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Relationship Between Literature & Politics in Selected Malay Novels
International Journal of Academic Research in Business and Social Sciences Vol. 9 , No. 12, December, 2019, E-ISSN: 2222-6990 © 2019 HRMARS Relationship between Literature & Politics in Selected Malay Novels Fatin Najla Binti Omar, Sim Chee Cheang To Link this Article: http://dx.doi.org/10.6007/IJARBSS/v9-i12/6826 DOI: 10.6007/IJARBSS/v9-i12/6826 Received: 14 November 2019, Revised: 22 November 2019, Accepted: 15 December 2019 Published Online: 28 December 2019 In-Text Citation: (Omar & Cheang, 2019) To Cite this Article: Omar, F. N. B., & Cheang, S. C. (2019). Relationship between Literature & Politics in Selected Malay Novels. International Journal of Academic Research in Business and Social Sciences, 9(12), 905–914. Copyright: © 2019 The Author(s) Published by Human Resource Management Academic Research Society (www.hrmars.com) This article is published under the Creative Commons Attribution (CC BY 4.0) license. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this license may be seen at: http://creativecommons.org/licences/by/4.0/legalcode Vol. 9, No. 12, 2019, Pg. 905 - 914 http://hrmars.com/index.php/pages/detail/IJARBSS JOURNAL HOMEPAGE Full Terms & Conditions of access and use can be found at http://hrmars.com/index.php/pages/detail/publication-ethics 905 International Journal of Academic Research in Business and Social Sciences Vol. 9 , No. 12, December, 2019, E-ISSN: 2222-6990 © 2019 HRMARS Relationship between Literature & Politics in Selected Malay Novels Fatin Najla Binti Omar, Sim Chee Cheang University Malaysia Sabah Abstract It cannot be denied that politics has a connection with the field of literature as politics is often a source of ideas and literature a "tool" to politicians especially in Malaysia. -
Friend - Wahid
Foreign Policy Research Institute E-Notes A Catalyst for Ideas Distributed via Email and Posted at www.fpri.org January 2010 ABDURRAHMAN WAHID, THE INDONESIAN REPUBLIC, AND DYNAMICS IN ISLAM By Theodore Friend Abdurrahman Wahid, known as Gus Dur, died on 30 December 2009 at the age of sixty-nine. The genial complexity of his character, which drew millions to him, was not adequate to the pressures of the presidency. But his life, career, and elements of caprice contain abundant clues for anyone who would understand modern Sufism, global Islam, and the Republic of Indonesia. Premises of a Republic Wahid was five years old in 1945 at the time of Indonesia’s revolutionary founding as a multi-confessional republic. Sukarno, in shaping its birth, supplied the five principles of its ideology: nationalism, international humanity, consensus democracy, social justice, and monotheism. Hatta, his major partner, helped ensure freedom of worship not only for Muslims but for Catholics and Protestants, Hindus and Buddhists, with Confucians much later protected under Wahid as president. The only thing you could not be as an Indonesian citizen was an atheist. Especially during and after the killings of 1965-66, atheism suggested that one was a communist. In this atmosphere, greatly more tolerant than intolerant, Wahid grew up, the son of the Minister of Religious Affairs under Sukarno, and grandson of a founder of Nahdlatul Ulama (NU) in 1926—a traditionalistic and largely peasant-oriented organization of Muslims, which now claims 40 million members. Wahid himself was elected NU’s chairman, 1984-1999, before becoming, by parliamentary election, President of the Republic, 1999-2001. -
Liberalism Between Acceptance and Rejection in Muslim World: a Review
International Journal of Academic Research in Business and Social Sciences Vol. 9 , No. 11, November, 2019, E-ISSN: 2222-6990 © 2019 HRMARS Liberalism between Acceptance and Rejection in Muslim World: A Review Mohd Safri Ali, Shahirah Abdu Rahim, Aman Daima Md Zain, Mohd Hasrul Shuhari, Wan Mohd Khairul Firdaus Wan Khairuldin, Mohd Sani Ismail, Mohd Fauzi Hamat To Link this Article: http://dx.doi.org/10.6007/IJARBSS/v9-i11/6600 DOI: 10.6007/IJARBSS/v9-i11/6600 Received: 13 October 2019, Revised: 30 October 2019, Accepted: 03 November 2019 Published Online: 21 November 2019 In-Text Citation: (Ali et al, 2019) To Cite this Article: Ali, M. S., Rahim, S. A., Zain, A. D. M., Shuhari, M. H., Khairuldin, W. M. K. F. W., Ismail, M. S., Hamat, M. A. (2019). Liberalism between Acceptance and Rejection in Muslim World: A Review. International Journal of Academic Research in Business and Social Sciences, 9(11), 798–810. Copyright: © 2019 The Author(s) Published by Human Resource Management Academic Research Society (www.hrmars.com) This article is published under the Creative Commons Attribution (CC BY 4.0) license. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this license may be seen at: http://creativecommons.org/licences/by/4.0/legalcode Vol. 9, No. 11, 2019, Pg. 798 - 810 http://hrmars.com/index.php/pages/detail/IJARBSS JOURNAL HOMEPAGE Full Terms & Conditions of access and use can be found at http://hrmars.com/index.php/pages/detail/publication-ethics 798 International Journal of Academic Research in Business and Social Sciences Vol. -
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Jurnal Pengajian Melayu, Jilid 30, 2019 Jurnal Pengajian Melayu, Jilid 30, 2019 SUBJEKTIVITI DALAM NOVEL-NOVEL TERPILIH FAISAL TEHRANI (SUBJECTIVITY IN SELECTED FAISAL TEHRANI’S NOVELS) Fauzi Hassan Tengku Intan Marlina Tengku Mohd Ali Madiawati Mamat@Mustaffa Akademi Pengajian Melayu Universiti Malaya Abstrak Kehadiran Faisal Tehrani dalam ujana kesusasteraan tanah air telah membawa kesan dan pengaruh tersendiri melalui karya-karya yang dihasilkannya. Kedudukan dan ketokohan beliau begitu menyerlah dalam menghasilkan novel berbanding dengan genre sastera lainnya. Novel-novel yang dihasilkannya menunjukkan perubahan dan kelainan tersendiri, khususnya daripada aspek tema, pemikiran, teknik penceritaan, gaya bahasa dan latarnya. Sehubungan itu, penulisan ini akan meneliti aspek subjektiviti yang diungkapkan dalam lima buah novel yang dihasilkannya. Novel-novel tersebut ialah Perempuan Politikus Melayu, Tunggu Teduh Dulu, Bahlut, Bagaimana Anyss Naik Ke Langit? dan Profesor. Kajian ini akan menggunakan Teori Teksdealisme yang digagaskan oleh Mana Sikana dengan mengambil prinsip individualisme. Teori ini mengutarakan empat prinsip untuk mengkaji keunggulan kepengarangan, iaitu prinsip kehadiran, perlanggaran, pengukuhan dan individualisme. Bagi menganalisis aspek subjektiviti, kajian ini mengambil satu prinsip sahaja, iaitu prinsip individualisme. Dalam prinsip individualisme ini mengemukakan empat aspek untuk menentukan pembentukan jati diri pengarang, iaitu subjektiviti, stail individu, tindakan individu dan kedirian individu. Dapatan kajian -
Islamist Buzzers: Message Flooding, Offline Outreach, and Astroturfing Seto, Ario
www.ssoar.info Islamist Buzzers: Message Flooding, Offline Outreach, and Astroturfing Seto, Ario Veröffentlichungsversion / Published Version Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Seto, A. (2019). Islamist Buzzers: Message Flooding, Offline Outreach, and Astroturfing. ASEAS - Austrian Journal of South-East Asian Studies, 12(2), 187-208. https://doi.org/10.14764/10.ASEAS-0021 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY-NC-ND Lizenz This document is made available under a CC BY-NC-ND Licence (Namensnennung-Nicht-kommerziell-Keine Bearbeitung) zur (Attribution-Non Comercial-NoDerivatives). For more Information Verfügung gestellt. Nähere Auskünfte zu den CC-Lizenzen finden see: Sie hier: https://creativecommons.org/licenses/by-nc-nd/3.0 https://creativecommons.org/licenses/by-nc-nd/3.0/deed.de Aktuelle Südostasienforschung Current Research on Southeast Asia Islamist Buzzers: Message Flooding, Offline Outreach, and Astroturfing Ario Seto ► Seto, A. (2019). Islamist buzzers: Message flooding, offline outreach, and astroturfing.Austrian Journal of South-East Asian Studies, 12(2), 187-208. Based on ethnographic research on Islamist buzzers – social media political operators tasked with making particular online conversation subjects trend – in Indonesia, this article details the process of how the proliferation of insensitive message in both the online and offline realms plays a role in mobilizing those sympathetic to religious fundamental- ism. As this research shows, the interviewed buzzers were one of the driving forces behind the massive success of the fundamentalist Islamic Defenders Front (Front Pembela Islam, FPI) as they mobilized people to participate in the organization’s political rallies between 2016 and 2017. Driven by altruistic volunteerism and sense of community, these actors go beyond their duty as click-farmers. -
Freedom of Religion and Belief in the Southeast Asia
FREEDOM OF RELIGION AND BELIEF IN THE SOUTHEAST ASIA: LEGAL FRAMEWORK, PRACTICES AND INTERNATIONAL CONCERN FREEDOM OF RELIGION AND BELIEF IN THE SOUTHEAST ASIA: LEGAL FRAMEWORK, PRACTICES AND INTERNATIONAL CONCERN Alamsyah Djafar Herlambang Perdana Wiratman Muhammad Hafiz Published by Human Rights Working Group (HRWG): Indonesia’s NGO Coalition for International Human Rights Advocacy 2012 1 Freedom of Religion and Belief in the Southeast Asia: ResearchLegal Framework, team Practices and International Concern : Alamsyah Djafar Herlambang Perdana Wiratman EditorMuhammad Hafiz Expert: readerMuhammad Hafiz : Ahmad Suaedy SupervisorYuyun Wahyuningrum : Rafendi Djamin FirstMuhammad edition Choirul Anam : Desember 2012 Published by: Human Rights Working Group (HRWG): Indonesia’s NGO Coalition for International Human Rights Advocacy Jiwasraya Building Lobby Floor Jl. R.P. Soeroso No. 41 Gondangdia, Jakarta Pusat, Indonesia Website: www.hrwg.org / email: [email protected] ISBN 2 CONTENTS FOREWORD INTRODUCTION BY EDITOR Chapter I Diversities in Southeast Asia and Religious Freedom A. Preface ChapterB.IIHumanASEAN Rights and and Guarantee Freedom for of ReligionFreedom of Religion A. ASEAN B. ASEAN Inter-governmental Commission on Human Rights (AICHR) C. Constitutionalism, Constitutions and Religious Freedom ChapterD.IIIInternationalThe Portrait Human of Freedom Rights Instruments of Religion in in ASEAN Southeast StatesAsia A. Brunei Darussalam B. Indonesia C. Cambodia D. Lao PDR E. Malaysia F. Myanmar G. Philippines H. Singapore I. Thailand ChapterJ. IVVietnamThe Attention of the United Nations Concerning Religious Freedom in ASEAN: Review of Charter and Treaty Bodies A. Brunei Darussalam B. Indonesia C. Cambodia D. Lao PDR E. Malaysia F. Myanmar G. Philippines H. Singapore I. Thailand J. Vietnam 3 Chapter IV The Crucial Points of the Guarantee of Freedom of Religion in Southeast Asia A. -
Humanistic Education in Abdurrahman Wahid's Perspective
EDUGAMA: Jurnal Kependidikan dan Sosial Keagamaan Vol. 4 No. 2 Desember 2018 ISSN: 2598-8115 (print), 2614-0217 (electronic) Humanistic Education in Abdurrahman Wahid’s Perspective Supriyanto Pascasarjana Institut Agama Islam Negeri (IAIN) Surakarta Surakarta, Indonesia [email protected] Abstract Human values are one of the main components of concern in the education field. One of the Muslim scholars who had very high concern for issues related to humanity was Abdurrahman Wahid or who was familiarly called Gus Dur. For Gus Dur, appreciation of human values is at the core of the teachings of Islam. The emphasis on understanding humanity provides a basis for the humanistic attitude that Gus Dur wanted to build. Humanistic education in the concept of Gus Dur is a discussion of human values voiced by Gus Dur which includes universal humanity, human rights and justice. Therefore, this paper intends to discuss humanistic education in Gus Dur's perspective. Keywords: humanistic education, human right, justice, Abdurrahman Wahid Abstrak Nilai-nilai kemanusiaan adalah salah satu komponen utama yang menjadi perhatian di bidang pendidikan. Salah satu cendekiawan Muslim yang memiliki kepedulian yang sangat tinggi terhadap masalah yang berkaitan dengan kemanusiaan adalah Abdurrahman Wahid atau yang akrab disapa Gus Dur. Bagi Gus Dur, penghargaan terhadap nilai-nilai kemanusiaan adalah inti dari ajaran Islam. Penekanan pada memahami kemanusiaan memberikan dasar bagi sikap humanistik yang ingin dibangun oleh Gus Dur. Pendidikan humanistik dalam konsep Gus Dur adalah diskusi tentang nilai-nilai kemanusiaan yang disuarakan oleh Gus Dur yang mencakup kemanusiaan universal, hak asasi manusia dan keadilan. Oleh karena itu, makalah ini bermaksud membahas pendidikan humanistik dalam perspektif Gus Dur. -
The History of Film Adaptation in Malaysia: the Long Journey of Its Rise and Fall
THE HISTORY OF FILM ADAPTATION IN MALAYSIA: THE LONG JOURNEY OF ITS RISE AND FALL (Sejarah Filem Adaptasi di Malaysia: Sebuah Perjalanan Jatuh Bangun yang Panjang) Wan Hasmah Wan Teh [email protected] School of Humanities, Universiti Sains Malaysia. Published online: 3 December 2018 To cite: Wan Hasmah Wan Teh. (2018). The history of film adaptation in Malaysia: The long journey of its rise and fall. Malay Literature 31(2), 361 – 382. Abstract Morris Beja in his book Film and Literature: An Introduction, said that since the Academy Awards was introduced in 1927 – 1928, about three quarters of the award for best film was won by film adaptations. This is proof that film adaptation is a form of art that has gained the attention of the world community and was a well- known form of narrative in the 19th and 20th centuries in Europe. This paper takes the initiative to trace the history of film adaptations in general by focusing on such films in Malaysia. Findings of the study reveal that the history of film adaptation in Malaysia started in 1933 during the filming enterprise of Cathay Film and Malay Film in Singapore up to the setting up of Merdeka Studio in Kuala Lumpur in the 1970s and beyond. The film industry in Malaysia faced many problems including the influx of imported films from Indonesia and the commercialization factor that did not guarantee profits. However, around 2006, concerted efforts were reinforced to adapt literary works into films, through workshops and competitions organized by Malaysian government bodies such as Dewan Bahasa dan Pustaka (DBP), National Film Development Corporation (FINAS) and Radio and Television Malaysia (RTM). -
Chap. 12 to Reader
Andree Feillard and Remy Madinier. The End of Innocence? Indonesian Islam and the Temptations of Radicalism. Honolulu, HI: University of Hawaii Press, 2011. 336 pp. Robert W. Hefner Two years into the uncertain transitions of the "Arab Spring," it is remarkable just how few Middle Eastern analysts have thought to look to post-Soeharto Indonesia for clues as to how Islam and Muslims may be accommodated in passages from authoritarian rule. In part the oversight reflects Indonesia's continuing perceived marginality in the global Muslim scene, and the mistaken conviction that Indonesia is somehow less authentically Islamic than the Arab, Turkish, and Persian heartlands. However, as anyone who has traveled in academic or political circles in the Middle East can testify, the neglect has also to do with uncertainty as to the quality of Indonesian democracy, not least in the face of reports of continuing militia assaults on Christians, Ahmadiyah Muslims, and other religious minorities. To my ear, the opinion recently expressed by Andreas Harsono (an Indonesian human rights observer) in an op-ed column in The New York Times1 is now widely shared among Middle Eastern Muslim intellectuals and analysts: Indonesia offers few clear lessons on Muslim democracy, not because it is insufficiently Muslim, but because the quality of its democracy as regards religious freedom remains so precariously uncertain. Andree Feillard and Remy Madinier's new book on Muslim politics and the "temptations of radicalism" in modern Indonesia provides an eminently welcome point of entry into just this issue. The book is a translation and updating of the authors' 2006 work of a similar title in French.2 Skillfully rendered, the translation by Wong Wee preserves the easy readability and understated intelligence of the French original. -
Re-Writing Malay History and Identity in Faisal Tehrani╎s Novel 1515
Kunapipi Volume 32 Issue 1 Article 9 2010 The empire strikes back: Re-Writing malay history and identity in Faisal Tehrani’s novel 1515 MD. Salleh Yaapar Follow this and additional works at: https://ro.uow.edu.au/kunapipi Part of the Arts and Humanities Commons Recommended Citation Yaapar, MD. Salleh, The empire strikes back: Re-Writing malay history and identity in Faisal Tehrani’s novel 1515, Kunapipi, 32(1), 2010. Available at:https://ro.uow.edu.au/kunapipi/vol32/iss1/9 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] The empire strikes back: Re-Writing malay history and identity in Faisal Tehrani’s novel 1515 Abstract Published in 2003, 1515 by Faisal Tehrani is a unique text within contemporary Malay literature. Among recent novels in Malaysia it is one of the most difficulteadings, r but probably the most refreshing and rewarding one. Perhaps it is also one of the most multifaceted narratives, with elements of romance, adventure, history, legend, postcolonial discourse, postmodernism, socio-political criticism, feminism, and even fantasy. Consequently, the novel also lends itself to various ways of reading: from the perspective of postcolonial, postmodern, socio-political, and feminist theories, or a blending of all of them. Although the novel appears to be postmodern and unique, it in fact is connected not only to postmodernism and magic realism (as associated with Carlos Fuentes and Gabriel Garcia Marquez), but perhaps more importantly it draws on a long established tradition of Malay folk literature, specifically the folk omancer known as cerita penglipur lara (tales of soother of cares). -
Seeding Peace on the Earth Abdurrahman Wahid’S Movements on Peace and Nonviolence
Seeding Peace on the Earth Abdurrahman Wahid’s Movements on Peace and Nonviolence By Sumanto Al Qurtuby, Peneliti independent, tinggal di Harrisonburg, USA “We must employ effective strategies to counter each of these fundamentalist strengths. This can be accomplished only by bringing the combined weight of the vast majority of peace-loving Muslims, and the non-Muslim world, to bear in a coordinated global campaign whose goal is to resolve the crisis of misunderstanding that threatens to engulf our entire world” (Gus Dur, “Right Islam v Wrong Islam,” The Wall Street Journal, 30/12/2005). “Fighting terrorism with violence is counterproductive and is bound to fail. Terrorism cannot be defeated by militaristic approaches like those carried by the US but, instead, can only be defeated through peaceful measures.” (http://www.gusdur.net/english/ news/index.php?option) Abdurrahman Wahid (known Gus Dur) is a rare phenomenon in the modern history of Indonesia. Gus Dur, a former President of Indonesia, is a unique, complete and controversial figure. He is a combination of lots of profession: intellectual, author, columnist, public speaker, cleric, politician, activist, peacebuilder, artist, and soccer’s commentator. He is also a charismatic leader of the largest Indonesian Islamic organization Nahdlatul Ulama (NU), whose membership is of more than 45 million. Despite coming from a “traditional” community, a strict Islamic tradition, and an isolated place, he goes beyond traditional boundaries. He has related to many people from different backgrounds, ethnicities, religions, and tribes. Gus Dur also is well known as a “defender” of minorities’ rights in Indonesia either religious minorities, such as non-Islam (especially Christianity), minority Islamic sects (e.g. -
Journal of Islamic Civilization
Journal of Islamic Civilization Journal homepage: http://journal2.unusa.ac.id/index.php/JIC The Worldview Of Social Harmony Bulding In The Pluralisme A Phenomenology Study in Balun Village, Turi District, Lamongan Regency Elvi Widayati Universitas Negeri Surabaya [email protected] Keywords: Abstract Worldview, social Social harmony phenomenon is interesting because in the midst of religious harmony, differences whose build a peaceful and harmonious socio-cultural life system. While in pluralism other areas differences in religion or belief become the legitimacy or trigger of conflicts and violence between groups in society. The impact of religious conflict or violence is the occurrence of inequality, insecurity, especially for minority groups, which in turn will affect national integration and unity. From this phenomenon, it is interesting to study how Balun people can process differences in religion, so they can foster and build a culture of tolerance in society. This study aims to uncover the paradigm, factors and models or forms of tolerance in Balun Village, Turi Subdistrict, Lamongan Regency, using research methods with qualitative approaches to informant units, namely Christian (Hindu) and Muslim (figures) and Balun Village Devices. Data collection methods using the method of observation (observation), in-depth interviews (depth interviews) with the Snowball model and literature review and FGD (Focus Group Discusion). Analysis of data using multidisciplinary science, meaning that depends on the data obtained, if the data obtained by religious data analysis uses religious studies and so on. The results of the study, the first Balun community paradigm in understanding its religious teachings (Islam, Hinduism, Christianity) is a substantive inclusive paradigm.