DOCSLIB.ORG

Lecture List

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Lecture List ~be jfabian Societ~. LECTURE LIST OF THE dfa13ian gJociefl?- LONDON AND PROVINCES. July, 1912. LONDON: PUBLISHED AT THE SOCIET\:'S OFFICES, 3 CLEMEl\T'S INN, STRAND, W.C. FABIAN SOCIETY. July, 1912. Applications for Lectures from the following List should, as a rule, be made to the Organizing Secretary, W. Stephen Sanders, The Fabian Society, 3 Clement's Inn, Strand, W.C. Full particulars as to date, place, hour and nature, of meeting should be given, and as long notice allowed as possible. Those Lecturers whose names are marked with a star (':') are wilhng to speak in the open air. Courses of three, four, and five successive lectures, by different lecturers, on separate aspects or parts of the same subjects, are often more popular than isolated lectures. Courses on The Cause and Cure of Poverty, Pressing Political Problems, and the Bases of Socialism can be arranged. Full notice of the lectures should be given to the local press. SUPPLY OF LITERATURE. Til educational effect of lectures will be much in­ creased if arrangements are always made to enable the audience to obtain, at the meeting, publications giving further information on the subjects dealt with. The Fabian Tracts will be found useful for this purpose, and those arranging for lectures are recommended to obtain a five-shilling assorted parcel, containing Tracts saleable retail for 7s. 7d., which will be sent on application. A list of the publications of the Society will be found on the last page hereof. 3 Clement's Inn, Strand, W.C. LECTURE LIST. PART I.-LONDON. MADGE ACKROYD, .• Owlscot," Downs Court-road, Purley~ Surrey. Poor Law. CLIFFORD ALLEN, c/o Labor Party, 28 Victoria-street. S.W. (By arrangement mId correspondence.) Most subjects connected with Fabian Propaganda, more especially matters of policy, etc. CHARLES GEORGE AMMON, [21 Alscot-road. Bermondsey, S.E.. Socialism. Trade Unionism. The Brotherhood Movement. *C. R. ATTLEE Haileybury-house, Durham-row, Stepney, E, (Not M01laays, Wednesdays, or Thllrsdap.) General Soci:llist Subjects. Special: Boy Labor; Schoolchildren. T. S. ATTLEE, 18 Portinscale-road, Putney, S.w. Socialism and Architecture. Minimum Wage. Juvenile Labor. LOUISE EMILIE BATTERSBY, 9 Stanger-road, South Nor­ wood, S,E. Socialism: Answers to Popular Ohjections. Socialism: the Next Step in Social Evolution. ocialism and Christianity. ':'WILLIAM ]. BECK, 33 Slaithwaite-road, Lewisham, S.E. (Not Swula)'S.) Why I am a Socialist. Poverty: its Causes and Cure. CHARLES WILLIAM BECKETT, 48 Erskine Hill, Hendon, N.W. Elementary Lectures on General ocialist Topics. ';'WILLIAM BELL, 44 Sih'er-crescent, Gunnersbury, w. (Not Thursdays.) Plain T,t1ks on Economics: a Series of Four Lectures. Kingdom of Brotherhood. Heredity and Environment. Ethics of Socialism. *ETHEL BENTHAM, M.D., 74 Lansdowne-road, Holland Park, w. (Not Wednesday eveni1lgs, Monday and Thursday afternoo1ls.) Various Political Social, and Health subjects. HELE M. BLAGG, 54 Lissenden-mansions, Highgate-road N.W. (Not Weekrfa)'s befiJ1'e six o'clock.) Work for Mothers and Infants (Birth and Infancy, Infant Mortality and Consultations. and the State's Responsibility towards Motherhood). Poor Law as Affecting Women and Children. Schools for ;\10thers and Health Visiting. Prison Reform and Reform of Police and Penal System and Laws. *G. P. BLIZARD, 40 Ru holme-road, Putney, s."". Minority Report. Insurance. And generally. I-I. BaRRETT, 67 Brookfield-road, Bedford Park, w. B istorical Economics. EDGAR BOTTLE, Morris HOll e, Waddon, Croydon. Socialism and allied topics. HORACE]. BRIDGES, 176 j1eadyale-road, Ealing, w. (Not SUlldal's.) Literature. Ethics, Philosophy, Psychology. Religion in rela- tion to Socialism. Several Lectures on Single Plays by Mr. Shall'. The Ab<urdity of the Superman. Why Socialism is not Inevitable. Socialism and Nationalism. Things een in America. (Specific titles on applica­ tion.) W. C. BUR S, 13 Atherton-road, Fore t Gate, E. The Socialist Program. Economics of ocialism. Human Nature in Politics. W ALTER G. S. COAD, 16 Churston-avenue, Upton Park, E- (Not Sec01ld a1ld Fourth Mouda1's aud Tuesdays ill the m01lth.) The Land Problem. Education. Socialism. Trade Unioniom and Politics. Rates and Reform. Lectures dealing with the Minority Report. *]. GILBERT DALE, 31 'Warwick-gardens, W. (Not SU1Ida)'S.) Socialism. GEORGE DALLAS, 34 :\1ecklenburgh-square, w.e. Socialism and allied topics. MAUD F. DAVIES, \\Triter I Club, 10 Norfolk-street, w.e. Care of Schoolchildren. Rural Revival. Women in Local Government. Sweated Industries in the Rural Districts. Woman s Suffrage. '"HY. DAVIS, 6r RaYenscroft-road, Canning Town, E. (Not Tuesdays or Satll1·days.) The Modesty of the Working Classes. Officialism. The Passing of Subu] bia. The National Minimum of Child Nurture, etc. ~:ST. JOHN G. ERVINE, 9 Arcade House, Hendon, !\.W. (Not Wedllwlays.) Problem of Boy Labor. This Matter of Milk. A Legal Minimum Wage. What England Needs. The Error of the Socialist. 5 J. A. FALLOWS, 28 Redington-road, Hampstead, N.W. Historical, Economic and Liter:lry Subjects. ARNOLD FREEM.-\N.6 Woodberry-down, N. Socialism and Relig-ion. Social and Ec;)nomic Questions. ';'JACK GIBSON, 9 Aberdeen-court, Highbury, N. (Not Wed1lesdavs.) Trade Unionism: (i) History j (ii) Structure and Func­ tion; (iii) Economic Aspects. William Morris: (i) William Morris, Seer; (ii) i\lorris. the Poet. History of Free Trade Movement; History of Chartists j History of Reform Bill c\gitation. Socialism (for Debates). Medical Aspects of Education. H. J. GILLESPIE, Talbot House, Arundel-street. w.C. Socialism generally. HENRY JOHN GOLDfNG, Astridene, King's-avenue, Buck­ hurst Hill. (Not Wed"esdaJ's.) Equality. DarWInian Socialism. The Futility of Individualism. Sociali'm and the Conventional Ideal. The Forces Behind Socialism. The Wealth of a Nation. Democracy and Science. Idols and Ideals. Also lectures on Schopenhauer, Socialism and Pessimism, Nietzsche, Berg-son, Spinoza, Kierkeg-aard, and others. G. F. GOODSPEED, 3 Auckland-road, Ilford. (Not Wedlludal's. Thursdays 01' Fridays.) Poor Law. Sociali,m and Religion. Etc. FRED. H. GORLE, Kelmscott, Stratford-road, Watford. Belgian Socialism. Law and Order. Socialism and Citizenship. The Peasants' Revolt. A. ROMNEY GREEN, 56 Strand-on-the-Green, Chiswick, W. Socialism and Art. Trade Fluctuations. Etc. G. L. HARDI G, 43 Bernard-street, w.e. Insurance Bill. Socialism in America. Debates on Socialism as a Practical Program. JOSEPH THEODORE HA.RRIS, 4 Graham-road, DalstolJ, E. Socialism and allied subjects. MRS. O'BRIEN HARRIS, 4 Graham-road, Dalston, E. Economic Position of Women, The Education of the Citizen. Ruskin and Education. School anJ Home in Education. The Civil Service and the Schools. *A. B. HARRISON, 27 Cheapside, E.C. The Coming Type of Trade Unionism; Alternative title :--Are We a Democracy? (A suggestion for the reorganization of Trade Unions on " new basis-not Syndicalism or Co-partnership.) 6 SOMERVILLE HASTINGS, 43 Devonshire-street, Portland­ place, w. Medical and Scientific Aspect of Socialism. F. W. HAYES, F.R.G.S., 12 Westcroft-square, W. (Not MOlldays or TlItsdays.) The Right to Loaf. The Pub and the Public. Socialism as a Middle-Class Program. The Classification of Society. JOH SPENCER HILL, The Chantry, Enfield, N. Social Welfare Subjects. '~WALTER HOGG, LL.B., 7 Priory-gardens, Priory-road, Homsey, N. Any matters connected with Socialism. MABEL LAWRENCE, 13 Mount-road. Hampstead Heath, N.W. (Not Wukdays.) William Morris. Home Life under Socialism. Socialism as set forth in .. New Worlds for Old." *ARTHUR D. LEWIS, 73 Westboume-terrace, w. Objections to Socialism considered. Socialism and Morality. Socialism and Beauty. T. ALWYN LLOYD, I Temple Fortune House, Golder's Green, N.W. Own su bjects. S. J. S. LOOKER, 68 Hawksley-road, Stoke ewington, N. (Not FridaJ's.) Socialism and the Woman Question, Poets of Revo t. G, K. Chesterton. Socialism for Christians. *B. SKENE MACKAY, 19 Chepstow-crescent, w, (Not Mondays and Thursda:ls,) Theory and Tactics of Socialism. Social and Industrial Action. ocialism and the Labor Party. Socialism and Labor Education. Syndicalism. *HUBERT BERTRAM MATTHEWS, Burghley, Spratt HaIl- road, Wanstead. (Not Mondays, Tuesdays, Fridays.) Philosophic Basis of Socialism. Is Socialism lavery? Socialism and Women's Votes. The Insurance Bill. A Compulsory Arbitration Bill. HENRY T. MUGGERIDGE, 17 Birdhurst-gardens. Croydon. All aspects of Socialism. FINLAY PEACOCK, 503 Homsey-road, >I. Land Questions. HARRY PHILLIPS, 19 Hamilton-road, Harrow. Ruskin's Teaching and the Labor Party. 7 LEWIS W. PHILLIPS, 37 Compton-road, Canonbury, N. Education. Human and Ethical Aspects of Socialism. WILLIAM PIERCY, 19 Grosvenor-road, Highbury, N. (Not Tuesday eveniugs.) Anything connected with Theoretical Soc~alism, Economic History, or the relation of Socialism to Philosophy, ReligIOn or Personality. WALTER JOHN READ, Forest Lodge, Buckhurst Hill, Essex. Socialism. Municipal Trading. Unemployment. Socialism and Clerks. MRS. W. PEMBER REEVES, 43 Cornwall-gardens, s.w. Suffrage. Labor Laws in New Zealand. Family Life on a Pound a Week. W. NEFYDD ROBERTS, 67 Woodland-gardens, Mllswell Hill, N. Various Lectures on the Administration of Education. The Primary School. The Gulf between the Grades. The Ad Hoc Authority. Franchise. Local Government and Socialism. Ethical. Economic and Political. International. ARTHUR ST. JOHN, I Harrington-square, London, N.W. Education in Broad Sense. Co-operation of Juveniles in their own Traini?g. Real Self-Government. Subjects
Load more

Recommended publications
  • This Chapter Will Demonstrate How Anglo-Catholicism Sought to Deploy
    Building community: Anglo-Catholicism and social action Jeremy Morris Some years ago the Guardian reporter Stuart Jeffries spent a day with a Salvation Army couple on the Meadows estate in Nottingham. When he asked them why they had gone there, he got what to him was obviously a baffling reply: “It's called incarnational living. It's from John chapter 1. You know that bit about 'Jesus came among us.' It's all about living in the community rather than descending on it to preach.”1 It is telling that the phrase ‘incarnational living’ had to be explained, but there is all the same something a little disconcerting in hearing from the mouth of a Salvation Army officer an argument that you would normally expect to hear from the Catholic wing of Anglicanism. William Booth would surely have been a little disconcerted by that rider ‘rather than descending on it to preach’, because the early history and missiology of the Salvation Army, in its marching into working class areas and its street preaching, was precisely about cultural invasion, expressed in language of challenge, purification, conversion, and ‘saving souls’, and not characteristically in the language of incarnationalism. Yet it goes to show that the Army has not been immune to the broader history of Christian theology in this country, and that it too has been influenced by that current of ideas which first emerged clearly in the middle of the nineteenth century, and which has come to be called the Anglican tradition of social witness. My aim in this essay is to say something of the origins of this movement, and of its continuing relevance today, by offering a historical re-description of its origins, 1 attending particularly to some of its earliest and most influential advocates, including the theologians F.D.
    [Show full text]
  • Community and Nation, Socialism and Religion in the English Hymnal, 1906.', Cultural and Social History., 14 (2)
    Durham Research Online Deposited in DRO: 22 May 2018 Version of attached le: Published Version Peer-review status of attached le: Peer-reviewed Citation for published item: Palmer Heathman, Katie (2017) 'Lift up a living nation : community and nation, socialism and religion in The English Hymnal, 1906.', Cultural and social history., 14 (2). pp. 183-200. Further information on publisher's website: https://doi.org/10.1080/14780038.2017.1290995 Publisher's copyright statement: c 2017 The Author(s). Published by Informa UK Limited, trading as Taylor Francis Group This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Additional information: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk
    [Show full text]
  • Durham Research Online
    Durham Research Online Deposited in DRO: 08 January 2013 Version of attached le: Submitted Version Peer-review status of attached le: Not peer-reviewed Citation for published item: Stapleton, Julia (2011) 'The de-Christianisation of England : Anglo-Catholic perspectives in the early circle of G.K. Chesterton and in the late twentieth century.', The Chesterton review., 37 (1/2). pp. 81-104. Further information on publisher's website: http://www.secure.pdcnet.org/chesterton/content/chesterton201100374054500810104 Publisher's copyright statement: Additional information: Home page of The Chesterton review available at: http://www.shu.edu/catholic-mission/chesterton-review.cfm/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk The De-Christianisation of England: Anglo-Catholic Perspectives in the Early Circle of G. K. Chesterton and in the Late Twentieth Century. 1 Julia Stapleton is Reader in Politics at Durham University, UK. She is the author of Christianity, Patriotism and Nationhood: The England of G.K.
    [Show full text]
  • Troublesome Priests: Christianity and Marxism in the Church of England, 1906-1969
    Troublesome Priests: Christianity and Marxism in the Church of England, 1906-1969 A thesis submitted to The University of Manchester for the degree of Master of Philosophy in the Faculty of Humanities 2014 Edward Poole School of Arts, Languages and Cultures Table of Contents Abbreviations 3 Abstract 4 Declaration and Copyright Statement 5 Introduction: The Church of England and Marxism 6 “Proud Socialist Parson”: Robert William Cummings 29 Catholic Crusader: Conrad Noel 59 The Red Dean: Hewlett Johnson 91 A Priest in the Party: Alan Ecclestone 126 Conclusion 159 Bibliography 166 The total word count for this thesis is 48,575. 2 Abbreviations Alan Ecclestone Papers, Sheffield Archives AEP Christian Social Union CSU Church Socialist League CSL Conrad Noel Papers, Hull History Centre CNP Guild of St. Matthew GSM Hewlett Johnson Papers, University of Kent at Canterbury HJP Independent Labour Party ILP Labour History Archive and Study Centre, People’s History Museum LHA Lambeth Palace Library LPL Tameside Local Studies and Archives TLSA Working Class Movement Library WCML 3 Abstract This thesis argues that the relationship between Anglican Christianity and Marxism in Britain between 1906 and 1969 has been far more complex than is commonly understood. It is often assumed that the relationship between religious organisations and Marxism has often been acrimonious, the latter famously rejecting religion as the ‘opium of the people’, and religion resisting the revolutionary nature of Marxism. Taking a biographical approach, examining four Church of England clergymen, Robert Cummings, Conrad Noel, Hewlett Johnson and Alan Ecclestone, this thesis shows that some Anglicans saw a philosophical connection between Christianity and Marxism.
    [Show full text]
  • December 2011
    ANGLO-CATHOLIC HISTORY SOCIETY Newsletter—December 2011 NEW SUBSCRIPTION RATES FROM JANUARY 1ST As previously announced, the new rates are: UK and Europe £20.00, Elsewhere – Surface mailings £20.00, Air mailings £30.00. Members in the UK paying by Banker’s Standing Order are requested to inform their Bank of the new rate as soon as possible. Some Banks require a newly completed form. THE OCTOBER LECTURE AT ST MATTHEW’S, WESTMINSTER. The Reverend Dr Joseph Pereiro’s lecture entitled “Henry Edward Manning: From Lavington to Westminster” is to be printed and will be sent to members early in the New Year. THE WINTER 2012 LECTURE TO BE HELD AT ST CLEMENT DANES The Winter Meeting will take place on MONDAY 13th FEBRUARY at 7pm at St Clement Danes Church in the Strand when Mr Tim Burnett will speak on “Barbara Pym and Anglo-Catholicism”. Tim Burnett is a long standing member of the Barbara Pym Society. On coming down from Cambridge he was appointed Assistant Keeper in the Department of Manuscripts at the British Museum. He remained there for the next 37 years eventually rising to be Head of Department, by then part of the British Library. Among his publications are: The Rise and Fall of a Regency Dandy, The Life and Times of Scrope Berdmore Davies. (1981), and Robert Browning, The Ring and the Book (1998, 2000, 2004). He is currently editing the Complete Poems of Algernon Charles Swinburne for Pickering and Chatto. He worships at the church of St Bartholemew the Great. NEW ACHS WEBSITE ON WWW.ACHS.ORG.UK The new website is now fully operational under a professional web master.
    [Show full text]
  • THE JUBILEE GROUP Ïn Teie CHURCH of ENGLAND: the Prophetlc VOICE of a COMMUNITY in Eggzesl4
    THE JUBILEE GROUP ïN TEiE CHURCH OF ENGLAND: THE PROPHETlC VOICE OF A COMMUNITY IN EggZESL4 Richard Toews B.A., Waterloo Lutheran University, 1973 A THESIS SUBMITTED IN PARTIAL FULFIUMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department of Sociology and Anthropology O Richard Toews 1997 SIMON FRASER UNIVERSITY May 1997 AI1 cights reserved. This work may not be reproduced in whole or in part, by photocopy or other means, without permission of the author. Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395. nie Wellington Ottawa ON KIA ON4 Ottawa ON K1A ON4 Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant a la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or seil reproduire, prêter, distri'buer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la fonne de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains owirership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des exhaits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. The focus of this thesis is prophetic communities with a special reference to the Jubiiee Group in East London. To date, prophetic communities have been exarnined within the context of theology, specificaiiy Liberation theology but within the field of the social sciences, such as sociology and anthropology, there has been a lacunae on prophetic cornrnunities.
    [Show full text]
  • Oscar Wilde & His Circle
    Oscar Wilde & His Circle Catalogue 1512 Oscar Wilde & His Circle The Cohen Collection Part 1 Catalogue 1512 London Maggs Bros Ltd. MMXXI MAGGS BROS LTD., 48 BEDFORD SQUARE LONDON WC1B 3DR +44 207 493 7160 www.maggs.com Orders and enquiries to [email protected] All items are offered subject to prior sale, and sales are subject to our standard conditions of sale, not least of which is that title does not pass until payment is made in full. The full terms & conditions may be viewed at https://www.maggs.com/terms_and_conditions/ This catalogue was produced under lockdown conditions during the first year of the Great Pandemic, and its production has been a collaborative effort between Phil Cohen, Ed Maggs, Alice Rowell, Theo Miles, Ivo Karaivanov, Ashley Baynton-Williams, and all the Maggs team. - Front cover item 3 - Front endpapers from Wilde’s The House of Pomegranates,item 15 - Frontispiece, previously unpublished portrait by Vander Weyde of Lillie Langtry as Effie Deans, styled by Millais. Effectively her first stage role. Item 223. - Rear endpapers from Beardsley’s endpapers for De Vere Stacpoole’s Pierrot! A Story, item 137 - Rear cover, detail from the binding of John Gray’s Silverpoints, item 181 Contents Foreword 2 Performance History 36 John Barlas 68 Aubrey Beardsley 93 Max Beerbohm 120 Edward Carson 127 Olive Custance 134 Rudolf Dircks 135 Lord Alfred Douglas 136 Julia Frankau 144 John Gray 145 Frank Harris 165 Robert Hichens 167 Coulson Kernahan 169 Lillie Langtry 170 Stuart Merrill 177 Frank Miles 179 [Friedrich] Max Müller 182 Vincent O’Sullivan 184 Walter Herries Pollock 203 Frederick York Powell 204 Marc André Raffalovich 205 Ricketts and Shannon 206 Rennell Rodd 207 Robert Sherard 208 Reginald Turner 213 James McNeill Whistler 215 Constance Wilde 219 Theodore Wratislaw 220 Bibliographical and biographical 224 Foreword Inspired by my mentor, Professor James G.
    [Show full text]
  • EAST LONDON RECORD RECORD Editor: Co1m Kerrigan
    EAST LONDON HISTORY SOCIETY PROGRAMME 1989-90 1989 Sat 9 Sep Sylvia and Friends: walk in the footsteps Bow Road District 2 p.m. of Sylvia Pankhurst and the East London Line Station Suffragettes, led by Rosemary Taylor Wed 25 Oct Annual General Meeting followed by Queen Mary College 7.30 p.m. Members Evening Wed 22 Nov Jews and the East End Hospital Queen Mary College 7.30 p.m. — Gerry Black Wed 6 Dec The origins of London — Charles Poulsen Queen Mary College 7 .30 p.m. 1990 Wed 24 Jan Growing up between the Wars Queen Mary College 7.30 p.m. — Robert Barltrop Wed 21 Feb Writing a local history: Stepney and the Queen Mary College 7.30 p.m. Victoria County History — Patricia Croot Wed 7 Mar From over the seas: Foreign sailors ashore Queen Mary College 7.30 p.m. in the Royal Docks — Howard Bloch Wed 4 Apr Free for All: Woolwich Ferry services since Queen Mary College 7.30 p.m. the Middle Ages — Julian Watson The East London History Society (founded 1952) exists to further interest in the history of East London, namely the London Boroughs of Tower Hamlets, Hackney and Newham. EAST LONDON 1.90 ISSN 0 141-6286 RECORD Printed by Aldermans of Ipswich No. 12 1989 EAST LONDON EAST LONDON RECORD RECORD Editor: Co1m Kerrigan The East London History Society publishes the East London Record once a No. 12 1989 year. We welcome articles on any aspect of the history of the area that forms OrANTPriVrrrC the London boroughs of Hackney , Tower Hamletc , and NPwhnnt Articles •-•,-1111 1,11 1 should be sent to the editor at 38 Ridgdale Street, Bow, London E3 2TW.
    [Show full text]
  • 'I Ring for the General Dance' Katie Palmer Heathman
    THE HISTORIES OF THE MORRIS IN BRITAIN Papers from a conference held at Cecil Sharp House, London, 25 - 26 March 2017, organized in partnership by Historical Dance Society with English Folk Dance and Song Society and The Morris Ring, The Morris Federation and Open Morris. Edited by Michael Heaney ‘I Ring for the General Dance’ Katie Palmer Heathman pp. 115-131 English Folk Dance and Song Society & Historical Dance Society London 2018 ii English Folk Dance and Song Society Cecil Sharp House 2 Regent's Park Road London NW1 7AY Historical Dance Society 3 & 5 King Street Brighouse West Yorkshire HD6 1NX Copyright © 2018 the contributors and the publishers ISBN 978-0-85418-218-3 (EFDSS) ISBN 978-0-9540988-3-4 (HDS) Website for this book: www.vwml.org/hom Cover picture: Smith, W.A., ca. 1908. The Ilmington morris dancers [photograph]. Photograph collection, acc. 465. London: Vaughan Wil- liams Memorial Library. iii Contents Introduction 1 The History of History John Forrest How to Read The History of Morris Dancing 7 Morris at Court Anne Daye Morris and Masque at the Jacobean Court 19 Jennifer Thorp Rank Outsider or Outsider of Rank: Mr Isaac’s Dance ‘The Morris’ 33 The Morris Dark Ages Jameson Wooders ‘Time to Ring some Changes’: Bell Ringing and the Decline of 47 Morris Dancing in the Earlier Eighteenth Century Michael Heaney Morris Dancers in the Political and Civic Process 73 Peter Bearon Coconut Dances in Lancashire, Mallorca, Provence and on the 87 Nineteenth-century Stage iv The Early Revival Katie Palmer Heathman ‘I Ring for the General
    [Show full text]
  • Journal-V.17 (Q5)
    THE ANGLICAN CATHOLIC The Journal of Affirming Anglican Catholicism in North America Volume XVII Summer 2005 The Anglican Catholic THE ANGLICAN CATHOLIC The Journal of Affirming Anglican Catholicism in North America Table of Contents To Thaxted and Back: The Fate of Sacramental Socialism 3 John Richard Orens Aestheticism and Professionalism: 20 Some Thoughts on Musical Stewardship Robert W. Lehman The Catechesis of the Good Shepherd: 27 Scripture, Liturgy, and Experience Catherine Powell A Melanesian Reflection 34 Terry Brown Living Stones, I Presume 40 Tobias Stanislas Haller, BSG Book Note: 46 The Virtues of Nonconformity John Richard Orens THE ANGLICAN CATHOLIC The Journal of Affirming Anglican Catholicism 510 South Farwell • Eau Claire, WI 54701 Email: [email protected] Journal Editor: John Orens, Ph.D. Associate Editor: Ron Dart Patrons of Affirming Anglican Catholicism: The Most Rev. Frank T. Griswold, Presiding Bishop of the Episcopal Church The Rt. Rev. C. Christopher Epting, Deputy for Ecumenical and Interfaith Relations for the Episcopal Church, USA Chair: The Right Rev. Keith Whitmore (USA) Executive Director: The Rev. Susan J. McCone Affirming Anglican Catholicism web page: www.affirmingcatholicism.org Layout and Design: Wyliemoose Graphics, New Haven, CT All views expressed in The Anglican Catholic are those of the authors and do not necessarily reflect the views of Affirming Anglican Catholicism or the editors We retain the right to edit contributions and to exercise discretion over all materials submitted for publication. Articles and book reviews are always welcome. Submissions should be clearly titled and should bear the author’s name, position, address, telephone number(s), and e-mail address.
    [Show full text]
  • The Anglo Catholic Vision John Orens
    The Anglo Catholic Vision John Orens ANGLO-CATHOLICS ARE A PECULIAR LOT Not long ago, my wife and I were invited to a theological soiree: one of those events at which we Anglicans excel, the weighty questions of faith and morals being tempered by good food and fine wine. The setting could not have been better: the sheltered garden of a house in Georgetown. Our fellow guests were equally pleasant, but despite their conviviality we soon found ourselves embroiled in controversy. One of our dinner companions was a member of the vestry of a notoriously conservative Anglo-Catholic parish, and it took only a few minutes of conversation to set us arguing--decently and in good order, of course--about the ordination of women. Listening to our dispute with obvious bewilderment was a retired Orthodox bishop. "You are members of the same Church, are you not?" he asked. We assured him that we were. "You are both Anglo- Catholics?" Once again we answered yes. "How is it, then, that you disagree so strongly?" he continued. "I do not understand." "Neither do I," I was tempted to answer. But, in truth, I understood all too well. Putting the best possible light on our dispute, I could have explained that we Anglicans are a peculiar lot, and that Anglo-Catholics are more peculiar than most. From the beginning we have been a movement divided, numbering among our company radicals and reactionaries, prophets and profiteers, liberals and literalists. I might have added that Anglo-Catholics are as flamboyant as they are disputatious, and that our arguments should be seen as the noisy but harmless recreation of a lovably daft family.
    [Show full text]
  • U DNO Roden Noel and Reverend C.1853-1942 Conrad Noel
    Hull History Centre: Roden Noel and Reverend Conrad Noel U DNO Roden Noel and Reverend c.1853-1942 Conrad Noel Biographical background: Conrad le Despenser Roden Noel was born on 12 July 1869 at Kew. His family was titled and in royal service: his grandfather was the earl of Gainsborough, his aunt was lady in waiting to the queen and his father, Roden Noel, was a groom of the privy chamber. Roden Noel was a poet (Collected Poems [1902]) and biographer of Lord Byron. His mother, Alice de Broe, was the daughter of a Swiss banker. Her health was poor and the Noels frequently 'wintered' in Italy, leaving Conrad with his grand- mother, Lady Gainsborough. His mother was an evangelical and his grandmother a Calvinist, making his early religious background rather austere. He attended school at Winchester and Cheltenham, an experience he found unpleasant (he was bullied senselessly), and his later behaviour at Corpus Christi College in Cambridge was so outlandish that it ended with being sent down for a year and not taking his degree. However, Conrad Noel took away from Cambridge his first meaningful and enduring conversion; reading J L Joynes's The Socialist Catechism and hearing a lecture by Annie Besant turned him into a convinced socialist. Back at home in Brighton private tuition by Herman Joynes was arranged prior to entry into Chichester Theological College in 1893. Noel was very attracted to Roman Catholicism, but emerged from this period of study converted for a second time, this time to high church Anglicanism. He was partly following in the footsteps of his father, whose political interests led him to write Christianity and social advance in 1894.
    [Show full text]