By Muhammad Marmaduke Pickthall
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Qur'an Translation with Footnotes By
ﺍﻟ ﻘﹸ ﺮﺁﻥﹸ ﺍﻟ ﻜﹶ ﺮﹺ ﻳ ﻢ THE QURÕN English Meanings English Revised and Edited by êaúeeú International All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means – electronic, mechanical, photocopying, recording or otherwise – without written permission from the publisher. © ABUL-QASIM PUBLISHING HOUSE, 1997 AL-MUNTADA AL-ISLAMI, 2004 King Fahd National Library Cataloging-in-Publication Data Translation of the Meaning of the Qur’an Translated by Saheeh International – Jeddah 712 pp., 10 x 12 cm. 1 – Quran – Translation 221.4 dc 2737/17 Legal Deposit no. 2737/17 ISBN: 9960-792-63-3 Al-Muntada Al-Islami London + (44) (0) 20-7736-9060 fax: + (44) (0) 20-7736-4255 USA + (608) 277-1855 fax: + (608) 277-0323 Saudi Arabia + (966) (1) 464-1222 fax: + (966) (1) 464-1446 [email protected] THIS BOOK HAS BEEN PRODUCED IN COLLABORATION WITH êAîEEî INTERNATIONAL Professional Editing and Typesetting of Islamic Literature TABLE OF CONTENTS Introduction ......................................................................................... i Foreword............................................................................................. v History of QurÕŒn Compilation.......................................................viii Merits of Particular S´rahs and Verses............................................. x 1 S´rah al-FŒtiúah ........................................................................... 1 2 S´rah al-Baqarah ......................................................................... -
WHO Training Imams on Family Planning
MOBILIZING MUSLIM RELIGIOUS LEADERS FOR REPRODUCTIVE HEALTH AND FAMILY PLANNING AT THE COMMUNITY LEVEL Mobilizing Muslim Religious Leaders for Reproductive Health and Family Planning at the Community Level: A Training Manual 2 Acknowledgements Mobilizing Muslim Religious Leaders for Reproductive Health and Family Planning at the Community Level: A Training Manual is the product of several individuals at Extending Service Delivery (ESD) project. ESD would like to thank the key authors of this manual including Jennifer Mason, Leah Sawalha Freij, Pauline Muhuhu, Cate Lane, and Elsa Berhane. Jennifer Mason drafted the first version of this manual based on Pathfinder’s training manual Training Islamiyya School Teachers in Reproductive Health . Leah Freij mainstreamed gender into the manual and synthesized the various Islamic interpretations related to reproductive health/family planning and gender relations. Cate Lane developed the youth and leadership sections. Pauline Muhuhu consolidated the final draft of this manuscript into its existing form. Elsa Berhane oversaw the entire process including the write up of the overview and introduction, updating the various versions of the manual, coordinating all contributions and responding to USAID’s recommendations. This manuscript would not have been possible without the help of Tayseer Abdel-Razig who ensured that Islamic interpretations were accurate, provide the team with most appropriate ahadiths (sayings of the Prophet) and Qur’anic verses. ESD also recognizes the role of Cathy Solter and Mustafa Kudrati for their reviews of the early drafts. This manual originated from a training course developed in Arabic by Nasser Mahmoud El Kholy for religious leaders in Egypt under the CATALYST project and in Yemen under Basic Health Services Project. -
Investigative Notes on Muhammad Marmaduke Pickthall's Translation of the Qur'anic Surahs' Names
International Journal of Language and Linguistics 2019; 7(6): 286-297 http://www.sciencepublishinggroup.com/j/ijll doi: 10.11648/j.ijll.20190706.16 ISSN: 2330-0205 (Print); ISSN: 2330-0221 (Online) Investigative Notes on Muhammad Marmaduke Pickthall’s Translation of the Qur’anic Surahs’ Names Ali Yunis Aldahesh Department of Arabic Language and Cultures, Faculty of Arts and Social Sciences, SLC, The University of Sydney, Sydney, Australia Email address: To cite this article: Ali Yunis Aldahesh. Investigative Notes on Muhammad Marmaduke Pickthall’s Translation of the Qur’anic Surahs’ Names. International Journal of Language and Linguistics. Vol. 7, No. 6, 2019, pp. 286-297. doi: 10.11648/j.ijll.20190706.16 Received : October 7, 2019; Accepted : October 26, 2019; Published : November 5, 2019 Abstract: The Meaning of The Glorious Qur’an of Muhammad Marmaduke is one of the earliest English translations of the Qur’an conducted by Muslims’ translators and the first translation conducted by an English-speaking Muslim scholar. This translation of the Qur’an has been the focus of a number of studies that scrutinise it from different angles. Yet, there has been no thoughtful study dedicated to investigate the issue of Pickthall’s translation of the Qur’anic surahs’ names. Utilising the Contrastive Analysis approach as a theoretical framework, this study aims to fill this gap by assessing the accuracy of the equivalents provided by Pickthall to the 114 Qur’anic surahs’ names. The study consists of an introduction and five sections. It gives a succinct description of the Qur’anic surahs’ names, pinpoints the major features of Pickthall’s translation of the Qur’an, details his own approach in handling the Qur’anic surahs’ names, and analytically discusses the difficulties he encountered when rendering such vital terms of the Qur’an into English. -
Translation Stages of Quran Into Other Languages
Sci.Int.(Lahore),31(4),169-170 ,2019 ISSN 1013-5316; CODEN: SINTE 8 169 TRANSLATION STAGES OF QURAN INTO OTHER LANGUAGES Salam Abbood Hasan AlIraqia University ,Baghdad,Iraq [email protected] (+96407723300315) For correspondence: [email protected] ABSTRACT: Says Mohammed bin Hassan Ahadjoa Thaalbi in his book "rule of translation of the Koran": "claimed that Islam committed the Arab people and learn, and discard their tongues and prevent them from translating the Koran great, these Aelchenah ensure their response and vilification by a written (passport translation of the Qur'an) it has proved it that religion Nations that have entered in Islam need not speak Arabic, as evidenced by its survival to speak now Bolnoha, and prevent the translation of the Qur'an was originally not mentioned in the book ban is not one year and not a consensus not to measure. Keywords: Translation stages, languages 1. INTRODUCTION Marmaduke Pickthall ( in English: by Muhammad Translations of the Quran are interpretations of the Marmaduke Pickthall ) [2] highlighted his work at all that meaning of the Koran into languages other than Arabic. It translation -alta initiated in Hyderabad and supplemented has been translated into the most European, Asian and in Egypt - the meanings of the Holy Quran into English African languages. The Iranians and Persians have in cooperation with some scholars of Al - Azhar, was the already translated the Quran into Persian, their mother translation of the first translation of the meanings of the tongue and all other tongues until the African and Koran written in English Muslim, where the translations in American languages [1]. -
1 QUR'anicverses TRANSLATION SEEN from PERSPECTIVE of THEIR SENSITIVITY By: Dolar Yuwono Lecturer in STAIN Ponorogo Doctoral
QUR’ANICVERSES TRANSLATION SEEN FROM PERSPECTIVE OF THEIR SENSITIVITY By: Dolar Yuwono Lecturer in STAIN Ponorogo Doctoral Student of Linguistics Department Postgraduate Program Sebelas Maret University E-mail: [email protected] Abstract This paper discusses the translation quality of quranic verses from the point of view of their sensitivity. As containing many values and ways of life the problem that the people are facing is how to understand the values that exist in, between and beyond the lines of the Quran verses. The question is whether translation and interpretation can answer it. As a matter of fact, Qur’an verses have sensitivity to be responded in the form of the translated texts. The translated texts of Qur’an can be sensitive and controversial. Several translation version of quranic verses were taken as data to see the level of their sensitivity which can be seen from some aspect: that it may be contrary (1) to the state, (2) to religion (in a broad sense to the culture), (3) to decency, and (4) to private citizens. This category leads to a concomitant quartet of grounds for censorship: sedition, blasphemy, obscenity, and libel. The word “Yaddullah” in the section of “Al fath -verse-10”, for example, from the perspective of the contextual content of the text, would have become dichotomical meaning or even multicotomical ones. The first one tends to use the foriegnization, while the second tends to use domestication. Those who defend the word “Yaddun” as “the hand” or “tangan” as its word equivalence want to make their translation original not going out of the context of Islamic teaching. -
Pickthall, Ottomanism, and Modern Turkey
chapter 6 Pickthall, Ottomanism, and Modern Turkey Geoffrey P. Nash If the East became the great love of Pickthall’s life from the moment he set foot on Egyptian soil in 1894, it wasn’t until the outbreak of the Ottoman consti- tutional revolution in 1908 that this love took on an intense political focus. In this essay I intend to distinguish the factors that differentiate Pickthall’s early travels in Egypt-Syria-Palestine, the key experience behind his subsequent fic- tional representation of Arabs, from the impulse that led to a decade or more of political and religious struggle on behalf of Ottoman Turkey. Turning points in Pickthall’s love affair with the East, other than the two just mentioned, in- cluded the success of his first oriental novel, Saïd the Fisherman (1903); his public declaration of Islam in 1917; and the defeat of Turkey and fall of the Young Turks in 1918. If, as Peter Clark argued, writings such as The Valley of the Kings and Oriental Encounters demonstrate Pickthall’s awareness of a nascent Arab nationalism,1 The Early Hours, his retrospective novelistic paean to the cause of the Young Turk revolution which did not appear until 1921, re-creates his belief in the destiny of the Turks to bring about a renovation of Islam. This chapter sets out to demonstrate not so much Pickthall’s passionate engage- ment with and anger and bitterness at the eventual defeat of the Young Turks and their project for Turkey – the entire range of his articles in New Age amply demonstrate that – as the manner in which his early immersion in Arab and Islamic subjects in his fiction gave way to the creation of a discourse almost wholly centred on Ottoman Turkey’s aspiration toward taking its place in mod- ern civilisation underscored by a renewed Islam. -
Rituals, Our Past, Present & Future. Glimpses of Islamic Enrichment
Virginia Commonwealth University VCU Scholars Compass Theses and Dissertations Graduate School 2015 Rituals, Our Past, Present & Future. Glimpses of Islamic Enrichment Othman Mohamed Khunji Mr Follow this and additional works at: https://scholarscompass.vcu.edu/etd Part of the Interdisciplinary Arts and Media Commons © The Author Downloaded from https://scholarscompass.vcu.edu/etd/3834 This Thesis is brought to you for free and open access by the Graduate School at VCU Scholars Compass. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of VCU Scholars Compass. For more information, please contact [email protected]. RITUALS, Our Past, Present and Future Glimpses of Islamic Enrichment Othman M. R. Khunji 3 RITUALS, Our Past, Present and Future Glimpses of Islamic Enrichment Book design: Maryam Yousuf Al-Homaid Othman M. R. Khunji This thesis is dedicated to the loving memory of my late mother, Majeeda Ali Ahmed Al-Awadhi, for raising me to be the person that I am today, as this thesis is a sentiment validating her voice that lives within me. Acknowledgements: I would like to thank SH. Mozah bint Nasser Al Missned for her vision for Education City in Qatar Foundation, I am grateful to have had this opportunity to study and collaborate with students from many universities and cultures from around the world. I am using this opportunity to express my deepest gratitude towards my thesis committee: Richard Lombard, Diane Derr, Michael Wirtz and Ovamir Anjum for seeing me through every step of this life altering experience. In addition I would like to thank my professors, colleagues and friends: Pornprapha Phatanateacha, Thomas Modeen, Yousef Ahmad Al-Homaid, Paolo Cardini, Peter Chomowicz, Simoné Muscolino, Marco Bruno, Law Alsobrook, Bibi Baloyra, Abdulla A. -
The Woking Mosque Muslims: British Islam in the Early Twentieth Century Jeremy Shearmur Published Online: 30 Apr 2014
This article was downloaded by: [Australian National University] On: 04 February 2015, At: 16:31 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Journal of Muslim Minority Affairs Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/cjmm20 The Woking Mosque Muslims: British Islam in the Early Twentieth Century Jeremy Shearmur Published online: 30 Apr 2014. Click for updates To cite this article: Jeremy Shearmur (2014) The Woking Mosque Muslims: British Islam in the Early Twentieth Century, Journal of Muslim Minority Affairs, 34:2, 165-173, DOI: 10.1080/13602004.2014.911584 To link to this article: http://dx.doi.org/10.1080/13602004.2014.911584 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content. -
The Quest for Peace in the Islamic Tradition
The Quest for Peace in the Islamic Tradition Aroua Abbas with a foreword by Johan Galtung 15 This contribution from a Muslim author provides peace workers Abbas Aroua with a few resources from Islamic tradition that could be used when addressing a conflict rooted in an Islamic context. It presents briefly • a number of basic Islamic concepts that are often misunderstood and misused. It addresses the issues of peace and war, conflict and Tradition in the Islamic Quest Peace The for conflict transformation, the requirements for decent work, the concept The Quest for Peace of «work of goodness» as well as other issues related to Islam/West relations, the tensions that may arise between Muslims and Westerners in addition to the way to deal with them. in the Islamic Tradition Medical and health physicist, Abbas Aroua with a foreword is adjunct professor at the Lausanne Faculty of Biology and Medicine, and TRANSCEND convener for the Arab world. He is also the founder in 2002 by Johan Galtung and director of the Cordoba Foundation of Geneva (CFG) for peace studies. Involved in research, training and mediation the CFG focuses on conflicts in or involving the Muslim world. Publications from TRANSCEND University Press: No. 1 Johan Galtung, 50 Years: 100 Peace & Conflict Perspectives No. 2 Johan Galtung and Paul D. Scott, Democracy - Peace - Development No. 3 Johan Galtung, 50 Years: 25 Intellectual Landscapes Explored No. 4 Johan Galtung and Graeme MacQueen, Globalizing God No. 5 Johan Galtung, The Fall of the US Empire - And Then What? No. 6 Jack Santa Barbara, Fred Dubee, Johan Galtung, Peace Business No. -
The Role of Compulsion in Islamic Conversion: Jihad, Dhimma and Ridda
CORE Metadata, citation and similar papers at core.ac.uk Provided by Digital Commons @ University at Buffalo School of Law Buffalo Human Rights Law Review Volume 8 Article 2 9-1-2002 The Role of Compulsion in Islamic Conversion: Jihad, Dhimma and Ridda Donna E. Arzt Syracuse University College of Law Follow this and additional works at: https://digitalcommons.law.buffalo.edu/bhrlr Part of the Human Rights Law Commons, and the Religion Law Commons Recommended Citation Donna E. Arzt, The Role of Compulsion in Islamic Conversion: Jihad, Dhimma and Ridda, 8 Buff. Hum. Rts. L. Rev. 15 (2002). Available at: https://digitalcommons.law.buffalo.edu/bhrlr/vol8/iss1/2 This Article is brought to you for free and open access by the Law Journals at Digital Commons @ University at Buffalo School of Law. It has been accepted for inclusion in Buffalo Human Rights Law Review by an authorized editor of Digital Commons @ University at Buffalo School of Law. For more information, please contact [email protected]. THE ROLE OF COMPULSION IN ISLAMIC CONVERSION: JIHAD, DHIMMA AND RIDDA Donna E. Arzt* INTRODUCTION The Qur'anic pronouncement, "there is no compulsion in religion" (Sura 2, verse 256), is as succinct a statement as any of the principle of freedom of religion. This freedom has been said to encompass not only the freedom to hold theistic beliefs as well as the freedom to hold non-theistic beliefs, but also the freedom to change one's religion or belief or to refuse to change one's religion or belief, all without coercion or discrimination.' In other words, an assertion of non-compulsion is put to the test when con- fronted by instances of conversion to and from the religion in question. -
Stereotyping and Translation in Arabic and English News Texts with Reference to Islamophobia and the Arab-Israeli Conflict
Stereotyping and translation in Arabic and English news texts with reference to Islamophobia and the Arab-Israeli conflict School of Languages, Cultures and Societies University of Leeds, Leeds, UK Submitted in accordance with the requirements for the degree of Doctor of Philosophy 2019 By Shifa Askari Supervised by Professor James Dickins May, 2019 DECLARATION AND STATEMENT OF COPYRIGHT The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. © 2019 The University of Leeds and Shifa Askari The right of Shifa Askari to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. Dedication To my beloved parents who I love beyond words. To my brother Ayman whose infinite support and guidance helped me see the light at end of the tunnel. To my sister Maha, the bright dentist. You left early, but your soul never departed. We love you now and forever. Acknowledgements Foremost, I would like to express my sincere gratitude to my supervisor Professor James Dickins for his patience, constant support and understanding through difficult times. His copious knowledge and close guidance throughout my project, his attentiveness and encouragement have been crucial for this project to be realised. Sincere gratitude also goes to Mrs Karen Priestley for her brilliant support and professionality. Karen has never only been an Education Service Officer; she has been the big heart that understood, sympathised and took concrete steps to help, encourage and motivate. -
Investigating Verbal Similarities in the Glorious Quran
SUDAN UNIVERSITY OF SCIENCE AND TECHNOLOGY COLLEGE OF GRADUATE STUDIES COLLEGE OF LANGUAGES- ENGLISH DEPARTMENT Investigating Verbal Similarities in the Glorious Quran تقصي اىمتشابهات اىيفظية في اىقرآن اىنريم A thesis Submitted in Fulfillment of the Requirements for the Degree of Ph. D. in English (Applied Linguistics) by Batoul Ahmed Omer Ahmed Supervised by Dr. Mahmoud Ali Ahmed Omer April 2017- 1438 اﻵية { َّللأَُُ َض َيُنَ ْع َغ َُِٓ ٌْ َغ ِذ٠ ِذُ ِوخَُتَُُ ُِخَ ًَُتَُُِٙ َِزَُِٔ َُٟحَ ْم ًَ ِ شُُ ِِ ُُْٕٗ ُصٍُٛ ُدٌَُِ ِز٠ ٠ََُٓ ْخ ًَ ْٛ َُْ َستَُٙ ُُْرُ َُُ ۚ ح١ٍَِ ُُٓ ُصٍُٛ ُدُ٘ ُُْ َٚلٍُُٛتُّٙاٌَُِٝ ِرو ِش َّللا ُُۚ َرٌِ َهُُُ٘ َذُٜ َّللاٙ٠ُُ ِذُٞتِ ُُِٗ ٠ََُِٓ ًَُ ُءُ َٚ ٠َُُِٓعًٍُِ َّللاُُفَ ٌََُُُّٗ َُُِِٓ٘ ٍد{ ُ صدق اهلل العظيم عٛسةٌُِضِشُ–٠٢ُِتُ)56( Glorious Quran I DEDICATION Pleasantly dedicated to my mother, my husband, and my children, with deep love and appreciation II Acknowledgement Huge – scale of praise and gratitude are due to Allah Who granted me strength and patience to finish this work. Peace and blessing be upon our Prophet Muhammad _ peace be upon him, his family and his companions. Thanks and appreciations are extended to my supervisor Professor Mahmoud Ali Ahmed for his constant support and prudent guidance. Sincere thanks go to all those who have helped in the various stages of the production of this work, even with a mere word of encouragement. I owe a particular debt of gratitude to Dr. Asjad Ahmed Saeed, for her unfailing support, motivation and insightful academic advices. My gratitude extends as well to my colleagues Dr.