Strategies of Integration and Transformation on the Ming Dynasty’S Northwest Frontier—The Case of Ningxia Through the Lens of the Jiajing Gazetteer
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A Hypothesis on the East Asian Beginnings of the Yersinia Pestis Polytomy
Epilogue: A Hypothesis on the East Asian Beginnings of the Yersinia pestis Polytomy Robert Hymes The Medieval Globe, Volume 1, Inaugural Double Issue 2015, pp. 285-308 (Article) Published by Arc Humanities Press For additional information about this article https://muse.jhu.edu/article/758494 [ Access provided at 24 Sep 2021 02:41 GMT with no institutional affiliation ] EPILOGUE: A HYPOTHESIS ON THE EAST ASIAN BEGINNINGS OF THE YERSINIA PESTIS POLYTOMY ROBERT HYMES Yersinia pestis For tHe HiStorian of premodern Eurasia, the 2013 study of histori- cal variations in mutation rates by Yujun Cui and others signals a new departure in the cumulative study of the genetics of the Y. pestis bacillus over the preceding fifteen years. Whereas previous studies had been moving to define ’s place of origin and dissemination only in a broad chronological framework of up to 20,000 years (Achtman et Y. pestis al. 2004; Morelli et al. 2010), Cui and colleagues’ work makes a histori- cal claim of much greater precision: that the evolution of since its divergence from its most recent common ancestor may have occurred within the past three to four thousand years, and more importantly that a polytomy (simultaneous or nearly simultaneous genetic divergence of Y. pestis multiple lineage branches) or “Big Bang” that yielded most of the cur- rent strains of , as well as the 1348 Black Death strain, took place between 1142 and 1339 (Cui et al. 2013: 580, table 1; their time interval has a confidence level of 95%). Their further finding, that the bacillus originated in or near the Qinghai-Tibet Plateau, offers historians both a period and place to look for human events that could produce a punctu- ated genetic divergence. -
Official Colours of Chinese Regimes: a Panchronic Philological Study with Historical Accounts of China
TRAMES, 2012, 16(66/61), 3, 237–285 OFFICIAL COLOURS OF CHINESE REGIMES: A PANCHRONIC PHILOLOGICAL STUDY WITH HISTORICAL ACCOUNTS OF CHINA Jingyi Gao Institute of the Estonian Language, University of Tartu, and Tallinn University Abstract. The paper reports a panchronic philological study on the official colours of Chinese regimes. The historical accounts of the Chinese regimes are introduced. The official colours are summarised with philological references of archaic texts. Remarkably, it has been suggested that the official colours of the most ancient regimes should be the three primitive colours: (1) white-yellow, (2) black-grue yellow, and (3) red-yellow, instead of the simple colours. There were inconsistent historical records on the official colours of the most ancient regimes because the composite colour categories had been split. It has solved the historical problem with the linguistic theory of composite colour categories. Besides, it is concluded how the official colours were determined: At first, the official colour might be naturally determined according to the substance of the ruling population. There might be three groups of people in the Far East. (1) The developed hunter gatherers with livestock preferred the white-yellow colour of milk. (2) The farmers preferred the red-yellow colour of sun and fire. (3) The herders preferred the black-grue-yellow colour of water bodies. Later, after the Han-Chinese consolidation, the official colour could be politically determined according to the main property of the five elements in Sino-metaphysics. The red colour has been predominate in China for many reasons. Keywords: colour symbolism, official colours, national colours, five elements, philology, Chinese history, Chinese language, etymology, basic colour terms DOI: 10.3176/tr.2012.3.03 1. -
Ming China As a Gunpowder Empire: Military Technology, Politics, and Fiscal Administration, 1350-1620 Weicong Duan Washington University in St
Washington University in St. Louis Washington University Open Scholarship Arts & Sciences Electronic Theses and Dissertations Arts & Sciences Winter 12-15-2018 Ming China As A Gunpowder Empire: Military Technology, Politics, And Fiscal Administration, 1350-1620 Weicong Duan Washington University in St. Louis Follow this and additional works at: https://openscholarship.wustl.edu/art_sci_etds Part of the Asian History Commons, and the Asian Studies Commons Recommended Citation Duan, Weicong, "Ming China As A Gunpowder Empire: Military Technology, Politics, And Fiscal Administration, 1350-1620" (2018). Arts & Sciences Electronic Theses and Dissertations. 1719. https://openscholarship.wustl.edu/art_sci_etds/1719 This Dissertation is brought to you for free and open access by the Arts & Sciences at Washington University Open Scholarship. It has been accepted for inclusion in Arts & Sciences Electronic Theses and Dissertations by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. WASHINGTON UNIVERSITY IN ST. LOUIS DEPARTMENT OF HISTORY Dissertation Examination Committee: Steven B. Miles, Chair Christine Johnson Peter Kastor Zhao Ma Hayrettin Yücesoy Ming China as a Gunpowder Empire: Military Technology, Politics, and Fiscal Administration, 1350-1620 by Weicong Duan A dissertation presented to The Graduate School of of Washington University in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2018 St. Louis, Missouri © 2018, -
Chinax Course Notes
Part 4: A New National Culture 16: From Early to Later Imperial China Introduction This is one of those great discussions between Profs. Bol & Kirby. Prof. Bol has written extensively about this period of Chinese history, whereas Prof. Kirby's expertise is in modern history. When does modern China begin? The Song Dynasty, running from the 10th to the 13th centuries, influenced economic, commercial, and political life in China well into the 19th and 20th centuries. The Southern Song was more cosmopolitan than the Tang and its economy rested more on private enterprise. Farmers owned their land and prospered in ways not possible under the Tang. The Song created the foundation for a millennium of civil service exams that ended only in 1905: an exemplar of civil meritocracy - what the Japanese scholar Miyazaki called 'China's examination hell.'76 The Song was also a time of division, of foreign invasion. With the increasingly private economy and a new Confucianism, the Song relocated moral authority from the state to the individual, in contrast with the perception of China as an unbroken lineage of centralized authoritarian regimes.77 It was also a time of great invention: gunpowder, the mariner's compass, paper currency. Commercial printing meant knowledge could be spread less expensively than ever. The compass permitted blue water navigation. 76 See page 148 for an overview of the Civil Service Exam. 77 See page 169 for a look at the State vs. the Individual through Chinese history. ChinaX Part 4 A New National Culture Page 132 of 257 Historical Overview Tang (618-907) Year Event 755-763 An Lushan Rebellion The rebellion changed the course of the Tang Dynasty, forcing retreat from and the North and from Central Asia and shifting the economic base to the beyond Southeast. -
Before the Arrival of Tea in Europe. the Chinese Beverage in Western
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Archivio istituzionale della ricerca - Università degli Studi di Venezia Ca' Foscari 1 or tea drinking in Il Milione. 1. The departure of Marco Polo, LIVIO ZANINI Some scholars believe that these Livre des merveilles, circa 1412, Before the Arrival of Tea in Europe. omissions prove that Polo never reached ms. Français 2810, f. 4r (Paris, The Chinese beverage in western Cathay. Others point out that Il Milione is Bibliothèque nationale de France, sources prior to the 17th century actually the work of his Pisan editor who Département des Manuscrits). intended to write a chivalric romance based on Polo’s notes, which were The Chronica imaginis mundi written by mainly concerned with trade and other the Dominican friar Jacopo d’Acqui matters potentially of interest to the narrates that as Marco Polo lay dying, his Mongol ruler in whose service he was.2 friends gathered around his death bed to Moreover, at the time of Polo’s journey, beg him to renounce the exaggerations the Great Wall had been in ruins for and lies that he had told about his centuries and served no purpose to the journeys in Asia and that he refused new conquerers, footbinding had only their advice, claiming that he had not been recently introduced to Chinese mentioned even half of the wonderful society, and Chinese characters were things that he had seen.1 just one of the many incomprehensible Today we have no way of knowing writing systems encountered by the whether this episode described by Venetian traveller crossing the territories Jacopo d’Acqui really did take place or of the vast Mongol empire, explaining 1. -
Proclamation of the Hongwu Emperor Zhongwen
Proclamation Of The Hongwu Emperor Zhongwen Comether Warren ravaged some modifiers after chaffiest Phineas chouse upstate. Utilizable Erick usually mischarge some gewgaw or slobber deceitfully. Cleistogamous Dalton juts his subsequence licenses hitherto. China their palaces except one example, emperor of the proclamation banning trade was based on ruling elite had Further reproduction or distribution is prohibited without prior permission in writing from the publishers. This offer was declined, but he was granted honorific Ming titles for his gesture. Chinese Empire becoming a theocracy. The one great advantage of the lesser functionaries over officials was that officials were periodically rotated and assigned to different regional posts and had to rely on the good service and cooperation of the local lesser functionaries. Under his successor, however, they began regaining their old influence. The new agricultural policies did pay off and slowly but surely agricultural rose and the economy was revived. As government officials, they also enjoyed certain privileges, such as being excused from taxes and military service. Zhongguo zhenxi falü dianji xubian. At the provincial level, the Yuan central government structure was copied by the Ming; the bureaucracy contained three provincial commissions: one civil, one military, and one for surveillance. After his death, his physicians were penalized. Chinese power and establish a dynasty that saw unprecedented economic growth and a flourishing of the arts. However, total conformity to a single mode of thought was never a reality in the intellectual sphere of society. What a difficult situation this is! Thus, construction on the Great Wall would continue. Restore civil service exams Confucian teachings. -
Sageliness Within, Kingliness Without 175
Sageliness Within, Kingliness Without 175 Chapter 4 Sageliness Within, Kingliness Without The challenges Wang Yangming confronted in Jiangxi were hardly to end with his rapid suppression of the prince’s rebellion, and by some accounts what he had just overcome paled in comparison with what he would face over the course of the next year. During this time, the emperor and his circle of favorites traveled to the region for the purpose of reenacting and stealing the credit for a rebellion now dead in the water. Censor Li Long’s judgments capture well the predicament he faced: What was difficult about suppressing the prince’s rebellion wasn’t suc- ceeding at it but rather rallying the righteous. This is because the traitor- ous prince’s rebellion had indeed found collaboration from within [the Ming court], and people wished only to look on from the sidelines. And yet at this time those officials who came to the aid of the emperor were all willing to risk their lives and destruction of their families in order to save their country. Thereafter, the jealous tried to bring them down by spreading rumors and wished to steal the credit for their achievement. On what basis will people in their hearts remain loyally obedient? Should in the future there be some unforeseen turn of events, who will be willing to rise to the occasion?1 The jealous to whom Li refers were at first two of the emperor’s closest com- panions—Eunuch Director Zhang Zhong 張忠 and the Earl of Anbian Xu Tai 許泰. -
Historical Background of Wang Yang-Ming's Philosophy of Mind
Ping Dong Historical Background of Wang Yang-ming’s Philosophy of Mind From the Perspective of his Life Story Historical Background of Wang Yang-ming’s Philosophy of Mind Ping Dong Historical Background of Wang Yang-ming’s Philosophy of Mind From the Perspective of his Life Story Ping Dong Zhejiang University Hangzhou, Zhejiang, China Translated by Xiaolu Wang Liang Cai School of International Studies School of Foreign Language Studies Zhejiang University Ningbo Institute of Technology Hangzhou, Zhejiang, China Zhejiang University Ningbo, Zhejiang, China ISBN 978-981-15-3035-7 ISBN 978-981-15-3036-4 (eBook) https://doi.org/10.1007/978-981-15-3036-4 © The Editor(s) (if applicable) and The Author(s) 2020. This book is an open access publication. Open Access This book is licensed under the terms of the Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International License (http://creativecommons.org/licenses/by-nc- nd/4.0/), which permits any noncommercial use, sharing, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license and indicate if you modified the licensed material. You do not have permission under this license to share adapted material derived from this book or parts of it. The images or other third party material in this book are included in the book’s Creative Commons license, unless indicated otherwise in a credit line to the material. If material is not included in the book’s Creative Commons license and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder. -
Yury Khokhlov: the Xi Xia Legacy in Sino-Tibetan Art of the Yuan Dynasty
asianart.com | articles Asianart.com offers pdf versions of some articles for the convenience of our visitors and readers. These files should be printed for personal use only. Note that when you view the pdf on your computer in Adobe reader, the links to main image pages will be active: if clicked, the linked page will open in your browser if you are online. This article can be viewed online at: http://asianart.com/articles/xi-xia The Xi Xia Legacy in Sino-Tibetan Art of the Yuan Dynasty[1] by Yury Khokhlov text and photos © the author except as where otherwise noted September 15, 2016 (click on the small image for full screen image with captions.) Introduction The Mongol adoption of Tibetan Buddhism has been traditionally ascribed almost solely to missionary activities of Tibetan clerics. Recent scholarship, however, has revealed a more complex picture, which shows the Xi Xia background of Tibetan Buddhism in Mongolia and Yuan China.[2] This essay aims to highlight the Xi Xia traits in Sino-Tibetan art of the Yuan Dynasty.[3] In addition, it challenges the notion of the existence of a dominating Nepalese style-based tradition, allegedly established within the Yuan Imperial workshops by Anige (also known as Aniko and Arniko/Araniko). The essay starts with a historical contextualization giving a brief introduction to Xi Xia history and culture before and after the Mongol conquest. Then, at greater length, I discuss the production of Tibetan Buddhist imagery in the Mongol realm. This is followed by a review of the literature examining the major views on the stylistic origins of Yuan Sino-Tibetan art. -
Ming Dynasty Part2
Hongxi Emperor “vastly bright” r. 1424 - 1425 Temple Name Renzong Zhu Gaochi b.1378 - d.1425 SaturdayAugust 10, 2019 Empress Chengxialzhao 1424 – 1425 Zhang b.1379 - d.1442 SaturdayAugust 10, 2019 Empress Chengxialzhao 1424 – 1425 Empress Dowager 1425 - 1435 Zhang b.1379 - d.1442 SaturdayAugust 10, 2019 Xuande Emperor “proclamation of virtue” r. 1425 - 1435 Temple Name Xuanzong Zhu Zhanji b.1399 - d.1435 SaturdayAugust 10, 2019 SaturdayAugust 10, 2019 SaturdayAugust 10, 2019 SaturdayAugust 10, 2019 SaturdayAugust 10, 2019 SaturdayAugust 10, 2019 SaturdayAugust 10, 2019 SaturdayAugust 10, 2019 SaturdayAugust 10, 2019 SaturdayAugust 10, 2019 SaturdayAugust 10, 2019 SaturdayAugust 10, 2019 800 bce 500 bce 1300s 1400s SaturdayAugust 10, 2019 SaturdayAugust 10, 2019 SaturdayAugust 10, 2019 SaturdayAugust 10, 2019 6 Zhengtong Emperor “right governance” r. 1435 - 1449 Temple Name Yingzong Zhu Qizhen b.1427 - d.1464 SaturdayAugust 10, 2019 Empress Chengxialzhao 1424 – 1425 Empress Dowager 1425 - 1435 Grand Empress Dowager 1435 - 1442 Zhang b.1379 - d.1442 SaturdayAugust 10, 2019 SaturdayAugust 10, 2019 6 Zhengtong Emperor “right governance” r. 1435 - 1449 Temple Name Yingzong Zhu Qizhen b.1427 - d.1464 SaturdayAugust 10, 2019 Emperor Emeritus Temple Name Yingzong Zhu Qizhen b.1427 - d.1464 SaturdayAugust 10, 2019 7 Jingtai Emperor “exalted view” r. 1449 - 1457 Temple Name Daizong Zhu Qiyu b.1428 - d.1457 SaturdayAugust 10, 2019 SaturdayAugust 10, 2019 SaturdayAugust 10, 2019 SaturdayAugust 10, 2019 SaturdayAugust 10, 2019 SaturdayAugust 10, 2019 SaturdayAugust 10, 2019 SaturdayAugust 10, 2019 SaturdayAugust 10, 2019 7 Jingtai Emperor “exalted view” r. 1449 - 1457 Temple Name Daizong Zhu Qiyu b.1428 - d.1457 SaturdayAugust 10, 2019 8 Tianshun Emperor “obedience to heaven” r. -
Takao Moriyasu the West Uighur Kingdom and Tun-Huang
Takao Moriyasu The West Uighur Kingdom and Tun-huang around the 10th-11th Centuries (Lecture at the BBAW on the 10 May 1999) In: Berichte und Abhandlungen / Berlin-Brandenburgische Akademie der Wissenschaften (vormals Preußische Akademie der Wissenschaften) ; 8.2000, S. 337-368 Persistent Identifier: urn:nbn:de:kobv:b4-opus4-32260 Die vorliegende Datei wird Ihnen von der Berlin-Brandenburgischen Akademie der Wissenschaften unter einer Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International (cc by-nc-sa 4.0) Licence zur Verfügung gestellt. Takao Moriyasu The West Uighur Kingdom and Tun-huang around the 1Oth-11 th Centuries (Lecture at the BBAW an the 10 May 1999) lt was a great honour forme to have had the opportunity of giving a lecture at the Berlin-Brandenburgische Akademie der Wissenschaften, because Berlin has been one of the greatest centres of Turfan studies for more than a hundred years. I am grateful to Prof. Werner Sundermann and Prof. Peter Zieme for giving me this op- portunity. 1 1 The historical background of the subject ofthis lecture First of all, I would like to explain the historical background of the subject of my lecture. In the 7th century, the Chinese T'ang n!f dynasty occupied the eastern part of Central Asia, i.e. Chinese Turkestan including Jungaria. At that time, the main city ofthe Turfan area was known by the Chinese name Hsi-chou 1!911111, and the main city of the northern part of the T'ian-shan ;R 11-J mountain range by the name Pei-t'ing ~U~. During the T'ang Dynasty, many soldiers were garrisoned at Hsi- chou and Pei-t'ing. -
9 the Uighurs, the Kyrgyz and the Tangut (Eighth to The
ISBN 978-92-3-103467-1 THE UIGHURS AND THE KYRGYZ 9 THE UIGHURS, THE KYRGYZ AND THE TANGUT (EIGHTH TO THE THIRTEENTH CENTURY)* D. Sinor, Geng Shimin and Y. I. Kychanov Contents THE UIGHURS IN MONGOLIA AND THE KYRGYZ ............... 196 THE UIGHUR KINGDOM OF KOCHO ........................ 206 THE TANGUT HSI HSIA KINGDOM (982–1227) .................. 212 Part One THE UIGHURS IN MONGOLIA AND THE KYRGYZ (D. Sinor) The first mention of the Uighurs (under the name Hui-ho and various graphic variants) appears in Chinese sources and refers to the early seventh century a.d. when this people lived on the banks of the Selenga river and was subjected to the Türks. The Chinese viewed the Uighurs as the descendants of the Hsiung-nu, the dominant power on the steppe from * See Map 2. 196 ISBN 978-92-3-103467-1 THE UIGHURS AND THE KYRGYZ about 200 b.c. to a.d. 48. This may indeed have been the historical truth, but there is no way to substantiate it, since the Chinese sources tend to ascribe Hsiung-nu origin to any of the numerous steppe peoples with whom the Chinese had contacts over succeeding centuries. It is thus not surprising that the description given of the Uighurs by the Chin T’ang-shu [Old T’ang Annals] follows the traditional pattern of characterization of the steppe peoples: They have no chiefs, no permanent dwellings; they wander in search of water and pasture. These men are of an evil disposition and cruel. They are excellent riders and archers and most rapacious.