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“The Prophecies of Fferyll”: Virgilian Reception in Wales
“The Prophecies of Fferyll”: Virgilian Reception in Wales Revised from a paper given to the Virgil Society on 18 May 2013 Davies Whenever I make the short journey from my home to Swansea’s railway station, I pass two shops which remind me of Virgil. Both are chemist shops, both belong to large retail empires. The name-boards above their doors proclaim that each shop is not only a “pharmacy” but also a fferyllfa, literally “Virgil’s place”. In bilingual Wales homage is paid to the greatest of poets every time we collect a prescription! The Welsh words for a chemist or pharmacist fferyllydd( ), for pharmaceutical science (fferylliaeth), for a retort (fferyllwydr) are – like fferyllfa,the chemist’s shop – all derived from Fferyll, a learned form of Virgil’s name regularly used by writers and poets of the Middle Ages in Wales.1 For example, the 14th-century Dafydd ap Gwilym, in one of his love poems, pic- tures his beloved as an enchantress and the silver harp that she is imagined playing as o ffyrf gelfyddyd Fferyll (“shaped by Virgil’s mighty art”).2 This is, of course, the Virgil “of popular legend”, as Comparetti describes him: the Virgil of the Neapolitan tales narrated by Gervase of Tilbury and Conrad of Querfurt, Virgil the magician and alchemist, whose literary roots may be in Ecl. 8, a fascinating counterfoil to the prophet of the Christian interpretation of Ecl. 4.3 Not that the role of magician and the role of prophet were so differentiated in the medieval mind as they might be today. -
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A multi-disciplinary chronology for Alt Glut, Castle Rock, Dumbarton by Leslie Alcock SUMMARY 1974-n I 5 small-scale excavations were carrie t Castla t dou e Rock, Dumbarton earle th , y British stronghold of Alt Out, by the Department of Archaeology of Glasgow University, under the direction of the writer. This research was part of a long-term programme of sampling early historic fortifications in Scotland. The full account of the excavations still awaits various specialist reports, but already it is possibl correlato et e historical, archaeologica radiocarbod lan n method datinf so produco gt historicaea l account of Alt Glut. In particular, the fortification implied by Bede in AD 731 has been identified, and its destruction attributed to the Vikings Olafr and Ivarr the Boneless in AD 870. INTRODUCTION: EARLY HISTORIC FORTIFICATION SCOTLANN I S D The early history of Scotland is particularly rich, by comparison with other areas of Britain, in references to secular centres of power. These may be described in the vernacular as dun or in Latin as urbs or civitas. Some of the places mentioned defy any reasonable attempt to identify grounde theth n mt somo bu , e fiftee sixteer locatee o n b n nca d wit hgreatea lesser o r r degref eo probability. Table lisa provisional lis sucf to h sites, intended partl basia criticisr s ya sfo d man discussion by historians, partly as a programme for archaeological fieldwork. Comments on individual identification foune b Anderson n di s ca n (1973), Bannerman (1974), Jackson (1963) Watsod an n (1926). -
The Theosophical Path
THE THEOSOPHICAL PATH KATHERINE TINGLEY, EDITOR VOL. XXXV, NO. 2 AUGUST 1928 "BY combining science with religion, the existence of God and immortality of man's spirit may be demonstrated like a problem of Euclid."- H. P. BLAVATSKY THEOSOPHY AND MODERN SCIENCE G. v. PUR1JCKER, M. A., D. LITT. (Stenographic report of the twelfth of a series of Lectures on the above subject. These were delivered at the request of Katherine Tingley the Theosophical Leader and Teach er, in the Temple of Peace, International Theosophical Headquarters, Point Loma, California, at the regular Sunday afternoon services. Others will be printed in THE THEOSOPHICAL PATH in due course. The following was delivered on September 11, 1927, and broadcast, by remote control, through station KFSD San Diego-680-440.9) ��RIQ� ENDS: During the But now, this afternoon, we are ,,,,,,,� course of our series of going to take up the purely Theo W� � lectures, entitled 'Theo- sophical line of thought, turning to ' ��l sophy and Modern Sci higher and nobler themes than those ence,' we promised on a number of with which we have been dealing. occasions more specifically to bring We have chosen, of course, those out certain Theosophical teachings, Theosophical doctrines which are explanations of the scientific facts, explanatory of what we have been rather, which we have been dealing speaking about to you on the Sun with up to the present; and on each days preceding today. occasion, on each Sunday, when we We promised first to explain to attempted to bring out these Theo you what the Theosophist believes sophical explanations, we found so as regards the origin of the Primates, many side-issues of thought neces that is, the apes and the monkeys, sary to consider, and each one im from which creatures, as you know, portant in its way, that we were in the orthodox scientist derives the consequence impelled to deal with human stock in rectilinear descent, these side-issues before the others. -
FFRWYTH YR HAF Nid Y Clawr Cyfansoddiadau Ryn Ni’N Gyfarwydd Â’I Weld Bob Blwyddyn Yw Hwn, Ond Rhyw Flwyddyn Fel ‘Na Yw Hi Wedi Bod
D u d y s g RHIF 377 MEDI 2020 £1.00 FFRWYTH YR HAF Nid y clawr Cyfansoddiadau ryn ni’n gyfarwydd â’i weld bob blwyddyn yw hwn, ond rhyw flwyddyn fel ‘na yw hi wedi bod. Yr hyn gewch chi yn y gyfrol hon yn bennaf yw cerddi buddugol Cystadleuaeth y Stôl Farddoniaeth a’r Stôl Ryddiaith, ond hefyd y gweithiau a ddaeth yn ail ac yn drydydd. Terwyn Tomos o Landudoch a enillodd y Stôl Farddoniaeth, a Llŷr Gwyn Lewis y Stôl Rhyddiaith. Mae sylwadau’r beirniaid yma hefyd, ond yn ogystal mae cerdd yr un gan dri mab Parc Nest, ynghyd â cherddi newydd ar gyfer yr Ŵyl AmGen gan nifer o Brifeirdd Coronog a Chadeiriol y Genedlaethol dros y blynyddoedd. Gwledd yn wir! Os nad ydych chi wedi darllen y gyfrol, ewch ar unwaith i brynu copi - byddwch wrth eich boddl Mae’n flasus iawn. Afalau Surion Bach Mwyar Duon’ AC O FLAS GWAHANOL 1 1 GOLYGYDD Y MIS Mary Jones Y GAMBO MIS HYDREF Eleri Evans Glasfryn, Tanygroes SA43 2JE Rhif ôn: 01239 810871 e-bost: [email protected] Pwyllgor a deunydd i mewn erbyn 29 Medi Dosbarthu dydd Iau 15 Hydref 2.00yp PWYLLGOR GWAITH Bryngwyn: Linda Morgan Plwmp a Phentre-Gât: Y GAMBO (01239 711249) Celia Richardson a Nigel Blake, Cadeirydd: Marlene Evans (01239 710708) (01239 851300) Eleri Evans (01239 810871) Brynhoffnant: Llinos Davies [email protected] [email protected] (01239 654135) Pontgarreg: Lynda Evans Ysgrifennydd a Clwb 500: [email protected] [email protected] John Davies, Y Graig, Aber-porth Caerwedros: Aled a Heledd Dafis (01239 654277) (01239 810555) (01545 561355) Rhydlewis: Vera Davies e-bost: [email protected] [email protected] (01239 851489) Trysoryddion: Des ac Esta Ceinewydd: Wendy Davies Sarnau a Penmorfa: Davies, Min-y-Maes, Penparc, (01545 560344) Alison Vaughan-Jones Aberteifi SA43 1RE Coed-y-bryn: Yn eisiau (01239 654610) [email protected] (01239 613447) Croeslan: Marlene E. -
YNYS PRYDEIN Le Cycle Arthurien Contemporain. De L'histoire À L'invention
YNYS PRYDEIN Le cycle arthurien contemporain De l’Histoire à l’Invention Mémoire Geneviève Bellemare Maîtrise en Études littéraires Maître ès arts (M.A.) Québec, Canada © Geneviève Bellemare, 2013 RESUME Le projet de création Ynys Prydein est constitué de plusieurs scènes narrées tantôt par Muir Dunn (Merlin, Myrddin), tantôt par Artan (Arthur), offrant une réécriture du cycle arthurien et des œuvres médiévales d’origines galloises selon une perspective historique. La lutte contre l’envahisseur anglo-saxon, de même que les conflits fratricides qui ont déchiré l’île de Bretagne, sont au cœur de ce récit. Dans la partie réflexive, nous aborderons la question de la construction de l’Histoire, des lacunes archivistiques et de ce que signifie « écrire un roman historique » sur un personnage tel qu’Arthur. Comme le titre l’indique, notre sujet sera l’étude de la construction de l’Histoire. C’est par l’expérimentation que nous parviendrons à saisir les subtilités de cette écriture de la transformation. III IV ABSTRACT The Ynys Prydein project is consists of several scenes told sometimes by Muir Dunn (Merlin, Myrddin), sometimes by Artan (Arthur), offering a rewriting of the Arthurian cycle and the welsh medieval works according to a historical perspective. The fight against the Anglo-Saxon invader, as well as the fratricide conflicts which tore the Island of Brittany, are at the heart of this narrative. In the essay, we shall approach the question of the construction of the History, the archival gaps and what implie " writing a historical novel " on a character such as Arthur. As the title indicates it, our subject will be the study of the construction of the History. -
The Fates of the Princes of Dyfed Cenydd Morus (Kenneth Morris) Illustrations by Reginald Machell
Theosophical University Press Online Edition The Fates of the Princes of Dyfed Cenydd Morus (Kenneth Morris) Illustrations by Reginald Machell Copyright © 1914 by Katherine Tingley; originally published at Point Loma, California. Electronic edition 2000 by Theosophical University Press ISBN 1- 55700-157-x. This edition may be downloaded for off-line viewing without charge. For ease of searching, no diacritical marks appear in the electronic version of the text. To Katherine Tingley: Leader and Official Head of the Universal Brotherhood and Theosophical Society, whose whole life has been devoted to the cause of Peace and Universal Brotherhood, this book is respectfully dedicated Contents Preface The Three Branches of the Bringing-in of it, namely: The Sovereignty of Annwn I. The Council of the Immortals II. The Hunt in Glyn Cuch III. The Slaying of Hafgan The Story of Pwyll and Rhianon, or The Book of the Three Trials The First Branch of it, called: The Coming of Rhianon Ren Ferch Hefeydd I. The Making-known of Gorsedd Arberth, and the Wonderful Riding of Rhianon II. The First of the Wedding-Feasts at the Court of Hefeydd, and the Coming of Gwawl ab Clud The Second Branch of it, namely: The Basket of Gwaeddfyd Newynog, and Gwaeddfyd Newynog Himself I. The Anger of Pendaran Dyfed, and the Putting of Firing in the Basket II. The Over-Eagerness of Ceredig Cwmteifi after Knowledge, and the Putting of Bulrush-Heads in the Basket III. The Circumspection of Pwyll Pen Annwn, and the Filling of the Basket at Last The First Branch of it again: III. -
Lives of the Cambro British Saints, of the Fifth And
VI. rf tlje TAKEN FROM AN OLD MANUSCRIPT WRITTEN IN THE THIRTEENTH CENTURY.2 1- was the son of Sandde, the son of ^vjplritU (David,) Ceredig, the son of Cunedda Wledig. His mo ther was the daughter of Gynyr of Caergawch, in Me- nevia. 2. Dogvael, was the son of Ithael, the son of Ceredig, the son of Cunedda Wledig. 3. Tyssul, was the son of Corun, the son of Ceredig, the son of Cunedda Wledig. 4. Caranawg, was the son of Corun, the son of Ceredig, the son of Cunedda Wledig. 5. Pedyr, was the son of Corun, the son of Ceredig, the son of Cunedda Wledig. 6. Teilio, was the son of Enoc, the son of Hydwn Dwn, the son of Ceredig, the son of Cunedda Wledig. 1 From the Harleian MSS. in the British Museum. No. 4181. 2 This manuscript was in the possession of the Rev. Edward Lhwyd, the learned author of the ARCHJEOLOGIA BRITANNICA, about the year 1707. PEDIGREES OF THE SAINTS. 593 7. Gwynllyw, was the son of Cyngar, the son of Garth- awg, the son of Ceredig, the son of Cunedda Wle- dig. 8. Avan Buallt, was the son of Cedig, the son of Cere- dig, the son of Cunedda Wledig. 9. Cyngar, was the son of Garthawg, the son of Ceredig, the son of Cunedda Wledig. 10. Cyndeyrn, was the son of Cyngar, the son of Garthawg, the son of Cunedda Wledig. 11. Cynvelyn, was the son of Bleiddud, the son of Meir- iawn, the son of Tybiawn, the son of Cunedda Wledig. -
Early Christian' Archaeology of Cumbria
Durham E-Theses A reassessment of the early Christian' archaeology of Cumbria O'Sullivan, Deirdre M. How to cite: O'Sullivan, Deirdre M. (1980) A reassessment of the early Christian' archaeology of Cumbria, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/7869/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk Deirdre M. O'Sullivan A reassessment of the Early Christian.' Archaeology of Cumbria ABSTRACT This thesis consists of a survey of events and materia culture in Cumbria for the period-between the withdrawal of Roman troops from Britain circa AD ^10, and the Viking settlement in Cumbria in the tenth century. An attempt has been made to view the archaeological data within the broad framework provided by environmental, historical and onomastic studies. Chapters 1-3 assess the current state of knowledge in these fields in Cumbria, and provide an introduction to the archaeological evidence, presented and discussed in Chapters ^--8, and set out in Appendices 5-10. -
47411832.Pdf
. - 1 1II RELIGIONS ANCIENT AND MODERN RELIGIONS: ANCIENT AND MODERN. ANIMISM. By EDWARD CLODD, Author of The Story of Creation. PANTHEISM. By JAMES AU.ANSON PICTON, Author of The Kehgion of the Universe. THE RELIGIONS OF ANCIENT CHINA. By Professor GILES, LL.D., Professor of Chinese in the University of Cambridge. THE RELIGION OF ANCIENT GREECE. By JANE HARRISON, Lecturer at Newnham College, Cambridge, Author of Prolegomena to Study of Greek Religion. ISLAM. By AMEER ALI SYED, M.A., C.I.E., late of H.M.'s High Court of Judicature in Bengal, Author of The Spirit of Islam and The Ethics of Islam. MAGIC AND FETISHISM. By Dr. A. C. HADDON, F.R.S., Lecturer on Ethnology at Cam- bridge University. THE RELIGION OF ANCIENT EGYPT. By Professor W. M. FLINDERS PETRIE, F.R.S. THE RELIGION OF BABYLONIA AND ASSYRIA. By THEOPHILUS G. PINCHES, late of the British Museum. EARLY BUDDHISM, By Professor RHYS DAVIDS, LL.D., late Secretary of The Royal Asiatic Society. HINDUISM. By Dr. L. D. BARNETT, of the Department of Oriental Printed Books and MSS., British Museum. SCANDINAVIAN RELIGION. By WILLIAM A. CRAIGIE, Joint Editor of the Oxford English Dictionary. CELTIC RELIGION. By Professor ANWYL, Professor of Welsh at University College, Aberystwyth. THE MYTHOLOGY OF ANCIENT BRITAIN AND IRELAND. By CHARLES SQUIRE, Author of The Mythology of the British Islands. JUDAISM By ISRAEL ABRAHAMS, Lecturer in Talmudic Literature in Cambridge University, Author of Jewish Life in the Middle Agts. THE RELIGION OF ANCIENT ROME. By CYRIL BAILEY, M.A. SHINTO. THE ANCIENT RELIGION OF JAPAN. -
Ankenym Powysjournal 1996
Powys Journal, 1996, vol. 6, pp. 7-61. ISSN: 0962-7057 http://www.powys-society.org/ http://www.powys-society.org/The%20Powys%20Society%20-%20Journal.htm © 1996 Powys Society. All rights reserved. Drawing of John Cowper Powys by Ivan Opffer, 1920 MELVON L. ANKENY Lloyd Emerson Siberell, Powys 'Bibliomaniac' and 'Extravagantic' John Cowper Powys referred to him as 'a "character", if you catch my meaning, this good Emerson Lloyd S. — a very resolute chap (with a grand job in a big office) & a swarthy black- haired black-coated Connoisseur air, as a Missioner of a guileless culture, but I fancy no fool in his office or in the bosom of his family!'1 and would later describe him as 'a grand stand-by & yet what an Extravagantic on his own our great Siberell is for now and for always!'2 Lloyd Emerson Siberell, the 'Extravagantic' from the midwestern United States, had a lifelong fascination and enthusiasm for the Powys family and in pursuit of his avocations as magazine editor, publisher, writer, critic, literary agent, collector, and corresponding friend was a constant voice championing the Powys cause for over thirty years. Sometimes over-zealous, always persistent, unfailingly solicitous, both utilized and ignored, he served the family faithfully as an American champion of their art. He was born on 18 September 1905 and spent his early years in the small town of Kingston, Ohio; 'a wide place in the road, on the fringe of the beautiful Pickaway plains the heart of Ohio's farming region, at the back door of the country, so to speak.' In his high school days he 'was always too busy reading the books [he] liked and playing truant to ever study seriously...' He 'enjoyed life' and was 'a voracious reader but conversely not the bookworm type of man.'3 At seventeen he left school and worked a year at the Mead Corporation paper mill in Chillicothe, Ohio and from this experience he dated his interest in the art and craft of paper and paper making. -
Princes of Gwynedd Guidebook
Princes of Gwynedd Guidebook Discover the legends of the mighty princes of Gwynedd in the awe-inspiring landscape of North Wales PRINCES OF GWYNEDD GUIDEBOOK Front Cover: Criccieth Castle2 © Princes of Gwynedd 2013 of © Princes © Cadw, Welsh Government (Crown Copyright) This page: Dolwyddelan Castle © Conwy County Borough Council PRINCES OF GWYNEDD GUIDEBOOK 3 Dolwyddelan Castle Inside this book Step into the dramatic, historic landscapes of Wales and discover the story of the princes of Gwynedd, Wales’ most successful medieval dynasty. These remarkable leaders were formidable warriors, shrewd politicians and generous patrons of literature and architecture. Their lives and times, spanning over 900 years, have shaped the country that we know today and left an enduring mark on the modern landscape. This guidebook will show you where to find striking castles, lost palaces and peaceful churches from the age of the princes. www.snowdoniaheritage.info/princes 4 THE PRINCES OF GWYNEDD TOUR © Sarah McCarthy © Sarah Castell y Bere The princes of Gwynedd, at a glance Here are some of our top recommendations: PRINCES OF GWYNEDD GUIDEBOOK 5 Why not start your journey at the ruins of Deganwy Castle? It is poised on the twin rocky hilltops overlooking the mouth of the River Conwy, where the powerful 6th-century ruler of Gwynedd, Maelgwn ‘the Tall’, once held court. For more information, see page 15 © Princes of Gwynedd of © Princes If it’s a photo opportunity you’re after, then Criccieth Castle, a much contested fortress located high on a headland above Tremadog Bay, is a must. For more information, see page 15 © Princes of Gwynedd of © Princes If you prefer a remote, more contemplative landscape, make your way to Cymer Abbey, the Cistercian monastery where monks bred fine horses for Llywelyn ap Iorwerth, known as Llywelyn ‘the Great’. -
Kingdom of Strathclyde from Wikipedia, the Free Encyclopedia
Kingdom of Strathclyde From Wikipedia, the free encyclopedia Strathclyde (lit. "Strath of the Clyde"), originally Brythonic Ystrad Clud, was one of the early medieval kingdoms of the Kingdom of Strathclyde Celtic people called the Britons in the Hen Ogledd, the Teyrnas Ystrad Clut Brythonic-speaking parts of what is now southern Scotland and northern England. The kingdom developed during the ← 5th century–11th → post-Roman period. It is also known as Alt Clut, the Brythonic century name for Dumbarton Rock, the medieval capital of the region. It may have had its origins with the Damnonii people of Ptolemy's Geographia. The language of Strathclyde, and that of the Britons in surrounding areas under non-native rulership, is known as Cumbric, a dialect or language closely related to Old Welsh. Place-name and archaeological evidence points to some settlement by Norse or Norse–Gaels in the Viking Age, although to a lesser degree than in neighbouring Galloway. A small number of Anglian place-names show some limited settlement by incomers from Northumbria prior to the Norse settlement. Due to the series of language changes in the area, it is not possible to say whether any Goidelic settlement took place before Gaelic was introduced in the High Middle Ages. After the sack of Dumbarton Rock by a Viking army from Dublin in 870, the name Strathclyde comes into use, perhaps reflecting a move of the centre of the kingdom to Govan. In the same period, it was also referred to as Cumbria, and its inhabitants as Cumbrians. During the High Middle Ages, the area was conquered by the Kingdom of Alba, becoming part of The core of Strathclyde is the strath of the River Clyde.