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The Exiled Bishops of Constantinople from the Fourth to the Late Sixth Century
Studia Ceranea 5, 2015, p. 231–247 ISSN: 2084-140X DOI: 10.18778/2084-140X.05.07 e-ISSN: 2449-8378 Rafał Kosiński (Białystok) The Exiled Bishops of Constantinople from the Fourth to the Late Sixth Century he existence of quick and efficient communication with the provincial territo- Tries was a matter of vital importance to Late-Antique Constantinople, the cap- ital city and the administrative centre of the Eastern Roman Empire. As a result, it became necessary to ensure the creation and maintenance of the land and sea routes linking the City with the provinces. The present article aims to examine which of those links, specifically by land or sea, facilitated a more rapid and conve- nient communication between the capital city and the more or less distant regions of the Empire, as exemplified by the various places of exile connected with the deposed bishops of Constantinople. Assuming that one of the key goals of sending someone into banishment would be to prevent them, as much as possible, from having any form of communication with the City, the location of the places to which they had been confined by the order of the authorities could indicate which method of contact would have potentially made it easier, or more difficult, for an exiled bishop to communicate with his followers at the capital1. In the early Byzantine period, the office of the Bishop of Constantinople was not a very secure position. Considering the time frame from the consecration of the City until the end of the sixth century, as many as 11 metropolitan bish- ops, in effect every third one, had been deposed from their office. -
180 Goi Erdi Aroko Pertsona-Izenak. Germaniar Jatorriko Pertsona-Izenak
180 Goi Erdi Aroko pertsona-izenak. Germaniar jatorriko pertsona-izenak 1 Testuingurua 2 Euskaraz nola idatzi germaniar jatorriko izenak? 3 Irizpide xeheak 4 Germaniar jatorriko pertsona-izenen sailkako zerrendak 5 Germaniar jatorriko pertsona-izenak zerrenda bakarrean (euskara-erdarak) 6 Germaniar jatorriko pertsona-izenak zerrenda bakarrean (erdarak-euskara) ------------------------------------------------------------------ 1 Testuingurua Mendebaldeko Erromatar Inperioa desagertu ondoren ere, Erdi Aroaren hasieran, latinak jarraitu zuen prestigiozko hizkuntza izaten Europako erdialdean eta mendebaldean. Garai hartako pertsona-izen nagusiak latinez idatzitako kroniketan (Historiae Francorum, Annales regni Francorum, Annales Fuldenses, Annales Bertiniani...) agertu ziren lehen aldiz idatziz, eta latinaren bidez hedatu ziren Europan erresumetako hizkuntzetara. 1 Inguruko hizkuntzetara eta Europako hizkuntza nagusietara begiratuta, argi eta garbi ageri da garai hartako pertsona-izen nagusiak (errege- erreginak, santu-santak, buruzagiak...) askotan ez direla berdin idazten hizkuntza guztietan. Hau da, hizkuntza bakoitzak bere sistema grafikora egokitu ditu izenok, eta bere grafia eman die. Adibidez, latinezko kroniketan Lotharius dena (jatorria: hlud "ospetsua" eta hari "armada" elementu germanikoak) Lothaire da frantsesez, Lotario gaztelaniaz eta italieraz, Lothair ingelesez, Lothar alemanez, Lotari katalanez, eta abar; latinezko Rudolphus dena (jatorria: hrod "fama" eta wulf "otsoa" elementu germanikoak) Rodolphe da frantsesez, Rodolfo -
Achila, Visigothic King, 34 Acisclus, Córdoban Martyr, 158 Adams
Index ; Achila, Visigothic king, 34 Almodóvar del Río, Spain, 123–24 Acisclus, Córdoban martyr, 158 Almonacid de la Cuba, Spain, 150. See Adams, Robert, 21 also Dams Aemilian, St., 160 Alonso de la Sierra, Juan, 97 Aerial photography, 40, 82 Amalaric, Visigothic king, 29–30, 132, Aetius, Roman general, 173–75 157 Africa, 4, 21–23; and amphorae, 116, Amber, 114 137, 187, 196; and ARS, 46, 56, 90, Ammianus Marcellinus, Roman histo- 99, 187; and Byzantine reconquest, rian, 166, 168 30; and ‹shing, 103; and olive oil, Amphorae, 43, 80, 199–200; exported 88, 188; and Roman army, 114, 127, from Spain, 44, 97–98, 113, 115–16, 166; and trade, 105, 141; and Van- 172; kilns, 61–62, 87–90, 184; from dals, 27–28, 97, 127, 174 North Africa, 129, 187. See also African Red Slip (ARS) pottery, 101, Kilns 147, 186–87, 191, 197; de‹nition, 41, Anderson, Perry, 5 43, 44, 46; and site survival, 90, Andujar, Spain, 38, 47, 63 92–95, 98–99; and trade, 105–6, 110, Annales, 8, 12, 39 114, 116, 129, 183 Annona: disruption by Vandals, 97, Agde, council of, 29, 36, 41 174; to Roman army, 44, 81, 114–17; Agglomeration, 40–42, 59, 92 to Rome, 23, 27, 44, 81, 113; under Agila, Visigothic king, 158–59. See Ostrogoths, 29, 133. See also Army also Athanagild Antioch, Syria, 126 Agrippa, Roman general, 118 Anti-Semitism, 12, 33. See also Jews Alans, 24, 26, 27, 34, 126, 175 Antonine Itinerary, 152 Alaric, Visigothic king, 2, 5, 26–27 Apuleius, Roman writer, 75–76, 122 Alaric II, Visigothic king, 29–30 Aqueducts, 119, 130, 134, 174–75 Alcalá del Río, Spain, 40, 44, 93, 123, Aquitaine, France, 2, 27, 45, 102 148 Arabs, 33–34, 132–33, 137. -
Gothia and Romania 1
GOTHIA AND ROMANIA 1 BY J. M. WALLACE-HADRILL, M.A. PROFESSOR OF MEDIEVAL HISTORY IN THE UNIVERSITY OF MANCHESTER N his more relaxed moments, the Visigothic chieftain Athaulf I used to say that he had had the idea to obliterate the " nomen Romanum " and to substitute a Gothic state, with himself as its Caesar Augustus; which was as much as to say " ut vulgariter loquar " in Orosius' words that Gothia should succeed Romania. However, long experience had taught him that his Goths were too barbarous ever to live under law; and since, without law, you cannot have a state, he had decided to leave things as they were and to support the *' nomen Romanum " with Gothic arms.2 What I would like to do is to see, in the light of this curious jest, whether any of Athaulf's successors as kings of Toulouse came within measurable distance of taking seriously that Gothia which Athaulf abandoned; for, like many jests, it had something behind it. It is easy to connect Athaulf's decision in favour of Romania with his marriage with Galla Placidia,3 though Orosius does not put the matter quite in this way. He merely says that she helped him " ad omnia bonarum ordinationum opera persuasu et consilio temperatus "; at most, helped him to see what long experience of his own people's limitations already pointed to. 1 A lecture delivered in the Library series of public lectures. I wish to thank Professor E. A. Thompson, Professor R. E. Keller and Dr. Arnold Ehrhardt for help in its preparation, and friends in Oxford for stimulating me to think again about what I had written. -
Redalyc.ESPACIOS Y FRONTERAS EN EL DISCURSO TERRITORIAL
Studia Historica, Historia Medieval ISSN: 0213-2060 [email protected] Universidad de Salamanca España MONSALVO ANTÓN, José M.ª ESPACIOS Y FRONTERAS EN EL DISCURSO TERRITORIAL DEL REINO DE ASTURIAS (DEL CANTÁBRICO AL DUERO EN LAS CRÓNICAS ASTURIANAS) Studia Historica, Historia Medieval, vol. 23, 2005, pp. 43-87 Universidad de Salamanca Salamanca, España Disponible en: http://www.redalyc.org/articulo.oa?id=367539027002 Cómo citar el artículo Número completo Sistema de Información Científica Más información del artículo Red de Revistas Científicas de América Latina, el Caribe, España y Portugal Página de la revista en redalyc.org Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto ISSN: 0213-2060 ESPACIOS Y FRONTERAS EN EL DISCURSO TERRITORIAL DEL REINO DE ASTURIAS (DEL CANTÁBRICO AL DUERO EN LAS CRÓNICAS ASTURIANAS) Areas and Frontiers in the Territorial Discourse of the Kingdom of Asturias (from the Cantabrian Sea to the Duero River in the Crónicas Asturianas) José M.ª MONSALVO ANTÓN Depto. de Historia Medieval, Moderna y Contemporánea. Facultad de Geografía e Historia. Universidad de Salamanca. C/ Cervantes, 3. E-37002 SALAMANCA. C. e.: [email protected] BIBLID [0213-2060(2005)23;43-87] RESUMEN: El presente trabajo se plantea comprender cómo son descritos en las Crónicas Asturianas los espacios que formaban el Reino de Asturias en los siglos VIII y IX. Se intenta averiguar si había una lógica en el discurso territorial, tanto en lo que se refiere a las regiones septentrionales del Astororum Regnum como el que afecta a las áreas ganadas al enemigo al sur de la cordillera, que constituyeron una “frontera” en la meseta castellana. -
Sidonius' World
Cambridge University Press 978-1-108-42921-4 — Reading Sidonius' Epistles M. P. Hanaghan Excerpt More Information 1 CHAPTER 1 Sidonius’ World As a young man in the 440s and 450s Sidonius enjoyed all the traditional markers of the Roman elite: a noble birth, a classical education, a good marriage, privilege, and wealth. 1 By his death in the mid to late 480s the great secular Gallo- Roman aristocrat of his age was a bishop. 2 Barbarians likely lodged in his villa. 3 h ey certainly occupied his see, Clermont. His wife’s father had been murdered shortly after becoming emperor. 4 h e last Roman emperor in the West was dead, and the next generation inspired Sidonius with little coni dence that his belletrism would continue in the family, or even the Gallo- Roman aristocracy. Documenting accurately this fascinating period was not Sidonius’ aim – he checked himself from writing history. 5 If he was, as McLynn claims “Fifth Century Gaul’s … great historian manqué ,” this miss is of his own making. 6 Events during the 1 h e exact date of Sidonius’ marriage to Papianilla, the daughter of Fl. Eparchius Avitus is unclear. Loyen ( 1970a : x) suggested that Sidonius was twenty, Stevens ( 1933 : 19) proposes a slightly later date. For two later assessments of Sidonius’ life see Gregory of Tours 2.22 and Gennadius of Marseilles 92, neither of which may be relied upon with any certainity; Gregory manipulates Sidonius as a source when it suits him and on occasion misreads his meaning, for an example of which see Moorhead ( 2007 : 331), and for detailed analysis Furbetta ( 2015c ). -
The Masters of Calatrava and the Castilian Civil War 1350-1369
The Masters of Calatrava and the Castilian Civil War 1350-1369 BY JOSEPH F. O'CALLAGHAN Düring the third quarter of the fourteenth Century the bitter civil war between King Pedro the Cruel (1350-1369) and his half-brother, Count Enrique of Trastamara, tore the kingdom of Castile asunder, dividing its leaders and people, allowing no one the privilege of neutrality. Prominent among the participants in the conflict were the masters of the military Order of Calatrava who, together with the masters of Santiago and Alcäntara, ranked among the great men of the realm. As the war progressed, the king and his challenger endeavored to control magisterial elections and, through them, the immense resources that the Order of Calatrava possessed in the modern provinces of Ciudad Real, Jaen, Cordoba, Seville, and so forth. The consequence was schism within the Order, the diversion of its interest and wealth to domestic politics rather than the reconquest, and an increasing brutalization of life, typified by the execution of one master by Pedro and another by Enrique. Above all, the civil war pointed up the crown's growing awareness of the need to subject all the military Orders to effective royal control. ^ Juan Nünez de Prado At the time of Pedro the CruePs accession to the throne in March 1350 at the youthful age of sixteen years, Juan Nünez de Prado was the master of Calatrava. The illegitimate son of a knight named Carpintero and Bianca, senora of Las Huelgas and daughter of King Afonso III of Portugal (1248-1279), he was legitimated in 1313, on his mother's request, 2 by Pope Clement V, and entered the Order of Calatrava. -
Priscillian of Avila: Heretic Or Early Reformer? by Brian Wagner
Priscillian of Avila: Heretic or Early Reformer? by Brian Wagner Introduction The Lord Jesus Christ said, “For by your words you will be justified, and by your words you will be condemned” (Matthew 12:37).1 Though He was speaking of the last judgment, the principle of letting someone be judged, even in this life, by his own testimony is a sound one. The Bible also speaks of establishing one’s testimony in the mouth of two or three witnesses (1 Timothy 5:19), which is to be a safeguard against a false witness damaging someone’s reputation. History is a study of testimony. The primary source material written by an individual is often the best evidence by which to judge what that person believed and taught. Other contemporaries to that individual could also be used to evaluate whether he was presenting a consistent and coherent message at all times and whether his actions matched his words. As with all historical judgment of this kind, the testimony by friends or foes must be weighed with at least some suspicion of bias. Priscillian of Avila, from the fourth century, has been designated by most of history as a Christian heretic. This conclusion, made by many of his contemporary foes, led to his beheading by the civil authorities. After his death in A.D. 365, his writings were searched out for destruction, along with anyone promoting his teaching. Copies of some of his writings still survive. Very early ones, judged as possibly made within just a century of Priscillian’s martyrdom, were recovered at the University of Würzburg by Georg Schepss in 1885. -
Martin of Tours
Martin of Tours This article is about the French saint. For the Caribbean minority faith. island, see Saint Martin. For other uses, see Saint Martin As the son of a veteran officer, Martin at fifteen was re- (disambiguation). quired to join a cavalry ala. Around 334, he was sta- tioned at Ambianensium civitas or Samarobriva in Gaul Martin of Tours (Latin: Sanctus Martinus Turonensis; (now Amiens, France).[2] It is likely that he joined the 316 – 8 November 397) was Bishop of Tours, whose Equites catafractarii Ambianenses, a heavy cavalry unit shrine in France became a famous stopping-point for listed in the Notitia Dignitatum. His unit was mostly cer- pilgrims on the road to Santiago de Compostela in Spain. emonial and did not face much combat.[3] Around his name much legendary material accrued, and he has become one of the most familiar and recognis- able Christian saints. As he was born in what is now Szombathely, Hungary, spent much of his childhood in Pavia, Italy, and lived most of his adult life in France, he is considered a spiritual bridge across Europe.[1] His life was recorded by a contemporary, the hagiographer Sulpicius Severus. Some of the ac- counts of his travels may have been interpolated into his vita to validate early sites of his cult. He is best known for the account of his using his military sword to cut his cloak in two, to give half to a beggar clad only in rags in the depth of winter. Conscripted as a soldier into the Roman army, he found the duty incompatible with the Christian faith he had adopted and became an early conscientious objector. -
The Signs of the Times, Vol. 12 (1886)
The Signs of the Times, Vol. 12 (1886) January 7, 1886 "The Ostrogoths and the Visigoths" The Signs of the Times 12, 1 , p. 4. THE peace which Constantine forced upon the Gothic nation in A.D. 331, continued for a period of thirty years. For the proper understanding of the further progress of our subject, it now becomes necessary to clearly define the distinction that existed between the two great divisions of the Gothic nation–the Ostro [Eastern] Goths, and the Visi [Western] Goths. As a matter of act this distinction existed from the earliest times of which we have any knowledge of the nation. "The Ostro and Visi, the eastern and western Goths, obtained those denominations from their original seats in Scandinavia. In all their future marches and settlements they preserved, with their names, the same relative situation."–Dec. and Fall, chap. 10, par. 8, note. Although this distinction was ever observed amongst them as a people, yet in all their wanderings and in all their expeditions, from the time they left the Baltic till the period of which we now treat, A.D. 361,–they were united and acted as one people. Now, however, we shall find them separated, and with the exception of a short interval, never more united. During the thirty years' peace with the Empire (A.D. 331-361), and under Hermanric, the last king of the united nation, the Gothic power was spread from the River Danube and the Black Sea to the Baltic. Of this we read:– "During a peaceful interval of thirty years, the Romans secured their frontiers, and the Goths extended their dominions. -
Meg-Army-Lists-Frankia-2019-03.Pdf
Army Lists Frankia Contents Tolosan Visigoth 419 to 621 CE Gallia Aquitania 628 to 632 CE Early Merovingian Frank 485 to 561 CE Charles Martel Frank 718 to 741 CE Burgundian 496 to 613 CE Astur-Leonese 718 to 1037 CE Provencal 496 to 639 CE Carolingian 741 to 888 CE Swabian Duchies 539 to 744 CE Charlemagne Carolingian (03) 768 to 814 CE Austrasia 562 to 639 CE Early Navarrese 778 to 1035 CE Neustria 562 to 639 CE East Frankish 888 to 933 CE Breton 580 to 1072 CE Early Medieval French 888 to 1045 CE Later Merovingian Frank 613 to 717 CE Norman 911 to 1071 CE Later Visigoth 622 to 720 CE Early Holy Roman Empire 933 to 1105 CE Version 2019.03: 31st March 2019 © Simon Hall Creating an army with the Mortem et Gloriam Army Lists Use the army lists to create your own customised armies using the Mortem et Gloriam Army Builder. There are few general rules to follow: 1. An army must have at least 2 generals and can have no more than 4. 2. You must take at least the minimum of any troops noted, and may not go beyond the maximum of any. 3. No army may have more than two generals who are Talented or better. 4. Unless specified otherwise, all elements in a UG must be classified identically. Unless specified otherwise, if an optional characteristic is taken, it must be taken by all the elements in the UG for which that optional characteristic is available. 5. Any UGs can be downgraded by one quality grade and/or by one shooting skill representing less strong, tired or understrength troops. -
Curriculum Vitae
CURRICULUM VITAE ALBERTO FERREIRO (October 2009) Address: Seattle Pacific University Department of History Seattle, WA 98119-1997 [email protected] (e-mail) 1-206-281-2939 (phone) 1-206-281-2771 (fax) Birthdate: 19 April, 1952, Mexico City, D.F. Education: Ph.D. 1986 University of California-Santa Barbara M. A. 1979 University of Texas-Arlington B. A. 1977 University of Texas-Arlington Languages: Fluent Spanish. Reading ability in Italian, French, Portuguese, German, Catalán, and Latin. Research Interests: Late Antique Gaul; Visigothic-Sueve Iberia; Medieval Monasticism; Christian Apocrypha; Cult of St. James; Priscillianism; and Early Christian-Medieval Heresy. Teaching Fields: Seattle Pacific University (Full Professor) At SPU since Autumn 1986 Fuller Theological Seminary , Seattle (Adjunct) 1991-1998 University of Sacramento, (Adjunct) 2006- University of Salamanca, (Visiting Professor/Lecturer) 2007- History of Christianity (Apostolic to Modern) Late Antiquity/Medieval History Medieval Monasticism - Spirituality Renaissance/Reformation Iberian Peninsula European Intellectual History 1 Publications: Books: Later Priscillianist Writings. Critical edition with historical commentary. Marco Conti and Alberto Ferreiro. Oxford University Press. (in preparation) The Visigoths in Gaul and Iberia (Update): A Supplemental Bibliography, 2007-2009. Medieval and Early Modern Iberian World. Alberto Ferreiro. E. J. Brill. (in preparation) 2008 The Visigoths in Gaul and Iberia (Update): A Supplemental Bibliography, 2004-2006. Medieval and Early Modern Iberian World, 35. Alberto Ferreiro. E. J. Brill, 2008. xxviii + 308 p. 2006 The Visigoths in Gaul and Iberia: (A Supplemental Bibliography, 1984- 2003). [Medieval and Early Modern Iberian World, 28]. Alberto Ferreiro. E. J. Brill: 2006. liv + 890 p. 2005 Simon Magus in Patristic, Medieval, and Early Modern Traditions.