35. Bibliography of Sources for the UMA Institute for Tibetan Studies
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Buddhist Canon Law on the Performance and Consumption of Music in Tibet”, Revue D’Etudes Tibétaines, No
Regulating the Performing Arts: Buddhist Canon Law on the Performance and Consump- tion of Music in Tibet Cuilan Liu uddhist canon law prohibits its lay and monastic adherents from performing, teaching, or watching song (Skt. gīta; Ch. B ge 歌; Tib. glu), dance (Skt. nṛta; Ch.wu 舞; Tib. gar), or instru- mental music (Skt. vādita; Ch. jiyue 伎樂; Tib. rol mo) to varying de- 1 grees. Yet, renowned Buddhist masters and high-ranking monks in Tibet regularly ‘violated’ this prohibition. For the Tibetan yogin Mi la ras pa (1040-1123) and the Dge lugs pa monk abbot Shar Skal ldan rgya mtsho (1607-1677), composing and performing songs of spiritual realization (mgur glu) were a means of sharing experiences that were acquired through solitary religious practice. In A Happy Feast for the Eyes, Mind, and Ears (Mig yid rna ba'i dga' ston), a late seventeenth century songbook with notes on melodies whose compilation was attributed to the Tibetan regent (Sde srid) Sangs rgyas rgya mtsho (1653-1705), two local regents from western Tibet (Gtsang)—Phun tshogs rnam rgyal (1586? -1621) and Bstan skyong dbang po (1606- 1642)—were said to have established a form of court music (gar glu) under their regime in the early seventeenth century.2 After that re- gime collapsed in 1641, this form of music was brought to the court of the Fifth Dalai Lama Ngag dbang Blo bzang rgya mtsho (1617- I thank the Fairbank Center, South Asia Institute, the Graduate School of Arts and Sciences at Harvard University, as well as the Matsushita International Foundation, China Times Cultural Foundation, and Sheng Yen Education Founda- tion for supporting the development of this research at Harvard University from 2006 to 2014. -
Notes and Topics: Synopsis of Taranatha's History
SYNOPSIS OF TARANATHA'S HISTORY Synopsis of chapters I - XIII was published in Vol. V, NO.3. Diacritical marks are not used; a standard transcription is followed. MRT CHAPTER XIV Events of the time of Brahmana Rahula King Chandrapala was the ruler of Aparantaka. He gave offerings to the Chaityas and the Sangha. A friend of the king, Indradhruva wrote the Aindra-vyakarana. During the reign of Chandrapala, Acharya Brahmana Rahulabhadra came to Nalanda. He took ordination from Venerable Krishna and stu died the Sravakapitaka. Some state that he was ordained by Rahula prabha and that Krishna was his teacher. He learnt the Sutras and the Tantras of Mahayana and preached the Madhyamika doctrines. There were at that time eight Madhyamika teachers, viz., Bhadantas Rahula garbha, Ghanasa and others. The Tantras were divided into three sections, Kriya (rites and rituals), Charya (practices) and Yoga (medi tation). The Tantric texts were Guhyasamaja, Buddhasamayayoga and Mayajala. Bhadanta Srilabha of Kashmir was a Hinayaist and propagated the Sautrantika doctrines. At this time appeared in Saketa Bhikshu Maha virya and in Varanasi Vaibhashika Mahabhadanta Buddhadeva. There were four other Bhandanta Dharmatrata, Ghoshaka, Vasumitra and Bu dhadeva. This Dharmatrata should not be confused with the author of Udanavarga, Dharmatrata; similarly this Vasumitra with two other Vasumitras, one being thr author of the Sastra-prakarana and the other of the Samayabhedoparachanachakra. [Translated into English by J. Masuda in Asia Major 1] In the eastern countries Odivisa and Bengal appeared Mantrayana along with many Vidyadharas. One of them was Sri Saraha or Mahabrahmana Rahula Brahmachari. At that time were composed the Mahayana Sutras except the Satasahasrika Prajnaparamita. -
A Hackathon for Classical Tibetan
A Hackathon for Classical Tibetan Orna Almogi1, Lena Dankin2*, Nachum Dershowitz2,3, Lior Wolf2 1Universität Hamburg, Germany 2Tel Aviv University, Israel 3Institut d’Études Avancées de Paris, France *Corresponding author: Lena Dankin, [email protected] Abstract We describe the course of a hackathon dedicated to the development of linguistic tools for Tibetan Buddhist studies. Over a period of five days, a group of seventeen scholars, scientists, and students developed and compared algorithms for intertextual alignment and text classification, along with some basic language tools, including a stemmer and word segmenter. Keywords Tibetan; Buddhist studies; hackathon; stemming; segmentation; intertextual alignment; text classification. I INTRODUCTION In February 2016, a group of four Tibetologists (from the University of Hamburg), one digital humanities scholar (from Europe), and twelve computer scientists (from Israel and Europe) got together in Kibbutz Lotan in the Arava region of Israel with the stated goal of developing algorithmic methods for advancing Tibetan Buddhist textual studies. Participants were either recruited by the organizers or responded to an announcement on several mailing lists. See Figure 1. Most of the computer scientists had background in machine learning, and a few of them also had experience with natural language processing (NLP) research, but without any prior experience with Tibetan texts. The computer scientist organizers were quite familiar with programming workshops and contests and thought that the challenges presented by Tibetan texts would pose an ideal opportunity to explore the hackathon format. The hackathon is a short and intense event where computer scientists collaborate to develop software. For that purpose, it was essential to recruit as many software developers as possible. -
Middle Length Lam-Rim
Middle Length Lam-Rim (Lam rim ‘bring ba) by Lama Tsongkhapa with additional outlines by Trijang Rinpoche Translated from the Tibetan by Philip Quarcoo PENULTIMATE EDITION May 2008 © FPMT, Inc. May 2008 All rights reserved No part of this work may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system or technologies now known or later developed, without permission in writing from FPMT, Inc. Table of contents Note from the editor..................................................................................................................iv CHAPTER I: INTRODUCTION.............................................................................................1 Expression of veneration and the vow of composition...............................................................1 General introductory explanation of the instructions being taught here...................................1 Showing the greatness of the author in order to make the teachings venerable ........................2 Showing the greatness of the teachings for the sake of generating respect for the instructions 7 Explanation of how Dharma possessed of the two greatnesses should be listened to and explained ...................................................................................................................................11 Explanation of the stages by which a student of the actual instructions should be guided .....19 CHAPTER II SMALL SCOPE.................................................................................................50 -
Buddhist Ethics in Japan and Tibet: a Comparative Study of the Adoption of Bodhisattva and Pratimoksa Precepts
University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 1994 Buddhist Ethics in Japan and Tibet: A Comparative Study of the Adoption of Bodhisattva and Pratimoksa Precepts Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Buddhist Ethics in Japan and Tibet: A Comparative Study of the Adoption of Bodhisattva and Pratimoksa Precepts" (1994). Theology and Religious Studies: Faculty Scholarship. 18. https://digital.sandiego.edu/thrs-faculty/18 This Conference Proceeding is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Buddhist Behavioral Codes and the Modern World An Internationa] Symposium Edited by Charles Weihsun Fu and Sandra A. Wawrytko Buddhist Behavioral Codes and the Modern World Recent Titles in Contributions to the Study of Religion Buddhist Behavioral Cross, Crescent, and Sword: The Justification and Limitation of War in Western and Islamic Tradition Codes and the James Turner Johnson and John Kelsay, editors The Star of Return: Judaism after the Holocaust -
Buddhism / Dalai Lama 99
Buddhism / Dalai Lama 99 Activating Bodhichitta and A Meditation on Compassion His Holiness the 14th Dalai Lama Translated by Gonsar Rinpoche The awakening mind is the unsurpassable way to collect merit. To purify obstacles bodhicitta is supreme. For protection from interferences bodhicitta is supreme. It is the unique, all-encompassing method. Every kind of ordinary and supra-mundane power can be accomplished through bodhicitta. Thus, it is absolutely precious. Although compassion is cultivated in one’s own mind, the embodiment of it is the deity known as Avalokiteshvara (Tib. Chan-re- PY: 1979,2006 zig). The various aspects that are visualized in meditation practices and 5.5 X 8.5 represented in images and paintings are merely the interpretative forms of 80 pages Avalokitephvara, whereas the actual definitive form is compassion itself. ` 140 paperback ISBN: 81-86470-52-2 Awakening the Mind, Lightening the Heart His Holiness the 14th Dalai Lama Edited by Donald S.Lopez,Jr. Awakening the Mind, Lightening the Heart is His Holiness the Dalai Lama’s gentle and profoundly eloquent instruction for developing the basis of the spiritual path: a compassionate motive. With extraordinary grace and insight, His Holiness shows how the Tibetan Buddist teachings on compassion can be practiced in our daily lives through simple meditations that directly relate to past and present PY: 2008 relationships. 5.5 X 8.5 This illuminating and highly accessible guide offers techniques for 178 pages deepening and heightening compassion in our lives and the world around ` 215 paperback us. ISBN: 81-86470-68-9 Commentary on the Thirty Seven Practices of a Bodhisattva His Holiness the 14th Dalai Lama Translated by Acharya Nyima Tsering Ngulchu Gyalse Thogmed Zangpo’s The Thirty Seven Practices of a Bodhisattva is one of Tibetan Buddhism’s most popular texts, incorporated in the Mind Training text and also able to be explained according to the Lam Rim tradition. -
Introduction to Tibetan Buddhism, Revised Edition
REVISED EDITION John Powers ITTB_Interior 9/20/07 2:23 PM Page 1 Introduction to Tibetan Buddhism ITTB_Interior 9/20/07 2:23 PM Page 2 ITTB_Interior 9/20/07 2:23 PM Page 3 Introduction to Tibetan Buddhism revised edition by John Powers Snow Lion Publications ithaca, new york • boulder, colorado ITTB_Interior 9/20/07 2:23 PM Page 4 Snow Lion Publications P.O. Box 6483 • Ithaca, NY 14851 USA (607) 273-8519 • www.snowlionpub.com © 1995, 2007 by John Powers All rights reserved. First edition 1995 Second edition 2007 No portion of this book may be reproduced by any means without prior written permission from the publisher. Printed in Canada on acid-free recycled paper. Designed and typeset by Gopa & Ted2, Inc. Library of Congress Cataloging-in-Publication Data Powers, John, 1957- Introduction to Tibetan Buddhism / by John Powers. — Rev. ed. p. cm. Includes bibliographical references and indexes. ISBN-13: 978-1-55939-282-2 (alk. paper) ISBN-10: 1-55939-282-7 (alk. paper) 1. Buddhism—China—Tibet. 2. Tibet (China)—Religion. I. Title. BQ7604.P69 2007 294.3’923—dc22 2007019309 ITTB_Interior 9/20/07 2:23 PM Page 5 Table of Contents Preface 11 Technical Note 17 Introduction 21 Part One: The Indian Background 1. Buddhism in India 31 The Buddha 31 The Buddha’s Life and Lives 34 Epilogue 56 2. Some Important Buddhist Doctrines 63 Cyclic Existence 63 Appearance and Reality 71 3. Meditation 81 The Role of Meditation in Indian and Tibetan Buddhism 81 Stabilizing and Analytical Meditation 85 The Five Buddhist Paths 91 4. -
Prayer Book for Dzongsar Monlam. Dzongsar Monlam | Prayer Book
1 ༄༅། །འཕགས་蝴ལ་计ོ་讗ེ་གདན་றི་宱ང་᭴བ་ཤིང་དྲུང་䝴་鮨ོན་ལམ་ཚོགས་鮐བས་αི་ཞལ་འདོན་垱ོགས་བསྒྲིགས་བ筴གས་སོ།།Prayer book for Dzongsar Monlam. Dzongsar Monlam | Prayer Book Prayer | Monlam Dzongsar Great Praise of the Twelve Acts of the Buddha 2 ༄༅། །མཛད་པ་བ་གཉིས་αི་བ鮟ོད་པ་ནི། By Ārya Nāgārjuna Dzongsar Monlam | Prayer Book Prayer | Monlam Dzongsar thabkhe thukje shakya’i rig su thrung zhen gyi mithub dü kyi pung jompa Withཐབས་མཁས་䍴གས་讗ེ་鍱αའི་རིགས་魴་འཁྲུངས། skilful means and compassion, you were born ། in the Unconquerableགཞན་றིས་མི་䍴བ་བ䝴ད་αི་ད却ང་འཇོམས་པ། by others, you vanquished Māra’s ། hordes, Śākya clan, 3 ser gyi lhünpo tabur jipa’i ku shakya’i gyalpo khyö la chaktshal lo Yourགསེར་றི་ལྷུན་པོ་辟་孴ར་བ讗ིད་པའི་སྐུ། physical form resplendent, like a mountain ། of gold. To鍱αའི་རྒྱལ་པོ་ޱོད་ལ་垱ག་འཚལ་ལོ། you, the King of the Śākyas, I pay homage! ། Dzongsar Monlam | Prayer Book gang gi dangpor jangchub thukkye ne sönam yeshe tshok nyi dzok dze ching dü dir dzepa gyachen drowa yi Youགང་གིས་དང་པོར་宱ང་᭴བ་䍴གས་བསྐྱེད་ནས། I shall praise, who first awakened the mind ། of Thenབསོད་ནམས་ཡེ་ཤེས་ཚོགས་གཉིས་讫ོགས་མཛད་ཅིང་། completed the accumulations of merit and wis- ། And䝴ས་འདིར་མཛད་པ་རྒྱ་ཆེན་འலོ་བ་ཡི། now in this age, through the vast sway ། of your enlightenment, dom, actions, gön gyur khye la dak gi töpar gyi lha nam dul dze dulwa’i dü khyen ne lha le bab ne langchen tar shek te 4 Haveམགོན་གྱུར་ޱེད་ལ་བདག་གིས་བ鮟ོད་པར་བறི། become the lord and protector of living beings. -
1 Mapping Monastic Geographicity Or Appeasing Ghosts of Monastic Subjects Indrani Chatterjee
1 Mapping Monastic Geographicity Or Appeasing Ghosts of Monastic Subjects Indrani Chatterjee Rarely do the same apparitions inhabit the work of modern theorists of subjectivity, politics, ethnicity, the Sanskrit cosmopolis and medieval architecture at once. However, the South Asianist historian who ponders the work of Charles Taylor, Partha Chatterjee, James Scott and Sheldon Pollock cannot help notice the apparitions of monastic subjects within each. Tamara Sears has gestured at the same apparitions by pointing to the neglected study of monasteries (mathas) associated with Saiva temples.1 She finds the omission intriguing on two counts. First, these monasteries were built for and by significant teachers (gurus) who were identified as repositories of vast ritual, medical and spiritual knowledge, guides to their practice and over time, themselves manifestations of divinity and vehicles of human liberation from the bondage of life and suffering. Second, these monasteries were not studied even though some of these had existed into the early twentieth century. Sears implies that two processes have occurred simultaneously. Both are epistemological. One has resulted in a continuity of colonial- postcolonial politics of recognition. The identification of a site as ‘religious’ rested on the identification of a building as a temple or a mosque. Residential sites inhabited by religious figures did not qualify for preservation. The second is the foreshortening of scholarly horizons by disappeared buildings. Modern scholars, this suggests, can only study entities and relationships contemporaneous with them and perceptible to the senses, omitting those that evade such perception or have disappeared long ago. This is not as disheartening as one might fear. -
The Old Snar Thang Tibetan Buddhist Canon Revisited, with Special Reference to Dbus Pa Blo Gsal’S Bstan ’Gyur Catalogue
The Old sNar thang Tibetan Buddhist Canon Revisited, with Special Reference to dBus pa blo gsal’s bsTan ’gyur Catalogue Orna Almogi (Hamburg)* 1. Introductory Remarks he compilation of Buddhist literature in Tibetan translation in small units is documented from as early as the so-called Grey T Period, namely, the period between what are known as the Early and Later Disseminations of Buddhism in Tibet. Such compila- tory units consisted mainly, but not exclusively, of scriptural works of varying scope and kinds, in one or more volumes—including Prajñāpāramitā (Sher phyin) collections, the Buddhāvataṃsaka (Sangs rgyas phal po che) and Ratnakūṭa (dKon mchog brtsegs) anthologies, Tantra collections (rGyud ’bum), collections of miscellaneous Sūtras (mDo mang), and Vinaya (’Dul ba), Stotra (bsTod pa), and Dhāraṇī (gZungs) collections. As has been demonstrated in several previous studies, such small collections later served as building blocks for vari- ous bKa’ ’gyur editions.1 Information regarding comparable units of non-scriptural works, which later served as building blocks for the bsTan ’gyur, is available only to a much lesser degree, but there is no doubt that these existed as well. Needless to say that mixed compila- tions containing scriptural works along with commentarial and other material directly related to them have also existed. Moreover, in what appears to be unique for the Later Period, collections were compiled * The findings presented in the present paper have been gained during the project “A Canon in the Making: The History of the Formation, Production, and Trans- mission of the bsTan ’gyur, the Corpus of Treatises in Tibetan Translation,” gener- ously funded by the German Research Foundation (DFG), for which I am highly grateful. -
A Brief History of Japanese Studies in Tibetan Buddhism**
YOSHIMURA Hiromi * A Brief History of Japanese Studies in Tibetan Buddhism ** In this essay I would like to present a brief history of Tibetan studies in Japan. I shall introduce the beginning and the development of Japanese research on Tibetan Buddhism. Recently, Sadakane Ayako published a bibliography of Tibetan studies. This bibliography includes not only articles and books in Japanese language but also those in Chinese. It is a very convenient bibliography for researchers of Tibetan subjects. Among those articles and books she collected, the earliest publication is a book titled Rama-kyØ enkaku ラマ教沿革 (A History of Lamaism) by a Japanese scholar which was published in 1877 (Meiji 10). Hence, it has been already over a century since Tibetan studies have started in Japan. For convenience’s sake, I will divide the succession of Japanese researchers into three generations. The first generation belongs to the period from the end of the Meiji period to the end of the TaishØ period, namely from around 1900 to 1930. The second generation belongs to the period from the end of the TaishØ period to the middle of the ShØwa period, that is from around 1930 to 1960. The third generation covers the time since the 1960s. Of course, such classification cannot be taken too strictly since some of the researchers were working in times covering two generations. Also, some scholars whose main research took place in the period of the second generation are still living and some of them are quite active. Representative scholars of the first generation were Kawaguchi Ekai, Teramoto Enga, Aoki BunkyØ and Tada TØkan. -
The Works of Tsongkhapa: English Translations
Bibliographic Guides The Works of Tsongkhapa: English Translations Eastern Tradition Research Institute Eastern Tradition Research Institute’s Bibliographic Guides are compiled and annotated by David Reigle, in collaboration with Nancy Reigle, who are solely responsible for their content. CONTENTS Introduction................................................................................ 3 1. Early Works ............................................................................. 6 2. Lam rim, “Stages of the Path,” Works..................................... 7 3. Other Major non-Tantric Works ......................................... 11 4. Shorter non-Tantric Works .................................................. 13 5. Collections of Shorter Works ............................................... 18 6. Tantric Works ....................................................................... 21 © 2008 Eastern Tradition Research Institute Cotopaxi, Colorado, U.S.A. INTRODUCTION Tsongkhapa (1357-1419) was the founder of the Gelugpa order of Tibetan Buddhism, which became the dominant order in Tibet, making Tsongkhapa Tibet’s most influential teacher. His collected writings in one Tibetan blockprint edition consist of eighteen volumes. Along with these are the collected works of his two main disciples, mKhas-grub-rje in twelve volumes, and rGyal-tshab-rje in eight volumes. Together these comprise the rJe yab sras gsung ’bum, the collected writings of rJe Tsongkhapa, father and [spiritual] sons. A twenty-volume Tibetan blockprint edition of Tsongkhapa’s collected writings includes 210 works, ranging from very short to very long. These were reproduced and catalogued in The Tibetan Tripitaka, Peking Edition, edited by Daisetz T. Suzuki, Tokyo-Kyoto: Tibetan Tripitaka Research Institute, 1955-1961, part III: “Extra, Tibetan Works,” vols. 152- 161, works numbered 6001-6210. Tsongkhapa’s most famous work is the Lam rim chen mo, now available in complete English translation in three volumes, The Great Treatise on the Stages of the Path to Enlightenment, 2000- 2004.