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Liberals, Labour and Leicester - the 1913 By-Election in Local and National Perspective by John Pasiecznik
Liberals, Labour and Leicester - The 1913 By-Election in Local and National Perspective by John Pasiecznik One of Leicester's most dramatic election battles took place in June 1913 when the Liberals, Conservatives and British Socialist Party fought a by-election in the borough. Most attention was focused on the fledgling Labour Party which did not contest the seat. Voting on June 27th took place amid accusations of treachery aimed mostly at Labour Party Secretary, Ramsey MacDonald - who held the second Leicester seat - and who was a member of the Labour Party National Executive Committee which decided not to run a candidate. As this article reveals, Labour was in a dilemma. Following the national Lib-Lab Pact of 1903, the Liberals agreed not to put up a second candidate in Leicester which enabled future Labour Party Leader Ramsey MacDonald to become an MP. But ten years on should Labour still adhere to the pact? If the second seat was contested, the agreement would end; if Labour did not fight, the party could not claim to be truly independent of all other parties. The singular events of the by-election in the double-member seat of Leicester forms part of the city's rich political history. Leicester was a Radical stronghold in Victorian Britain. The Municipal Corporations Act of 1835 ushered in Whig supremacy. The transfer of power was total and long-lasting. Except for the 1861 by-election, the Whigs (later the Liberals) won every seat in the double member constituency in a general or by-election from 1837 to 1895. -
The Membership of the Independent Labour Party, 1904–10
DEI AN HOP KIN THE MEMBERSHIP OF THE INDEPENDENT LABOUR PARTY, 1904-10: A SPATIAL AND OCCUPATIONAL ANALYSIS E. P. Thompson expressed succinctly the prevailing orthodoxy about the origins of the Independent Labour Party when he wrote, in his homage to Tom Maguire, that "the ILP grew from bottom up".1 From what little evidence has been available, it has been argued that the ILP was essentially a provincial party, which was created from the fusion of local political groups concentrated mainly on an axis lying across the North of England. An early report from the General Secretary of the party described Lancashire and Yorkshire as the strongholds of the movement, and subsequent historical accounts have supported this view.2 The evidence falls into three categories. In the first place labour historians have often relied on the sparse and often imperfect memoirs of early labour and socialist leaders. While the central figures of the movement have been reticent in their memoirs, very little literature of any kind has emerged from among the ordinary members of the party, and as a result this has often been a poor source. The official papers of the ILP have been generally more satisfactory. The in- evitable gaps in the annual reports of the party can be filled to some extent from party newspapers, both local and national. There is a formality, nevertheless, about official transactions which reduces their value. Minute books reveal little about the members. Finally, it is possible to cull some information from a miscellany of other sources; newspapers, electoral statistics, parliamentary debates and reports, and sometimes the memoirs of individuals whose connection 1 "Homage to Tom Maguire", in: Essays in Labour History, ed. -
This Chapter Will Demonstrate How Anglo-Catholicism Sought to Deploy
Building community: Anglo-Catholicism and social action Jeremy Morris Some years ago the Guardian reporter Stuart Jeffries spent a day with a Salvation Army couple on the Meadows estate in Nottingham. When he asked them why they had gone there, he got what to him was obviously a baffling reply: “It's called incarnational living. It's from John chapter 1. You know that bit about 'Jesus came among us.' It's all about living in the community rather than descending on it to preach.”1 It is telling that the phrase ‘incarnational living’ had to be explained, but there is all the same something a little disconcerting in hearing from the mouth of a Salvation Army officer an argument that you would normally expect to hear from the Catholic wing of Anglicanism. William Booth would surely have been a little disconcerted by that rider ‘rather than descending on it to preach’, because the early history and missiology of the Salvation Army, in its marching into working class areas and its street preaching, was precisely about cultural invasion, expressed in language of challenge, purification, conversion, and ‘saving souls’, and not characteristically in the language of incarnationalism. Yet it goes to show that the Army has not been immune to the broader history of Christian theology in this country, and that it too has been influenced by that current of ideas which first emerged clearly in the middle of the nineteenth century, and which has come to be called the Anglican tradition of social witness. My aim in this essay is to say something of the origins of this movement, and of its continuing relevance today, by offering a historical re-description of its origins, 1 attending particularly to some of its earliest and most influential advocates, including the theologians F.D. -
The Theological Socialism of the Labour Church
‘SO PECULIARLY ITS OWN’ THE THEOLOGICAL SOCIALISM OF THE LABOUR CHURCH by NEIL WHARRIER JOHNSON A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology and Religion School of Philosophy, Theology and Religion College of Arts and Law University of Birmingham May 2015 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT The thesis argues that the most distinctive feature of the Labour Church was Theological Socialism. For its founder, John Trevor, Theological Socialism was the literal Religion of Socialism, a post-Christian prophecy announcing the dawn of a new utopian era explained in terms of the Kingdom of God on earth; for members of the Labour Church, who are referred to throughout the thesis as Theological Socialists, Theological Socialism was an inclusive message about God working through the Labour movement. By focussing on Theological Socialism the thesis challenges the historiography and reappraises the significance of the Labour -
People, Place and Party:: the Social Democratic Federation 1884-1911
Durham E-Theses People, place and party:: the social democratic federation 1884-1911 Young, David Murray How to cite: Young, David Murray (2003) People, place and party:: the social democratic federation 1884-1911, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/3081/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk People, Place and Party: the Social Democratic Federation 1884-1911 David Murray Young A copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Thesis submitted for the Degree of Doctor of Philosophy University of Durham Department of Politics August 2003 CONTENTS page Abstract ii Acknowledgements v Abbreviations vi Introduction 1 Chapter 1- SDF Membership in London 16 Chapter 2 -London -
Ethical Record Vol 92 No
The ' ISSN 0014-1690 Ethical Record Vol 92 No. 5 MAY 1987 GUEST EDITORIAL we were a charity (June 11, 1980) "Awe", "Sacred"— Judge Dillon declared (see the What Definitions? statements of objectives on the back page) (page numbers refer to (This month we offered the editorial the pages of the judgement): column to the Honorary Treasurer, "Ethical principles mean . the Victor Rose. But it is not about belief in the excellence of truth, finance that he writes . .) love and beauty, but not belief in WE HAVE BECOME ACQUAINTED BI anything supernatural" (p.2G). the world of abstract art with "Religion . is concerned with "black on black" and "white on man's relation with god and ethics are concerned with man's relation white"—but it is a new departure with man" (p.7G). in literature to stretch the English "Dissemination . includes the language to prove that black is fruits of study, and I have no doubt white and white is black! This that part of the objects satisfies the seems to be what PETER CADOGAN criterion of charity as being the is doing in his letter (Ethical advancement of education" (p.I6G). Record, April '87, page 14). "It seems to me that the objects The Oxford dictionary defines are objects which the court could control" (p.1711). the word "awe" as "reverential "I propose therefore to declare that fear or wonder". Since Humanists the objects of the society are charit- do not believe in a "god", we can able . but not for the advance- dispense with "reverential fear", ment of religion" (p.18B). -
Journal 29-30 Pp1-156.Qxd
Article Title 131 Poverty, Socialism and Social Catholicism The Heart and Soul of Henry Manning Race Mathews In the early years of the twentieth century, the social teachings of the Catholic Church gave rise to a distinctive political philosophy that became known as Distributism. The basis of Distributism is the belief that a just social order can only be achieved through a much more widespread distribution of property. Distributism favours a ‘society of owners’, where property belongs to the many rather than the few, and correspondingly opposes the concentration of property in the hands of the rich, as under capitalism, or the state, as advocated by some socialists. In particular, ownership of the means of production, distribution and exchange must be widespread. As defined by the prominent early Distributist, Cecil Chesterton: A Distributist is a man who desires that the means of production should, generally speaking, remain private property, but that their ownership should be so distributed that the determining mass of families — ideally every family — should have an efficient share therein. That is Distributism, and nothing else is Distributism ... ARENA journal no. 29/30, 2008 132 Race Mathews Distributism is quite as possible in an industrial or commercial as in an agrarian community.1 Distributism emerged as one element of the widespread revulsion and agony of conscience over poverty in nineteenth- and early twentieth-century Britain. Its distinctive Catholic character stemmed from half a century of Catholic social thought, as drawn together by Pope Leo XIII in his encyclical letter Rerum Novarum in 1891, in part at the instigation of the great English Cardinal, Henry Manning. -
Royal Air Force Historical Society Journal 46
ROYAL AIR FORCE HISTORICAL SOCIETY JOURNAL 46 2 The opinions expressed in this publication are those of the contributors concerned and are not necessarily those held by the Royal Air Force Historical Society. First published in the UK in 2009 by the Royal Air Force Historical Society All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical including photocopying, recording or by any information storage and retrieval system, without permission from the Publisher in writing. ISSN 1361 4231 Printed by Windrush Group Windrush House Avenue Two Station Lane Witney OX28 4XW 3 ROYAL AIR FORCE HISTORICAL SOCIETY President Marshal of the Royal Air Force Sir Michael Beetham GCB CBE DFC AFC Vice-President Air Marshal Sir Frederick Sowrey KCB CBE AFC Committee Chairman Air Vice-Marshal N B Baldwin CB CBE FRAeS Vice-Chairman Group Captain J D Heron OBE Secretary Group Captain K J Dearman FRAeS Membership Secretary Dr Jack Dunham PhD CPsychol AMRAeS Treasurer J Boyes TD CA Members Air Commodore G R Pitchfork MBE BA FRAes *J S Cox Esq BA MA *Dr M A Fopp MA FMA FIMgt *Group Captain A J Byford MA MA RAF *Wing Commander P K Kendall BSc ARCS MA RAF Wing Commander C Cummings Editor & Publications Wing Commander C G Jefford MBE BA Manager *Ex Officio 4 CONTENTS OPENING ADDRESS – Air Chf Mshl Sir David Cousins 7 THE NORTHERN MEDITERRANEAN 1943-1945 by Wg 9 Cdr Andrew Brookes AIRBORNE FORCES IN THE NORTH MEDITERRANEAN 20 THEATRE OF OPERATIONS by Wg Cdr Colin Cummings DID ALLIED AIR INTERDICTION -
Joseph Hansen Papers
http://oac.cdlib.org/findaid/ark:/13030/tf78700585 No online items Register of the Joseph Hansen papers Finding aid prepared by Joseph Hansen Hoover Institution Archives 434 Galvez Mall Stanford University Stanford, CA, 94305-6003 (650) 723-3563 [email protected] © 1998, 2006, 2012 Register of the Joseph Hansen 92035 1 papers Title: Joseph Hansen papers Date (inclusive): 1887-1980 Collection Number: 92035 Contributing Institution: Hoover Institution Archives Language of Material: English Physical Description: 109 manuscript boxes, 1 oversize box, 3 envelopes, 1 audio cassette(46.2 linear feet) Abstract: Speeches and writings, correspondence, notes, minutes, reports, internal bulletins, resolutions, theses, printed matter, sound recording, and photographs relating to Leon Trotsky, activities of the Socialist Workers Party in the United States, and activities of the Fourth International in Latin America, Western Europe and elsewhere. Physical Location: Hoover Institution Archives Creator: Hansen, Joseph, Access The collection is open for research; materials must be requested at least two business days in advance of intended use. Publication Rights For copyright status, please contact the Hoover Institution Archives. Preferred Citation [Identification of item], Joseph Hansen papers, [Box no., Folder no. or title], Hoover Institution Archives. Acquisition Information Acquired by the Hoover Institution Archives in 1992. Accruals Materials may have been added to the collection since this finding aid was prepared. To determine if this has occurred, find the collection in Stanford University's online catalog at http://searchworks.stanford.edu . Materials have been added to the collection if the number of boxes listed in the online catalog is larger than the number of boxes listed in this finding aid. -
Community and Nation, Socialism and Religion in the English Hymnal, 1906.', Cultural and Social History., 14 (2)
Durham Research Online Deposited in DRO: 22 May 2018 Version of attached le: Published Version Peer-review status of attached le: Peer-reviewed Citation for published item: Palmer Heathman, Katie (2017) 'Lift up a living nation : community and nation, socialism and religion in The English Hymnal, 1906.', Cultural and social history., 14 (2). pp. 183-200. Further information on publisher's website: https://doi.org/10.1080/14780038.2017.1290995 Publisher's copyright statement: c 2017 The Author(s). Published by Informa UK Limited, trading as Taylor Francis Group This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Additional information: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk -
Durham Research Online
Durham Research Online Deposited in DRO: 08 January 2013 Version of attached le: Submitted Version Peer-review status of attached le: Not peer-reviewed Citation for published item: Stapleton, Julia (2011) 'The de-Christianisation of England : Anglo-Catholic perspectives in the early circle of G.K. Chesterton and in the late twentieth century.', The Chesterton review., 37 (1/2). pp. 81-104. Further information on publisher's website: http://www.secure.pdcnet.org/chesterton/content/chesterton201100374054500810104 Publisher's copyright statement: Additional information: Home page of The Chesterton review available at: http://www.shu.edu/catholic-mission/chesterton-review.cfm/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk The De-Christianisation of England: Anglo-Catholic Perspectives in the Early Circle of G. K. Chesterton and in the Late Twentieth Century. 1 Julia Stapleton is Reader in Politics at Durham University, UK. She is the author of Christianity, Patriotism and Nationhood: The England of G.K. -
CLR James, His Early Relationship to Anarchism and the Intellectual
This is a repository copy of A “Bohemian freelancer”? C.L.R. James, his early relationship to anarchism and the intellectual origins of autonomism. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/90063/ Version: Accepted Version Book Section: Hogsbjerg, CJ (2012) A “Bohemian freelancer”? C.L.R. James, his early relationship to anarchism and the intellectual origins of autonomism. In: Prichard, A, Kinna, R, Pinta, S and Berry, D, (eds.) Libertarian Socialism: Politics in Black and Red. Palgrave Macmillan , Basingstoke . ISBN 978-0-230-28037-3 © 2012 Palgrave Macmillan. This is an author produced version of a chapter published in Libertarian Socialism: Politics in Black and Red. Uploaded in accordance with the publisher's self-archiving policy. Reuse Unless indicated otherwise, fulltext items are protected by copyright with all rights reserved. The copyright exception in section 29 of the Copyright, Designs and Patents Act 1988 allows the making of a single copy solely for the purpose of non-commercial research or private study within the limits of fair dealing. The publisher or other rights-holder may allow further reproduction and re-use of this version - refer to the White Rose Research Online record for this item. Where records identify the publisher as the copyright holder, users can verify any specific terms of use on the publisher’s website. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request.