THE INTERACTION BETWEEN LANDSCAPE and MYTH in the NOVELS of JOHN COWPER POWYS by GWYNETH F. MILES MA Bryn Mawr College, 196?
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Article Fairy Marriages in Tolkien’S Works GIOVANNI C
article Fairy marriages in Tolkien’s works GIOVANNI C. COSTABILE Both in its Celtic and non-Celtic declinations, the motif the daughter of the King of Faerie, who bestows on him a of the fairy mistress has an ancient tradition stretching magical source of wealth, and will visit him whenever he throughout different areas, ages, genres, media and cul- wants, so long as he never tells anybody about her.5 Going tures. Tolkien was always fascinated by the motif, and used further back, the nymph Calypso, who keeps Odysseus on it throughout his works, conceiving the romances of Beren her island Ogygia on an attempt to make him her immortal and Lúthien, and Aragorn and Arwen. In this article I wish husband,6 can be taken as a further (and older) version of to point out some minor expressions of the same motif in the same motif. Tolkien’s major works, as well as to reflect on some over- But more pertinent is the idea of someone’s ancestor being looked aspects in the stories of those couples, in the light of considered as having married a fairy. Here we can turn to the often neglected influence of Celtic and romance cultures the legend of Sir Gawain, as Jessie Weston and John R. Hul- on Tolkien. The reader should also be aware that I am going bert interpret Gawain’s story in Sir Gawain and the Green to reference much outdated scholarship, that being my pre- Knight as a late, Christianised version of what once was a cise intent, though, at least since this sort of background fairy-mistress tale in which the hero had to prove his worth may conveniently help us in better understanding Tolkien’s through the undertaking of the Beheading Test in order to reading of both his theoretical and actual sources. -
Staging the Obscene in a Glastonbury Romance (1932) by John Cowper Powys
Miranda Revue pluridisciplinaire du monde anglophone / Multidisciplinary peer-reviewed journal on the English- speaking world 21 | 2020 Modernism and the Obscene Staging the Obscene in A Glastonbury Romance (1932) by John Cowper Powys Florence Marie Electronic version URL: http://journals.openedition.org/miranda/27847 DOI: 10.4000/miranda.27847 ISSN: 2108-6559 Publisher Université Toulouse - Jean Jaurès Electronic reference Florence Marie, “Staging the Obscene in A Glastonbury Romance (1932) by John Cowper Powys ”, Miranda [Online], 21 | 2020, Online since 09 October 2020, connection on 16 February 2021. URL: http://journals.openedition.org/miranda/27847 ; DOI: https://doi.org/10.4000/miranda.27847 This text was automatically generated on 16 February 2021. Miranda is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Staging the Obscene in A Glastonbury Romance (1932) by John Cowper Powys 1 Staging the Obscene in A Glastonbury Romance (1932) by John Cowper Powys Florence Marie 1 “Nobody quite knows what the word ‘obscene’ itself means, or what it is intended to mean: but gradually all the old words that belong to the body below the navel have come to be judged as obscene. Obscene means today that the policeman thinks he has a right to arrest you, nothing else” (Lawrence 625). As made clear by D. H. Lawrence in 1929, there existed no definition of the term “obscenity” under English statute law. Nevertheless the idea that “fiction has the power to corrupt and offend in its cultural significance” (Potter 2013b, 10) and as a consequence that censorship was advisable was still very much in the foreground in the 1920s. -
Cordelia''s Portrait in the Context of King Lear''s
Paula M. Rodríguez Gómez Cordelias Portrait in the Context of King Lears... 181 CORDELIAS PORTRAIT IN THE CONTEXT OF KING LEARS INDIVIDUATION* Paula M. Rodríguez Gómez** Abstract: This analysis attempts to show the relations between the individual psyche and the contents of the collective unconscious. Following Von Franzs analytical technique, the tragic action in King Lear will be read as an individuation process that will rescue archetypal contents and solve existential paradoxes that cause an imbalance between the ego and the self, leading to self-destruction. Once communication is eased and balance is restored, the transformation-seeking process that engaged the design of the play itself becomes resolved, and events can be led to a conventional tragic resolution. Jungian analysis will therefore provide a critical framework to unveil the subconscious contents that tear the character of the king between annihilation and survival, the anima complex that affects the king, responding thus for the action of the play and its centuries-old success. Keywords: collective unconscious, myth, individuation, archetype, tragedy, anima. Resumen: Este análisis pretende sacar a la luz las relaciones entre la psyche individual y los contenidos del inconsciente colectivo. Siguiendo la técnica analítica de Von Franz, la acción trágica de King Lear será entendida a través del proceso de individuación que revierte sobre los contenidos arquetípicos y resuelve las paradojas existenciales que cau- san el desequilibrio entre ego y self. Una vez que la comunicación es facilitada y el equilibrio psíquico recuperado, el proceso transformativo que afecta la génesis de la trama se resuelve y el argumento alcanza una resolución convencional. -
Owen Glendower and the Failure of Historical Romance
52 53 Yankee puritanism and Southern aristocracy, was evinced in American literature as early as the works of James Fenimore Cooper. More recently, revisionist historical works, such as Stephen Saunders Webb, 1676: The End of American Independence (New York: Knopf, 1984) and Francis Jennings, The Invasion of America, have The Mythology of Escape: Owen expanded on the Cooper vision of the upstate New York-native Glendower and the Failure of American connection. These works have enhanced the sense of the Historical Romance native Americans as historical actors, not just passive primitives. This is far more Powysian in spirit than a view of the Indians as noble, poetic savages, transatlantic "Celts." Ian Duncan 12 Powys's interest in this area was, as usual, clairvoyant and prophetic; it went unmatched in any visible American literary production until the recent appearance of William Least Heat Owen Glendower, so melancholy in its Moon's PriaryErth, (Boston: Houghton Mifflin, 1991). preoccupation with lost origins, was the novel of John Cowper Powys's "homecoming." In 1934, Powys imposed a deceptive narrative closure upon the first sixty years of his life in the great Autobiography, and left America, where he had written his Wessex romances, to return to Britain, eventually settling in Wales in 1936. Powys's Welsh essays, collected in Obstinate Cymric (1947), record the identification of his "philosophy up-to-date" with "the idea of Wales" as a configuration of landscape, mythology and race.l Yet Powys had never lived there; the place of -
The Theosophical Path
THE THEOSOPHICAL PATH KATHERINE TINGLEY, EDITOR VOL. XXXV, NO. 2 AUGUST 1928 "BY combining science with religion, the existence of God and immortality of man's spirit may be demonstrated like a problem of Euclid."- H. P. BLAVATSKY THEOSOPHY AND MODERN SCIENCE G. v. PUR1JCKER, M. A., D. LITT. (Stenographic report of the twelfth of a series of Lectures on the above subject. These were delivered at the request of Katherine Tingley the Theosophical Leader and Teach er, in the Temple of Peace, International Theosophical Headquarters, Point Loma, California, at the regular Sunday afternoon services. Others will be printed in THE THEOSOPHICAL PATH in due course. The following was delivered on September 11, 1927, and broadcast, by remote control, through station KFSD San Diego-680-440.9) ��RIQ� ENDS: During the But now, this afternoon, we are ,,,,,,,� course of our series of going to take up the purely Theo W� � lectures, entitled 'Theo- sophical line of thought, turning to ' ��l sophy and Modern Sci higher and nobler themes than those ence,' we promised on a number of with which we have been dealing. occasions more specifically to bring We have chosen, of course, those out certain Theosophical teachings, Theosophical doctrines which are explanations of the scientific facts, explanatory of what we have been rather, which we have been dealing speaking about to you on the Sun with up to the present; and on each days preceding today. occasion, on each Sunday, when we We promised first to explain to attempted to bring out these Theo you what the Theosophist believes sophical explanations, we found so as regards the origin of the Primates, many side-issues of thought neces that is, the apes and the monkeys, sary to consider, and each one im from which creatures, as you know, portant in its way, that we were in the orthodox scientist derives the consequence impelled to deal with human stock in rectilinear descent, these side-issues before the others. -
ROBERT GERAINT GRUFFYDD Robert Geraint Gruffydd 1928–2015
ROBERT GERAINT GRUFFYDD Robert Geraint Gruffydd 1928–2015 GERAINT GRUFFYDD RESEARCHED IN EVERY PERIOD—the whole gamut—of Welsh literature, and he published important contributions on its com- plete panorama from the sixth to the twentieth century. He himself spe- cialised in two periods in particular—the medieval ‘Poets of the Princes’ and the Renaissance. But in tandem with that concentration, he was renowned for his unique mastery of detail in all other parts of the spec- trum. This, for many acquainted with his work, was his paramount excel- lence, and reflected the uniqueness of his career. Geraint Gruffydd was born on 9 June 1928 on a farm named Egryn in Tal-y-bont, Meirionnydd, the second child of Moses and Ceridwen Griffith. According to Peter Smith’sHouses of the Welsh Countryside (London, 1975), Egryn dated back to the fifteenth century. But its founda- tions were dated in David Williams’s Atlas of Cistercian Lands in Wales (Cardiff, 1990) as early as 1391. In the eighteenth century, the house had been something of a centre of culture in Meirionnydd where ‘the sound of harp music and interludes were played’, with ‘the drinking of mead and the singing of ancient song’, according to the scholar William Owen-Pughe who lived there. Owen- Pughe’s name in his time was among the most famous in Welsh culture. An important lexicographer, his dictionary left its influence heavily, even notoriously, on the development of nineteenth-century literature. And it is strangely coincidental that in the twentieth century, in his home, was born and bred for a while a major Welsh literary scholar, superior to him by far in his achievement, who too, for his first professional activity, had started his career as a lexicographer. -
FFRWYTH YR HAF Nid Y Clawr Cyfansoddiadau Ryn Ni’N Gyfarwydd Â’I Weld Bob Blwyddyn Yw Hwn, Ond Rhyw Flwyddyn Fel ‘Na Yw Hi Wedi Bod
D u d y s g RHIF 377 MEDI 2020 £1.00 FFRWYTH YR HAF Nid y clawr Cyfansoddiadau ryn ni’n gyfarwydd â’i weld bob blwyddyn yw hwn, ond rhyw flwyddyn fel ‘na yw hi wedi bod. Yr hyn gewch chi yn y gyfrol hon yn bennaf yw cerddi buddugol Cystadleuaeth y Stôl Farddoniaeth a’r Stôl Ryddiaith, ond hefyd y gweithiau a ddaeth yn ail ac yn drydydd. Terwyn Tomos o Landudoch a enillodd y Stôl Farddoniaeth, a Llŷr Gwyn Lewis y Stôl Rhyddiaith. Mae sylwadau’r beirniaid yma hefyd, ond yn ogystal mae cerdd yr un gan dri mab Parc Nest, ynghyd â cherddi newydd ar gyfer yr Ŵyl AmGen gan nifer o Brifeirdd Coronog a Chadeiriol y Genedlaethol dros y blynyddoedd. Gwledd yn wir! Os nad ydych chi wedi darllen y gyfrol, ewch ar unwaith i brynu copi - byddwch wrth eich boddl Mae’n flasus iawn. Afalau Surion Bach Mwyar Duon’ AC O FLAS GWAHANOL 1 1 GOLYGYDD Y MIS Mary Jones Y GAMBO MIS HYDREF Eleri Evans Glasfryn, Tanygroes SA43 2JE Rhif ôn: 01239 810871 e-bost: [email protected] Pwyllgor a deunydd i mewn erbyn 29 Medi Dosbarthu dydd Iau 15 Hydref 2.00yp PWYLLGOR GWAITH Bryngwyn: Linda Morgan Plwmp a Phentre-Gât: Y GAMBO (01239 711249) Celia Richardson a Nigel Blake, Cadeirydd: Marlene Evans (01239 710708) (01239 851300) Eleri Evans (01239 810871) Brynhoffnant: Llinos Davies [email protected] [email protected] (01239 654135) Pontgarreg: Lynda Evans Ysgrifennydd a Clwb 500: [email protected] [email protected] John Davies, Y Graig, Aber-porth Caerwedros: Aled a Heledd Dafis (01239 654277) (01239 810555) (01545 561355) Rhydlewis: Vera Davies e-bost: [email protected] [email protected] (01239 851489) Trysoryddion: Des ac Esta Ceinewydd: Wendy Davies Sarnau a Penmorfa: Davies, Min-y-Maes, Penparc, (01545 560344) Alison Vaughan-Jones Aberteifi SA43 1RE Coed-y-bryn: Yn eisiau (01239 654610) [email protected] (01239 613447) Croeslan: Marlene E. -
Arch : Northwestern University Institutional Repository
NORTHWESTERN UNIVERSITY Myth and the Modern Problem: Mythic Thinking in Twentieth-Century Britain A DISSERTATION SUBMITTED TO THE GRADUATE SCHOOL IN PARTIAL FULFILLMENT OF THE REQUIREMENTS for the degree DOCTOR OF PHILOSOPHY Field of History By Matthew Kane Sterenberg EVANSTON, ILLINOIS December 2007 2 © Copyright by Matthew Kane Sterenberg 2007 All Rights Reserved 3 ABSTRACT Myth and the Modern Problem: Mythic Thinking in Twentieth-Century Britain Matthew Sterenberg This dissertation, “Myth and the Modern Problem: Mythic Thinking in Twentieth- Century Britain,” argues that a widespread phenomenon best described as “mythic thinking” emerged in the early twentieth century as way for a variety of thinkers and key cultural groups to frame and articulate their anxieties about, and their responses to, modernity. As such, can be understood in part as a response to what W.H. Auden described as “the modern problem”: a vacuum of meaning caused by the absence of inherited presuppositions and metanarratives that imposed coherence on the flow of experience. At the same time, the dissertation contends that— paradoxically—mythic thinkers’ response to, and critique of, modernity was itself a modern project insofar as it took place within, and depended upon, fundamental institutions, features, and tenets of modernity. Mythic thinking was defined by the belief that myths—timeless rather than time-bound explanatory narratives dealing with ultimate questions—were indispensable frameworks for interpreting experience, and essential tools for coping with and criticizing modernity. Throughout the period 1900 to 1980, it took the form of works of literature, art, philosophy, and theology designed to show that ancient myths had revelatory power for modern life, and that modernity sometimes required creation of new mythic narratives. -
Beyond Soil and Blood: Curriculum As Community Building in Contexts of Profound Human Difference
BEYOND SOIL AND BLOOD: CURRICULUM AS COMMUNITY BUILDING IN CONTEXTS OF PROFOUND HUMAN DIFFERENCE By LIESA SUZANNE GRIFFIN SMITH Bachelor of Arts English Literature The University of Tulsa Tulsa, Oklahoma 1990 Master of Education School Administration Northeastern State University Tahlequah, Oklahoma 2010 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of DOCTOR OF PHILOSOPHY May, 2019 BEYOND SOIL AND BLOOD: CURRICULUM AS COMMUNITY BUILDING IN CONTEXTS OF PROFOUND HUMAN DIFFERENCE Dissertation Approved: Dr. Hongyu Wang, Ph.D. Dissertation Adviser Dr. Tami Moore, Ph.D. Dr. Jon Smythe, Ph.D. Dr. Ed Harris, Ph.D. ii ACKNOWLEDGEMENTS I have not traveled alone, and for that I am immensely grateful. My sister, Genyce, has told me again and again that I am writing the story that was given to me to tell, and that “what you know first stays with you” (MacLachlan, 1995, p. 20). These words have been a compass for me each time I have lost my way. And while this dissertation is about community, it is also a story that tells a good deal of who I am and who I am growing into. For this reason, it is easy for me to see that my life and my writing reflect the stamp of many whose lives are interwoven with mine. Thus, it is a great honor to recognize some of those who have cared for me, supported me, and encouraged me in my life and through the course of this writing project. I am grateful for those who first introduced me to community: my mother, Carolyn Griffin, Ed.D., and my father, Gene Griffin, J.D., who passed away prior to the completion of my dissertation. -
Weymouth Sands to Owen Glendower
Durham E-Theses The shattered skull: a study of john Cowper Powys' ction Fox, Jeremy Robin How to cite: Fox, Jeremy Robin (1991) The shattered skull: a study of john Cowper Powys' ction, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/6023/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. THE SHATTERED SKULL: A STUDY OF JOHN COWPER POWYS' FICTION JEREMY ROBIN FOX A THESIS SUBMITTED TO THE CENTRE FOR THE STUDY OF LITERATURE AND THEOLOGY IN THE DEPARTMENT OF THEOLOGY IN THE FACULTY OF ARTS FOR THE DEGREE OF MASTER OF ARTS UNIVERSITY OF DURHAM SEPTEMBER 1991 2 1 J UL 1992 TABLE OF CONTENTS Acknowledgements ....................................................... -
The Fates of the Princes of Dyfed Cenydd Morus (Kenneth Morris) Illustrations by Reginald Machell
Theosophical University Press Online Edition The Fates of the Princes of Dyfed Cenydd Morus (Kenneth Morris) Illustrations by Reginald Machell Copyright © 1914 by Katherine Tingley; originally published at Point Loma, California. Electronic edition 2000 by Theosophical University Press ISBN 1- 55700-157-x. This edition may be downloaded for off-line viewing without charge. For ease of searching, no diacritical marks appear in the electronic version of the text. To Katherine Tingley: Leader and Official Head of the Universal Brotherhood and Theosophical Society, whose whole life has been devoted to the cause of Peace and Universal Brotherhood, this book is respectfully dedicated Contents Preface The Three Branches of the Bringing-in of it, namely: The Sovereignty of Annwn I. The Council of the Immortals II. The Hunt in Glyn Cuch III. The Slaying of Hafgan The Story of Pwyll and Rhianon, or The Book of the Three Trials The First Branch of it, called: The Coming of Rhianon Ren Ferch Hefeydd I. The Making-known of Gorsedd Arberth, and the Wonderful Riding of Rhianon II. The First of the Wedding-Feasts at the Court of Hefeydd, and the Coming of Gwawl ab Clud The Second Branch of it, namely: The Basket of Gwaeddfyd Newynog, and Gwaeddfyd Newynog Himself I. The Anger of Pendaran Dyfed, and the Putting of Firing in the Basket II. The Over-Eagerness of Ceredig Cwmteifi after Knowledge, and the Putting of Bulrush-Heads in the Basket III. The Circumspection of Pwyll Pen Annwn, and the Filling of the Basket at Last The First Branch of it again: III. -
Let's Electrify Scranton with Welsh Pride Festival Registrations
Periodicals Postage PAID at Basking Ridge, NJ The North American Welsh Newspaper® Papur Bro Cymry Gogledd America™ Incorporating Y DRYCH™ © 2011 NINNAU Publications, 11 Post Terrace, Basking Ridge, NJ 07920-2498 Vol. 37, No. 4 July-August 2012 NAFOW Mildred Bangert is Honored Festival Registrations Demand by NINNAU & Y DRYCH Mildred Bangert has dedicated a lifetime to promote Calls for Additional Facilities Welsh culture and to serve her local community. Now that she is retiring from her long held position as Curator of the By Will Fanning Welsh-American Heritage Museum she was instrumental SpringHill Suites by Marriott has been selected as in creating, this newspaper recognizes her public service additional Overflow Hotel for the 2012 North by designating her Recipient of the 2012 NINNAU American Festival of Wales (NAFOW) in Scranton, CITATION. Read below about her accomplishments. Pennsylvania. (Picture on page 3.) This brand new Marriott property, opening mid-June, is located in the nearby Montage Mountain area and just Welsh-American Heritage 10 minutes by car or shuttle bus (5 miles via Interstate 81) from the Hilton Scranton and Conference Center, the Museum Curator Retires Festival Headquarters Hotel. By Jeanne Jones Jindra Modern, comfortable guest suites, with sleeping, work- ing and sitting areas, offer a seamless blend of style and After serving as curator of the function along with luxurious bedding, a microwave, Welsh-American Heritage for mini-fridge, large work desk, free high-speed Internet nearly forty years, Mildred access and spa-like bathroom. Jenkins Bangert has announced Guest suites are $129 per night (plus tax) and are avail- her retirement.