Hans Reichenbach: Philosopher-Engineer

Total Page:16

File Type:pdf, Size:1020Kb

Hans Reichenbach: Philosopher-Engineer Durham E-Theses Hans Reichenbach: philosopher-engineer Mcadam, Roger Michael How to cite: Mcadam, Roger Michael (1992) Hans Reichenbach: philosopher-engineer, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/5763/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk Hans Reichenbachs Philosopher-Engineer by Roger Michael llcAdam submitted for the Degree of Master of Letters University of Durham 1992 A B S T R A C T This thesis relates Hans Reichenbach's philosophy of science both to his historical context and to his interest in the physical world. The thesis begins with a review of his life, and notes the most significant influences on him„ His early ambition to become an engineer stimulated in him an active interest in understanding physical things, and his enjoyment in disseminating what he knew entailed that he maintained a keen interest in contemporary ideas. By the age of twenty he had turned to philosophy to enhance his appreciation of science, and was influenced by Kant and the neo-Kantian interpretation through Ernst Cassirer. His subsequent work is concerned with providing philosophical explication of the? major innovations of twentieth century science, and particularly of the implications of Einstein's Theories of Relativity and of Quantum Mechanics. The thesis proceeds by summarising Kant's 3.nd Cassirer's writings on the philosophy of science before examining Einstein's theories. Subsequent chapters analyse Reichenbach's most significant publications in chronological order, namely The Theory of F^elativity and A Priori Knowledge (1920), The Philosophy of Space and Time (1923), Experience and F-'rediction (1938), Philosophic Foundations of Quantum Mechanics (1944), and The Direction of Time (1956). The chapter on Quantum Mechanics is introduced with a summary of the scientific concepts introduced prior to Reichenbach's writing about them. Although he demonstrates the shortcomings of Kant's philosophical justification, the objective Reichenbach set himself throughout his work was to identify the principles that regulate our empirical knowledge. Despite? his close friendship with Rudolf Carnap and Morits Schlick, he differentiated his Empiricism from Logical Positivism, and he refused to accept that Conventionalism could offer a satisfactory analysis of knowledge of the objective world. The final chapter summarises the impact of his writing and his major contribution to philosophy. Hans Re acheinbaclhs Phi iosopher-Engineer by Roger MSchaeB MciflidlaiPii Departnent of Philosophy Unauersity of Durham SubMitted for the Degree of Master of Letters January 1992 The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. 2 1 JUL 1992 Hans Reichenbach; Phi1osopher-Enqineer CONTENTS Introduction 1 Chapter 1 Reichenbach's Life and Early Influences 3 Chapter 2 Immanuel Kant and the Neo-Kantian Inheritance 24 Chapter 3 Einstein and his Theories of Relativity 45 Chapter 4 Reichenbach, Relativity, and Kant 58 Chapter 5 The Philosophy of Space and Time 78 Chapter 6 Reichenbach on Probability, and E>;perience and Prediction 105 Chapter 7 Quantum Mechanics 127 Chapter 8 The Direction of Time 143 Chapter 9 Concluding Remarks 163 Bibliographical references 166 Index of Names 171 Hans Reichenbachs Philosopher—Engineer INTRODUCTION The objective of this thesis is to trace the development of Hans Reichenbach'5 philosophy of science from his early influences and through his major publications. As a boy Reichenbach's ambitions centred on being an engineer, and his acquisitive search for knowledge was to reinforce his understanding of physicaxl things necessary to a practical engineer. As a student his interests extended into understanding the structure of scientific knowledge., and he became absorbed in Kant's philosophy. With his understanding of mathematics and physics in the early years of the twentieth century, he recognised the potential challenge offerred by Boltsmann's statistical methods to the established deterministic science based on Newtonian principles that had also served as Kant's basis of reference. His early philosophical work., therefore, centred on an attempt to reconcile Kant's writings with the challenge of twentieth century science. His later work reflects this reconciliation, although he can justly claim to have dev£?loped an epistemological method of Logical Empiricism that is influential in contemporary writings in the philosophy of sc ience„ Reichenbach's philosophical development ran parallel to the development of logical positivism, itself a reaction to the scholastic traditions of European philosophy at the end of the ninteenth century, and he was a close friend of two members of the Vienna Circle, - Moritz Schlick and Rudolf Carnap. His interest in science, and physics and mathematics in particular, led him to give particular attention to the two contemporary innovations of major import, - relativity and quantum mechanics. The first three chapters essentially provide the early context for Reichenbach's work, beginning in Chapter one with a summary of his life and early influences on him. The second chapter reviews the Kantian philosophical influence, and the third chapter examines the theories of Relativity which were the inspiration for his earliest publications. The next five chapters are devoted to an analysis of his major writings in the philosophy of science. Chapter four concerns his 1920 publication The Theory of Relativity and A Priori Knowledge which is F^eichenbach •'s attempt at direct reconciliation of Kant with Einstein's theories. Chapter five is devoted to his final publication concerned with the post-relativistic physics of space and time, - The Philosophy of Space and Time published in 1928. Chapter six relates to the work that gives the clearest exposition of his epistemology, namely Experience and Prediction 1 - published in 1938, but the chapter is introduced with a review of Reichenbach'&• interest in the application of probabilistic considerations to empirical events. Chapter seven is introduced with a review of the development of quantum mechanics, before pro c e e d i n g t o Philosophic Foundations of Quantum Mechanics publishejd in 1944. Finally, chapter eight is concerned with Reichenbach's posthumous publication The Direction of Time. The concluding ninth chapter is an overall review of the philosophical impact of Hans f^eichenbach. Chapter 1 REICHENBACH'S LIFE AND EARLY INFLUENCES Childhood and youth Hans Reichenbach's childhood was spent in comfortable circumstances in Hamburg. He was born on 26 September 1891 as the third in a faimily of five children. His father, Bruno, had a successful grain importing wholesale busine?5s in which he had immersed himself since the death of his own father vjhen he was twenty three. Bruno was born into a Jewish family but converted in his twenties to the Reformed Protestant Church which he saw as a fulfillment of his Jewishness. His early pre-occupation with working life, which had been a necessity on his father's death, prevented him adopting a scientific career, and this was a source of regret. Hans' mother, Selma, nee Menzel, was from a family whose Protestant heritage wasi traceable back to the Fceformation and an abbot Bernhard von Senden who was one of the founders of the Evangelical Reformed Church. The von Senden family had spawned generations of doctors, clergymen, and pharmacists, and Selma's own mother Wendelina von Senden, grew up in the von Senden Pharmacy in Emden in East Friesland before her marriage to a Construction Engineer - Hermann Mensel. Selma was passionately interested in music and before marrying Bruno she had been a schoolmistress. She generated a keen cultural, but supportive, family environment for her five children. The household was financially secure and there was a common £5ager awareness of contemporary cultural events during Hans' boyhood. The family members played musical instruments and attended concerts in Hamburg and they enjoyed avid discussion of contemporary works of literature by authors like Ibsen and Shaw, Hans' elder sister Maria was four years his senior; his brother Bernhard, with whom he' remained close in his younger years, was three years older; sister Wendelina was five years younger? and brother Hermann was seven years younger than Hans. Comments on Hans as a boy derive either from Bernhard or Wendelina, or from letters or recollections from Hans himself. Hans showed early aptitude in both his thirst for understanding and his practical abilities. His mother would turn to him to fix minor household repairs, and he adopted the role of tutor in scientific understanding to both his older brother and younger sister. Based on recollections it is difficult to establish the chronology of early development of Hans and his relationships vgith his siblings, but the record is of a lively and precocious boy, ijlive to the world and to his own ego. He developed with complete confidence in himself and his abilities, and when very young exhibited sharp turns of temper when prevented from pursuing his own course of action. Hans recognised this weakness in himself and as a schoolboy succeeded in imposing his will to curb his tantrums. This quickness of temper was a feature he shared with his father, but in appearance and motivation he had inherited the characteristics of the Wenz£?l family.
Recommended publications
  • John Stamos Helps Inspire Youngsters on WE
    August 10 - 16, 2018 2 x 2" ad 2 x 2" ad John Stamos H K M F E D A J O M I Z A G U 2 x 3" ad W I X I D I M A G G I O I R M helps inspire A N B W S F O I L A R B X O M Y G L E H A D R A N X I L E P 2 x 3.5" ad C Z O S X S D A C D O R K N O youngsters I O C T U T B V K R M E A I V J G V Q A J A X E E Y D E N A B A L U C I L Z J N N A C G X on WE Day R L C D D B L A B A T E L F O U M S O R C S C L E B U C R K P G O Z B E J M D F A K R F A F A X O N S A G G B X N L E M L J Z U Q E O P R I N C E S S John Stamos is O M A F R A K N S D R Z N E O A N R D S O R C E R I O V A H the host of the “Disenchantment” on Netflix yearly WE Day Bargain Box (Words in parentheses not in puzzle) Bean (Abbi) Jacobson Princess special, which Classified Merchandise Specials Solution on page 13 Luci (Eric) Andre Dreamland ABC presents Merchandise High-End 2 x 3" ad Elfo (Nat) Faxon Misadventures King Zog (John) DiMaggio Oddballs 1 x 4" ad Friday.
    [Show full text]
  • The Supernatural World of the Kawaiisu by Maurice Zigmond1
    The Supernatural World of the Kawaiisu by Maurice Zigmond1 The most obvious characteristic at the supernatural world of the Kawaiisu is its complexity, which stands in striking contrast to the “simplicity” of the mundane world. Situated on and around the southern end of the Sierra Nevada mountains in south - - central California, the tribe is marginal to both the Great Basin and California culture areas and would probably have been susceptible to the opprobrious nineteenth century term, ‘Diggers’ Yet, if its material culture could be described as “primitive,” ideas about the realm of the unseen were intricate and, in a sense, sophisticated. For the Kawaiisu the invisible domain is tilled with identifiable beings and anonymous non-beings, with people who are half spirits, with mythical giant creatures and great sky images, with “men” and “animals” who are localized in association with natural formations, with dreams, visions, omens, and signs. There is a land of the dead known to have been visited by a few living individuals, and a netherworld which is apparently the abode of the spirits of animals - - at least of some animals animals - - and visited by a man seeking a cure. Depending upon one’s definition, there are apparently four types of shamanism - - and a questionable fifth. In recording this maze of supernatural phenomena over a period of years, one ought not be surprised to find the data both inconsistent and contradictory. By their very nature happenings governed by extraterrestrial fortes cannot be portrayed in clear and precise terms. To those involved, however, the situation presents no problem. Since anything may occur in the unseen world which surrounds us, an attempt at logical explanation is irrelevant.
    [Show full text]
  • ABSTRACT the Women of Supernatural: More Than
    ABSTRACT The Women of Supernatural: More than Stereotypes Miranda B. Leddy, M.A. Mentor: Mia Moody-Ramirez, Ph.D. This critical discourse analysis of the American horror television show, Supernatural, uses a gender perspective to assess the stereotypes and female characters in the popular series. As part of this study 34 episodes of Supernatural and 19 female characters were analyzed. Findings indicate that while the target audience for Supernatural is women, the show tends to portray them in traditional, feminine, and horror genre stereotypes. The purpose of this thesis is twofold: 1) to provide a description of the types of female characters prevalent in the early seasons of Supernatural including mother-figures, victims, and monsters, and 2) to describe the changes that take place in the later seasons when the female characters no longer fit into feminine or horror stereotypes. Findings indicate that female characters of Supernatural have evolved throughout the seasons of the show and are more than just background characters in need of rescue. These findings are important because they illustrate that representations of women in television are not always based on stereotypes, and that the horror genre is evolving and beginning to depict strong female characters that are brave, intellectual leaders instead of victims being rescued by men. The female audience will be exposed to a more accurate portrayal of women to which they can relate and be inspired. Copyright © 2014 by Miranda B. Leddy All rights reserved TABLE OF CONTENTS Tables
    [Show full text]
  • LEASK-DISSERTATION-2020.Pdf (1.565Mb)
    WRAITHS AND WHITE MEN: THE IMPACT OF PRIVILEGE ON PARANORMAL REALITY TELEVISION by ANTARES RUSSELL LEASK DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy at The University of Texas at Arlington August, 2020 Arlington, Texas Supervising Committee: Timothy Morris, Supervising Professor Neill Matheson Timothy Richardson Copyright by Antares Russell Leask 2020 Leask iii ACKNOWLEDGEMENTS • I thank my Supervising Committee for being patient on this journey which took much more time than expected. • I thank Dr. Tim Morris, my Supervising Professor, for always answering my emails, no matter how many years apart, with kindness and understanding. I would also like to thank his demon kitten for providing the proper haunted atmosphere at my defense. • I thank Dr. Neill Matheson for the ghostly inspiration of his Gothic Literature class and for helping me return to the program. • I thank Dr. Tim Richardson for using his class to teach us how to write a conference proposal and deliver a conference paper – knowledge I have put to good use! • I thank my high school senior English teacher, Dr. Nancy Myers. It’s probably an urban legend of my own creating that you told us “when you have a Ph.D. in English you can talk to me,” but it has been a lifetime motivating force. • I thank Dr. Susan Hekman, who told me my talent was being able to use pop culture to explain philosophy. It continues to be my superpower. • I thank Rebecca Stone Gordon for the many motivating and inspiring conversations and collaborations. • I thank Tiffany A.
    [Show full text]
  • Theology of Supernatural
    religions Article Theology of Supernatural Pavel Nosachev School of Philosophy and Cultural Studies, HSE University, 101000 Moscow, Russia; [email protected] Received: 15 October 2020; Accepted: 1 December 2020; Published: 4 December 2020 Abstract: The main research issues of the article are the determination of the genesis of theology created in Supernatural and the understanding of ways in which this show transforms a traditional Christian theological narrative. The methodological framework of the article, on the one hand, is the theory of the occulture (C. Partridge), and on the other, the narrative theory proposed in U. Eco’s semiotic model. C. Partridge successfully described modern religious popular culture as a coexistence of abstract Eastern good (the idea of the transcendent Absolute, self-spirituality) and Western personified evil. The ideal confirmation of this thesis is Supernatural, since it was the bricolage game with images of Christian evil that became the cornerstone of its popularity. In the 15 seasons of its existence, Supernatural, conceived as a story of two evil-hunting brothers wrapped in a collection of urban legends, has turned into a global panorama of world demonology while touching on the nature of evil, the world order, theodicy, the image of God, etc. In fact, this show creates a new demonology, angelology, and eschatology. The article states that the narrative topics of Supernatural are based on two themes, i.e., the theology of the spiritual war of the third wave of charismatic Protestantism and the occult outlooks derived from Emmanuel Swedenborg’s system. The main topic of this article is the role of monotheistic mythology in Supernatural.
    [Show full text]
  • Cosmological Argument
    Cosmological Argument Bruce Reichenbach The cosmological argument is less a particular argument than an argument type. It uses a general pattern of argumentation (logos) that makes an inference from certain alleged facts about the world (cosmos) to the existence of a unique being, generally referred to as God. Among these initial claims are that the world came into being, that the world is such that at any future time it could either be or not be (the world is contingent), or that certain beings in the world are causally dependent or contingent. From these facts philosophers infer either deductively or inductively that a first cause, a necessary being, an unmoved mover, or a personal being (God) exists. The cosmological argument is part of classical natural theology, whose goal has been to provide some evidence for the claim that God exists. The argument arises from human curiosity that invokes a barrage of intriguing questions about the universe in which we live. Where did the universe come from? When and how did it all begin? How did the universe develop into its present form? Why is there a universe at all? What is it that makes existence here and now possible? All grow out of the fundamental question which the cosmological argument addresses: Why is there something rather than nothing? At the heart of the argument lies a concern for some complete, ultimate, or best explanation of what exists contingently. In what follows we will first sketch out a very brief history of the argument, note the two fundamental types of deductive cosmological arguments, and then provide a careful analysis of each, first the argument from contingency, then the argument from the impossibility of an infinite temporal regress of causes.
    [Show full text]
  • Supernatural' Fandom As a Religion
    Claremont Colleges Scholarship @ Claremont CMC Senior Theses CMC Student Scholarship 2019 The Winchester Gospel: The 'Supernatural' Fandom as a Religion Hannah Grobisen Claremont McKenna College Follow this and additional works at: https://scholarship.claremont.edu/cmc_theses Part of the Film and Media Studies Commons Recommended Citation Grobisen, Hannah, "The Winchester Gospel: The 'Supernatural' Fandom as a Religion" (2019). CMC Senior Theses. 2010. https://scholarship.claremont.edu/cmc_theses/2010 This Open Access Senior Thesis is brought to you by Scholarship@Claremont. It has been accepted for inclusion in this collection by an authorized administrator. For more information, please contact [email protected]. Claremont McKenna College The Winchester Gospel The Supernatural Fandom as a Religion submitted to Professor Elizabeth Affuso and Professor Thomas Connelly by Hannah Grobisen for Senior Thesis Fall 2018 December 10, 2018 Table of Contents Dad’s on a Hunting Trip and He Hasn’t Been Home in a Few Days: My Introduction to Supernatural and the SPN Family………………………………………………………1 Saving People, Hunting Things. The Family Business: Messages, Values and Character Relationships that Foster a Community……………………………………………........9 There is No Singing in Supernatural: Fanfic, Fan Art and Fan Interpretation….......... 20 Gay Love Can Pierce Through the Veil of Death: The Importance of Slash Fiction….25 There’s Nothing More Dangerous than Some A-hole Who Thinks He’s on a Holy Mission: Toxic Misrepresentations of Fandom……………………………………......34 This is the End of All Things: Final Thoughts………………………………………...38 Works Cited……………………………………………………………………………39 Important Characters List……………………………………………………………...41 Popular Ships…………………………………………………………………………..44 1 Dad’s on a Hunting Trip and He Hasn’t Been Home in a Few Days: My Introduction to Supernatural and the SPN Family Supernatural (WB/CW Network, 2005-) is the longest running continuous science fiction television show in America.
    [Show full text]
  • Revisiting Hell's Angels in the Quran
    CHAPTER 4 Revisiting Hell’s Angels in the Quran Christian Lange According to the K. al-Aghānī (“Book of Songs”) of Abū l-Faraj al-Iṣfahānī (d. 356/967), the wine-loving poet Ādam b. ʿAbd al-ʿAzīz gained the per- sonal favour of the caliph al-Mahdī (r. 158–69/775–85) after repenting for the debaucheries of his youth. Among the more irreverent of his verses is the following: isqinī yā Muʿāwiyah … sabʿatan aw thamāniyah isqinīhā wa-ghanninī … qabla akhdhi l-zabāniyah Give me to drink, oh Muʿāwiya … seven or eight [cups]! Give them to me to drink, and sing for me … before the zabāniya take [me]!1 Ādam pictured the zabāniya as duplicates of the angel of death who, according to the Quran (4:97, 32:11), seizes the souls of sinners when they die and inter- rogates them about their wrongdoings. This is also how later tradition pictured them: as black creatures who appear at the moment of death to pull people’s souls out of their bodies and drag them into hell, where they torture them.2 However, the identity of the zabāniya, who are mentioned only once in the Quran (96:18), came to be established only gradually over the course of the early centuries of Islam. While Ibn ʿAbbās (d. 68/687–8) is said to have held the view that the zabāniya are the punishers in hell,3 his contemporary ʿAbdallāh b. Abī l-Hudhayl thought that the zabāniya had their feet on the 1 Ādam b. ʿAbd al-ʿAzīz was an offspring of the Umayyad family, who survived the purge of the ʿAbbāsid revolution.
    [Show full text]
  • Magic and the Supernatural in the African American Slave Culture and Society by Maura Mcnamara
    Magic and the Supernatural in the African American Slave Culture and Society By Maura McNamara This paper was written for History 396.006: Transformation of the Witch of American Culture. The course was taught by Professor Carol Karlsen in Winter 2010. Although historians have previously explored the role of magic in the African American culture, the more specific question of how slaves defined supernatural agency from their own perspective has yet to be investigated. The purpose of my research is to examine slave folklore and personal testimonies about the paranormal to ascertain the beliefs and practices of supernaturalism among enslaved people in the antebellum American South. Analyzing how these sources portray instances of bewitchment, Voodooism, and spiritual possession, I assess their impact on the slave experiences. Furthermore, I investigate the inconsistency between evil spirits’ inhabitance of slave individuals, cited in oral histories, with the protective and healing conjuration activities attributed to slaves in the secondary sources. While folk tales cite victimization by Voodoo or bewitchment as punitive measures and former slave interviews depict fear affiliated with presumed witches and spirits, supernatural practitioners were highly regarded within their communities. Thus, in evaluating how slaves understood the supernatural, I seek to reconcile its negative connotation within a culture that simultaneously embraced magical practices. Much has been written about the African American religious experience that highlights the importance of magic in slave culture. These sources demonstrate that practices associated with spirit worship were incorporated into the slaves’ daily routines, such as healing rituals, conjuration practices, and religious veneration. However, the question of how slaves actually perceived supernaturalism is rarely addressed.
    [Show full text]
  • No More Mr. Nice Angel
    Digital Collections @ Dordt Faculty Work Comprehensive List 2016 No More Mr. Nice Angel Scott Culpepper Dordt College, [email protected] Follow this and additional works at: https://digitalcollections.dordt.edu/faculty_work Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Christianity Commons Recommended Citation Culpepper, S. (2016). No More Mr. Nice Angel. The Supernatural Revamped Retrieved from https://digitalcollections.dordt.edu/faculty_work/878 This Book Chapter is brought to you for free and open access by Digital Collections @ Dordt. It has been accepted for inclusion in Faculty Work Comprehensive List by an authorized administrator of Digital Collections @ Dordt. For more information, please contact [email protected]. No More Mr. Nice Angel Abstract Angels have occupied a prominent role in world religions and Western culture for centuries. The existence of multiple supernatural beings with varying degrees of hierarchical standing was a given for the polytheistic cultures that represented the majority of religious expressions in the ancient world. The inclusion of these supernatural beings in the three great monotheistic faiths of Judaism, Christianity, and Islam was significant because these faiths sought in ve ery way to emphasize the supremacy of the one God in contrast to the crowded spiritual field of polytheistic faiths. Angels could be problematic because they potentially provided a host of supernatural entities competing alongside the one God. Keywords angels, supernatural, legends, Paradise Lost, demonology Disciplines Ancient History, Greek and Roman through Late Antiquity | Christianity Comments Chapter from edited book: https://dordt.on.worldcat.org//oclc/934746463 Culpepper, Scott. "No More Mr.
    [Show full text]
  • A Case Study on Hans Reichenbach's Naturalism
    The Liberation of Nature and Knowledge: A Case Study on Hans Reichenbach’s Naturalism László Kocsis (Department of Philosophy, University of Pécs, [email protected]) Adam Tamas Tuboly (Institute of Philosophy, Research Centre for the Humanities / Institute of Transdisciplinary Discoveries, Medical School, University of Pécs, [email protected]) Abstract: Our main goal in this paper is to present and scrutinize Reichenbach’s own naturalism in our contemporary context, with special attention to competing versions of the concept. By exploring the idea of Reichenbach’s naturalism, we will argue that he defended a liberating, therapeutic form of naturalism, meaning that he took scientific philosophy (or philosophy of nature, Naturphilosophie) to be a possible cure for bad old habits and traditional ways of philosophy. For Reichenbach, naturalistic scientific philosophy was a well-established form of liberation. We do not intend to suggest that Reichenbach acted as an inventor of naturalism; nonetheless, invoking the term and the idea of ‘naturalism’ is more than a simple rhetorical strategy for rehabilitating Reichenbach as a forerunner of this field. We think that his ideas can make a valuable contribution to contemporary debates, and that he presents an interesting case among the other scientifically oriented proponents of his time. After presenting a short reconstruction of the meaning of naturalism – or, more appropriately, naturalisms – in order to be able to correctly situate Reichenbach within his own as well as a systematic context, we discuss Reichenbach’s naturalism against the background of his scientific philosophy, his views on the relation of common-sense knowledge to science, and his efforts at popularization.
    [Show full text]
  • My Brother´S Keeper. by Luis Alberto Lacalle
    1 Introduction These pages contain a compilation of speeches, some of them made during the sessions of the Senate of the Uruguayan Parliament, and writings that state my views and attitudes about the people of Israel, Zionism, racial discrimination and anti-Semitism. They are my testimony and my pledge. L.A.L.H. 2 Foreword I write these lines still under the impression caused by the following texts. These pages gather the views of who was, a few years ago, President of the República Oriental del Uruguay, our esteemed friend Dr. Luis Alberto Lacalle who continues, not only doing battle in the political life of our country, but also in the ethical-moral field of human endeavour in general. Dr. Lacalle personifies the values that he persistently invokes, which despite having their roots in the distant past have not lost their freshness, quite the opposite. These views, highly topical and of great importance, are more relevant than ever because their purpose is nothing less than conferring dignity to the life of the human being, in order, precisely, to be a human being. Dr. Lacalle goes to the sources and he is nourished by them: the Commandments of Moses, the visions and the demands set by the Prophets of Israel, the teachings of Jesus, all of which conform a Judeo-Christian legacy whose aims is to dignify the life of the human being through a world of peace, mutual collaboration and respect for each one’s neighbour. These lessons come from very far in our past and have searched for an entry into the mind and the heart of each person in all times.
    [Show full text]