Pulp Fictions of Medieval England
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The Archaeology of Early Medieval (6Th-12Th Century) Rural Settlements in France Édith Peytremann
The Archaeology of early medieval (6th-12th century) rural settlements in France Édith Peytremann To cite this version: Édith Peytremann. The Archaeology of early medieval (6th-12th century) rural settlements in France. Arqueología de la Arquitectura, Universidad del País Vasco ; Madrid : Instituto de Historia, Consejo Superior de Investigaciones Científicas, 2012, Arqueología de la arquitectura y arquitectura deles- pacio doméstico en la alta Edad Media Europea (Quirós J.A., ed., Archaeology of Architecture and Household Archaeology in Early Medieval Europe), 9, pp.213-230. 10.3989/arqarqt.2012.11606. hal- 00942373 HAL Id: hal-00942373 https://hal.archives-ouvertes.fr/hal-00942373 Submitted on 30 Mar 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Arqueologia de la Arquitectura - 009_Arqueologia de la arquitectura 29/01/2013 10:39 Página 1 Arqueología de la Arqueología de la Arquitectura Arquitectura Volumen 9 enero-diciembre 2012 272 págs. ISSN: 1695-2731 Volumen 9 enero-diciembre 2012 Madrid / Vitoria (España) ISSN: 1695-2731 Sumario Teoría -
Aiello Calabro (CS) Italy
Dr. Francesco Gallo OUTSTANDING FAMILIES of Aiello Calabro (CS) Italy from the XVI to the XX centuries EMIGRATION to USA and Canada from 1880 to 1930 Padua, Italy August 2014 1 Photo on front cover: Graphic drawing of Aiello of the XVII century by Pietro Angius 2014, an readaptation of Giovan Battista Pacichelli's drawing of 1693 (see page 6) Photo on page 1: Oil painting of Aiello Calabro by Rosario Bernardo (1993) Photo on back cover: George Benjamin Luks, In the Steerage, 1900 Oil on canvas 77.8 x 48.9 cm North Carolina Museum of Art, Raleigh. Purchased with funds from the Elizabeth Gibson Taylor and Walter Frank Taylor Fund and the North Carolina State Art Society (Robert F. Phifer Bequest), 98.12 2 With deep felt gratitude and humility I dedicate this publication to Prof. Rocco Liberti a pioneer in studying Aiello's local history and author of the books: "Ajello Calabro: note storiche " published in 1969 and "Storia dello Stato di Aiello in Calabria " published in 1978 The author is Francesco Gallo, a Medical Doctor, a Psychiatrist, a Professor at the University of Maryland (European Division) and a local history researcher. He is a member of various historical societies: Historical Association of Calabria, Academy of Cosenza and Historic Salida Inc. 3 Coat of arms of some Aiellese noble families (from the book by Cesare Orlandi (1734-1779): "Delle città d'Italia e sue isole adjacenti compendiose notizie", Printer "Augusta" in Perugia, 1770) 4 SUMMARY of the book Introduction 7 Presentation 9 Brief History of the town of Aiello Calabro -
The Pen and the Pennon: Political and Social Comment
THE PEN AND THE PENNON: POLITICAL AND SOCIAL COMMENT INSCRIBED WITHIN CHIVALRIC ROMANCE A DISSERTATION IN English and History Presented to the Faculty of the University of Missouri-Kansas City in partial fulfillment of the requirements for the degree DOCTOR OF PHILOSOPHY by LARRY MICHAEL MCCLOUD B.A., Iowa State University, 1997 MLA, Baker University, 1999 Kansas City, Missouri 2016 © 2016 LARRY MICHAEL MCCLOUD ALL RIGHTS RESERVED THE PEN AND THE PENNON: POLITICAL AND SOCIAL COMMENT INSCRIBED WITHIN CHIVALRIC ROMANCE Larry Michael McCloud, Candidate for the Doctor of Philosophy Degree University of Missouri-Kansas City, 2016 ABSTRACT Study of the Medieval English romance has burgeoned in recent years, with a focus on the world outside of the texts being central to the resurgence. I offer in this dissertation a reading of four of these works (Athelston, Sir Gawain and the Green Knight, Sir Cleges, and Sir Gowther) that considers each of them in the environment in which they are presented. Utilizing the contexts of manuscript placement, contemporary social and legal issues, and sociological changes affecting the audience, this work explores an analytical reading of each work that establishes possible meanings for each romance and possible motivations for their unnamed authors. Each work is ascribed its own chapter, focusing on a particular issue of English knighthood being interrogated. Chapter three suggests that Sir Gawain and the Green Knight repurposes the character of Gawain to observe the importance of oath taking and the bonds formed by knights from the practice of such. Chapter four focuses on the message of Athelston and argues that the work repositions the power of the crown beneath iii that of a regularized judicial system in which knights function as jurists. -
Nobility in Middle English Romance
Nobility in Middle English Romance Marianne A. Fisher A dissertation submitted for the degree of PhD Cardiff University 2013 Summary of Thesis: Postgraduate Research Degrees Student ID Number: 0542351 Title: Miss Surname: Fisher First Names: Marianne Alice School: ENCAP Title of Degree: PhD (English Literature) Full Title of Thesis Nobility in Middle English Romance Student ID Number: 0542351 Summary of Thesis Medieval nobility was a compound and fluid concept, the complexity of which is clearly reflected in the Middle English romances. This dissertation examines fourteen short verse romances, grouped by story-type into three categories. They are: type 1: romances of lost heirs (Degaré, Chevelere Assigne, Sir Perceval of Galles, Lybeaus Desconus, and Octavian); type 2: romances about winning a bride (Floris and Blancheflour, The Erle of Tolous, Sir Eglamour of Artois, Sir Degrevant, and the Amis– Belisaunt plot from Amis and Amiloun); type 3: romances of impoverished knights (Amiloun’s story from Amis and Amiloun, Sir Isumbras, Sir Amadace, Sir Cleges, and Sir Launfal). The analysis is based on contextualized close reading, drawing on the theories of Pierre Bourdieu. The results show that Middle English romance has no standard criteria for defining nobility, but draws on the full range on contemporary opinion; understandings of nobility conflict both between and within texts. Ideological consistency is seldom a priority, and the genre apparently serves neither a single socio-political agenda, nor a single socio-political group. The dominant conception of nobility in each romance is determined by the story-type. Romance type 1 presents nobility as inherent in the blood, type 2 emphasizes prowess and force of will, and type 3 concentrates on virtue. -
The Sermon of Urban II in Clermont and the Tradition of Papal Oratory Georg Strack Ludwig-Maximilians-Universität, Munich
medieval sermon studies, Vol. 56, 2012, 30–45 The Sermon of Urban II in Clermont and the Tradition of Papal Oratory Georg Strack Ludwig-Maximilians-Universität, Munich Scholars have dealt extensively with the sermon held by Urban II at the Council of Clermont to launch the First Crusade. There is indeed much room for speculation, since the original text has been lost and we have to rely on the reports of it in chronicles. But the scholarly discussion is mostly based on the same sort of sources: the chronicles and their references to letters and charters. Not much attention has been paid so far to the genre of papal synodal sermons in the Middle Ages. In this article, I focus on the tradition of papal oratory, using this background to look at the call for crusade from a new perspective. Firstly, I analyse the versions of the Clermont sermon in the crusading chronicles and compare them with the only address held by Urban II known from a non-narrative source. Secondly, I discuss the sermons of Gregory VII as they are recorded in synodal protocols and in historiography. The results support the view that only the version reported by Fulcher of Chartres corresponds to a sort of oratory common to papal speeches in the eleventh century. The speech that Pope Urban II delivered at Clermont in 1095 to launch the First Crusade is probably one of the most discussed sermons from the Middle Ages. It was a popular motif in medieval chronicles and is still an important source for the history of the crusades.1 Since we only have the reports of chroniclers and not the manuscript of the pope himself, each analysis of this address faces a fundamental problem: even the three writers who attended the Council of Clermont recorded three different versions, quite distinctive both in content and style. -
Treacherous 'Saracens' and Integrated Muslims
TREACHEROUS ‘SARACENS’ AND INTEGRATED MUSLIMS: THE ISLAMIC OUTLAW IN ROBIN HOOD’S BAND AND THE RE-IMAGINING OF ENGLISH IDENTITY, 1800 TO THE PRESENT 1 ERIC MARTONE Stony Brook University [email protected] 53 In a recent Associated Press article on the impending decay of Sherwood Forest, a director of the conservancy forestry commission remarked, “If you ask someone to think of something typically English or British, they think of the Sherwood Forest and Robin Hood… They are part of our national identity” (Schuman 2007: 1). As this quote suggests, Robin Hood has become an integral component of what it means to be English. Yet the solidification of Robin Hood as a national symbol only dates from the 19 th century. The Robin Hood legend is an evolving narrative. Each generation has been free to appropriate Robin Hood for its own purposes and to graft elements of its contemporary society onto Robin’s medieval world. In this process, modern society has re-imagined the past to suit various needs. One of the needs for which Robin Hood has been re-imagined during late modern history has been the refashioning of English identity. What it means to be English has not been static, but rather in a constant state of revision during the past two centuries. Therefore, Robin Hood has been adjusted accordingly. Fictional narratives erase the incongruities through which national identity was formed into a linear and seemingly inevitable progression, thereby fashioning modern national consciousness. As social scientist Etiénne Balibar argues, the “formation of the nation thus appears as the fulfillment of a ‘project’ stretching over centuries, in which there are different stages and moments of coming to self-awareness” (1991: 86). -
Images of Foodscape: Contemporary Craftwork in the "Medieval Cuisine"I
Images of foodscape: Contemporary craftwork in the "medieval cuisine"i Carlos Henrique Gonçalves Freitas School of Business and Management, Universidade Federal de Uberlandia, Brazil [email protected] Cintia Rodrigues de Oliveira Medeiros School of Management and Business, Uberlândia Federal University, Brazil [email protected] Introduction The idea of this research is associated with the notion of foodscape as "physical, organizational and sociocultural spaces in which the clients/guests encounter meals, food and food-related issues including health messages” (Mikkelsen, 2011, p. 209), and the term "medieval cuisine" as a transhistorical analytical category – in the sense of medieval modernity as developed by Alsayyad and Roy (2006). Due to characteristics of its services, products and target groups, the work in fine-dining restaurants demands for its kitchen workers learning not only cooking techniques, but also new tastes, ways of presenting dishes and service rituals (Ferreira, 2012). In addition, the kitchen staff are often poorly paid, have no prior experience and often poor schooling (Cavalli & Salay, 2007; Coelho & Sakowski, 2014). In fine-dining restaurants, cooks usually need to learn about new aesthetic dish- presentation patterns, which follow mainly French cuisine and differ greatly from the looks of local traditional dishes or of self-serviced dishes from a restaurant or home (Lopes, Souza & Ipiranga, 2014; Benemann & Menasche, 2017); or even to learn inventive preparations that are often a hallmark of fine-dining restaurants (Benemann & Menasche, 2017); as well as to adjust local tastes as the Brazilian very sweet preferences contrast with the more moderate European palate that often guides haute-cuisine. This research attempts to interpret how the food and eating binomial, places and people are interconnected and how they interact in the production of a foodscape. -
Territoriality and Beyond: Problematizing Modernity in International Relations Author(S): John Gerard Ruggie Source: International Organization, Vol
Territoriality and Beyond: Problematizing Modernity in International Relations Author(s): John Gerard Ruggie Source: International Organization, Vol. 47, No. 1 (Winter, 1993), pp. 139-174 Published by: The MIT Press Stable URL: http://www.jstor.org/stable/2706885 Accessed: 03-10-2017 17:56 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms The MIT Press is collaborating with JSTOR to digitize, preserve and extend access to International Organization This content downloaded from 128.103.149.52 on Tue, 03 Oct 2017 17:56:30 UTC All use subject to http://about.jstor.org/terms Territoriality and beyond: problematizing modernity in international relations John Gerard Ruggie We shall not cease from exploration And the end of all our exploring Will be to arrive where we started And know the place for the first time. -T. S. Eliot, Little Gidding The year 1989 has already become a convenient historical marker: it has been invoked by commentators to indicate the end of the postwar era. An era is characterized by the passage not merely of time but also of the distinguishing attributes of a time, attributes that structure expectations and imbue daily events with meaning for the members of any given social collectivity. -
Using Medieval Literature to Teach Introductory Composition in the Community College Setting David Vernon Martin Iowa State University
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Digital Repository @ Iowa State University Iowa State University Capstones, Theses and Graduate Theses and Dissertations Dissertations 2011 Using Medieval Literature to Teach Introductory Composition in the Community College Setting David Vernon Martin Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/etd Part of the English Language and Literature Commons, and the Rhetoric and Composition Commons Recommended Citation Martin, David Vernon, "Using Medieval Literature to Teach Introductory Composition in the Community College Setting" (2011). Graduate Theses and Dissertations. 12178. https://lib.dr.iastate.edu/etd/12178 This Thesis is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Using medieval literature to teach introductory composition in the community college setting by David Martin A thesis submitted to the graduate faculty in partial fulfillment of the requirements for the degree of MASTER OF ARTS Major: English (Literature) Program of Study Committee: Susan Yager, Major Professor Gloria Betcher Geoff Sauer Iowa State University Ames, IA 2011 Copyright © David Martin, 2011. All rights reserved. ii TABLE -
The Faerie Queene
THE AUDIENCE OF THE FAERIE QUEENE MICHAEL MURRIN THE ROMANCE FORM, used by Sidney and Spenser, 1 had an aristocratic origin and continued to advocate aristocratic values in the sixteenth century. Sidney, himself an aristocrat, writes the New Arcadia for such an audience and stresses the duels and tournament-pageants that marked courtly life. 2 Spenser tells Raleigh that he has designed The Faerie Queene "to fashion a gentleman or noble person" (2: 485). One can argue that he thus emulates the courtesy books (see Whigham 1-31) and, like Sidney, pays due attention to duels and jousts. In the words of Richard McCoy, The Faerie Queene celebrates "the chivalric glory of a militant aristocracy" (127). I will argue, however, that the romance form, especially in England, had traditionally appealed to commercial class as well as aristocratic interests. Merchants, Londoners, and also country people read romance, and Spenser himself came from an urban commercial-class background, though at its poorer end. 3 Scholars have long known that the middling sort of people loved romances, though recent critics, more interested in Elizabeth's court, have not discussed the matter.4 Some review of the facts, then, is in order. Before printing, chivalric romance was the favorite fiction for all social levels. 5 In The Canterbury Tales, for example, while the Knight and Squire tell romances, so do the urban Chaucer and the Wife of Bath. The English metrical romance, which Chaucer parodies in "Sir Thopas" and which some have claimed gave Spenser the ground plot for The Faerie Queene, had served a popular audience that could not read French. -
Nostromo a Tale of the Seaboard
NOSTROMO A TALE OF THE SEABOARD By Joseph Conrad "So foul a sky clears not without a storm." —SHAKESPEARE TO JOHN GALSWORTHY Prepared and Published by: Ebd E-BooksDirectory.com AUTHOR'S NOTE "Nostromo" is the most anxiously meditated of the longer novels which belong to the period following upon the publication of the "Typhoon" volume of short stories. I don't mean to say that I became then conscious of any impending change in my mentality and in my attitude towards the tasks of my writing life. And perhaps there was never any change, except in that mysterious, extraneous thing which has nothing to do with the theories of art; a subtle change in the nature of the inspiration; a phenomenon for which I can not in any way be held responsible. What, however, did cause me some concern was that after finishing the last story of the "Typhoon" volume it seemed somehow that there was nothing more in the world to write about. This so strangely negative but disturbing mood lasted some little time; and then, as with many of my longer stories, the first hint for "Nostromo" came to me in the shape of a vagrant anecdote completely destitute of valuable details. As a matter of fact in 1875 or '6, when very young, in the West Indies or rather in the Gulf of Mexico, for my contacts with land were short, few, and fleeting, I heard the story of some man who was supposed to have stolen single-handed a whole lighter-full of silver, somewhere on the Tierra Firme seaboard during the troubles of a revolution. -
Apocalypse Now
Sabrina Baiguera Università degli Studi di Bergamo Letteratura Anglo-americana LMI A.A. 2011/2012 Paolo Jachia’s Francis Ford Coppola: Apocalypse Now. Un’analisi semiotica , an intertextual reconstruction of the texts, of the cultural references that lie behind the film. Apocalypse Now (1979) Two versions: the orginal version (1979) and the extended version ( Apocalypse Now Redux: 2001 ), released in 2001. The film is set during the Vietnam war (the action takes place approximately in 1970) It tells the story of U.S. Army Captain Benjamin L. Willard who has the mission to proceed up the Nung river into Cambodia, find Colonel Kurtz and “terminate” his command, by whatever means available. Willard starts a journey up the Nung river on a PBR (Petrol Boat) with a four- man crew (Chef – a saucier; Chief – the chief of the boat; Clean – a 17 year- old young from Bronx; Lance – a professional surfer). Kurtz had deserted the U.S. Army to start his own private war in the middle of the jungle. There he is worshipped as a god by his own Montagnard army, but he has gone insane and his methods are “unsound”. The artistic dimension Source texts of Apocalypse Now : 1. Joseph Conrad’s novella Heart of Darkness (1899) 2. James G. Frazer’s The Golden Bough (1890) 3. Jessie Weston’s From ritual to romance (1920) 4. Goethe’s Faust (1808) 5. The Holy Bible 6. T.S.Eliot’s The Waste Land (1922) and The Hollow Men (1925) 7. Baudelaire’s The Albatross (1861) 8. The Doors’ The End Heart of Darkness (1899) “In the case of “Apocalypse,” there was a script written by the great John Milius, but, I must say, what I really made the film from was the little green copy of Heart of Darkness that I had done all those lines in.” (Coppola) Heart of Darkness was not credited as a source text when the film first came out.