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An Interpretation of Matthew 24-25
Scholars Crossing Article Archives Pre-Trib Research Center May 2009 An Interpretation of Matthew 24-25 Thomas D. Ice Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/pretrib_arch Recommended Citation Ice, Thomas D., "An Interpretation of Matthew 24-25" (2009). Article Archives. 2. https://digitalcommons.liberty.edu/pretrib_arch/2 This Article is brought to you for free and open access by the Pre-Trib Research Center at Scholars Crossing. It has been accepted for inclusion in Article Archives by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. An Interpretation of Matthew 24—25 Part I by Thomas Ice The Olivet Discourse, delivered shortly before Jesus’ crucifixion, is the most important single passage of prophecy in all the Bible. It is significant because it came from Jesus Himself immediately after He was rejected by His own people and because it provides the master outline of end-time events. —Dr. Tim LaHaye1 The Olivet Discourse is an important passage for the development of anyone's view of Bible prophecy. The Olivet Discourse is made up of our Lord's teaching on Bible prophecy that is found in Matthew 24—25, Mark 13 and Luke 21. Since one’s interpretation of the Olivet Discourse greatly impacts whether they are a premillennialist or anti-millennialist, futurist or preterist, or pretribulationists or posttribulationist, I will be attempting an extensive interpretation of Matthew 24—25. THE CONTEXTUAL SETTING FOR CHRIST’S DISCOURSE The setting for the Olivet Discourse, at least for Matthew’s account, is found in preceding events leading up to Matthew 24. -
Ill Coypright Page
This material has been provided by Asbury Theological Seminary in good faith of following ethical procedures in its production and end use. The Copyright law of the united States (title 17, United States code) governs the making of photocopies or other reproductions of copyright material. Under certain condition specified in the law, libraries and archives are authorized to finish a photocopy or other reproduction. One of these specific conditions is that the photocopy or reproduction is not to be “used for any purpose other than private study, scholarship, or research.” If a user makes a request for, or later uses, a photocopy or reproduction for purposes in excess of “fair use,” that user may be liable for copyright infringement. This institution reserves the right to refuse to accept a copying order if, in its judgment, fulfillment of the order would involve violation of copyright law. By using this material, you are consenting to abide by this copyright policy. Any duplication, reproduction, or modification of this material without express written consent from Asbury Theological Seminary and/or the original publisher is prohibited. Contact B.L. Fisher Library Asbury Theological Seminary 204 N. Lexington Ave. Wilmore, KY 40390 B.L. Fisher Library’s Digital Content place.asburyseminary.edu Asbury Theological Seminary 205 North Lexington Avenue 800.2ASBURY Wilmore, Kentucky 40390 asburyseminary.edu ABSTRACT PROPHETIC CONFLICT AND YAHWISTIC TRADITION: A SYNTHETIC STUDY OF TRUE AND FALSE PROPHECY (JEREMIAH 26-29) The aim of this dissertation is to demonstrate that ancient Israel had an adequate rubric in its Yahwistic tradition to distinguish between true and false prophecy. -
Studying the Bible: the Tanakh and Early Christian Writings
Kansas State University Libraries New Prairie Press NPP eBooks Monographs 2019 Studying the Bible: The Tanakh and Early Christian Writings Gregory Eiselein Kansas State University Anna Goins Kansas State University Naomi J. Wood Kansas State University Follow this and additional works at: https://newprairiepress.org/ebooks Part of the Biblical Studies Commons This work is licensed under a Creative Commons Attribution-Noncommercial 4.0 License Recommended Citation Eiselein, Gregory; Goins, Anna; and Wood, Naomi J., "Studying the Bible: The Tanakh and Early Christian Writings" (2019). NPP eBooks. 29. https://newprairiepress.org/ebooks/29 This Book is brought to you for free and open access by the Monographs at New Prairie Press. It has been accepted for inclusion in NPP eBooks by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. Studying the Bible: The Tanakh and Early Christian Writings Gregory Eiselein, Anna Goins, and Naomi J. Wood Kansas State University Copyright © 2019 Gregory Eiselein, Anna Goins, and Naomi J. Wood New Prairie Press, Kansas State University Libraries Manhattan, Kansas Cover design by Anna Goins Cover image by congerdesign, CC0 https://pixabay.com/photos/book-read-bible-study-notes-write-1156001/ Electronic edition available online at: http://newprairiepress.org/ebooks This work is licensed under a Creative Commons Attribution-Non-Commercial 4.0 International (CC-BY NC 4.0) License http://creativecommons.org/licenses/by-nc/4.0/ Publication of Studying the Bible: The Tanakh and Early Christian Writings was funded in part by the Kansas State University Open/Alternative Textbook Initiative, which is supported through Student Centered Tuition Enhancement Funds and K-State Libraries. -
Men in Travail: Masculinity and the Problems of the Body in the Hebrew Prophets
Men in Travail: Masculinity and the Problems of the Body in the Hebrew Prophets by Cristina Rhiannon Graybill A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Near Eastern Studies and the Designated Emphasis in Critical Theory in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Robert Alter, Chair Professor Daniel Boyarin Professor Chana Kronfeld Professor Celeste Langan Spring 2012 Copyright © 2012 Cristina Rhiannon Graybill, All Rights Reserved. Abstract Men in Travail: Masculinity and the Problems of the Body in the Hebrew Prophets by Cristina Rhiannon Graybill Doctor of Philosophy in Near Eastern Studies with the Designated Emphasis in Critical Theory University of California, Berkeley Professor Robert Alter, Chair This dissertation explores the representation of masculinity and the male body in the Hebrew prophets. Bringing together a close analysis of biblical prophetic texts with contemporary theoretical work on masculinity, embodiment, and prophecy, I argue that the male bodies of the Hebrew prophets subvert the normative representation of masculine embodiment in the biblical text. While the Hebrew Bible establishes a relatively rigid norm of hegemonic masculinity – emphasizing strength, military valor, beauty, and power over others in speech and action – the prophetic figures while clearly male, do not operate under these masculine constraints. Nor does the prophetic body, repeatedly represented as open, wounded, vulnerable, or otherwise non-masculine, conform to the norms of masculine embodiment that are elsewhere strongly enforced in the text. Instead, the prophetic body represents a site of resistance against the demands of hegemonic masculinity and affords the possibility, however, briefly, of alternate, multiple, and open organizations of masculinity not organized around the discipline of the body and the domination of the bodies of others. -
1 Daniel 11:2-35, No. 16 “The Mark of the Faithful”
1 Daniel 11:2-35, No. 16 “The Mark of the Faithful” March 12, 2017 The Rev. Dr. Robert S. Rayburn The previous chapter serves as an introduction to the vision, the substance of which is now provided. But the introduction, impressive as it is for its account of the overwhelming impression the vision had on Daniel, for the appearance of an angel and references to other spiritual beings and their efforts for and against the kingdom of God, and for the promise to Daniel that the vision was given both in answer to his prayer and because he was greatly loved in heaven, certainly indicates the importance of what follows. If we struggle to know precisely what we’re to do with the information we read in this chapter – the account of the vision that Daniel received – at least let’s begin with the conviction that it must have been wonderfully important. The prophecy continues to v. 45, but, as we will see next time, its focus shifts in that last paragraph, so we’re reading only through verse 35. Text Comment As we said last time, v. 1 belongs with the preceding material, not with what follows. v.2 The vision passes over two hundred years of Persian rule in a single verse. The fourth king – the numbering is something of a puzzle – was probably Xerxes, the Ahasuerus of the book of Esther. He was a powerful emperor but he got his lunch handed to him by the Greeks at the naval battle of Salamis in 480 B.C. -
Mesopotamian Political History Into Distinct Halves. Thus the Old Baby
FOR FURTHER READING 109 Mesopotamian political history into distinct halves. Thus the Old Baby- lonian world is deeply rooted in the third millennium, while Kassite culture is more akin to the first. Potts, Daniel T. Mesopotamian Civilization: The Material Foundations. Ithaca, N.Y.: Cornell University Press, 1997. A useful collection of stand-alone essays covering features of Mesopotamian civilization often overlooked in other studies. Gives much attention to the written cuneiform sources while also updating and interacting with the perti- nent secondary literature. Roaf, Michael. Cultural Atlas of Mesopotamia and the Ancient Near East. New York: Facts on File, 1996. The best available atlas on ancient Mesopotamia. Also includes much discussion and treatment of relevant background information. Roux, Georges. Ancient Iraq. 3rd ed. London: Penguin, 1992. Written by a French medical doctor who subsequently became a scholar of ancient Mesopotamia in his own right and published articles in technical jour- nals. A comprehensive survey with an astounding sweep from Paleolithic times to the Sassanians (224–651 C.E.), this book is engag- ingly written and lucid. Its usefulness is still evident in its third edition since its original publication in 1964. Saggs, H. W. F. The Greatness That Was Babylon: A Survey of the Ancient Civilization of the Tigris-Euphrates Valley. 2nd ed. London: Sidgwick & Jackson, 1988. Originally published in 1962, this authoritative and comprehensive treatment covers Babylonian society, law and adminis- tration, trade and economics, religion, literature, and science, as well as providing an overview of political history. Abbreviated and more up-to-date treatment may be found in the author’s Babylonians (Berke- ley and Los Angeles: University of California Press, 2000). -
Some Literary Affinities of the Book of Daniel
Tyndale Bulletin 30 (1979) 77-99. THE TYNDALE OLD TESTAMENT LECTURE, 1978 SOME LITERARY AFFINITIES OF THE BOOK OF DANIEL By Joyce G. Baldwin The task of setting the literature of the Old Testament against its environment becomes more formidable with every decade, as scholars in the related fields of Near Eastern literature publish texts which, directly or indirectly shed light on the world of the third, second and first millennia B.C. Needless to say each text raises questions of interpretation, if not also of translation, but nevertheless it is a privilege to have access to documents of great antiquity, thanks to the devoted work of experts in these fields. It has happened recently that, in the course of publishing their texts, a number of scholars have indicated parallels between certain so-called prophetic works and the book of Daniel. The purpose of this paper is to look in more detail at these suggested perallels in order to assess their relevance and possible bearing on our understanding of that, book. Half a century ago J. A. Montgomery wrote of Daniel, 'its essential value lies in its reflection of the conditions of that Oriental complex of life on which we are too ill - informed. This dominant interest of the book has been too much overlooked by both radical critic and apologist in their zeal for attack or defence, and the religious and literary merits of the book have accordingly, suffered. What is here said refers almost entirely to cc. 1-6'./1/ The research of the last fifty years has done much to supply the knowledge of the ancient Near East which was then lacking. -
Following Moses: an Investigation Into the Prophetic Discourse of the First Century C
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 Following Moses: An Investigation Into The Prophetic Discourse Of The First Century C. E Virginia L. Wayland University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Biblical Studies Commons, and the History of Religion Commons Recommended Citation Wayland, Virginia L., "Following Moses: An Investigation Into The Prophetic Discourse Of The First Century C. E" (2017). Publicly Accessible Penn Dissertations. 2632. https://repository.upenn.edu/edissertations/2632 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2632 For more information, please contact [email protected]. Following Moses: An Investigation Into The Prophetic Discourse Of The First Century C. E Abstract ABSTRACT FOLLOWING MOSES: AN INVESTIGATION INTO THE PROPHETIC DISCOURSE OF THE FIRST CENTURY C.E. This dissertation informs current discussions of the apparent transformation of the concepts of prophets and prophecy within Judaism of the Second Temple period by examining the application of the Law of the Prophet (Deut 18:15-22) within two first century C.E. texts, the Testament of Moses and the Liber Antiquitatum Biblicarum of Pseudo-Philo. Combining scholarly study of ancient Biblical interpretation and of legal and historical narrative, the study examines the successors of Moses as an umbrella concept in discursive competition between centers of human and textual authority. The study was designed to be comparative, identifying key intermediaries, settings, and audiences for divine communication and presence in two characteristic literary forms of the Second Temple - pseudepigraphy and rewritten Bible. Since the two texts in focus reflect significantly different pseudepigraphy and textual genre, I treat them separately, using Philo of Alexandria and Josephus' Antiquities as well as parallel canonical texts to establish a field of comparison. -
The SBL Handbook of Style the SBL Handbook of Style for Ancient Near Eastern, Biblical, and Early Christian Studies
The SBL Handbook of Style The SBL Handbook of Style For Ancient Near Eastern, Biblical, and Early Christian Studies Edited by Patrick H. Alexander, John F. Kutsko, James D. Ernest, Shirley Decker-Lucke, and, for the SBL, David L. Petersen © 1999 by Hendrickson Publishers, Inc. P. O. Box3473 Peabody, Massachusetts 01961–3473 All rights reserved. Printed in the United States of America ISBN 1-56563-487-X First printing — November 1999 This book was composed in Monotype Photina using Corel Ventura 8. Printed and bound by Sheridan Books. Library of Congress Cataloging-in-Publication Data The SBL handbook of style : for Ancient Near Eastern, Biblical, and early Christian studies / edited by Patrick H. Alexander ... [et al.]. p. cm. ISBN 1-56563-487-X (cloth) 1. Authorship—Handbooks, manuals, etc. 2. Middle East— Civilization—To 622—Historiography—Handbooks, manuals, etc. 3. Church history—Early church, ca. 30–600—Historiography— Handbooks, manuals, etc. 4. Middle East—Religion—Historiography— Handbooks, manuals, etc. 5. History, Ancient—Historiography— Handbooks, manuals, etc. 6. Bible—Criticism, interpretation, etc.— Handbooks, manuals, etc. I. Title: Society of Biblical Literature handbook of style. II. Alexander, Patrick H. III. Society of Biblical Literature. PN147.S26 1999 808′.027—dc21 99-046069 New Table of Contents Preface xiii 1 Introduction: Using This Handbook 1 2 Editorial Responsibilities 2 2.1 BOOK STYLE SHEET 2 2.2 THE SBL HANDBOOK OF STYLE 2 2.3 OTHER AUTHORITIES 3 2.3.1 BIBLICAL NAMES AND TERMS 3 2.3.2 NONBIBLICAL ANCIENT NEAR -
Dissertation Draft (TRY)
! ! Fishing for Fish and Fishing for Men: Fishing Imagery in the Hebrew Bible and the Ancient Near East ! Dissertation ! Presented in partial fulfillment of the requirements for the degree doctor of philosophy in the Graduate School of the The Ohio State University By Tyler Russell Yoder, M.A., B.A. Graduate Program in Near Eastern Languages and Cultures The Ohio State University 2015 Dissertation Committee: Samuel A. Meier, Adviser Daniel Frank Carolina López-Ruiz Brent Strawn ! ! ! ! ! ! ! ! ! Copyright by Tyler Russell Yoder 2015 ! ! ! ! ! ! Abstract ! This dissertation examines the use of fishing imagery within the Hebrew Bible and ancient Near Eastern literature up through the end of the Iron Age. Outside of the concluding chapter, this study comprises six major units. The introduction grounds the ensuing literary discussion in chapters 2-6 with a survey of the ichthyological and piscatorial evidence from the ancient Near East, as well as a comprehensive lexical study of the fishing terminology employed in the Hebrew Bible. The following five chapters, each of which is a self-contained unit, analyze the gamut of fishing references within the Hebrew Bible. Chapter two investigates the conceptual phenomenon of divine fishers in the ancient Near East and its relationship to Jer. 16:16-18. The third (Amos 4:1-3; Hab. 1:14-17; Ezek. 12:13-14; 17:16-21; 19:1-9) and fourth (Job 40:25-32; Ezek. 29:1-6a; 32:1-10) chapters build directly on this unit by unpacking the chief connotation of this phenomenon, whether directed against humans or monstrous fauna: divinely appointed exile. -
The Reception of the Marduk Prophecy in Seventh-Century B.C. Nineveh
ORIENT Volume 49, 2014 The Reception of the Marduk Prophecy in Seventh-Century B.C. Nineveh Takuma SUGIE The Society for Near Eastern Studies in Japan (NIPPON ORIENTO GAKKAI) The Reception of the Marduk Prophecy in Seventh-Century B.C. Nineveh Takuma SUGIE* The Marduk Prophecy is a literary composition in the guise of prophetic speech by Marduk. It is supposed to be written to praise Nebuchadnezzar I’s triumph over Elam during his reign. However, all the three surviving exemplars of this text are from the seventh-century B.C. Assyria: two from Nineveh and another from Assur. This article discusses how the Marduk Prophecy was read and re-interpreted in Nineveh at that time. Between the Marduk Prophecy and the royal literature during the reign of Ashurbanipal, the following common themes can be recognized: (1) reconstruction of the Babylonian temples, above all Esagil; (2) conquest of Elam; and (3) fulfillment of divine prophecies. On the basis of these, the author proposes that in the seventh-century Nineveh the Marduk Prophecy was regarded as an authentic prophecy predicting the achievements of Ashurbanipal, and that this is the main reason why this text was read at his court. Keywords: Marduk Prophecy, Nebuchadnezzar I, Ashurbanipal, Esarhaddon, vaticinia ex eventu I. Introduction The Marduk Prophecy is a Babylonian literary composition.1 Although it is designated as a “prophecy,” it does not show any indication of being the product of prophetic or oracular activities. The title “Marduk Prophecy,” therefore, seems misleading. However, this conventional nomenclature is retained here for want of better one.2 The text recounts Marduk’s visits to the lands of Hatti, Assur, and Elam in the guise of first- person speech by this patron deity of Babylon. -
Masculinity and the Problems of the Body in the Hebrew Prophets By
Men in Travail: Masculinity and the Problems of the Body in the Hebrew Prophets by Cristina Rhiannon Graybill A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Near Eastern Studies and the Designated Emphasis in Critical Theory in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Robert Alter, Chair Professor Daniel Boyarin Professor Chana Kronfeld Professor Celeste Langan Spring 2012 Copyright © 2012 Cristina Rhiannon Graybill, All Rights Reserved. Abstract Men in Travail: Masculinity and the Problems of the Body in the Hebrew Prophets by Cristina Rhiannon Graybill Doctor of Philosophy in Near Eastern Studies with the Designated Emphasis in Critical Theory University of California, Berkeley Professor Robert Alter, Chair This dissertation explores the representation of masculinity and the male body in the Hebrew prophets. Bringing together a close analysis of biblical prophetic texts with contemporary theoretical work on masculinity, embodiment, and prophecy, I argue that the male bodies of the Hebrew prophets subvert the normative representation of masculine embodiment in the biblical text. While the Hebrew Bible establishes a relatively rigid norm of hegemonic masculinity – emphasizing strength, military valor, beauty, and power over others in speech and action – the prophetic figures while clearly male, do not operate under these masculine constraints. Nor does the prophetic body, repeatedly represented as open, wounded, vulnerable, or otherwise non-masculine, conform to the norms of masculine embodiment that are elsewhere strongly enforced in the text. Instead, the prophetic body represents a site of resistance against the demands of hegemonic masculinity and affords the possibility, however, briefly, of alternate, multiple, and open organizations of masculinity not organized around the discipline of the body and the domination of the bodies of others.