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The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
A History of Mormon Catechisms a Firm Foundation
A Firm Foundation Kenneth L. Alford 10 A History of Mormon Catechisms hen I first heard the term catechism as a young grade-school stu- Wdent, I had no idea what it meant. I later learned that the word comes from two ancient Greek words, kata, which means “down,” and echein, which means “to sound.” Literally, catechism means “to sound down (into the ears)”; in other words, a catechism is “instruction by word of mouth.”1 Catechisms can take two different forms—either a series of questions and answers or simply a series of questions.2 Cat- echisms are most frequently associated with religion, but they have also been used for centuries in a variety of scientific, political, military, and other fields. The Encyclopedia of Mormonism observes that “conspicuously ab- sent from LDS language . are many terms of other Christian cul- tures, such as ‘abbot,’ ‘archbishop,’ ‘beatification,’ ‘cardinal,’ catechism‘ ,’ Kenneth L. Alford is an associate professor of Church history and doctrine at Brigham Young University. A Firm Foundation ‘creed,’ ‘diocese.’”3 However, the word catechism was actually used frequently by Latter-day Saints during the nineteenth and early twentieth centuries. Imagine that President Thomas S. Monson were called to Washington DC and asked to testify before a Senate committee regarding whether the Church uses catechisms. Strange as this may seem today, that situation actu- ally occurred in the first decade of the twentieth century. President Joseph F. Smith traveled to Washington DC and testified in hearings before the United States Senate Committee on Privileges and Elections to determine if Reed Smoot, one of the Twelve Apostles and the senator-elect from Utah, should be seated in the Senate. -
The Teachings of Church Leaders Regarding the Crucifixion of Jesus Christ: 1852–2018
The Teachings of Church Leaders Regarding the Crucifixion of Jesus Christ: 1852–2018 John Hilton III, Emily K. Hyde, and McKenna Grace Trussel rom the beginnings of The Church of Jesus Christ of Latter-day FSaints (herein referred to as “the Church”), the Crucifixion of Jesus Christ has been at the heart of its theology. In numerous revelations received by Joseph Smith, the Savior is identified as having been “cru- cified for the sins of the world” (D&C 53:2; see also 21:9, 35:2, 46:13, 54:1, 76:41). President Brigham Young taught that salvation was only “through the name and ministry of Jesus Christ, and the atonement he made on Mount Calvary.”1 President John Taylor said that Christ “was crucified and put to death to atone for the sins of the world.”2 President Wilford Woodruff stated, “The Lord Jesus was crucified on Mount Cal- vary for the sins of the world.”3 And President Lorenzo Snow taught that Christ “sacrificed his life on Mount Calvary for the salvation of the human family.”4 In 1918, President Joseph F. Smith wrote “that redemp- tion had been wrought through the sacrifice of the Son of God upon the cross” (D&C 138:35), and in 1941, President Heber J. Grant testified that Christ “came to this earth with a divine mission to die upon the cross as the Redeemer of mankind, atoning for the sins of the world.”5 In brief, 1. Brigham Young, in Journal of Discourses, 26 vols. (Liverpool: F. D. Rich- ards, 1855–86), 9:365 (August 31, 1862). -
Chapter 2 Sports and Recreation in the Church of Jesus Christ of Latter-Day Saints
Chapter 2 Sports and Recreation in The Church of Jesus Christ of Latter-day Saints As with other religions, The Church of Jesus Christ of Latter-day Saints (Mormon or LDS) encouraged sports and recreation. While these activities were not part of religious worship, Church leaders and members felt that they served important community, fellowshipping, missionary, and character-building purposes. This chapter will examine their role in LDS culture. From the beginning of the Church in the nineteenth century, but especially from 1900 to 1971 games and other play activities were an important part of church life, especially for teenagers and young adults. History of Recreation and Sports Joseph Smith Jr., founder of the LDS Church, taught that religion involved all aspects of life. He enjoyed arm wrestling and pulling sticks (a game similar to arm wrestling except participants put the soles of their feet together, held a stick in their hands, and tried to pull over the opponent). He also promoted ball, music, and drama. Mormon scholar Rex Skidmore overstated his case when he argued, “Joseph Smith must be considered as one of the outstanding leaders in the modern recreation movement.”1 In contrast, Ruth Andrus wrote in her dissertation that Joseph Smith’s support of recreation was practical. He was involved in play, but he did not preach on the subject.2 Smith’s successor Brigham Young expanded the Church’s view of recreation. He promoted and practiced physical activities. To make that possible, he put a gymnasium in his Utah home and encouraged his children to exercise. -
The Presidents of the Church the Presidents of the Church
The Presidents of the Church The Presidents of the Church Teacher’s Manual Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 1989, 1993, 1996 by The Church of Jesus Christ of Latter-day Saints All rights reserved Printed in the United States of America English approval: 2/96 Contents Lesson Number and Title Page Helps for the Teacher v 1 Our Choice to Follow Christ 1 2 The Scriptures—A Sure Guide for the Latter Days 5 3 Revelation to Living Prophets Comes Again to Earth 10 4 You Are Called to Build Zion 14 5 Listening to a Prophet Today 17 6 The Prophet Joseph Smith—A Light in the Darkness 23 7 Strengthening a Testimony of Joseph Smith 28 8 Revelation 32 9 Succession in the Presidency 37 10 Brigham Young—A Disciple Indeed 42 11 Brigham Young: Building the Kingdom by Righteous Works 48 12 John Taylor—Man of Faith 53 13 John Taylor—Defender of the Faith 57 14 A Missionary All Your Life 63 15 Wilford Woodruff—Faithful and True 69 16 Wilford Woodruff: Righteousness and the Protection of the Lord 74 17 Lorenzo Snow Served God and His Fellowmen 77 18 Lorenzo Snow: Financing God’s Kingdom 84 19 Make Peer Pressure a Positive Experience 88 20 Joseph F. Smith—A Voice of Courage 93 21 Joseph F. Smith: Redemption of the Dead 98 22 Heber J. Grant—Man of Determination 105 23 Heber J. Grant: Success through Reliance on the Lord 110 24 Turning Weaknesses and Trials into Strengths 116 25 George Albert Smith: Responding to the Good 120 26 George Albert Smith: A Mission of Love 126 27 Peace in Troubled Times 132 iii 28 David O. -
Preaching the Gospel of Church and Sex: Mormon Women's Fiction in the Young Woman's Journal, 18894910
Preaching the Gospel of Church and Sex: Mormon Women's Fiction in the Young Woman's Journal, 18894910 Rebecca de Schweinitz. IN 1889, UTAH NEWSPAPERS AND PERIODICALS informed their audiences about the start of a new monthly magazine, the Young Woman's Journal (YWJ). Initiated and first edited by Susa Young Gates, the daughter of Mormonism's second prophet, this journal, directed to girls and young, unmarried women in the Latter-day Saint (LDS) church, was to contain "the most elevating ideas of the Daughters of Zion."1 The YWJ published poems, stories, and articles, written overwhelmingly by women. It ana- lyzed "great" books like Anna Karenina and discussed topics such as women's health, suffrage, and marriage. The YWJ reveals both similari- ties and differences in the experiences and attitudes of Mormon women and women nationally, and it shows that LDS women were concerned about promoting their church and their sex. 1. Woman's Exponent 18 (1 September 1889): 55. On Susa Young Gates, see Estelle Neff Caldwell, "Susa Young Gates/' in The History of the Young Ladies' Mutual Improvement Asso- ciation of the Church of Jesus Christ of Latter-Day Saints From November 1869 to June 1910, Susa Young Gates, ed. (Salt Lake City: General Board of the YLMIA, 1911): 121-126; Paul Cracroft, "Susa Young Gates: Her Life and Literary Work" (M.A. thesis, University of Utah, 1951); Kenneth W. Godfrey, Audrey M. Godfrey, and Jill Mulvey Derr, Women's Voices: An Untold History of the Latter-day Saints 1830-1900 (Salt Lake City: Deseret Book Company, 1982): 325-337; Carolyn W. -
Arrangements Free Accompaniments
A Resource List for Organists AArrrraannggeemmeennttss && FFrreeee AAccccoommppaanniimmeennttss of Hymns in the LDS Hymnal Compiled by DeeAnn D. Stone © 1999-2010 Latest revision February 2009 Contents Page 3 Sources of Information Page 4 Arrangements and Free Accompaniments of Hymns in the LDS Hymnal Alphabetical List Page 94 Numerical Listing of LDS Hymns by Key Page 98 Collections Containing Arrangements or Free Accompaniments of Hymns in the LDS Hymnal Page 257 Music Publishers Information List Page 268 Arrangements for Organ and Piano of Songs in the LDS Children’s Songbook 2 Sources of Information • Rulon Christiansen: list from 1993 Workshop on Church Music • Lella Pomeroy: list prepared for Utah Valley Chapter of the American Guild of Organists • James Welch: list for 1996 Workshop on Church Music and other handouts • Antone Godding: Index to Free Hymn Accompaniments, April 1980 issue of The American Organist, p. 31-32 • Carol Dean: personal collections • Claire Rogers: personal collections • Keith Jorgensen’s Music Center publications inventory • My own personal collections of organ books containing hymn arrangements and free accompaniments, music publishers’ catalogs, and issues of The American Organist. A special thanks to Claire Rogers for the large amount information she has compiled and shared with me. To supply additional information, suggestions, or corrections, please contact: DeeAnn D. Stone [email protected] “Resources for LDS Organists” www.LDSorganists.info 02/2009 3 Arrangements & Free Accompaniments of Hymns in the LDS Hymnal Alphabetical List of Hymns as found in the “First Lines and Titles Index” in the LDS Hymnal 4 Note: Some of the arrangements/free accompaniments may be out of print but are included as a reference for organists who may already own the books. -
What Constitutes Adequate Written
Federal Circuit Bar Journal The National Quarterly Review of the United States Court of Appeals for the Federal Circuit Volume 29, Number 3 Published by Federal Circuit Bar Association® Federal Circuit Bar Journal Volume 29, Number 3 FACULTY EDITORIAL COMMITTEE Steven L. Schooner Joshua I. Schwartz John M. Whealan Professor Professor Associate Dean, Intellectual Property The George Washington University Law School The George Washington University Law School The George Washington University Law School Federal Circuit Bar Journal Washington, DC Washington, DC Washington, DC Student Editorial Board The George Washington University Law School 2019–2020 ASSOCIATION JOURNAL ADVISORY COMMITTEE Sharon Israel James E. Brookshire James F. McKeown Chair, Federal Circuit Bar Journal Executive Director Crowell & Moring LLP Committee Federal Circuit Bar Association® Washington, DC Editor-in-Chief Shook, Hardy & Bacon LLP Washington, DC Jonathan Trinh Houston, TX Charles F. Schill Executive Editors Washington, DC Alexis Ferruccio Natalie Goldberg FOUNDER Senior Articles Editor Managing Editor Senior Notes Editor Gerald H. Bjorge Jennifer Narvaez Kisa Motiwala Andrew Current Washington, DC Articles Editors Notes Editors Submissions Editor John Antishin Kyle Barry Jiaxin (Gillian) Fan Rebecca Connolly Arrash Fattahi FEDERAL CIRCUIT BAR ASSOCIATION® OFFICERS Carol Conroy Irene Jung Case Briefs Editor Elizabeth Vincento Griffin Simpson Jamie Underwood Sonal Mehta President President-Elect Latham & Watkins LLP WilmerHale Washington, DC Palo Alto, California -
Journal of Mormon History Vol. 13, 1986
Journal of Mormon History Volume 13 Issue 1 Article 1 1986 Journal of Mormon History Vol. 13, 1986 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1986) "Journal of Mormon History Vol. 13, 1986," Journal of Mormon History: Vol. 13 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol13/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 13, 1986 Table of Contents • --Mormon Women, Other Women: Paradoxes and Challenges Anne Firor Scott, 3 • --Strangers in a Strange Land: Heber J. Grant and the Opening of the Japanese Mission Ronald W. Walker, 21 • --Lamanism, Lymanism, and Cornfields Richard E. Bennett, 45 • --Mormon Missionary Wives in Nineteenth Century Polynesia Carol Cornwall Madsen, 61 • --The Federal Bench and Priesthood Authority: The Rise and Fall of John Fitch Kinney's Early Relationship with the Mormons Michael W. Homer, 89 • --The 1903 Dedication of Russia for Missionary Work Kahlile Mehr, 111 • --Between Two Cultures: The Mormon Settlement of Star Valley, Wyoming Dean L.May, 125 Keywords 1986-1987 This full issue is available in Journal of Mormon History: https://digitalcommons.usu.edu/mormonhistory/vol13/iss1/ 1 Journal of Mormon History Editorial Staff LEONARD J. ARRINGTON, Editor LOWELL M. DURHAM, Jr., Assistant Editor ELEANOR KNOWLES, Assistant Editor FRANK McENTIRE, Assistant Editor MARTHA ELIZABETH BRADLEY, Assistant Editor JILL MULVAY DERR, Assistant Editor Board of Editors MARIO DE PILLIS (1988), University of Massachusetts PAUL M. -
Spencer W. Kimball and the Revelation on Priesthood
BYU Studies Quarterly Volume 47 Issue 2 Article 1 4-1-2008 Spencer W. Kimball and the Revelation on Priesthood Edward L. Kimball Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Kimball, Edward L. (2008) "Spencer W. Kimball and the Revelation on Priesthood," BYU Studies Quarterly: Vol. 47 : Iss. 2 , Article 1. Available at: https://scholarsarchive.byu.edu/byusq/vol47/iss2/1 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Kimball: Spencer W. Kimball and the Revelation on Priesthood President Spencer W. Kimball spent many hours alone, pondering and praying, as he sought revelation on the priesthood question. Courtesy Church History Library. © Intellectual Reserve, Inc. Published by BYU ScholarsArchive, 2008 1 BYU Studies Quarterly, Vol. 47, Iss. 2 [2008], Art. 1 Spencer W. Kimball and the Revelation on Priesthood Edward L. Kimball o doubt the most dramatic moment of the Spencer W. Kimball N administration and probably the highlight of Church history in the twentieth century occurred in June 1978, when the First Presidency announced a revelation allowing worthy men of all races to be ordained to the priesthood and allowing worthy men and women access to all temple ordinances. The history of this issue reaches back to the early years of the Church. Without understanding the background, one cannot appreciate the magnitude of the 1978 revelation. When the Church was very young a few black men were ordained to the priesthood. -
"Who Shall Sing If Not the Children?": Primary Songbooks, 1880-1989
"Who Shall Sing If Not the Children?": Primary Songbooks, 1880-1989 Kristine Haglund Harris Who shall sing if not the children? Did not Jesus die for them? May they not with other jewels, Sparkle in his diadem? Why to them are voices given— Birdlike voices, sweet and clear? Why, unless the songs of heaven To begin to practice here?1 IIN 1989, THE PRIMARY ASSOCIATION released a new songbook for Mormondom's children, its first since 1969. Evaluating it for a profes- sional hymnody publication, one reviewer commented: "This handsome volume's 8V2 x 11" pages exude a special kind of coziness.... The plentiful decorative illustrations use pastel colors exclusively—and so, in their way, KRISTINE HAGLUND HARRIS lives in Swampscott, Massachusetts, with her husband and three children. She holds degrees in German studies from Harvard and the University of Michigan. She conducted research for this paper with fellowship support from the Joseph Fielding Smith Institute for Latter-day Saint History. An earlier version appears in Claudia L Bushman, ed., Latter-day Saint Women in the Twentieth Century: Summer Fellows' Papers 2003 (Provo, Utah: JFS Institute, 2003), 23-42. She expresses appreciation to Armand Mauss for sev- eral helpful discussions about these issues, and generous readings of and com- ments on this paper in draft stages. 1. J. P. Olsen, Primary Association Song Book (Salt Lake City: Church of J e s u s Christ of Latter-day Saints, 1920), 28. Harris: Primary Songbooks 91 do most of the songs.... [F]or every song about a specifically Mormon doc- trine or practice, at least four would fit into practically any Christian, in- deed any civilized context." This review of the 1989 Children's Songbook, cited approvingly in an official history of the Primary, suggests a degree of acceptance by the "sectarian" world which would have been unimaginable to the compilers of the first Primary songbooks. -
Tesis Doctoral
UNIVERSIDAD COMPLUTENSE DE MADRID FACULTAD DE FILOLOGÍA TESIS DOCTORAL La Iglesia de Jesucristo de los Santos de los Últimos Días: implantación, desarrollo en España y estudio comparativo con otros países europeos MEMORIA PARA OPTAR AL GRADO DE DOCTOR PRESENTADA POR Faustino López Requena Madrid, 2014 ©Faustino López Requena, 2014 “La Iglesia de Jesucristo de los Santos de los Últimos Días: Implantación, desarrollo en España y estudio comparativo con otros países europeos” Tesis doctoral de Faustino López Requena 1 Prólogo ........................................................................................................................................ 7 Capítulo 1: Una iglesia con un nombre largo y una historia relativamente corta .......................... 10 1.1 El nombre de la iglesia y de sus feligreses ........................................................................ 10 1.2 El profeta José Smith y la Restauración de un evangelio perdido ...................................... 12 1.3 El Libro de Mormón: su papel en la Restauración ............................................................. 13 1.4 La búsqueda del establecimiento de Sión, una “sociedad utópica” .................................... 15 1.5 Emigrar a los Estados Unidos: El Fondo Perpetuo para la Emigración .............................. 16 Capítulo 2: Estudios sobre el Mormonismo ................................................................................ 17 2.1 La pretensión del mormonismo de ser “la verdad” ...........................................................