Marmaduke Pickthall a Brief Biography
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The 21 Century New Muslim Generation Converts in Britain And
The 21st Century New Muslim Generation Converts in Britain and Germany Submitted by Caroline Neumueller to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Arab and Islamic Studies October 2012 1 2 Abstract The dissertation focuses on the conversion experiences and individual processes of twenty-four native British Muslim converts and fifty-two native German Muslim converts, based on personal interviews and completed questionnaires between 2008 and 2010. It analyses the occurring similarities and differences among British and German Muslim converts, and puts them into relation to basic Islamic requirements of the individual, and in the context of their respective social settings. Accordingly, the primary focus is placed on the changing behavioural norms in the individual process of religious conversion concerning family and mixed-gender relations and the converts’ attitudes towards particularly often sensitive and controversial topics. My empirical research on this phenomenon was guided by many research questions, such as: What has provoked the participants to convert to Islam, and what impact and influence does their conversion have on their (former and primarily) non-Muslim environment? Do Muslim converts tend to distance themselves from their former lifestyles and change their social behavioural patterns, and are the objectives and purposes that they see themselves having in the given society directed to them being: bridge-builders or isolators? The topic of conversion to Islam, particularly within Western non-Muslim societies is a growing research phenomenon. At the same time, there has only been little contribution to the literature that deals with comparative analyses of Muslim converts in different countries. -
Women in Britain's First Muslim Mosques
religions Article Women in Britain’s First Muslim Mosques: Hidden from History, but Not Without Influence Sariya Cheruvallil-Contractor Centre for Trust, Peace and Social Relations, Coventry University, Coventry CV1 2TL, UK; [email protected] Received: 30 November 2019; Accepted: 26 January 2020; Published: 28 January 2020 Abstract: Two of the earliest Muslim communities in Britain evolved around the first mosques in Liverpool and Woking (both—1889). The history of these early British Muslims is being recovered but little is known about the women (usually converts) in these communities. This article will draw upon original findings from archival research, to examine ‘leadership’ that women in these communities undertook and their influence in shaping their nascent British Muslim communities. The practical, theological and philosophical negotiations around gender roles, female leadership, and veiling and the social contexts within which they took place are examined. By uncovering historical responses to issues that remain topical in British Muslim communities, this article provides historical grounding for contemporary debates about female Muslim leadership in British Muslim communities. Keywords: Muslim women; leadership; British Muslim history; feminism; feminist history; British Islam; British Muslim studies; mosques 1. Introduction: Women in Britain’s First Mosques This article uses archival material linked to the two earliest British Muslim mosques, to examine the everyday lives of women in these historical communities and relates these insights to contemporary concerns about gender roles in Islam. The earliest Muslim communities in Britain evolved around the first mosques in Liverpool and Woking (both—1889). Muslim communities also emerged in the ports of Liverpool, Cardiff, East London and South Shields where c. -
WHO Training Imams on Family Planning
MOBILIZING MUSLIM RELIGIOUS LEADERS FOR REPRODUCTIVE HEALTH AND FAMILY PLANNING AT THE COMMUNITY LEVEL Mobilizing Muslim Religious Leaders for Reproductive Health and Family Planning at the Community Level: A Training Manual 2 Acknowledgements Mobilizing Muslim Religious Leaders for Reproductive Health and Family Planning at the Community Level: A Training Manual is the product of several individuals at Extending Service Delivery (ESD) project. ESD would like to thank the key authors of this manual including Jennifer Mason, Leah Sawalha Freij, Pauline Muhuhu, Cate Lane, and Elsa Berhane. Jennifer Mason drafted the first version of this manual based on Pathfinder’s training manual Training Islamiyya School Teachers in Reproductive Health . Leah Freij mainstreamed gender into the manual and synthesized the various Islamic interpretations related to reproductive health/family planning and gender relations. Cate Lane developed the youth and leadership sections. Pauline Muhuhu consolidated the final draft of this manuscript into its existing form. Elsa Berhane oversaw the entire process including the write up of the overview and introduction, updating the various versions of the manual, coordinating all contributions and responding to USAID’s recommendations. This manuscript would not have been possible without the help of Tayseer Abdel-Razig who ensured that Islamic interpretations were accurate, provide the team with most appropriate ahadiths (sayings of the Prophet) and Qur’anic verses. ESD also recognizes the role of Cathy Solter and Mustafa Kudrati for their reviews of the early drafts. This manual originated from a training course developed in Arabic by Nasser Mahmoud El Kholy for religious leaders in Egypt under the CATALYST project and in Yemen under Basic Health Services Project. -
Investigative Notes on Muhammad Marmaduke Pickthall's Translation of the Qur'anic Surahs' Names
International Journal of Language and Linguistics 2019; 7(6): 286-297 http://www.sciencepublishinggroup.com/j/ijll doi: 10.11648/j.ijll.20190706.16 ISSN: 2330-0205 (Print); ISSN: 2330-0221 (Online) Investigative Notes on Muhammad Marmaduke Pickthall’s Translation of the Qur’anic Surahs’ Names Ali Yunis Aldahesh Department of Arabic Language and Cultures, Faculty of Arts and Social Sciences, SLC, The University of Sydney, Sydney, Australia Email address: To cite this article: Ali Yunis Aldahesh. Investigative Notes on Muhammad Marmaduke Pickthall’s Translation of the Qur’anic Surahs’ Names. International Journal of Language and Linguistics. Vol. 7, No. 6, 2019, pp. 286-297. doi: 10.11648/j.ijll.20190706.16 Received : October 7, 2019; Accepted : October 26, 2019; Published : November 5, 2019 Abstract: The Meaning of The Glorious Qur’an of Muhammad Marmaduke is one of the earliest English translations of the Qur’an conducted by Muslims’ translators and the first translation conducted by an English-speaking Muslim scholar. This translation of the Qur’an has been the focus of a number of studies that scrutinise it from different angles. Yet, there has been no thoughtful study dedicated to investigate the issue of Pickthall’s translation of the Qur’anic surahs’ names. Utilising the Contrastive Analysis approach as a theoretical framework, this study aims to fill this gap by assessing the accuracy of the equivalents provided by Pickthall to the 114 Qur’anic surahs’ names. The study consists of an introduction and five sections. It gives a succinct description of the Qur’anic surahs’ names, pinpoints the major features of Pickthall’s translation of the Qur’an, details his own approach in handling the Qur’anic surahs’ names, and analytically discusses the difficulties he encountered when rendering such vital terms of the Qur’an into English. -
Sheikh Abdullah Quilliam's International Influence
California State University, San Bernardino CSUSB ScholarWorks Library Faculty Publications John M. Pfau Library 2017 Sheikh Abdullah Quilliam’s International Influence: America, estW Africa, and Beyond Brent D. Singleton California State University, San Bernardino, [email protected] Follow this and additional works at: https://scholarworks.lib.csusb.edu/library-publications Part of the European History Commons, Islamic Studies Commons, and the Islamic World and Near East History Commons Recommended Citation Singleton, Brent D., "Sheikh Abdullah Quilliam’s International Influence: America, estW Africa, and Beyond" (2017). Library Faculty Publications. 41. https://scholarworks.lib.csusb.edu/library-publications/41 This Contribution to Book is brought to you for free and open access by the John M. Pfau Library at CSUSB ScholarWorks. It has been accepted for inclusion in Library Faculty Publications by an authorized administrator of CSUSB ScholarWorks. For more information, please contact [email protected]. Sheikh Abdullah Quilliam’s International Influence: America, West Africa, and Beyond Brent D. Singleton Originally published in Victorian Muslim: Abdullah Quilliam and Islam in the West. London: Hurst Publishers, 2017, pp. 113-131. In the late 19th century, news concerning Abdullah Quilliam and the establishment of a community of British Muslim converts in Liverpool spread across the world, particularly among Muslims. As a well-placed Victorian convert to Islam in the heart of British Empire, Quilliam symbolized many things to Muslim communities worldwide, each group perceiving him in whatever light they needed to see him. For some Muslim converts in America he was a model, a mentor, and a mediator. For many Muslims in the British Empire, particularly West Africa, Quilliam provided a morale boost, a legitimatization for holding on to their religion and culture in the face of colonialism as well as a supporter—materially, emotionally, and spiritually. -
Edinburgh Research Explorer
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Edinburgh Research Explorer Edinburgh Research Explorer Review of Geaves' Islam in Victorian Britain Citation for published version: Goddard, H 2011, 'Review of Geaves' Islam in Victorian Britain: the life and times of Abdullah Quilliam' Yearbook of Muslims in Europe, pp. 729-731. Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: Yearbook of Muslims in Europe Publisher Rights Statement: © Goddard, H. (2011). Review of Geaves' Islam in Victorian Britain: the life and times of Abdullah Quilliam. Yearbook of Muslims in Europe, 729-731. General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 28. Apr. 2017 This is the Author’s Final Version of © Goddard, H. (2011). Review of Geaves' Islam in Victorian Britain: the life and times of Abdullah Quilliam. Yearbook of Muslims in Europe, 729-731. Please refer to the published article for citation purposes. Ron Geaves, Islam in Victorian Britain: the life and times of Abdullah Quilliam, Markfield: Kube, 2010, viii + 344 pp., ISBN 978- 1-84774-010-6, $25.95 This first biography of an important figure in the history of Islam in Britain tells a story which deserves to be far more widely-known, particularly in the light of the role currently being played in Britain by a Foundation which bears his name (cf. -
Restore England's First Mosque
Restore England’s First Mosque Help to refurbish the mosque founded by Abdullah Quilliam 1887 Charity No: 1086228 Inside of England’s rst Mosque 1889 About Abdullah Quilliam Present Renovation Projects William Henry Quilliam, a local Liverpool Please help to keep our Islamic heritage solicitor and resident embraced Islam in 1887… Page 2 in the U.K… Page 7 About the Abdullah Quilliam Society Donating to restore England’s First Mosque Past, Present & the Future… Page 3 “Whosoever builds for Allah a masjid, Allah will reward him similar to it in paradise” … Page 8 Student Accommodation at England’s First Mosque First Muslim halls of residence in Liverpool… Page 6 Sheikh Abdullah Quilliam www.abdullahquilliam.org Abdullah Quilliam Society [email protected] 8-10 Brougham Terrace Liverpool, L6 1AE AbdullahQuilliamSociety Charity No: 1086228 Mumin Khan (Co.Founder & Chief Executive) 07949921692 | 0151 260 3986 Foreword by the Chair About Abdullah Quilliam “Abdullah Quilliam Society was formed with the aim to re-open William Henry Quilliam, a local Liverpool England’s First Mosque and create an Islamic Heritage Centre in solicitor and resident embraced Islam in the birthplace of Islam in Victorian Britain. It took us 15 years to 1887 (aged 31), after returning from a visit nally reopen the original mosque in June 2014. The long to Morocco, and took on the name struggle was made possible due to the continued support received Abdullah. He claimed that he was the rst native Englishman to embrace Islam. His from the British Muslim Community. conversion led to a remarkable story of the growth of Islam in Victorian Britain. -
'Abdullah' Quilliam
I William ‘Abdullah’ Quilliam: Modernity and Faith as lived by a Victorian Muslim Jonathan Page A Thesis in The Department of History Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts (History) at Concordia University Montréal, Québec, Canada November 2018 © Jonathan Page, 2018 II CONCORDIA UNIVERSITY School of Graduate Studies This is to certify that the thesis prepared By: Jonathan Page Entitled: William ‘Abdullah’ Quilliam: Modernity and Faith as lived by a Victorian Muslim and submitted in partial fulfillment of the requirements for the degree of Master of Arts (History) complies with the regulations of the University and meets the accepted standards with respect to originality and quality. Signed by the final Examining Committee: __________________________________ Chair Prof. Barbara Lorenzkowski __________________________________ Examiner Prof. Andrew Ivaska __________________________________ Examiner Prof. Ted McCormick __________________________________ Supervisor Prof. Wilson Jacob Approved by __________________________________ Chair of Department or Graduate Program Director ____________ 2018 __________________________________ Dean of Faculty III ABSTRACT William ‘Abdullah’ Quilliam: Modernity and Faith as lived by a Victorian Muslim Jonathan Page William ‘Abdullah’ Quilliam, a British convert to Islam, was an oddity to his fellow countrymen and was looked upon with hope and expectation by Muslims around the world who saw his small community of converts as an Islamic outpost in the heart of the British Empire. Many of Quilliam’s countrymen, however, then, as now, understood Islam to represent the antithesis of the modern values which Britain was ostensibly spreading around the globe. Indeed, Muslim societies, it was argued, were undeveloped and required the fruits of modern, Western civilization; Muslims were superstitious, rigidly traditional, and irrational, conditions which could best be remedied by a strong dose of European education. -
Pickthall, Islam and the Modern World
Introduction: Pickthall, Islam and the Modern World Geoffrey P. Nash The present volume, a commissioned collection of essays from specialists in the field of British Muslim studies, was originally intended as a commemora- tion of two of the important anniversaries connected to one of its outstanding figures – Marmaduke Pickthall. 2016 marks the eightieth anniversary of his death and the thirtieth since the publication of Peter Clark’s groundbreaking study: Marmaduke Pickthall: British Muslim. The present volume owes much to this biography’s pioneering scholarship. While not serving as a blueprint its divisions – the arrival of a writer, Pickthall and Turkey, Pickthall and Islam, servant of Islam, Quran translator, writer of fiction – could not but exert a salient influence over the topics addressed in these pages. Peter Clark’s work also includes a bibliography of Pickthall’s writings that has proved invaluable to later scholars. As we have seen in his “Foreword” to the present volume, his work was preceded by Anne Fremantle’s pioneer biography of Pickthall, a tome that remains a mine of information for Pickthall scholars. This is especially the case given that he left behind him no personal papers. However the broader topic of Pickthall’s place among British Muslims of the early twentieth century had to wait until Jamie Gilham’s masterful Loyal Enemies: British Converts to Islam, 1850–1950 was published in 2014. Gilham’s study confirms that Pickthall’s exploits did not occur in a vacuum. For a long time he was an obscure fig- ure known chiefly as an English translator of the Quran. -
Translation Stages of Quran Into Other Languages
Sci.Int.(Lahore),31(4),169-170 ,2019 ISSN 1013-5316; CODEN: SINTE 8 169 TRANSLATION STAGES OF QURAN INTO OTHER LANGUAGES Salam Abbood Hasan AlIraqia University ,Baghdad,Iraq [email protected] (+96407723300315) For correspondence: [email protected] ABSTRACT: Says Mohammed bin Hassan Ahadjoa Thaalbi in his book "rule of translation of the Koran": "claimed that Islam committed the Arab people and learn, and discard their tongues and prevent them from translating the Koran great, these Aelchenah ensure their response and vilification by a written (passport translation of the Qur'an) it has proved it that religion Nations that have entered in Islam need not speak Arabic, as evidenced by its survival to speak now Bolnoha, and prevent the translation of the Qur'an was originally not mentioned in the book ban is not one year and not a consensus not to measure. Keywords: Translation stages, languages 1. INTRODUCTION Marmaduke Pickthall ( in English: by Muhammad Translations of the Quran are interpretations of the Marmaduke Pickthall ) [2] highlighted his work at all that meaning of the Koran into languages other than Arabic. It translation -alta initiated in Hyderabad and supplemented has been translated into the most European, Asian and in Egypt - the meanings of the Holy Quran into English African languages. The Iranians and Persians have in cooperation with some scholars of Al - Azhar, was the already translated the Quran into Persian, their mother translation of the first translation of the meanings of the tongue and all other tongues until the African and Koran written in English Muslim, where the translations in American languages [1]. -
Pickthall, Ottomanism, and Modern Turkey
chapter 6 Pickthall, Ottomanism, and Modern Turkey Geoffrey P. Nash If the East became the great love of Pickthall’s life from the moment he set foot on Egyptian soil in 1894, it wasn’t until the outbreak of the Ottoman consti- tutional revolution in 1908 that this love took on an intense political focus. In this essay I intend to distinguish the factors that differentiate Pickthall’s early travels in Egypt-Syria-Palestine, the key experience behind his subsequent fic- tional representation of Arabs, from the impulse that led to a decade or more of political and religious struggle on behalf of Ottoman Turkey. Turning points in Pickthall’s love affair with the East, other than the two just mentioned, in- cluded the success of his first oriental novel, Saïd the Fisherman (1903); his public declaration of Islam in 1917; and the defeat of Turkey and fall of the Young Turks in 1918. If, as Peter Clark argued, writings such as The Valley of the Kings and Oriental Encounters demonstrate Pickthall’s awareness of a nascent Arab nationalism,1 The Early Hours, his retrospective novelistic paean to the cause of the Young Turk revolution which did not appear until 1921, re-creates his belief in the destiny of the Turks to bring about a renovation of Islam. This chapter sets out to demonstrate not so much Pickthall’s passionate engage- ment with and anger and bitterness at the eventual defeat of the Young Turks and their project for Turkey – the entire range of his articles in New Age amply demonstrate that – as the manner in which his early immersion in Arab and Islamic subjects in his fiction gave way to the creation of a discourse almost wholly centred on Ottoman Turkey’s aspiration toward taking its place in mod- ern civilisation underscored by a renewed Islam. -
Review of Geaves' Islam in Victorian Britain
Edinburgh Research Explorer Review of Geaves' Islam in Victorian Britain Citation for published version: Goddard, H 2011, 'Review of Geaves' Islam in Victorian Britain: the life and times of Abdullah Quilliam', Yearbook of Muslims in Europe, pp. 729-731. Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: Yearbook of Muslims in Europe Publisher Rights Statement: © Goddard, H. (2011). Review of Geaves' Islam in Victorian Britain: the life and times of Abdullah Quilliam. Yearbook of Muslims in Europe, 729-731. General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 24. Sep. 2021 This is the Author’s Final Version of © Goddard, H. (2011). Review of Geaves' Islam in Victorian Britain: the life and times of Abdullah Quilliam. Yearbook of Muslims in Europe, 729-731. Please refer to the published article for citation purposes. Ron Geaves, Islam in Victorian Britain: the life and times of Abdullah Quilliam, Markfield: Kube, 2010, viii + 344 pp., ISBN 978- 1-84774-010-6, $25.95 This first biography of an important figure in the history of Islam in Britain tells a story which deserves to be far more widely-known, particularly in the light of the role currently being played in Britain by a Foundation which bears his name (cf.