Interpretation of the Function of the Obelisk of Augustus in Rome from Antique Texts to Present Time Virtual Reconstruction
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YERBILIMLERI Bulletin for Earth Sciences
YERBILIMLERI Bulletin for Earth Sciences ISSN: 2687 - 2978 Yerbilimleri, 2020, 41 (2), 169-182, DOI:10.17824/yerbilimleri.630560 Hacettepe Üniversitesi Yerbilimleri Uygulama ve Araştırma Merkezi Bülteni Bulletin of the Earth Sciences Application and Research Centre of Hacettepe University Structural evaluation for the preservation of an ancient Egyptian Obelisk in Istanbul, Turkey Istanbul’da eski bir Mısır dikilitaşının koruma amaçlı yapısal değerlendirilmesi GÜLTEN POLAT *1, ÖZDEN SAYGILI 1 1 Department of Civil Engineering, Yeditepe University, Istanbul, Turkey Geliş (received): 4 Ekim (October) 2019 Kabul (accepted) : 10 Ağustos (August) 2020 ABSTRACT The "Obelisk of Theodosius" is one of the most important monuments located in the former Hippodrome in Istanbul, Turkey. The Obelisk with its sculpted base is 24.77 meters in height today, but historical recordings indicate that it was evidently higher originally. Additionally, the recordings show that some of the parts were left behind in Egypt due to transportation. The Obelisk has been exposed to many natural devastating events, particularly strong earthquakes. The monument is in a seismically very active region, Istanbul, located near one of the most devastating active faults of Turkey, the North Anatolian Fault. For the preservation of this obelisk, it is important to evaluate its seismic performance. For this purpose, in this study, the structural dynamic characteristics and the response of the obelisk were investigated. To achieve this aim, a numerical model was created using a finite element approach. In addition to this, real ground motion data were analyzed in this study. The most important finding of the study is that although the obelisk had experienced devastating earthquakes for a long time, revealed deformation is not noticeable. -
Planning Versus Fortification: Sangallo's Project for the Defence of Rome Simon Pepper
Fort Vol. 2 1976 Planning versus fortification: Sangallo's project for the defence of Rome Simon Pepper Since 1527, when Rome had been captured and sacked by the mutinous soldiers of Charles V, it had been clear that the defences of the Papal capital were hopelessly outdated. The walls of the Borgo (the Vatican precinct) were constructed during the pontificate of Leo IV (847-855): those of Trastevere and the left bank, enclosing by far the largest part of the city, dated from the reign of the Emperor Aurelian (AD270-75) [1]. Impressive both for their length and antiquity, these walls were poorly maintained and fundamentally unsuitable for defence against gunpowder artillery. In 1534 the Romans were once again forcefully reminded of their vulnerability when a large Turkish fleet moored off the Tiber estuary. Fortunately the hostile intentions of the Turks were directed elsewhere: after taking on fresh water they sailed north to raid the Tuscan coastline. But in the immediate aftermath of the Turkish scare the newly elected Paul III committed himself to an ambitious scheme of re-fortification. Antonio da Sangallo the Younger, advised by many of the leading architects and soldiers employed by the Pope, was commissioned to submit design proposals [2]. Father Alberto Guglielmotti, the nineteenth-century historian of the Papal armed forces, tells us that Sangallo and his consultants decided to replace the Aurelian wall with a new line of works defending the developed areas on both banks of the river. The 18000 metre Aurelian circumfer- ence was to be reduced by half, a decision which is not difficult to understand when one glances at a contemporary map of the city. -
Catch a Falling Obelisk
Catch a Falling Obelisk Mark Barahman, Dan Feldman, Jeremy Lyons, & Michelle Plastrik MHC 3: Science and Technology of New York City, Fall 2009 Professor: Sophia Perdikaris Technical Advisor: Gregory Donovan Abstract The future of the ancient world is at a crossroads, for polluon and climate threaten the preservaon of anquies. This global problem can be found in our own backyard, New York City, where the Egypan obelisk is slowly deteriorang, as is its twin in London. Our project sheds light on the dangers facing monumental works of art and the technology being used to stop the ravages of me and polluon. To compare the condions of the obelisks, and invesgate corrosion mechanisms of granite, we studied atmospheric composion in terms of air‐borne molecules and chemicals, data about weather and precipitaon, and the impact of organisms on exposed granite. We invesgated past and present preservaon methods, and evaluated what must be done in the future to best maintain the obelisks. We idenfied which preservaon techniques are most effecve in protecng the obelisks, and determined the efficiency of these methods. London Obelisk A Brief History (6) •The New York and London Egypan obelisks, known popularly as Cleopatra’s Needles, are twins (2) New York Obelisk •Both were created in the Egypan city Heliopolis around 1500 BCE and later stood in Alexandria (2) (5) •In 1801 the Egypan government presented one of these obelisks to the Brish (9) •It was finally erected in London in 1878, aer a hazardous journey by sea (2) •Later in the 19th century Egypt gave -
The Imperial Cult and the Individual
THE IMPERIAL CULT AND THE INDIVIDUAL: THE NEGOTIATION OF AUGUSTUS' PRIVATE WORSHIP DURING HIS LIFETIME AT ROME _______________________________________ A Dissertation presented to the Faculty of the Department of Ancient Mediterranean Studies at the University of Missouri-Columbia _______________________________________________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy _____________________________________________________ by CLAIRE McGRAW Dr. Dennis Trout, Dissertation Supervisor MAY 2019 The undersigned, appointed by the dean of the Graduate School, have examined the dissertation entitled THE IMPERIAL CULT AND THE INDIVIDUAL: THE NEGOTIATION OF AUGUSTUS' PRIVATE WORSHIP DURING HIS LIFETIME AT ROME presented by Claire McGraw, a candidate for the degree of doctor of philosophy, and hereby certify that, in their opinion, it is worthy of acceptance. _______________________________________________ Professor Dennis Trout _______________________________________________ Professor Anatole Mori _______________________________________________ Professor Raymond Marks _______________________________________________ Professor Marcello Mogetta _______________________________________________ Professor Sean Gurd DEDICATION There are many people who deserve to be mentioned here, and I hope I have not forgotten anyone. I must begin with my family, Tom, Michael, Lisa, and Mom. Their love and support throughout this entire process have meant so much to me. I dedicate this project to my Mom especially; I must acknowledge that nearly every good thing I know and good decision I’ve made is because of her. She has (literally and figuratively) pushed me to achieve this dream. Mom has been my rock, my wall to lean upon, every single day. I love you, Mom. Tom, Michael, and Lisa have been the best siblings and sister-in-law. Tom thinks what I do is cool, and that means the world to a little sister. -
The Mythology of the Ara Pacis Augustae: Iconography and Symbolism of the Western Side
Acta Ant. Hung. 55, 2015, 17–43 DOI: 10.1556/068.2015.55.1–4.2 DAN-TUDOR IONESCU THE MYTHOLOGY OF THE ARA PACIS AUGUSTAE: ICONOGRAPHY AND SYMBOLISM OF THE WESTERN SIDE Summary: The guiding idea of my article is to see the mythical and political ideology conveyed by the western side of the Ara Pacis Augustae in a (hopefully) new light. The Augustan ideology of power is in the modest opinion of the author intimately intertwined with the myths and legends concerning the Pri- mordia Romae. Augustus strove very hard to be seen by his contemporaries as the Novus Romulus and as the providential leader (fatalis dux, an expression loved by Augustan poetry) under the protection of the traditional Roman gods and especially of Apollo, the Greek god who has been early on adopted (and adapted) by Roman mythology and religion. Key words: Apollo, Ara, Augustus, Pax Augusta, Roma Aeterna, Saeculum Augustum, Victoria The aim of my communication is to describe and interpret the human figures that ap- pear on the external western upper frieze (e.g., on the two sides of the staircase) of the Ara Pacis Augustae, especially from a mythological and ideological (i.e., defined in the terms of Augustan political ideology) point of view. I have deliberately chosen to omit from my presentation the procession or gathering of human figures on both the Northern and on the Southern upper frieze of the outer wall of the Ara Pacis, since their relationship with the iconography of the Western and of the Eastern outer-upper friezes of this famous monument is indirect, although essential, at least in my humble opinion. -
Angelo Maria Bandini in Viaggio a Roma (1780-1781)
Biblioteche & bibliotecari / Libraries & librarians ISSN 2612-7709 (PRINT) | ISSN 2704-5889 (ONLINE) – 3 – Biblioteche & bibliotecari / Libraries & librarians Comitato Scientifico / Editorial board Mauro Guerrini, Università di Firenze (direttore) Carlo Bianchini, Università di Pavia Andrea Capaccioni, Università di Perugia Gianfranco Crupi, Sapienza Università di Roma Tom Delsey, Ottawa University José Luis Gonzalo Sánchez-Molero, Universidad Complutense de Madrid Graziano Ruffini, Università di Firenze Alberto Salarelli, Università di Parma Lucia Sardo, Università di Bologna Giovanni Solimine, Sapienza Università di Roma La collana intende ospitare riflessioni sulla biblioteconomia e le discipline a essa connesse, studi sulla funzione delle biblioteche e sui suoi linguaggi e servizi, monografie sui rapporti fra la storia delle biblioteche, la storia della biblioteconomia e la storia della professione. L’attenzione sarà rivolta in particolare ai bibliotecari che hanno cambiato la storia delle biblioteche e alle biblioteche che hanno accolto e promosso le figure di grandi bibliotecari. The series intends to host reflections on librarianship and related disci- plines, essays on the function of libraries and its languages and services, monographs on the relationships between the history of libraries, the his- tory of library science and the history of the profession. The focus will be on librarians who have changed the history of libraries and libraries that have welcomed and promoted the figures of great librarians. Fiammetta Sabba Angelo -
Investigating the Revival of Ancient Egyptian Artifacts As a Symbol of Power Through Their Occupation of European Public Spaces: a Chrono-Morphological Study
Athens Journal of Mediterranean Studies - Volume 7, Issue 3, July 2021 – Pages 187-200 Investigating the Revival of Ancient Egyptian Artifacts as a Symbol of Power through their Occupation of European Public Spaces: A Chrono-Morphological Study By Mohamed Raslan*, István Bartók± & Zoltán Szécsi Numerous architectural styles have been explored in recent years (Pakkanen 2018). However, Egyptian revival did not obtain the consideration it deserved till lately, when there was a remarkable flow of attention coursed by various significant ancient Egyptian exhibitions all over the world, which led to the publications of books and articles tackling the Egyptian revival (Curl 2013). In this paper the researcher will try to investigate the chronological change of form and shape of ancient Egyptian architectural features that were revived in European public spaces to signify power, sovereignty, and authority. Curl (2013) charts the argument of the persistence of Egyptian motifs in design from Greco- Roman Antiquity, through the Mediaeval, Baroque, and Neo-Classical periods. Our hypothesis is that Ancient Egypt is a central source, rather than peripheral, to the development of considerable volume of European urbanistic and architectural features. We will distinguish manifestations with Egyptian connotations based on literature reviewed, field observation and the methodology of Curl (2013). Aiming only on three ancient Egyptian sources, the Sphinx, the obelisk, and the temple. Keywords: Egyptian revival, Ancient Egyptian artifacts, morphological regeneration, space occupation, public spaces Introduction The civilization of the West that progressed from the Greco-Roman realm, later from the intricate organization of the Christian Church and its direct connections with secular power and the legitimizing of that power, depicted profoundly on the religion of Ancient Egypt and the authority given to religion people of the Pharaoh, a statement that is often overlooked, or proclaimed as ‘extravagant’ by reviewers (Curl 2013). -
Obelisks at 7Th Pylon
Obelisks at 7th Pylon Originally built by Thutmose III - 1479 BCE to 1425 BCE Other works initiated by Thutmose III: Akhmenu, Contra Temple, Wadjet Hall, 7th Pylon, Thutmose III Shrine, Enclosures and Gates, Sacred Lake, 6th Pylon and Court, 5th Pylon and Court, Station of the King and Corridor, Obelisks of Festival Hall Center Pair, Central Bark Shrine, Palace of Ma’at, Obelisks of Wadjet Hall, Pylon and Festival Court of Thutmose II, East Exterior Wall Other obelisks: Obelisk Unique, Obelisks at Contra Temple, Obelisks at Eastern Gate, Obelisks of Festival Hall Center Pair, Obelisks of Festival Hall East Pair, Obelisks of Festival Hall West Pair, Obelisks of Wadjet Hall Introduction These obelisks originally stood to the south of pylon 7. The western obelisk was removed by a Roman emperor (possibly Constantius) in the 4th century CE and eventually sent to Constantinople, the capital of the Roman Empire in the east, present day Istanbul, Turkey. It now adorns the Hippodrome. The tip of the second obelisk was recovered at Karnak. Measurements: The obelisk in Istanbul measures 20m, but only its upper portion survives. It would have originally stood almost 29m, not including a base of more than 1m. Phase: Thutmose III Thutmose III erected these obelisks in front of his new pylon entrance along the temple’s north/south processional route (the seventh pylon). Interestingly, while only the upper portion of this obelisk survives, its inscription is very similar to an obelisk depicted in a relief scene of Thutmose III. Its full size and text has been hypothesized based on this image. -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
Building in Early Medieval Rome, 500-1000 AD
BUILDING IN EARLY MEDIEVAL ROME, 500 - 1000 AD Robert Coates-Stephens PhD, Archaeology Institute of Archaeology, University College London ProQuest Number: 10017236 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest 10017236 Published by ProQuest LLC(2016). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. Microform Edition © ProQuest LLC. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract The thesis concerns the organisation and typology of building construction in Rome during the period 500 - 1000 AD. Part 1 - the organisation - contains three chapters on: ( 1) the finance and administration of building; ( 2 ) the materials of construction; and (3) the workforce (including here architects and architectural tracts). Part 2 - the typology - again contains three chapters on: ( 1) ecclesiastical architecture; ( 2 ) fortifications and aqueducts; and (3) domestic architecture. Using textual sources from the period (papal registers, property deeds, technical tracts and historical works), archaeological data from the Renaissance to the present day, and much new archaeological survey-work carried out in Rome and the surrounding country, I have outlined a new model for the development of architecture in the period. This emphasises the periods directly preceding and succeeding the age of the so-called "Carolingian Renaissance", pointing out new evidence for the architectural activity in these supposed dark ages. -
The Worship of Augustus Caesar
J THE WORSHIP OF AUGUSTUS C^SAR DERIVED FROM A STUDY OF COINS, MONUMENTS, CALENDARS, ^RAS AND ASTRONOMICAL AND ASTROLOGICAL CYCLES, THE WHOLE ESTABLISHING A NEW CHRONOLOGY AND SURVEY OF HISTORY AND RELIGION BY ALEXANDER DEL MAR \ NEW YORK PUBLISHED BY THE CAMBRIDGE ENCYCLOPEDIA CO. 62 Reade Street 1900 (All rights reserrecf) \ \ \ COPYRIGHT BY ALEX. DEL MAR 1899. THE WORSHIP OF AUGUSTUS CAESAR. CHAPTERS. PAGE. Prologue, Preface, ........ Vll. Bibliography, ....... xi. I. —The Cycle of the Eclipses, I — II. The Ancient Year of Ten Months, . 6 III. —The Ludi S^eculares and Olympiads, 17 IV. —Astrology of the Divine Year, 39 V. —The Jovian Cycle and Worship, 43 VI. —Various Years of the Incarnation, 51 VII.—^RAS, 62 — VIII. Cycles, ...... 237 IX. —Chronological Problems and Solutions, 281 X. —Manetho's False Chronology, 287 — XI. Forgeries in Stone, .... 295 — XII. The Roman Messiah, .... 302 Index, ........ 335 Corrigenda, ....... 347 PROLOGUE. THE ABYSS OF MISERY AND DEPRAVITY FROM WHICH CHRISTIANITY REDEEMED THE ROMAN EMPIRE CAN NEVER BE FULLY UNDERSTOOD WITHOUT A KNOWLEDGE OF THE IMPIOUS WoA^P OF EM- PERORS TO WHICH EUROPE ONCE BOWED ITS CREDULOUS AND TERRIFIED HEAD. WHEN THIS OMITTED CHAPTER IS RESTORED TO THE HISTORY OF ROME, CHRISTIANITY WILL SPRING A LIFE FOR INTO NEW AND MORE VIGOROUS ; THEN ONLY WILL IT BE PERCEIVED HOW DEEP AND INERADICABLY ITS ROOTS ARE PLANTED, HOW LOFTY ARE ITS BRANCHES AND HOW DEATH- LESS ARE ITS AIMS. PREFACE. collection of data contained in this work was originally in- " THEtended as a guide to the author's studies of Monetary Sys- tems." It was therefore undertaken with the sole object of estab- lishing with precision the dates of ancient history. -
Qt7hq5t8mm.Pdf
UC Berkeley Room One Thousand Title Water's Pilgrimage in Rome Permalink https://escholarship.org/uc/item/7hq5t8mm Journal Room One Thousand, 3(3) ISSN 2328-4161 Author Rinne, Katherine Publication Date 2015 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Katherine Rinne Illustration by Rebecca Sunter Water’s Pilgrimage in Rome “If I were called in To construct a religion I should make use of water.” From Philip Larkin, “Water,” 1964 Rome is one of the world’s most hallowed pilgrimage destinations. Each year, the Eternal City’s numinous qualities draw millions of devout Christians to undertake a pilgrimage there just as they have for nearly two millennia. Visiting the most venerable sites, culminating with St. Peter’s, the Mother Church of Catholicism, the processional journey often reinvigorates faith among believers. It is a cleansing experience for them, a reflective pause in their daily lives and yearly routines. Millions more arrive in Rome with more secular agendas. With equal zeal they set out on touristic, educational, gastronomic, and retail pilgrimages. Indeed, when in Rome, I dedicate at least a full and fervent day to “La Sacra Giornata di Acquistare le Scarpe,” the holy day of shoe shopping, when I visit each of my favorite stores like so many shrines along a sacred way. Although shoes are crucial to our narrative and to the completion of any pilgrimage conducted on Opposite: The Trevi Fountain, 2007. Photo by David Iliff; License: CC-BY-SA 3.0. 27 Katherine Rinne foot, our interest in this essay lies elsewhere, in rededicating Rome’s vital role as a city of reflective pilgrimage by divining water’s hidden course beneath our feet (in shoes, old or new) as it flows out to public fountains in an otherwise parched city.