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Ladda Ner Ladda Ned LYCHNOS årsbok för idé- och lärdomshistoria annual of the swedish history of science society 2019 LYCHNOS Utgiven av Lärdomshistoriska Samfundet med stöd av Vetenskapsrådet; Institutionen för litteratur, idéhistoria och religion, Göteborgs universitet; Institutionen för kulturvetenskaper, Lunds universitet; Institutionen för kultur och estetik, Stockholms universitet; Institutionen för idé- och samhällsstudier, Umeå universitet; Institutionen för idé- och lärdomshistoria, Uppsala universitet. redaktör / editor David Dunér, professor, Lunds universitet recensionsredaktör / review editor Ingrid Dunér, doktorand, Lunds universitet redaktionskommitté / editorial board Charlotte Christensen-Nugues, docent, Lunds universitet; Jonas Hansson, docent, Lunds universitet; Thomas Kaiserfeld, professor, Lunds universitet nationellt råd / advisory board Victoria Fareld, docent, Stockholms universitet; Bosse Holmqvist, professor emeritus, Stockholms universitet; Thomas Karlsohn, professor, Uppsala universitet; Lena Lennerhed, professor, Södertörns högskola; Katarina Leppänen, professor, Göteborgs universitet; Christer Nordlund, professor, Umeå universitet; Sven Widmalm, professor, Uppsala universitet internationellt råd / international advisory board Marco Beretta, professor, Università di Bologna; Annabel Brett, professor, University of Cambridge; Sylvain Briens, professor, Université Paris-Sorbonne; Karel Davids, professor, Vrije Universiteit Amsterdam; Kasper Risbjerg Eskildsen, associate professor, Roskilde Universitet; Mikael Hård, professor, Technische Universität Darmstadt; Ludmilla Jordanova, professor, Durham University; Ellen Krefting, professor, Universitetet i Oslo; Petteri Pietikäinen, professor, Oulun yliopisto; Marek Tamm, professor, Tallinna ülikool; Silvia Waisse, professor, Pontifícia Universidade Católica de São Paulo redaktionens adress /address Institutionen för kulturvetenskaper, Lunds universitet, Lux, Box 192, 221 00 Lund, Sverige/Sweden Innehåll Från redaktionen 7 Artiklar / Articles henrik lundberg Filosofin som demokratins tjänarinna. Arne Næss förslag till reform av examen philosophicum 11 ur ett kultursociologiskt perspektiv Abstract: Philosophy as the handmaid of democracy. Arne Næss’s project to reform examen philosophicum in a cultural sociological perspective anton jansson Om ateismens rörelse genom lokal organisering. Fallet Göteborg 35 Abstract: On the movement of atheism through local organization – the case of Gothenburg Tema / Thematic Issue: Latin America and Europe hjalmar fors & silvia waisse Introduction: Subtle flows. De-centred knowledge exchanges between Latin America and Europe 61 liliana schifter Cacao (Theobroma cacao L.) as medicine in New Spain and Europe, 1500s–1600s 71 raphael uchôa Contextualising the “American race” in the Atlantic: the case of Carl von Martius and his German and Iberian sources 91 jaime e. bortz Transit of knowledge and de-centred science: the journeys of the Swedish physician Ernst Georg Åberg 111 daniel normark Mobilising skill and making skill mobile: Crafoord’s surgical tours in South America, 1950–1965 127 carlos haag The English hunger for desolate places: The Royal Society Mato Grosso Expedition, 1967–1969 151 silvia waisse & motzi eklöf Homeopathy in Sweden and Brazil, 1880–1930: ‘golden ages’ with radically different implications 175 cristiana loureiro de mendonça couto & ana maria alfonso-goldfarb Coffee—riches and sorrows: how diseases and pests contributed to science, technology and innovation at the turn of the twentieth century in São Paulo, Brazil 199 Miscellanea ingemar oscarsson Filosofen i burspråket. Kring traditionen rörande Descartes sista bostad 215 göran sonesson Three visits to the earthly city of the Enlightenment philosophers 247 Avhandlingsrecensioner / Dissertation Reviews Annelie Drakman: När kroppen slöt sig och blev fast. Varför åderlåtning, miasmateori och klimatmedicin övergavs vid 1800-talets mitt (Anne Kveim Lie) 259 Johan Gärdebo: Environing technology. Swedish satellite remote sensing in the making of environment, 1969–2001 (Edward Jones-Imhotep) 265 Chris Haffenden: Every man his own monument. Self-monumentalizing in Romantic Britain (Samantha Matthews) 272 Petter Hellström: Trees of knowledge. Science and the shape of genealogy (John Tresch) 279 Jimmy Jönsson: Den biologiska vändningen. Biologi och skogsvård 1900–1940 (Erland Mårald) 287 Synne Myrebøe: Kultiveringens politik. Martha Nussbaum, antiken och filosofins praktik (Victoria Fareld) 294 Valgerður Pálmadóttir: Perplexities of the personal and the political. How women’s liberation became women’s human rights (Clare Hemmings) 301 Tomas Wedin: The aporia of equality. A historico-political approach to Swedish educational politics 1946–2000 (Anders Burman) 306 Bokrecensioner / Book Reviews Ronny Ambjörnsson & Mohammad Fazlhashemi: Visdomens hus. Muslimska idévärldar 600–2000 (Pernilla Myrne) 315 Mats Andrén, Thomas Lindkvist, Ingmar Söhrman & Katharina Vajta (red.): Cultural borders of Europe. Narratives, concepts and practices in the present and the past (Rebecka Lettevall) 317 Annika Berg: De samhällsbesvärliga. Förhandlingar om psykopati och kverulans i 1930- och 40-talens Sverige (Jan Eric Olsén) 319 Björn Billing: Utsikt från en bergstopp. Jean-Jacques Rousseau och naturen (Alfred Sjödin) 322 Anders Burman & Lena Lennerhed (red.): Samtider. Perspektiv på 2000-talets idéhistoria (Henrik Brissman) 324 Lærke Maria Andersen Funder, Troels Myrup Kristensen & Vinnie Nørskov: Classical heritage and European identities. The imagined geographies of Danish classicism (Matthew Norris) 326 Hanna Hodacs, Kenneth Nyberg & Stéphane van Damme (red.): Linnaeus, natural history and the circulation of knowledge (Gunnar Broberg) 331 Kurt Johannesson & Hans Helander: Johannes Magnus – Goternas och svearnas historia (Astrid Nilsson) 332 Peter Josephson & Thomas Karlsohn (red.): Universitetets gränser (Anton Jansson) 334 Johan Kärnfelt, Karl Grandin & Solveig Jülich (red.): Kunskap i rörelse. Kungl. Vetenskapsakademien och skapandet av det moderna samhället (Jacob Orrje) 336 Dominick LaCapra: Understanding others. Peoples, animals, pasts (Bruno Hamnell) 338 Julius Lagerheim: Minnen från mitt vistande i Afrika. Marocko 1831 och 1832 (David Dunér) 340 Lena Lennerhed: Kvinnotrubbel. Abort i Sverige 1938–1974 (Valgerður Pálmadóttir) 342 Bo Lindberg: Den akademiska läxan. Om föreläsningens historia (Svante Nordin) 345 Carl von Linné: Miracula insectorum (David Dunér) 347 Anders Lundgren: Kunskap och kemisk industri i 1800-talets Sverige (Ingemar Pettersson) 348 Leos Müller: Sveriges första globala århundrade. En 1700-talshistoria (Joachim Östlund) 351 Erland Mårald, Camilla Sandström & Annika Nordin m.fl.: Forest governance and management across time. Developing a new forest social contract (Jimmy Jönsson) 353 Christer Nordlund: Vetandets världar. Texter om vetenskap, kultur och historia (Thomas Kaiserfeld) 355 Heike I. Petermann, Peter S. Harper & Susanne Doetz (red.): History of human genetics. Aspects of its development and global perspectives (Christer Nordlund) 357 Jan Romgard: Polarforskaren som strandade i Kina. Johan Gunnar Andersson & de svenska Asienexpeditionerna (David Dunér) 359 Hans Ruin: Being with the dead. Burial, ancestral politics, and the roots of historical consciousness (Mårten Björk) 362 Notiser och meddelanden / Notes and communications 365 Från redaktionen Lychnos (λύχνος) betyder lampa på klassisk grekiska. Särskilda lampfester, lychnapsia, antas ha hållits under romersk tid vid den egyptiska gudinnan Isis födelsedag den 12 augusti. Herodotos berättar i sin Historia om de lampfestivaler som firades i det som numera heter Sa el-Hagar i västra Nildeltat: ”När de samlar sig i staden Saïs till offerfester, tänder de alla under en viss bestämd natt en massa lampor runt omkring husen. Lam- porna är skålar, som fyllts med salt och olja, och ovanpå flyter veken. Det brinner så hela natten, och festens namn är lampfesten. De egypter, som inte infinner sig till denna allmänna fest, passar ändå noga på den natt, då offerfesten pågår, och tänder även själva allesammans sina lampor, och på det sättet brinner det inte bara i Saïs utan över hela Egypten. Men varför denna natt blir upplyst och hedrad, därom berättas en helig sägen.” (2.62) Dessa ljushögtider var ett sätt att hedra de döda, varvid de veka lampflammorna anspelade på själens flyktighet. Modergudinnan Isis, som förknippades med döden och de döda, försökte återföra sin bror och make, fruktbarhetsguden Osiris, till livet. Isis heter också den tidskrift för veten- skapshistoria som började ges ut 1913 av George Sarton. År 1936 grunda- des därtill en årsbok med namnet Osiris. Samma år kom första årgången av Lychnos, grundad av Johan Nordström, som var god vän med Sarton. Den nya årsboken för idé- och lärdomshistoria fick redan för sitt första nummer oljelampan som symbol – inpräglad i guld på det mörkblå bandets framsida – anspelande på ljuset och lampfesten tillägnad Isis och Osiris. Lychnos, årsboken för idé- och lärdomshistoria, fyller en viktig funktion för att samla forskare i Sverige inriktade mot tankarnas och idéernas his- toria, kunskapens, lärdomens, vetenskapens, medicinens och teknikens historia, de politiska, sociala, religiösa, estetiska och humanistiska idéer- nas historia. Den samlar idéhistoriker i Göteborg, Lund, Stockholm, Umeå, Uppsala och på andra håll i Sverige och i världen. Ett stort tack till den föregående redaktionen i Göteborg, Katarina Leppänen och Karolina Enquist Källgren, som förvaltat Lychnos
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