The Views of Al-Farabi and Al-Ghazali
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Al-Kindi, a Ninth-Century Physician, Philosopher, And
AL-KINDI, A NINTH-CENTURY PHYSICIAN, PHILOSOPHER, AND SCHOLAR by SAMI HAMARNEH FROM 9-12 December, I962, the Ministry of Guidance in Iraq celebrated the thousandth anniversary of one of the greatest intellectual figures of ninth century Baghdad, Abui Yuisuf Ya'qiib ibn Ishaq al-Kind? (Latin Alkindus).1 However, in the aftermath ofthis commendable effort, no adequate coverage of al-Kindl as a physician-philosopher ofardent scholarship has, to my knowledge, been undertaken. This paper, therefore, is intended to shed light on his intel- lectual contributions within the framework of the environment and time in which he lived. My proposals and conclusions are mainly based upon a study of al-Kindi's extant scientific and philosophical writings, and on scattered information in the literature of the period. These historical records reveal that al-Kindi was the only man in medieval Islam to be called 'the philosopher of the Arabs'.2 This honorary title was apparently conferred upon him as early as the tenth century if not during his lifetime in the ninth. He lived in the Abbasids' capital during a time of high achievement. As one of the rare intellectual geniuses of the century, he con- tributed substantially to this great literary, philosophic, and scientific activity, which included all the then known branches of human knowledge. Very little is known for certain about the personal life of al-Kind?. Several references in the literary legacy ofIslam, however, have assisted in the attempt to speculate intelligently about the man. Most historians of the period confirm the fact that al-Kindl was of pure Arab stock and a rightful descendant of Kindah (or Kindat al-Muliuk), originally a royal south-Arabian tribe3. -
Islamic Economic Thinking in the 12Th AH/18Th CE Century with Special Reference to Shah Wali-Allah Al-Dihlawi
Munich Personal RePEc Archive Islamic economic thinking in the 12th AH/18th CE century with special reference to Shah Wali-Allah al-Dihlawi Islahi, Abdul Azim Islamic Economics Institute, King Abdulaziz University, Jeddah, KSA 2009 Online at https://mpra.ub.uni-muenchen.de/75432/ MPRA Paper No. 75432, posted 06 Dec 2016 02:58 UTC Abdul Azim Islahi Islamic Economics Research Center King Abdulaziz University Scientific Publising Center King Abdulaziz University http://spc.kau.edu.sa FOREWORD The Islamic Economics Research Center has great pleasure in presenting th Islamic Economic Thinking in the 12th AH (corresponding 18 CE) Century with Special Reference to Shah Wali-Allah al-Dihlawi). The author, Professor Abdul Azim Islahi, is a well-known specialist in the history of Islamic economic thought. In this respect, we have already published his following works: Contributions of Muslim Scholars to th Economic Thought and Analysis up to the 15 Century; Muslim th Economic Thinking and Institutions in the 16 Century, and A Study on th Muslim Economic Thinking in the 17 Century. The present work and the previous series have filled, to an extent, the gap currently existing in the study of the history of Islamic economic thought. In this study, Dr. Islahi has explored the economic ideas of Shehu Uthman dan Fodio of West Africa, a region generally neglected by researchers. He has also investigated the economic ideas of Shaykh Muhammad b. Abd al-Wahhab, who is commonly known as a religious renovator. Perhaps it would be a revelation for many to know that his economic ideas too had a role in his reformative endeavours. -
Volume 7: Shaping Global Islamic Discourses : the Role of Al-Azhar, Al-Medina and Al-Mustafa Masooda Bano Editor
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by eCommons@AKU eCommons@AKU Exploring Muslim Contexts ISMC Series 3-2015 Volume 7: Shaping Global Islamic Discourses : The Role of al-Azhar, al-Medina and al-Mustafa Masooda Bano Editor Keiko Sakurai Editor Follow this and additional works at: https://ecommons.aku.edu/uk_ismc_series_emc Recommended Citation Bano, M. , Sakurai, K. (Eds.). (2015). Volume 7: Shaping Global Islamic Discourses : The Role of al-Azhar, al-Medina and al-Mustafa Vol. 7, p. 242. Available at: https://ecommons.aku.edu/uk_ismc_series_emc/9 Shaping Global Islamic Discourses Exploring Muslim Contexts Series Editor: Farouk Topan Books in the series include Development Models in Muslim Contexts: Chinese, “Islamic” and Neo-liberal Alternatives Edited by Robert Springborg The Challenge of Pluralism: Paradigms from Muslim Contexts Edited by Abdou Filali-Ansary and Sikeena Karmali Ahmed Ethnographies of Islam: Ritual Performances and Everyday Practices Edited by Badouin Dupret, Thomas Pierret, Paulo Pinto and Kathryn Spellman-Poots Cosmopolitanisms in Muslim Contexts: Perspectives from the Past Edited by Derryl MacLean and Sikeena Karmali Ahmed Genealogy and Knowledge in Muslim Societies: Understanding the Past Edited by Sarah Bowen Savant and Helena de Felipe Contemporary Islamic Law in Indonesia: Shariah and Legal Pluralism Arskal Salim Shaping Global Islamic Discourses: The Role of al-Azhar, al-Medina and al-Mustafa Edited by Masooda Bano and Keiko Sakurai www.euppublishing.com/series/ecmc -
National Open University Nigeria School of Arts And
NATIONAL OPEN UNIVERSITY NIGERIA SCHOOL OF ARTS AND SOCIAL SCIENCES COURSE CODE: ISL 402 COURSE TITLE: MODERN REFORM MOVEMENTS 1 NATIONAL OPEN UNIVERSITY OF NIGERIA SCHOOL OF ARTS AND SOCIAL SCIENCES COURSE CODE: ISL402 COURSE TITLE: Modern Reform Movements in Islam 2 COURSE MATERIAL ISL402: Modern Reform Movements in Islam Course Team: Prof. Asif Folarin Ahmed (H.O.U. Islamic Studies) NOUN Dr. Adejoro Raheem Mustapha (Course Developer/Writer, NOUN) Dr. Kahar Wahab Sarumi (Course Developer/Writer, NOUN) 3 National Open University of Nigeria Headquarters 14/16, Ahmadu Bello Way, Victoria Island, Lagos. Abuja Annex 245, Samuel Adesujo Ademulegun Street, Central Business District, Opposite Arewa Suites, Abuja. e-mail: [email protected] URL: www.nou.edu.ng National Open University of Nigeria First Printed 2013 ISBN: All Rights Reserved Printed by ……………. For National Open University of Nigeria 4 Module One: Unit 1: The Concept of Tajdīd and its Development 1.0 Introduction There is a strong tradition of revival and reform in Islam. The concept of Tajdid (renewal/revival) is a fundamental concept within Islam, based on the Qur'an and Sunnah of the Prophet. The preaching of Islam itself is presented in the Qur'an as the revival of the true religion of God and reform of corrupt practices that had crept into the practices of religion by earlier peoples. Islam regards itself as both the corroboration and the purification of the original faith as held by prophet Ibrahim, father of monotheism. Thus, Islam is not a new religion but a re-affirmation and renewal of the ancient Ibrahimic belief. -
Hizb Ut-Tahrir Ideology and Strategy
HIZB UT-TAHRIR IDEOLOGY AND STRATEGY “The fierce struggle… between the Muslims and the Kuffar, has been intense ever since the dawn of Islam... It will continue in this way – a bloody struggle alongside the intellectual struggle – until the Hour comes and Allah inherits the Earth...” Hizb ut-Tahrir The Centre for Social Cohesion Houriya Ahmed & Hannah Stuart HIZB UT-TAHRIR IDEOLOGY AND STRATEGY “The fierce struggle… between the Muslims and the Kuffar, has been intense ever since the dawn of Islam... It will continue in this way – a bloody struggle alongside the intellectual struggle – until the Hour comes and Allah inherits the Earth...” Hizb ut-Tahrir The Centre for Social Cohesion Houriya Ahmed & Hannah Stuart Hizb ut-Tahrir Ideology and Strategy Houriya Ahmed and Hannah Stuart 2009 The Centre for Social Cohesion Clutha House, 10 Storey’s Gate London SW1P 3AY Tel: +44 (0)20 7222 8909 Fax: +44 (0)5 601527476 Email: [email protected] www.socialcohesion.co.uk The Centre for Social Cohesion Limited by guarantee Registered in England and Wales: No. 06609071 © The Centre for Social Cohesion, November 2009 All the Institute’s publications seek to further its objective of promoting human rights for the benefit of the public. The views expressed are those of the author, not of the Institute. Hizb ut-Tahrir: Ideology and Strategy By Houriya Ahmed and Hannah Stuart ISBN 978-0-9560013-4-4 All rights reserved The map on the front cover depicts Hizb ut-Tahrir’s vision for its Caliphate in ‘Islamic Lands’ ABOUT THE AUTHORS Houriya Ahmed is a Research Fellow at the Centre for Social Cohesion (CSC). -
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Advances in Social Science, Education and Humanities Research, volume 329 4th International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2019) Political Philosophy of Al-Ghazali* Nur Kirabaev Maythem Al-Janabi Department of History of Philosophy Department of History of Philosophy Faculty of Humanities and Social Sciences Faculty of Humanities and Social Sciences Peoples’ Friendship University of Russia Peoples’ Friendship University of Russia Moscow, Russia Moscow, Russia E-mail: [email protected] E-mail: [email protected] Abstract—The article is dedicated to the major issues of the embodiment in the spirit and way of Sufism, so cherished by political philosophy of the prominent medieval philosopher of al-Ghazali. His political philosophy had changed and formed the Muslim East al-Ghazali (1058 - 1111). It is exactly the under these complex processes. consideration of both the historical circumstances and political practice of the state (Caliphate / Imamate) of his days that An analysis of his works on socio-philosophical and allowed al-Ghazali to re-examine the traditional Sunni dogma political issues shows that he allowed himself moderate of combining the authority and power, and to take a different freedom of thought yet within the framework of the Sunni look at the nature of the state in his teaching about the tradition. His position is that of a rational jurist and moralist Imamate, which differed both from the model found during the who well understood Islam being both spiritual and worldly, reign of the Prophet and the Rashidun Caliphs, and from al- for all Muslim movements were as well political ones, be it Ghazali’s predecessors and contemporaries among the fuqaha Kalām, fiqh, or philosophy of Sufism. -
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Following A Madhhab: Innovation or Obligation? A collection of articles by: Mufti Muhammed Taqi Usmani Shaykh Abdal Hakim Murad Shaykh Nuh Ha Mim Keller Shaykh Murabtal Haaj Dr. G. F. Haddad Dr. S. Kose Table of Contents The Issue of Taqlid and Adopting a Madhhab ............................................................................................................ 4 Written by Mufti Muhammed Taqi Usmani .......................................................................................................4 Translated by Zameelur Rahman ..........................................................................................................................4 Understanding The Four Madhhabs: The Problem with Anti-Madhhabism ....................................................... 12 By Shaykh Abdal Hakim Murad .........................................................................................................................12 Why Muslims Follow Madhhabs ................................................................................................................................ 29 By Shaykh Nuh Keller ..........................................................................................................................................29 Shaykh Murabtal Haaj’s Fatwa on Following One of the Four Accepted Madhhabs .......................................... 49 Issued by Shaykh Murabtal Haaj, Mauritania ...................................................................................................49 Translated by Hamza Yusuf -
Inab3 Cover Front.Psd
36 Islam - Ummatan Wasatan, An Ummah Juslty Balanced by Ustaz Mohd Haniff Hassan Research Analyst S RAJARATNAM School Of International Studies, Nanyang Technological University 44 Youth Convention 2007 Fighting Terrorism : Preventing The Radicalization Of Youth in a Secular & Globalized World 46 Charter of moderation in Religious Pratice by Ustaz Mohd Haniff Hassan Research Analyst S RAJARATNAM School Of International Studies, Nanyang Technological University 52 The Poverty of Fanaticism By Abdal - Hakim Murad M.A Arabic in Al - Azhar, Trustee & Secretary of The Muslim Academic Trust & Director of the Anglo-Muslim Fellowship for Eastern Europe 62 The Causes of the Radicalization of the Muslim Communities in Southeast Asia By Angel M. Rabasa, RAND Corporation 68 Disaggregating the Islamist Movements By Mustapha Kamel Al-Sayyid Professor of Political Science,Director, Center for the Study of Developing Countries,Cairo University Advisor : Ustaz Haji Ali Haji Mohamed Editorial : Ustaz Mohamed Hj Ali, Mohd Abu Bakar Mohd Sultan,Salim Mohd Nasir, Mohd Feisal Mohd Hassan, Abdul Karim Senin, Mohd Samad Afandie Masjid Khadijah, 583 Geylang Road, Singapore 389522 website : www.khadijahmosque.org email : [email protected] Masjid Khadijah 3 Our say.... RELIGIOUS EXTREMISM & RADICALISM he drive to prevail over religious extremism and radicalisation must start with a dialogue Ton what set in motion the conflict in the Middle East. Understanding the religious premise The need to understand religious civilisation as a of the extremists and radicals is just as vital as key factor of change in the Middle East is further knowing how their global network and violent evidenced by the failure of international efforts to strategy have managed to break into the borders of effectively engage religious leaders with any their targeted countries. -
UNIVERSITY of CALIFORNIA Los Angeles the Lazy, the Idle, The
UNIVERSITY OF CALIFORNIA Los Angeles The Lazy, the Idle, the Industrious: Discourse and Practice of Work and Productivity in Late Ottoman Society A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Melis Hafez 2012 © Copyright by Melis Hafez 2012 ABSTRACT OF THE DISSERTATION The Lazy, the Idle, the Industrious: Discourse and Practice of Work and Productivity in Late Ottoman Society by Melis Hafez Doctor of Philosophy in History University of California, Los Angeles, 2012 Professor James L. Gelvin, Chair This dissertation traces the establishment of a binary between work and laziness from 1839 to 1920, the last century of the Ottoman Empire. Over this period, Ottoman society experienced an epochal shift in the discourses and practices of work. This study examines this shift, first, by exploring how concepts of work and productivity were moralized, socially practiced, militarized and politicized in a non-European modernity project, and second, by demonstrating how this emergent discourse, formulated as an issue of ‘national’ importance, became a constitutive element of the general nation-formation process within the last Ottoman century. I examine the configuration and development of the moralistic discourse of an ‘Islamic work ethic’ as an integral part of creating productive citizens. To do this, I consult an underutilized source, morality books, which display the connection between the mobilization for productivity, modern ii conceptualizations of body and time, and nation formation. Emphasizing the role of social practice in emergent discourses, I investigate how the bureaucratic reforms of the state in the last Ottoman century played a pivotal role in the transformation of concepts and practices of work. -
Brief Bibliographic Guide in Medieval Islamic Philosophy and Theology
BRIEF BIBLIOGRAPHICAL GUIDE IN MEDIEVAL AND POST-CLASSICAL ISLAMIC PHILOSOPHY AND THEOLOGY (2012-2013) Thérèse-Anne Druart The Catholic University of America I cannot thank enough all the scholars who kindly sent me information and, in particular, those who provided me with a copy of their publications or photocopies of tables of contents of collective works. They are true scholars and true friends. Collective Works or Collections of Articles Ad notitiam ignoti. L’organon dans la translatio studiorum à l’époque d’Albert le Grand, ed. by Julie Brumberg-Chaumont (Studia Artistarum 37). Turnhout: Brepols, 2013, 348 pp., ISBN 9782503541839. Circolazione dei saperi nel Mediterraneo. Filosofia e scienze (secoli IX-XVII). Circulation des savoirs autour de la Méditerranée. Philosophie et sciences (IXe-XVIIe siècle). Atti del VII Colloquio Internazionale della Société Internationale d’Histoire des Sciences et de la Philosophie Arabes et Islamiques, Firenze, 16-28 febbraio 2006, ed. by Graziella Federici Vescovini e Ahmad Hasnawi (Dipartimento di Scienze dell’Educazione e dei Processi Culturali e Formativi, Facoltà di Scienze della Formazione, Università degli Studi di Firenze; Istituto e Museo di Storia della Scienza, Università degli Studi di Firenze; Centre d’Histoire des Sciences et des Philosophies Arabes et Médiévales, CNRS Paris). Florence: Cadmo, 2013, xviii-402 pp., ISBN 9788879234085. The Early Islamic Grammatical Tradition, ed. by Ramzi Baalbaki (The Formation of the Classical Islamic World 36). Farnham: Ashgate, 2007, l-365 pp., ISBN 9780860787181. Education and Learning in the Early Islamic World, ed. by Claude Gilliot (Formation of the Classical Islamic World 43). Farnham: Ashgate, 2012, xc-410 pp., ISBN 9780860787174. -
Fārābī: Abū Naṣr Muḥammad Ibn Muḥammad Ibn Tarkhān Al‐Fārābī
From: Thomas Hockey et al. (eds.). The Biographical Encyclopedia of Astronomers, Springer Reference. New York: Springer, 2007, pp. 356-357 Courtesy of http://dx.doi.org/10.1007/978-0-387-30400-7_437 Fārābī: Abū Naṣr Muḥammad ibn Muḥammad ibn Tarkhān al‐Fārābī Alnoor Dhanani Alternate name Alfarabius Born Fārāb, (Turkmenistan), circa 870 Died Damascus, (Syria), 950 Fārābī is mainly known as a philosopher, and his writings on the classification of the sciences, including astronomy and astrology, were influential both in the Islamic world and in Europe. Not much is known about Fārābī's early years. He studied logic with the Nestorian Christian Yuḥannā ibn Ḥaylān (died: circa 932) in Marw and then in Baghdad. In Baghdad, Fārābī studied Arabic and was therefore able to participate in the philosophical salons of Baghdad and to make use of Arabic philosophical and scientific works. He then went to Constantinople with his teacher during the reign of the ʿAbbāsid caliph al‐Muktafī (902–908) or early during the reign of Caliph al‐Muqtadir (908–932). He returned to Baghdad between 910 and 920, spending two decades there writing and teaching philosophy and allied sciences. In 942, Fārābī left Baghdad, probably to escape its instability, going first to Damascus and then to Egypt. He later returned to Damascus to join the court of the Ḥamdānid Prince Sayf al‐Dawla but died a year later. Fārābī is known primarily for his contributions to Islamic philosophy; he was known as “The Second Teacher” (al‐muʿallim al‐thānī), the First Teacher being Aristotle. His works include commentaries on Aristotle and Plato; introductory philosophical works; treatises on logic, metaphysics, political philosophy; and other philosophical disciplines; a treatise on the classification of knowledge, and works in the mathematical sciences, which include astronomy and music. -
2006 U.S.–Islamic World Forum
2006 U.S.–Islamic World Forum Doha, Qatar February 18–20, 2006 The Brookings Project on U.S. Relations with the Islamic World 2006 U.S.–Islamic World Forum Doha, Qatar February 18–20, 2006 The Brookings Project on U.S. Relations with the Islamic World But it is at times like these that our dialogue becomes more, not less important because the bridges we are trying to build to understand one another are burning and we must serve as the fire brigade. Note from the Forum Organizers . 5 Leaders Roundtable 1 . 59 The Greater Middle East Five Years After 9/11, Program of Events . 9 Five Years Forward Transcripts Leaders Roundtable 2 . 63 Introductory Address . 17 Women Leading Change by Martin Indyk Leaders Roundtable 3 . 67 Director of the Saban Center at The Brookings Institution Policy, Faith, and Change in an Age Welcome Address . 19 of Globalization by H.E. Sheikh Hamad Bin Jassim Bin Jabr Al Thani First Deputy Prime Minister and Foreign Minister Leaders Task Force Summaries of the State of Qatar Task Force A: Security . 70 Speaker Introductions . 23 Task Force B: Youth and Development . 80 by Martin Indyk Director of the Saban Center at The Brookings Institution Task Force C: Governance and Reform . 88 Opening Address . 25 by Syed Hamid Albar Science and Technology Leaders Seminar . 96 Minister of Foreign Affairs of Malaysia Arts and the Public Sphere: Opening Address . 31 Arts and Culture Leaders Seminar . 104 by Sheikh Khalid bin Ahmad bin Mohammed al-Khalifa Bridging the Divide: Muslim Minority . 110 Minister of Foreign Affairs of Bahrain Leaders Seminar Opening Address .