Downloaded on 2017-02-12T13:41:05Z “Ladyes, Damesels, and Jantilwomen”
Total Page:16
File Type:pdf, Size:1020Kb
CORE Metadata, citation and similar papers at core.ac.uk Provided by Cork Open Research Archive Title "Ladyes, damesels, and jantilwomen": female autonomy and authority in Sir Thomas Malory's Morte Darthur Author(s) Moloney, Karen Christine Publication date 2014 Original citation Moloney, K. C. 2014. "Ladyes, damesels, and jantilwomen": female autonomy and authority in Sir Thomas Malory's Morte Darthur. PhD Thesis, University College Cork. Type of publication Doctoral thesis Rights © 2014, Karen C. Moloney. http://creativecommons.org/licenses/by-nc-nd/3.0/ Embargo information No embargo required Item downloaded http://hdl.handle.net/10468/1967 from Downloaded on 2017-02-12T13:41:05Z “Ladyes, damesels, and jantilwomen”: Female Autonomy and Authority in Sir Thomas Malory’s Morte Darthur by Karen Moloney NATIONAL UNIVERSITY OF IRELAND, CORK SCHOOL OF ENGLISH Thesis submitted for the degree of Doctor of Philosophy. December 2014 Supervisors: Dr. Andrew King and Dr. Kenneth Rooney Head of Department: Prof. Claire Connolly Table of Contents Table of Contents Abstract 3 Declaration 4 Acknowledgements 5 Introduction 6 Chapter One Fifteenth-Century Audiences: 23 Reception and Reaction Chapter Two Women in Romance I: 59 Lovers, Victims, and Enchantresses Chapter Three Women in Romance II: 109 Power, Authority, Contexts Chapter Four Women in Malory I: 168 Female Agency in Le Morte Darthur Chapter Five Women in Malory II: 225 Romance, Manipulation, and Magic in Le Morte Darthur Conclusion 279 Bibliography 295 Abstract 3 Abstract Popular medieval English romances were composed and received within the social consciousness of a distinctly patriarchal culture. This study examines the way in which the dynamic of these texts is significantly influenced by the consequences of female endeavour, in the context of an autonomous feminine presence in both the real and imagined worlds of medieval England, and the authority with which this is presented in various narratives, with a particular focus on Sir Thomas Malory’s Morte Darthur. Chapter One of this study establishes the social and economic positioning of the female in fifteenth-century England, and her capacity for literary engagement; I will then apply this model of female autonomy and authority to a wider discussion of texts contemporary with Malory in Chapters Two and Three, in anticipation of a more detailed study of Le Morte Darthur in Chapters Four and Five. My research explores the female presence and influence in these texts according to certain types: namely the lover, the victim, the ruler, and the temptress. In the case of Malory, the crux of my observations centres on the paradox of the capacity for power in perceived vulnerability, incorporating the presentation of women in this patriarchal culture as being vulnerable and in need of protection, while simultaneously acting as a significant threat to chivalric society by manipulating this apparent fragility, to the detriment of the chivalric knight. In this sense, women can be perceived as being an architect of the romance world, while simultaneously acting as its saboteur. In essence, this study offers an innovative interpretation of female autonomy and authority in medieval romance, presenting an exploration of the physical, intellectual, and emotional placement of women in both the historical and literary worlds of fifteenth-century England, while examining the implications of female conduct on Malory’s Arthurian society. Declaration 4 Declaration I hereby declare that this thesis is the result of my own original research and that no part of it has been presented for another degree at University College Cork or elsewhere. Signed: ______________________ Date: ______________________ Acknowledgements 5 Acknowledgements Sincere gratitude to my supervisors, Dr. Andrew King and Dr. Kenneth Rooney, for their generosity with their time, their encouragement, and their hard work. Much love and appreciation to my family and my fiancé for their everlasting supply of support and motivation. I am truly grateful. Introduction 6 Introduction “Mulier est hominis confusio” (line 3164)1; Chaucer’s Nun’s Priest’s translation of this as “Womman is mannes joye and al his blis” (3166) effectively encapsulates the essential juxtaposition of the concept of the female in medieval English romance. From the Latin denunciation that “woman is the ruin of man”, to Chaunticleer’s misrepresentation of this in his declaration that woman is a man’s joy and bliss, the paradoxical nature of the representation of the female in medieval English writing as both good and bad (like the Wife of Bath’s husbands) is clear. In the context of this study, this is most prominently demonstrated in the romance tales, through the powerful influence of the female in both the composition of romance, and the workings of the world of the romance narrative. Fifteenth-century English romance, whether Arthurian or devoted to the worthies of other matters, establishes the male presence as the primary focus of medieval romance. These narratives are often inflected by the consequences of female endeavour within chivalric society.2 In her introduction to A Companion to Romance: From Classical to Contemporary, Corinne Saunders observes: Romance, one might say, is situated in and speaks of timeless moments […] the images of Tristan and Isolde drinking the fateful potion; of the Holy Grail appearing to the Knights of the Round Table; of Guinevere led out to the fire, clad only in her shift; of the hand clothed in white samite, “mystic, wonderful”, taking back the sword Excalibur; of the black-robed queens who weep and shriek as they bear Arthur away in the barge. (1) 1 All quotations and translations from The Canterbury Tales are taken from Larry D. Benson’s edition of The Riverside Chaucer. 2 For a comprehensive summary of critical reception to the Morte Darthur, see Parins, Marylyn Jackson, ed. Malory: The Critical Heritage. Introduction 7 These images are familiar, well-established snapshots of pivotal moments in medieval romance. Notably, many involve the presence of the female, in a visual demonstration of the significance of the feminine influence in courtly society. This study aims to explore the way in which this feminine presence is presented and positioned within depicted chivalric culture, with particular emphasis on Sir Thomas Malory’s fifteenth-century Morte Darthur. If inseparable from the narratives in which they are enmeshed, women are still an autonomous presence in the narrative world, imbued with authority3 and agency, reflective of the social and historical contexts which romance can imitate. Historically, from the courtly cultures of medieval France and England, women have played an integral part in the demand for romance literature, in those texts that originate “between the mid twelfth and mid thirteenth centuries, from the great period of courtly love writing […] early enough to form a tradition of forms and ideas that the later medieval writers in English could draw on” (O’Donoghue vi). The courts of twelfth-century France saw “the fruitful meeting of representatives of different intellectual traditions”, which “occurred most often at the courts of great lords, either because authors met personally in that varied and changing society or because they wrote for an audience which they knew had sophisticated and eclectic tastes” (Benton, Culture, Power and Personality 3). David Staines highlights one such circumstance, as he observes that “[t]he court of Champagne was a center of literary activity”, a point of convergence for writers such as Andreas Capellanus, Gace Brulé, Gautier d’Arras, and Chrétien de Troyes (Introduction to The Complete Romances of Chrétien de Troyes x). 3 Here, the idea of authority refers to a sense of independent agency and a willed power individual to the active figure of the female. Introduction 8 This is but one instance of the manner in which the feminine presence in courtly society has inspired an artistic response in tales of male endeavour driven by female beauty, demonstrated, for example, by Chrétien de Troyes’ “Knight of the Cart” (or “Lancelot”), which opens with Chrétien’s praise of his Lady of Champagne, who “surpasses all living ladies as the south wind blowing in April or May surpasses all winds”; he concludes his dedication with the thought that “her command is more important in this undertaking than any thought or effort I may expend” (170).4 “One of the greatest works of courtly and chivalric literature”, Chrétien dedicates it solely to his lady, Marie de Champagne: “the san and matiere of his story” (O’Donoghue 167). This is a quintessential example of the “extended praise” (Staines, Introduction ix) of women in the courtly literature that they inspired; however, the desire that this feminine beauty elicits is, ironically, the force behind the fall of many a male in the romance narrative, and in the case of Malory’s Arthurian court, the destruction of society as a whole. In this sense, women, and particularly Guinevere in Malory’s case, are the instigators of courtly romance, but also the agents of the demise of the narrative worlds depicted within; woman can be perceived as being an architect of the romance world, while simultaneously acting as its saboteur. This study of Le Morte Darthur is based on the concept of King Arthur and his Round Table Knights as being the definitive symbol of chivalric society and all it represents in terms of nobility, virtue, and courage. The Round Table court is essentially a vehicle for the portrayal of the ultimate embodiment of masculinity and chivalric integrity, yet it is the actions of these men and the consequences of their behaviours which indicate the beginning of the unravelling of this society, and its eventual destruction as it collapses under the weight of its own responsibility. 4 Quotations from Chrétien’s “Lancelot”, or “The Knight of the Cart”, are taken from David Staines’ translation. Introduction 9 This thesis focuses particularly on the role of the female within the primarily masculine character interest of these narratives, with specific regard to the culpability of women in the failure of masculinity, and of society, in the text.