY - OCTOBER 7TH Excerpts from America Needs Fatima and Encyclopedia Britannica
FEAST OF OUR LADY OF THE ROSARY - OCTOBER 7TH excerpts from America Needs Fatima and encyclopedia Britannica Brief History of the Rosary The Blessed Virgin Mary first gave the Rosary to St. Dominic of Guzman in a vision in 1208, as he earnestly begged God for a solution to the Albigensian heresy. This particular heresy maintained that all material creation was evil, and only the spiritual was good, and was aggressively infecting the south of France. After St. Dominic began to preach the reciting of the Rosary, as instructed by the Blessed Virgin, the days of the Albigensian error were numbered. Our Lady of the Rosary The feast of Our Lady of the Rosary was instituted by Pope St. Pius V in honor and thanksgiving for the great naval victory of the greatly outnumber allied Christian force called the “Holy League,” against a much larger but less disciplined, Muslim fleet at Lepanto located in the waters off southwestern Greece in 1571. The "League" was formed in response to the attack against Cyprus by the Muslim Ottoman Empire, which had all the intentions of a continued invasion of Western Europe. This battle was also historically remarkable, in that it was the last and greatest engagement with oar-propelled vessels and the first great victory over a Turkish fleet. During the battle, while the fate of Christian Europe hung in the balance on October 7, 1571, the Sovereign Pontiff called for a Rosary procession in Rome. It was during that procession that the victory was decided for the Christian fleet while engage in the “Battle of Lepanto”. -
Collective Memory, Women's Identity and the Church
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2014 Collective Memory, Women's Identity and the Church Jo Ana Elise Brown Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/20 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] COLLECTIVE MEMORY, WOMEN’S IDENTITY AND THE CHURCH by JO ANA ELISE BROWN A dissertation submitted to the Graduate Faculty in Sociology in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York. 2014 i 2014 JO ANA ELISE BROWN ©All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in Sociology in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. Dr. Cynthia Fuchs Epstein January 27, 2014 Chair of Examining Committee Dr. John Torpey January 27, 2014 Executive Officer Dr. William Kornblum Dr. Bryan Turner Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iii Abstract COLLECTIVE MEMORY, WOMEN’S IDENTITY AND THE CHURCH by Jo Ana Elise Brown Advisor: Professor Cynthia Epstein Christianity, Judaism and Islam share a deliberative subjugation of women through ideologies, hierarchical structures and performative practices that effectively relegate women to an inferior position. The Christian tradition has one of the longest- standing and most consistent iconographies with regard to the characterization and status of women in society. -
Worldviews in Religious Education Trevor Cooling, with Bob Bowie and Farid Panjwani Theos Is the UK’S Leading Religion and Society Think Tank
Report Worldviews in Religious Education Trevor Cooling, with Bob Bowie and Farid Panjwani Theos is the UK’s leading religion and society think tank. It has a broad Christian basis and exists to enrich the conversation about the role of faith in society through research, events, and media commentary. Published by Theos in 2020 Scripture quotations are from the © Theos New Revised Standard Version, copyright © 1989 the Division of ISBN 978-1-9996680-4-4 Christian Education of the National Some rights reserved. See copyright Council of the Churches of Christ in licence for details. For further the United States of America. Used information and subscription details by permission. All rights reserved. please contact: Theos Licence Department +44 (0) 20 7828 7777 77 Great Peter Street [email protected] London SW1P 2EZ theosthinktank.co.uk Report Worldviews in Religious Education Trevor Cooling, with Bob Bowie and Farid Panjwani Worldviews in Religious Education 2 Acknowledgements 3 Worldviews in Religious Education Theos would like to thank the authors for their significant time and insight in the preparation of this report, as well as Culham St Gabriel’s Trust for their generous funding towards this project. 4 Contents 5 Worldviews in Religious Education Executive summary 7 Introduction 13 Chapter 1: Paradigm changes in Religious Education 19 Chapter 2: Criticisms and defence of the “worldview” approach 32 Chapter 3: A distinctive contribution to the debate about worldview 50 Chapter 4: Religious influence in and on Religious Education 72 Chapter 5: Personal Reflections 89 Conclusions 110 6 Executive Summary 7 Worldviews in Religious Education Religious Education in schools is a vital means of ensuring religious literacy in any society – but in the UK, it is under threat. -
Grade 8 Focus: Church History
Religion Grade 8 Focus: Church History Topic: Prayer Grade 8 Learning Outcomes Teaching/Learning Strategies Prayer The students will be able to: • Recite by heart the prayers listed in the DFR Religion Curriculum Prayer List. • Explain how the Apostle’s Creed and Nicene Creed summarize our Catholic beliefs. (see Doctrine below.) • Recognize that different types of images can be aids for prayer. (i.e., icons, statues, stained glass, art & architecture) • Recognize the diversity of prayer forms within the Eastern and Western Rites of the Church. • Compose prayers of praise/adoration, thanksgiving, petition/supplication and contrition/sorrow. • Describe why prayer, the study of the Word of God and the Church’s teachings are essential in our faith lives and the life of our Church. • Recognize that liturgical prayer is the official prayer of the Church. • Explain that liturgical prayer is the Mass, as well as the celebration of the sacraments and the Liturgy of the Hours. Values/Attitudes Resources Assessment Religion Grade 8 Focus: Church History Prayer Grade 8 Learning Outcomes Teaching/Learning Strategies • Explain that the Liturgy of the Hours is prayed by all priests and many religious and laypersons throughout the world. • Explain the role and benefits of private devotion. • Discuss the history of the Rosary. • Explain how the Rosary helps the Church to “contemplate the face of Christ at the school of Mary” • Become familiar with a variety of devotional practices, especially as listed in the DFR Supplementary Prayer List • Personally engage themselves in prayer and devotions, chosen from the richness of our Catholic Tradition. Values/Attitudes Resources Assessment Religion Grade 8 Focus: Church History Topic: Sacraments Grade 8 Learning Outcomes Teaching/Learning Strategies Sacraments The students will be able to: • Describe how the sacraments of Service build the community of the Church. -
Religious Education and Nation-B Uilding in Nigeria
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Stellenbosch University SUNScholar Repository Stellenbosch eological Journal 2015, Vol 1, No 2, 263–282 DOI: http://dx.doi.org/10.17570/stj.2015.v1n2.a12 Online ISSN 2413-9467 | Print ISSN 2413-9459 2015 © Pieter de Waal Neethling Trust Religious education and nation-b uilding in Nigeria Ajah, Miracle1 Stellenbosch University [email protected] Abstract Aft er the Nigerian Civil War in 1970, the federal government took over schools founded by religious groups because education was thought to be a huge government venture and no longer a private enterprise. Prior to this time, Nigerian leaders benefi tted from the free education off ered by missionaries, which became the bedrock for Nigerian nationalism and independence. Most people argue that the sudden takeover of the schools by the government brought about the collapse of education that was hitherto reputed for high standards in learning and morality. Hence, the call for return of mission schools by pressure groups became rife. Conversely, in the wake of the return of mission schools by some states in the federation, stakeholders have expressed divergent views, citing denominational sentiments, tribal prejudices and unhealthy rivalry among citizens as problems that could militate against national integration and development. Th is article aims at examining the divergent views in the light of the role of religious education (RE) in nation building and integration. Keywords Religious education, Mission schools, Nigeria, nation-building, nation-integration 1. Introduction Th is article addresses the topic: “Religious education and nation-building in Nigeria.” Some argue that the federal government of Nigeria took over mission schools aft er the Nigerian Civil War in 1970, in order to combat the problem of tribalism (Fagbunmi 2005:1-7; Efobi 2011:6). -
Religious Education in Schools
Religious Education in Schools: Ideas and Experiences from around the World The International Association for Religious Freedom (IARF) is pleased to offer this booklet of essays from educators around the world on the topic of religious education. The booklet was prepared as an assistance to delegates attending the UN’s “International Consultative Conference on School Education in Relation with Freedom of Religion and Belief, Tolerance, and Non-Discrimination,” held in Madrid, Spain from 23-25 November 2001. In part, this project also commemorates the 20th anniversary of the Declaration on the Elimination of All Forms of Intolerance and Discrimination Based on Religion or Belief, adopted by the UN’s General Assembly on 25 November 1981. Published in hardcopy by IARF, 2002; now at: iarf.net/resources/publications/Religious Education in Schools.pdf Religious Education in Schools: School Education in Relation with Freedom of Religion and Belief, Tolerance, and Non-Discrimination, International Association for Religious Freedom (IARF), 2002. Table of Contents 1. The Contribution of Religious Education to Religious Freedom: A Global Perspective, John Hull 4 - 11 2. Religious Education in Northern Ireland: TowardsNew Relationships, Norman Richardson 12 - 17 3. The Many Dimensions of Religious Instruction in Turkey, Hadi Adanali 18 - 22 4. On the Place and Role of Religious Education in Russian Schools: Retrospection and Prospects, Fedor Kozyrev 23 - 27 5. Multiple Voices: Challenges Posed for Religion Education in South Africa, David Chidester 28 - 32 6. A Holistic Approach to Teaching Islam to Children: A Case Study in Northern Nigeria, B. Aisha Lemu 33 – 38 7. Introducing ‘Life Education’ in Taiwan, Shu-Sum Ng & Wenko Chan 39 - 42 8. -
Guidelines for Religious Education Classes During Covid
DIOCESE OF KALAMAZOO GUIDELINES FOR PARISH RELIGIOUS EDUCATION DURING CORONAVIRUS PANDEMIC OVERVIEW The Diocese of Kalamazoo, designated within “Region 3” in the state of Michigan, is currently listed as adhering to “Phase 4” under Governor Gretchen Whitmer’s “Safe Start“ re-opening plan. This Phase allows for the potential of in-person classes to be held. However, there are still regulations and policies that must be adhered to for all religious education programs. In order to protect the good of the community and the health of our parishioners, volunteers, and staff, the Diocese offers the following guidelines related to the “Phase” designation. These guidelines are designed to promote risK mitigation as we deal with the current reality of the Coronavirus pandemic. While we cannot eliminate all risK, we are obligated to do everything we can to minimize the risk, and protect all those within our care. During this time, it is understandable that some parents will not feel comfortable sending their children to any in-person classes. We must prepare for, and accommodate for, these families. Parishes must not obligate a family to attend in-person classes for their religious education, or for sacramental preparation. However, all people must be present physically to receive a sacrament. Interviews and other aspects of the evangelization and catechesis can be done over the phone or via another at-home process. GUIDING PRINCIPLES The Domestic Church: Families, the Domestic Church, are the first Church a child encounters. This Domestic Church is where God is first made present in a child’s life, it is where they encounter love, acceptance, prayer, morality, and the Christian life. -
Parent's Responsibilities Regarding Religious Nurture of Children in the Abrahamic Religions
Makalenin Geliş Tarihi: 16.10.2018 Makalenin Kabul Tarihi: 13.11.2018 PARENT’S RESPONSIBILITIES REGARDING RELIGIOUS NURTURE OF CHILDREN IN THE ABRAHAMIC RELIGIONS SEMAVİ DİNLERİN ANNE-BABAYA ÇOCUKLARIN DİNÎ TERBİYESİ İLE İLGİLİ YÜKLEDİĞİ SORUMLULUKLAR Fatma Kurttekin Abstract Parents’ responsibility is an important concept that we can find in both human-made laws and divine laws. By taking into account the Abrahamic religions’ (i.e. Judaism, Christianity and Islam) Holy Writings, parents take up these responsibilities, such as protecting them and catering to their basic needs, nurturing a child’s religious life by using different methods and becoming good examples. Thereby, in order to preserve the integrity of the child, while continuing to serve as a guide, the spiritual aspects must be preserved and developed in the same way. However, the three Abrahamic religions have their own perspective on family, and mother-father roles in a child’s religious nurture at home. In this paper which is a comparative study, it hasbeen tried to explain the parents’ responsibilities regarding shaping their children innate religious instincts based on the Holy Writings of Abrahamic religions. The paper which is conducted with the literature review methods, is formed of introduction and two parts. The first part describes the parents’ responsibility related to meeting their children physical needs, while the second part focuses on parents’ responsibilities in the spiritual life of children. In the end and, it is discussed the common grounds and discrepancies between the Abrahamic religions’ views on parent’s responsibilities. Despite the discrepancies and competition between the Abrahamic religions, the most important point of this common ground is that parents have been taken in charge by God as a reflection and placement of divine reality in their children’s lives. -
Religion and Education: a Study of the Interrelationship Between Fundamentalism and Education in Contemporary America Lanny R
East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works May 1985 Religion and Education: A Study of the Interrelationship Between Fundamentalism and Education in Contemporary America Lanny R. Bowers East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the Other Education Commons Recommended Citation Bowers, Lanny R., "Religion and Education: A Study of the Interrelationship Between Fundamentalism and Education in Contemporary America" (1985). Electronic Theses and Dissertations. Paper 2639. https://dc.etsu.edu/etd/2639 This Dissertation - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. INFORMATION TO USERS Tliis reproduction was made from a copy of a document sent to us Tor microfilming. While the most advanced technology has been used to photograph and reproduce this document, the quality of the reproduction is heavily dependent upon the quality of the material submitted. The following explanation of techniques Is provided to help clarify markings or notations which may appear on this reproduction. 1.The sign or "target" for pages apparently lacking from the document photographed is "Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure complete continuity.