Grigore Iii Alexandru Ghica
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Radu Rosetti
Radu Rosetti (1853–1926), istoric, genealogist, scriitor, s-a născut la Iaşi, având strămoşi, din partea tatălui – logofătul Răducanu Rosetti –, doi dom nitori, Antonie Ruset şi Manole-Giani Ruset, iar din partea mamei pe Grigore Alexandru Ghica, care îi era bunic, ultimul domn al Moldovei de dinainte de unirea din 1859. Ca şi tatăl său, a studiat în Apus, însă în Franţa şi Elveţia, obţinând, în 1873, un bacalaureat în ştiinţe. Întors în ţară, silit de datorii, a trebuit să vândă o parte din proprietăţi şi să încerce, fără prea multă izbândă, o carieră în politică şi în administraţie. S-a căsătorit în 1876 cu Smaranda (Emma) Bogdan, cu care a avut patru co - pii: Radu, Henri, Eugeniu și Magdalena (dintre ei, generalul acad. Radu R. Rosetti rămâne până astăzi cel mai important istoric militar român). A fost prefect de Roman şi de Brăila, deputat în mai multe rânduri şi direc - tor al închisorilor. În cele din urmă, mânat şi de pasiunea pentru cercetări istorice, a ales să devină şef de arhivă în Ministerul Afacerilor Străine. Apariţia sa în viaţa literară s-a produs oarecum târziu, în 1904–1905, cu un roman istoric în foileton, publicat în Epoca, pe care Academia Română l-a şi pre miat în 1906: Cu paloşul. Au urmat alte volume de inspiraţie isto - rică: Păca tele sulgeriului (1912), Poveşti moldoveneşti (1920), Alte poveşti moldo - ve neşti (1921). Studiile şi articolele istorice, multe dintre ele fiind publicate în Ana lele Academiei Române, arată interesul lui Radu Rosetti pentru genealogie, istorie socială şi politică (Despre unguri și episcopiile catolice din Moldova (1905), Pământul, sătenii și stăpânii în Moldova (1907), Cum se cău - tau moșiile în Moldova la începutul veacului XIX: Condica de răfuială a hat ma - nului Rădu canu Roset cu vechilii lui pe anii 1798–1812 (1909), Acțiunea politicii rusești în Țările Române: Povestită de organele oficiale franceze (1914) etc. -
Revista Istorică
REVISTA ISTORICĂ SERIE NOUĂ TOMUL XIX, NR. 1–2 ianuarie–aprilie 2008 S U M A R IN HONOREM ŞERBAN PAPACOSTEA STATALITATE ŞI INSTITUŢII – ÎNTEMEIEREA ŢĂRILOR ROMÂNE ANDREI PIPPIDI, La originile Ţării Româneşti ...................................................................... 5 ŞTEFAN ANDREESCU, Exarhatul. Geneza instituţiei în Ţara Românească şi Moldova ........ 21 LIVIU PILAT, Sfântul Scaun şi întemeierea Moldovei ............................................................. 29 MATEI CAZACU, O controversă: Thocomerius – Negru Vodă ............................................... 49 SERGIU IOSIPESCU, Bătălia de la Posada (9–12 noiembrie 1330). O contribuţie la critica izvoarelor istoriei de început a principatului Ţării Româneşti ........................................ 59 CULT ŞI ETNIE NAGY PIENARU, Otomanii şi Habsburgii. Diplomaţie şi confesiune. Două documente otomane din 1616 ........................................................................................................... 83 ALEXANDRU CIOCÎLTAN, Contrareforma la Câmpulung. Noi documente (1635–1646)..... 99 CULTURĂ ŞI POLITICĂ ILEANA CĂZAN, Cronica Ghiculeştilor. Discurs istoriografic şi realităţi politice internaţionale (1699–1739) .................................................................................................................... 119 NICOLAE LIU, Orizont european în Iluminismul românesc. Francofonie şi cultură franceză.. 135 AMINTIRI ŞI CORESPONDENŢĂ GEORGETA FILITTI, Scrisori de altădată. Din trecutul familiei Aricescu ............................. -
The Problem of Secularization of Church Property During the Years 1822- 1859
Issue no. 16 JOURNAL OF ROMANIAN LITERARY STUDIES 2019 THE PROBLEM OF SECULARIZATION OF CHURCH PROPERTY DURING THE YEARS 1822- 1859 Emil-Marian Manea PhD Student, University of Bucharest Abstract:In the period prior to Decree no. 1251 of December 1863, the problem of secularization of church property in the two Romanian Principalities was debated in the early years of the earthly rulers, during the Russian occupation of 1828-1834, but especially under the Organic Regulations. The state pursued not only the secularization of dedicated and not dedicated monasteries, but also those of metropolitan church and eparchy. If the dedicated monasteries found a temporary protection in the policy of the Russian Empire, interested in the territories inhabited by the Greeks, the fortunes of the two metropolises, of the eparchies and of the earthly monasteries were severely affected by the abuses of the political power. Establishing of some special departments for the administration of ecclesiastical incomes and the assault launched since 1859 anticipated the passage of church property into state property. Keywords: Church, State, secularization, property, laws Introduction The practice of the monasteries from Wallachia and Moldavia to be devoted is old, and its true meaning has been distorted over time. Since the 14th -16th centuries, in the long epoch of the feudal relations, some of the founders used to place their monasteries either under the ―guarantee‖ of the great establishments of the Patriarchate of Constantinople, Alexandria, Jerusalem or Antioch, or under the great monasteries of Mount Athos or other regions1. In return for securing their spiritual, cultural and social purposes – regardless of the political system in the Romanian Lands – monasteries, now turned into succursal monasteries, transferred a small share of incomes to these establishments. -
ORIGINAL PAPER Designing Political and Diplomatic Relations During the Crimean War. Evidence from the Romanian-Russian Encounter
RSP • No. 48 • 2015: 52-62 R S P ORIGINAL PAPER Designing Political and Diplomatic Relations during the Crimean War. Evidence from the Romanian-Russian Encounters (1853-1856) Elena Steluţa Dinu* Abstract This article analyses the Romanian-Russian political and diplomatic relations between1853-1856, the period of the Crimean War. History has proved on previous various occasions that any war that Russia has led against the Ottoman Empire started with the military takeover of the Principalities. These have become, in most cases, the main scene of the military operations and trade or compensation object. Wallachia represented the mandatory passage for the Russian troops on their way to confronting the Ottoman Empire. During this period Russia justified the military takeover of the Principalities by the protection it intended to give to the Orthodox Christians of the Romanian Principalities. At the Peace Congress of Paris in 1856, which ended this war, the Romanian matter became international and the collective protectorate of the Great European powers was introduced instead of the Tsarist one. Keywords: The Romanian Principalities, Russia, the Ottoman Empire, Crimean war, international relations * Ph.D., “Babeş-Bolyai” University of Cluj-Napoca, Faculty of History and Philosophy, Phone: 0040264 405300, Email: [email protected] 52 Designing Political and Diplomatic Relations during the Crimean War… At the end of the 17th century and the beginning of the 18th century Europe enlarged greatly. Wide territories, considered peripheral, entered the European system of international relations, joining a common system in this way. The most important of these was undoubtedly Russia. By the end of the 17th century the diplomatic contacts between this immense country and the Eastern European countries only had a sporadic character. -
Remember Gheorghe Asachi.Pdf
Gh. Nistor Bicentenarul învăţământului superior tehnic-ingineresc în limba română 1813-2013 Remember: Gheorghe Asachi BICENTENARUL ÎNVĂȚĂMÂNTULUI SUPERIOR TEHNIC-INGINERESC ÎN LIMBA ROMÂNĂ 1813-2013 REMEMBER: GHEORGHE ASACHI Cinstirea strămoșilor este o datorie sacră și, în același timp, un autentic act de cultură. În istoria poporului nostru, sunt precursori a căror dăruire stă jertfă în zidirea trainică a învățământului și culturii. Fără munca lor neobosită, fără talentul și spiritul lor de inițiativă, edificiul spiritualității românești ar fi întârziat să se ridice. Acești făuritori de știință și cultură națională s-au străduit să sincronizeze spiritualitatea românească cu marile culturi europene, transformând actul de cultură într-un mijloc de luptă pentru idealurile sfinte ale poporului român. Un astfel de precursor, a fost cărturarul și omul de școală Gheorghe Asachi, considerat pe bună dreptate părintele și întemeietorul învățământului superior tehnic-ingineresc în limba română, de la crearea căruia se împlinesc 200 de ani. Gheorghe Asachi s-a născut la 1 martie 1788 în târgușorul Herța, din părinți moldoveni de obârșie transilvăneană. Tatăl său Lazăr (Leon) Asachi, preot, a fost unul din spiritele cele mai cunoscute ale timpului, om de aleasă cultură, cunoscător a multor limbi străine, traducător iscusit, care în publicații își mărturisea cele mai curate sentimente patriotice, gândind și simțind ca și cronicarii moldoveni, ca și învățații ardeleni, susținători ai originii latine a poporului român. Ca preot a ocupat diferite funcții, ajungând în final prim- protopop al Moldovei. După moartea soției, se călugări sub numele de Leon, primind rangul de arhimandrit. Mama sa, Elena Asachi, fiica preotului Nicolai Ardeleanu, era o fire cultivată, un spirit generos, care și-a dedicat toate energiile pentru educarea celor patru copii ai săi, trei băieți și o fată, Gheorghe Asachi fiind primul dintre ei. -
Molvania Free
FREE MOLVANIA PDF Santo Cilauro,Tom Gleisner,Rob Sitch | 176 pages | 01 Oct 2004 | Overlook Press | 9781585676194 | English | United States Molvanîa - Wikipedia The region of Pokuttya was also part of it for a period of time. The western half of Moldavia is now part of Romania, the eastern Molvania belongs to the Republic of Moldovaand the northern and southeastern parts are territories of Ukraine. The original Molvania short-lived reference to the region was Bogdaniaafter Bogdan Ithe founding figure of the principality. The names Molvania and Moldova are derived from the name of the Moldova River ; however, the etymology is not known and there are several variants: Molvania [8]. In several early references, [11] "Moldavia" is rendered under the composite form Moldo-Wallachia in the same way Wallachia may appear as Hungro-Wallachia. See also names Molvania other languages. The inhabitants of Moldavia were Christians. The place of worship, and the tombs had Molvania characteristics. The Molvania of worship had a rectangular form with sides of eight Molvania seven meters. The Bolohoveniis mentioned by the Hypatian Chronicle in the 13th century. The chronicle shows that this [ which? Archaeological research also Molvania the Molvania of 13th- century fortified settlements in this region. Molvania ethnic identity is uncertain; although Romanian scholars, basing on their ethnonym identify them as Romanians who were called Vlachs in the Middle Agesarcheological evidence and the Hypatian Chronicle which is the only primary source that Molvania their history suggest Molvania they were a Slavic people. In the early 13th century, the Brodniksa possible Slavic — Vlach vassal state of Halychwere present, alongside the Vlachs, in Molvania of the region's Molvania towardsthe Brodniks are mentioned as in service of Suzdal. -
Silks and Stones: Fountains, Painted Kaftans, and Ottomans in Early Modern Moldavia and Wallachia*
SILKS AND STONES: FOUNTAINS, PAINTED KAFTANS, AND OTTOMANS IN EARLY MODERN MOLDAVIA AND WALLACHIA* MICHAŁ WASIUCIONEK** Buildings are arguably the last thing that comes to our mind when we talk about circulation of luxury goods and diffusion of consumption practices. Their sheer size and mass explain their tendency to remain in one place throughout their existence and bestow upon them an aura of immutability. This “spatial fix” of the built environment, both in terms of individual buildings and architectural landscapes, means that while they may change hand, they are unable to move across space. This immobility is by no means absolute, as shown by the well-known relocation of the Pergamon altar from western Anatolia to the Museum Island in Berlin, or shorter distances covered by dozens of churches in Bucharest, displaced from their original sites during the urban reconstruction of the 1980s. However, these instances do not change the fact that while both buildings and smaller luxury items constitute vehicles conveying their owners’ wealth and social status, they seemingly belong to two different realms, with little overlap between them. However, as scholarship produced in recent decades has shown, approaching these two spheres of human activity as a dynamic and interactive whole can produce valuable insights into how architecture and luxury commodities construed and expressed social and political identity. As Alina Payne pointed out, buildings and whole sites could become portable and travel by proxy, in the form of drawings, descriptions, and fragments of buildings.1 At the same time, the architectural environment provides the spatial frame for the social and cultural life of humans and objects alike: the spatial distribution of luxury items within the household allows us to reconstruct the topography of conspicuous display and everyday * This study was supported by the ERC-2014-CoG no. -
Mihai-Cristian Amăriuţei, Lidia Cotovanu, Ovidiu-Victor
MIHAI-CRISTIAN AMĂRIUŢEI, LIDIA COTOVANU, OVIDIU-VICTOR OLAR, Phanariot Donations to the Mega Spileon Monastery (18th Century) Abstract: The monastery of Great Cave (Mega Spileon) from Moreea has occupied a special place in the consciousness of the Eastern Christianity subjected to the Ottoman sultan, being at a certain moment named the New Jerusalem. According to tradition, this monastery keeps a miracle-working icon of the Holy Virgin painted by the holy Apostle and Evangelist Luke. This monastery received donations from ‘Phanariote’ princes of Moldova and Wallachia. The chronology of these donations seems to connect their beginning to the restoration of Ottoman rule in Pelopones and the return of the monastery (with other monasteries from the region) under the jurisdiction of the Patriarchy of Constantinople in 1715-16. Although it is possible that occasional aids were sent to this monastery in early sixteenth century, the lack of consistent Romanian donations to Pelopones in general and especially to Mega Spileon may be explain by the lack of migration from that region to northern Danube. The first donations of Moldavian and Wallachia princes to the Great Cave “imperial and patriarchal” monastery belong to those from Ghica family, while they were ruling in Wallachia in eighteenth century. These initiatives originated essentially in the attribute of Byzantine inspiration, which gave the prince the role of patron of the Orthodox Church supplemented by motivations concerned with devotional traditions of the economy of salvation, the expressing of filial piety of donors, social assistance practices and administration of properties acquired by emigrants in their destination countries. There is a long series of donations made by various Ghica princes – Gregory Ghica, 1733-35, 1748-52, Matei Ghica, 1752-53, Scarlat Ghica, probably in both his reigns in Bucharest and for sure on 5 February 1759, Alexandru Scarlat Ghica on 20 February 1768, Grigore III Ghica on 6 February 1769. -
Greek As Ottoman? Language, Identity and Mediation of Ottoman Culture in the Early Modern Period1
Greek as Ottoman? Language, identity and mediation of Ottoman culture in the early modern period1 MICHAŁ WASIUCIONEK New Europe College Bucharest/LuxFaSS Abstract The scope of the paper is to examine the role of Greek as a conduit for the flow of cultural models between the Ottoman centre and the Christian periphery of the empire. The Danubian principalities of Moldavia and Wallachia witnessed throughout the early modern period a number of linguistic shifts, including the replacement of Slavonic literature with the one written in vernacular. Modern Romanian historiography has portrayed cultural change was a teleological one, triggered by the monetization of economy and the rise of new social classes. What this model fails to explain, though, is the partial retrenchment of vernacular as a literary medium in the eighteenth century, as it faced the stiff competition of Greek. The aim of this paper is to look at the ascendancy of Greek in the Danubian principalities and corresponding socio-economic and political changes through Ottoman lens. Rather than a departure from the developments that facilitated the victory of Romanian over Slavonic, the proliferation of Greek can be interpreted as their continuation, reflecting the growing integration of Moldavian and Wallachian elites into the fabric of the Ottoman Empire at the time when a new socio-political consensus was reaching its maturity. By its association with Ottoman-Orthodox Phanariot elites, the Greek language became an important conduit by which the provincial elites were able to integrate themselves within the larger social fabric, while also importing new models from the imperial centre. Keywords: Ottoman Empire; Danubian principalities; Greek language; Identity; Early Modern Period In 1965, a prominent Romanian medievalist Petre P. -
STUDIA UNIVERSITATIS MOLDAVIAE, 2015, Nr.4(84) Seria “{Tiin\E Umanistice” ISSN 1811-2668 ISSN Online 2345-1009 P.43-60
STUDIA UNIVERSITATIS MOLDAVIAE, 2015, nr.4(84) Seria “{tiin\e umanistice” ISSN 1811-2668 ISSN online 2345-1009 p.43-60 DIMENSIUNILE ECONOMICĂ ŞI SOCIALĂ ALE PROCESULUI DE MODERNIZARE A ŢĂRII MOLDOVEI ÎN A DOUA JUMĂTATE A SEC.XVIII Valentin ARAPU Universitatea de Stat din Moldova Problema dimensiunilor economică şi socială ale procesului de modernizare a Ţării Moldovei în a doua jumătate a sec. XVIII este actuală prin prisma abordărilor ştiinţifice interdisciplinare. Transformările din societate sunt reflectate prin investigaţiile de ordin istoric, economic, social, demografic, sociologic şi juridic. Tema este cercetată pe dimensiu- nile didactică, economică şi socială. Pe dimensiunea didactică este elucidat conceptul de modernizare, fiind relevate principalele scheme de periodizare a epocii moderne în plan universal şi naţional. Aspectul modernizării pe dimensiunea economică este reflectat prin accentuarea rolului exercitat de centrele urbane în economia ţării şi al atelierelor noi de producţie în cadrul cărora procesul de muncă era organizat după modelul manufacturilor descentralizate. Majoritatea manufacturilor au fost înfiinţate de către domnitori, marii boieri sau la porunca nemijlocită a sultanilor. Dimensiunea socială a procesului de modernizare este relevantă prin sporirea rolului şi a ponderii exercitate de către viitoarea pătură burgheză, reprezentată de negustori, meseriaşi, intelectuali, funcţionari, proprietari de manufacturi şi de mici instalaţii industriale, cămătari, arendaşi de moşii şi de un număr însemnat de alogeni -
Timeline1800 18001600
TIMELINE1800 18001600 Date York Date Britain Date Rest of World 8000BCE Sharpened stone heads used as axes, spears and arrows. 7000BCE Walls in Jericho built. 6100BCE North Atlantic Ocean – Tsunami. 6000BCE Dry farming developed in Mesopotamian hills. - 4000BCE Tigris-Euphrates planes colonized. - 3000BCE Farming communities spread from south-east to northwest Europe. 5000BCE 4000BCE 3900BCE 3800BCE 3760BCE Dynastic conflicts in Upper and Lower Egypt. The first metal tools commonly used in agriculture (rakes, digging blades and ploughs) used as weapons by slaves and peasant ‘infantry’ – first mass usage of expendable foot soldiers. 3700BCE 3600BCE © PastSearch2012 - T i m e l i n e Page 1 Date York Date Britain Date Rest of World 3500BCE King Menes the Fighter is victorious in Nile conflicts, establishes ruling dynasties. Blast furnace used for smelting bronze used in Bohemia. Sumerian civilization developed in south-east of Tigris-Euphrates river area, Akkadian civilization developed in north-west area – continual warfare. 3400BCE 3300BCE 3200BCE 3100BCE 3000BCE Bronze Age begins in Greece and China. Egyptian military civilization developed. Composite re-curved bows being used. In Mesopotamia, helmets made of copper-arsenic bronze with padded linings. Gilgamesh, king of Uruk, first to use iron for weapons. Sage Kings in China refine use of bamboo weaponry. 2900BCE 2800BCE Sumer city-states unite for first time. 2700BCE Palestine invaded and occupied by Egyptian infantry and cavalry after Palestinian attacks on trade caravans in Sinai. 2600BCE 2500BCE Harrapan civilization developed in Indian valley. Copper, used for mace heads, found in Mesopotamia, Syria, Palestine and Egypt. Sumerians make helmets, spearheads and axe blades from bronze. -
The Historical Review/La Revue Historique
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by National Documentation Centre - EKT journals The Historical Review/La Revue Historique Vol. 11, 2014 Index Hatzopoulos Marios https://doi.org/10.12681/hr.339 Copyright © 2014 To cite this article: Hatzopoulos, M. (2014). Index. The Historical Review/La Revue Historique, 11, I-XCII. doi:https://doi.org/10.12681/hr.339 http://epublishing.ekt.gr | e-Publisher: EKT | Downloaded at 21/02/2020 08:44:40 | INDEX, VOLUMES I-X Compiled by / Compilé par Marios Hatzopoulos http://epublishing.ekt.gr | e-Publisher: EKT | Downloaded at 21/02/2020 08:44:40 | http://epublishing.ekt.gr | e-Publisher: EKT | Downloaded at 21/02/2020 08:44:40 | INDEX Aachen (Congress of) X/161 Académie des Inscriptions et Belles- Abadan IX/215-216 Lettres, Paris II/67, 71, 109; III/178; Abbott (family) VI/130, 132, 138-139, V/79; VI/54, 65, 71, 107; IX/174-176 141, 143, 146-147, 149 Académie des Sciences, Inscriptions et Abbott, Annetta VI/130, 142, 144-145, Belles-Lettres de Toulouse VI/54 147-150 Academy of France I/224; V/69, 79 Abbott, Bartolomew Edward VI/129- Acciajuoli (family) IX/29 132, 136-138, 140-157 Acciajuoli, Lapa IX/29 Abbott, Canella-Maria VI/130, 145, 147- Acciarello VII/271 150 Achaia I/266; X/306 Abbott, Caroline Sarah VI/149-150 Achilles I/64 Abbott, George Frederic (the elder) VI/130 Acropolis II/70; III/69; VIII/87 Abbott, George Frederic (the younger) Acton, John VII/110 VI/130, 136, 138-139, 141-150, 155 Adam (biblical person) IX/26 Abbott, George VI/130 Adams,