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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Transnational Resistance Strategies and Subnational Concessions in Namibia's Police Zone, 1919-1962
Graduate Theses, Dissertations, and Problem Reports 2021 “Remov[e] Us From the Bondage of South Africa:” Transnational Resistance Strategies and Subnational Concessions in Namibia's Police Zone, 1919-1962 Michael R. Hogan West Virginia University, [email protected] Follow this and additional works at: https://researchrepository.wvu.edu/etd Part of the African History Commons Recommended Citation Hogan, Michael R., "“Remov[e] Us From the Bondage of South Africa:” Transnational Resistance Strategies and Subnational Concessions in Namibia's Police Zone, 1919-1962" (2021). Graduate Theses, Dissertations, and Problem Reports. 8264. https://researchrepository.wvu.edu/etd/8264 This Dissertation is protected by copyright and/or related rights. It has been brought to you by the The Research Repository @ WVU with permission from the rights-holder(s). You are free to use this Dissertation in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you must obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Dissertation has been accepted for inclusion in WVU Graduate Theses, Dissertations, and Problem Reports collection by an authorized administrator of The Research Repository @ WVU. For more information, please contact [email protected]. “Remov[e] Us From the Bondage of South Africa:” Transnational Resistance Strategies and Subnational Concessions in Namibia's Police Zone, 1919-1962 Michael Robert Hogan Dissertation submitted to the Eberly College of Arts and Sciences at West Virginia University in partial fulfillment of the requirements for the degree of Doctor of Philosophy In History Robert M. -
MISSION APOLOGETICS: the RHENISH MISSION from WARS and GENOCIDE to the NAZI REVOLUTION, 1904-1936 GLEN RYLAND MOUNT ROYAL UNIVERSITY [email protected]
STORIES AND MISSION APOLOGETICS: THE RHENISH MISSION FROM WARS AND GENOCIDE TO THE NAZI REVOLUTION, 1904-1936 GLEN RYLAND MOUNT ROYAL UNIVERSITY [email protected] tories of a Herero woman, Uerieta Kaza- Some Germans even met her face-to-face when Shendike (1837-1936), have circulated for a she visited the Rhineland and Westphalia with century and a half among German Protestants in missionary Carl Hugo Hahn in 1859, a year the Upper Rhineland and Westphalian region. after her baptism.2 Other than a few elites, no Known to mission enthusiasts as Johanna other Herero received as much written attention Gertze, or more often “Black Johanna” from the missionaries as Uerieta did. Why was (Schwarze Johanna), Uerieta was the first her story of interest to missions-minded Protest- Herero convert of the Rhenish Mission Society. ants in Germany? By 1936, her life had spanned the entire period In 1936, missionary Heinrich Vedder again of the Herero mission she had served since her told her story, this time shaping her into an youth. Over the years, the mission society African heroine for the Rhenish Mission. In published multiple versions of her story Vedder’s presentation “Black Johanna” demon- together with drawings and photos of her.1 strated the mission’s success in the past and embodied a call for Germans in the new era of National Socialism to do their duty toward so- called inferior peoples. Vedder used Uerieta’s I am grateful to Dr. Doris L. Bergen, Chancellor Rose story to shape an apologetic for Protestant mis- and Ray Wolfe Professor of Holocaust Studies, Uni- sions within the new regime. -
Missionary Perspectives and Experiences of 19Th And
1 2 “Everything is scorched by the burning sun”: Missionary perspectives and 3 experiences of 19 th and early 20 th century droughts in semi-arid central 4 Namibia 5 6 Stefan Grab 1, Tizian Zumthurm ,2,3 7 8 1 School of Geography, Archaeology and Environmental Studies, University of the 9 Witwatersrand, South Africa 10 2 Institute of the History of Medicine, University of Bern, Switzerland 11 3 Centre for African Studies, University of Basel, Switzerland 12 13 Correspondence to : Stefan Grab ( [email protected] ) 14 15 Abstract. Limited research has focussed on historical droughts during the pre-instrumental 16 weather-recording period in semi-arid to arid human-inhabited environments. Here we describe 17 the unique nature of droughts over semi-arid central Namibia (southern Africa) between 1850 18 and 1920. More particularly, our intention is to establish temporal shifts of influence and 19 impact that historical droughts had on society and the environment during this period. This is 20 achieved through scrutinizing documentary records sourced from a variety of archives and 21 libraries. The primary source of information comes from missionary diaries, letters and reports. 22 These missionaries were based at a variety of stations across the central Namibian region and 23 thus collectively provide insight to sub-regional (or site specific) differences in hydro- 24 meteorological conditions, and drought impacts and responses. Earliest instrumental rainfall 25 records (1891-1913) from several missionary stations or settlements are used to quantify hydro- 26 meteorological conditions and compare with documentary sources. The work demonstrates 27 strong-sub-regional contrasts in drought conditions during some given drought events and the 28 dire implications of failed rain seasons, the consequences of which lasted many months to 29 several years. -
Lutheran Pastor
THE LUTHERAN PASTOR BY G. H. GERBERDING, D. D., PROFESSOR OF PRACTICAL THEOLOGY IN THE THEOLOGICAL SEMINARY OF THE EVAN GELICAL LUTHERAN CHURCH, CHICAGO, ILL., AUTHOR OF N e w T e s t a m e n t “ ״ , T h e W a y o f S a l v a t io n i n t h e L u t h e r a n C h u r c h» . E t c ״ , C o n v e r s io n s SIXTH EDITION. PHILADELPHIA, PA.: LUTHERAN PUBLICATION SOCIETY. [Co p y r ig h t , 1902, b y G. H . G e r b e r d l n g .] DEDICATION, TO A HOLY MINISTRY, ORTHODOX AS CHEMNITZ, CALOVIUS, GERHARD, AND KRAUTH ; SPIRITUAL AND CONSECRATED AS ARNDT, SPENER, AND ZINZENDORF ; ACTIVE IN THE MASTER’S SERVICE AS FRANCKE, MUHLEN BERG, OBERLIN, AND PASSAVANT, THIS BOOK. IS HOPEFULLY DEDICATED. PREFACE TO SECOND EDITION. A SECOND edition of this work has been called for more speedily than we expected. For this we are grateful. It shows that there was a need for such a work, and that this need has been met. The book has been received with far greater favor, in all parts of our Church, than we had dared to hope. While there have been differences of opinion on certain points—which was to be expected— there have been no serious criticisms. This new edition is not a revision, but a reprint. In only two places has the text been corrected. On page 7 of the Introduction we have added a foot note, because the blunt statement of the text was liable to be misunderstood. -
The Architecture of the Universities' Mission to Central Africa: Developing a Vernacular Tradition in the Anglican Mission Field
Edinburgh Research Explorer The Architecture of the Universities' Mission to Central Africa: Developing a Vernacular Tradition in the Anglican Mission Field, 1861-1909 Citation for published version: Bremner, A 2009, 'The Architecture of the Universities' Mission to Central Africa: Developing a Vernacular Tradition in the Anglican Mission Field, 1861-1909', Journal of the Society of Architectural Historians, vol. 68, no. 4, pp. 514-39. <http://www.jstor.org/stable/10.1525/jsah.2009.68.4.514> Link: Link to publication record in Edinburgh Research Explorer Document Version: Publisher's PDF, also known as Version of record Published In: Journal of the Society of Architectural Historians Publisher Rights Statement: With permission, © the Society of Architectural Historians, 2009. Bremner, A. (2009). The Architecture of the Universities' Mission to Central Africa: Developing a Vernacular Tradition in the Anglican Mission Field, 1861- 1909. Journal of the Society of Architectural Historians, 68(4), 514-39 General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 07. Oct. 2021 The Architecture of the Universities' Mission to Central Africa: Developing a Vernacular Tradition in the Anglican Mission Field, 1861–1909 Author(s): G. -
Geistlichen Liederversen
Auswahl von geistlichen Liederversen zum Gebrauche bei der Molgenandacht in Schulen. Dftlm I«. 7. -V A'tfltk Arensburg 1862, Verlag von H, I. Jürgens, 2) aß in vorliegender zweiten Auflage der Auswahl von geistlichen Liederversen nichts wider die heilige Schrift und unsere Bekenntnißschriften enthalten sei, wird von dem Oesellschen Evangelisch-Lutherischen Consistorio desmittelst attestirt. Arensburg, am 11. Januar 1862. Im Namen und von wegen des Oesellschen Evangelisch-Lutherischen Consistorii. (L. 8.) Geistlicher Beisitzer (5. E. Hesse. SteUv. Secretair Ed. Baron Sass. 1. Schullieder. 1. Ihn schützen auf dem Throne, Ihn krönen mit der Krone Mel.: Wachet auf, ruft uns die Stimme. Des Friedens, der Gerechtigkeit. Gott, wie dank ich's deiner Treue, 4. Ja, Herr, wollst uns beglücken, Daß du an diesen Ort auf's Neue Dein Gottessiegel drücken Gesund und froh mich hast gebracht! Auf jede Herrscherthat: Vater, nimm mein Herz und Leben, Daß Freud' aus ihr die Fülle Ich will es dir auf's Neue geben, Und Heil und Segen quille Sonst ist nichts.was mich fröhlich macht. Zum Wohl, das keinen Wandel hat. O leite selbst mich an, Nach Claus Harms. Daß ich dich lieben kann Treu und innig, Wie du mich liebst. 3. ><**** In Jesu Christ Uns Allen Gnad' um Gnade giebst. Mel.: Wie schön leucht't uns der «. Bis hieher hat uns Gott gebracht! 2. Nun erwecke Herz und Sinnen, Ein'n neuen Lauf laß uns beginnen, Ihm sei von Herzen Dank gesagt Vergessen was da hinten liegt! Für seine Tren und Gnaden! Laß uns alles Böse fliehen! Was Tausenden nicht ist bescheert, Und segn' an uns der Lehrer Mühen. -
EASTERN CAPE NARL 2014 (Approved by the Federal Executive)
EASTERN CAPE NARL 2014 (Approved by the Federal Executive) Rank Name 1 Andrew (Andrew Whitfield) 2 Nosimo (Nosimo Balindlela) 3 Kevin (Kevin Mileham) 4 Terri Stander 5 Annette Steyn 6 Annette (Annette Lovemore) 7 Confidential Candidate 8 Yusuf (Yusuf Cassim) 9 Malcolm (Malcolm Figg) 10 Elza (Elizabeth van Lingen) 11 Gustav (Gustav Rautenbach) 12 Ntombenhle (Rulumeni Ntombenhle) 13 Petrus (Petrus Johannes de WET) 14 Bobby Cekisani 15 Advocate Tlali ( Phoka Tlali) EASTERN CAPE PLEG 2014 (Approved by the Federal Executive) Rank Name 1 Athol (Roland Trollip) 2 Vesh (Veliswa Mvenya) 3 Bobby (Robert Stevenson) 4 Edmund (Peter Edmund Van Vuuren) 5 Vicky (Vicky Knoetze) 6 Ross (Ross Purdon) 7 Lionel (Lionel Lindoor) 8 Kobus (Jacobus Petrus Johhanes Botha) 9 Celeste (Celeste Barker) 10 Dorah (Dorah Nokonwaba Matikinca) 11 Karen (Karen Smith) 12 Dacre (Dacre Haddon) 13 John (John Cupido) 14 Goniwe (Thabisa Goniwe Mafanya) 15 Rene (Rene Oosthuizen) 16 Marshall (Marshall Von Buchenroder) 17 Renaldo (Renaldo Gouws) 18 Bev (Beverley-Anne Wood) 19 Danny (Daniel Benson) 20 Zuko (Prince-Phillip Zuko Mandile) 21 Penny (Penelope Phillipa Naidoo) FREE STATE NARL 2014 (as approved by the Federal Executive) Rank Name 1 Patricia (Semakaleng Patricia Kopane) 2 Annelie Lotriet 3 Werner (Werner Horn) 4 David (David Christie Ross) 5 Nomsa (Nomsa Innocencia Tarabella Marchesi) 6 George (George Michalakis) 7 Thobeka (Veronica Ndlebe-September) 8 Darryl (Darryl Worth) 9 Hardie (Benhardus Jacobus Viviers) 10 Sandra (Sandra Botha) 11 CJ (Christian Steyl) 12 Johan (Johannes -
African National Congress NATIONAL to NATIONAL LIST 1. ZUMA Jacob
African National Congress NATIONAL TO NATIONAL LIST 1. ZUMA Jacob Gedleyihlekisa 2. MOTLANTHE Kgalema Petrus 3. MBETE Baleka 4. MANUEL Trevor Andrew 5. MANDELA Nomzamo Winfred 6. DLAMINI-ZUMA Nkosazana 7. RADEBE Jeffery Thamsanqa 8. SISULU Lindiwe Noceba 9. NZIMANDE Bonginkosi Emmanuel 10. PANDOR Grace Naledi Mandisa 11. MBALULA Fikile April 12. NQAKULA Nosiviwe Noluthando 13. SKWEYIYA Zola Sidney Themba 14. ROUTLEDGE Nozizwe Charlotte 15. MTHETHWA Nkosinathi 16. DLAMINI Bathabile Olive 17. JORDAN Zweledinga Pallo 18. MOTSHEKGA Matsie Angelina 19. GIGABA Knowledge Malusi Nkanyezi 20. HOGAN Barbara Anne 21. SHICEKA Sicelo 22. MFEKETO Nomaindiya Cathleen 23. MAKHENKESI Makhenkesi Arnold 24. TSHABALALA- MSIMANG Mantombazana Edmie 25. RAMATHLODI Ngoako Abel 26. MABUDAFHASI Thizwilondi Rejoyce 27. GODOGWANA Enoch 28. HENDRICKS Lindiwe 29. CHARLES Nqakula 30. SHABANGU Susan 31. SEXWALE Tokyo Mosima Gabriel 32. XINGWANA Lulama Marytheresa 33. NYANDA Siphiwe 34. SONJICA Buyelwa Patience 35. NDEBELE Joel Sibusiso 36. YENGENI Lumka Elizabeth 37. CRONIN Jeremy Patrick 38. NKOANA- MASHABANE Maite Emily 39. SISULU Max Vuyisile 40. VAN DER MERWE Susan Comber 41. HOLOMISA Sango Patekile 42. PETERS Elizabeth Dipuo 43. MOTSHEKGA Mathole Serofo 44. ZULU Lindiwe Daphne 45. CHABANE Ohm Collins 46. SIBIYA Noluthando Agatha 47. HANEKOM Derek Andre` 48. BOGOPANE-ZULU Hendrietta Ipeleng 49. MPAHLWA Mandisi Bongani Mabuto 50. TOBIAS Thandi Vivian 51. MOTSOALEDI Pakishe Aaron 52. MOLEWA Bomo Edana Edith 53. PHAAHLA Matume Joseph 54. PULE Dina Deliwe 55. MDLADLANA Membathisi Mphumzi Shepherd 56. DLULANE Beauty Nomvuzo 57. MANAMELA Kgwaridi Buti 58. MOLOI-MOROPA Joyce Clementine 59. EBRAHIM Ebrahim Ismail 60. MAHLANGU-NKABINDE Gwendoline Lindiwe 61. NJIKELANA Sisa James 62. HAJAIJ Fatima 63. -
All Saints Parish Paper Margaret Street, London W.1
All Saints Parish Paper MARGARET STREET, LONDON W.1 AUGUST 2013 £1.00 VICAR’S LETTER This year has seen a changing of the guard himself as first among equals, rather than at both Lambeth Palace and the Vatican, an absolute monarch. The pope is urging with the arrival of both Archbishop Justin his clergy not to yearn for comfortable life and Pope Francis. Archbishop Justin is the styles — one in Colombia was so moved by first to admit that he is not Rowan Williams. this that he sold his Mercedes! The Church We could hardly expect to get two top rank is to be a poor Church for the poor. theologians in succession at Canterbury. But he has continued in the same simple Both share an accessible preaching style style: black shirts not purple, sleeves rolled which may not have the intellectual clout of up in “let’s get down to work style”; a their predecessors but is still worth listening self-deprecating humour which speaks of to. From their very different backgrounds, someone serious about his faith but not too they have both been firm in their critique serious about his status. of unrestrained capitalism. Both face huge challenges in dealing with problems from This too has been the mark of Pope the past and facing the challenges of the Francis from his first appearance on the future. balcony in St Peter’s Square; without the fur-trimmed cape. What we could not see It may come as a surprise to some then, but soon discovered, was that he was to hear the Vicar of a church at the not wearing the red shoes which had been a “never-knowingly under-dressed” end hallmark of his predecessor. -
The Beginnings of Anglican Theological Education in South Africa, 1848–1963
Jnl of Ecclesiastical History, Vol. 63, No. 3, July 2012. f Cambridge University Press 2012 516 doi:10.1017/S0022046910002988 The Beginnings of Anglican Theological Education in South Africa, 1848–1963 by PHILIPPE DENIS University of KwaZulu-Natal E-mail: [email protected] Various attempts at establishing Anglican theological education were made after the arrival in 1848 of Robert Gray, the first bishop of Cape Town, but it was not until 1876 that the first theological school opened in Bloemfontein. As late as 1883 half of the Anglican priests in South Africa had never attended a theological college. The system of theological education which developed afterwards became increasingly segregated. It also became more centralised, in a different manner for each race. A central theological college for white ordinands was established in Grahamstown in 1898 while seven diocesan theological colleges were opened for blacks during the same period. These were reduced to two in the 1930s, St Peter’s College in Johannesburg and St Bede’s in Umtata. The former became one of the constituent colleges of the Federal Theological Seminary in Alice, Eastern Cape, in 1963. n 1963 the Federal Theological Seminary of Southern Africa, an ecumenical seminary jointly established by the Anglican, Methodist, I Presbyterian and Congregational churches, opened in Alice, Eastern Cape. A thorn in the flesh of the apartheid regime, Fedsem, as the seminary was commonly called, trained theological students of all races, even whites at a later stage of its history, in an atmosphere -
Provincial Legislature Vote 2
Northern Cape Provincial Legislature Vote 2 Annual Report FOR THE YEAR ENDED 31 MARCH 2015 Northern Cape Provincial Legislature Northern Cape Provincial ANNU A PROOF L REPO R ISBN 978-0-621-43892-5 2014/15 T PR 259/2015 vigilant always for our people Designed & printed by SwiftPrint, Tel: 053 839 2900, Kimberley NORTHERN CAPE PROVINCIAL LEGISLATURE, VOTE 2 ANNUAL REPORT 2014/15 SUBMISSION OF THE ANNUAL REPORT TO THE SPEAKER: Hon. M Mmoiemang SPEAKER TO THE NORTHERN CAPE PROVINCIAL LEGISLATURE I have the honour of submitting the Annual Report of the Northern Cape Provincial Legislature for the period 1 April 2014 to 31 March 2015. PB Moopelwa SECRETARY TO THE LEGISLATURE 31 May 2015 1 NORTHERN CAPE PROVINCIAL LEGISLATURE, VOTE 2 CONTENTS SUBMISSION OF THE ANNUAL REPORT TO THE SPEAKER: ................................................................................................1 PART A: GENERAL INFORMATION .................................................................................................................................... 7 LIST OF ABBREVIATIONS / ACRONYMS .............................................................................................................................8 FOREWORD BY THE SPEAKER ............................................................................................................................................9 DEPUTY SPEAKER’S STATEMENT .....................................................................................................................................11 1. REPORT OF THE