Australasian Society for Continental Philosophy Annual Conference 2013

Total Page:16

File Type:pdf, Size:1020Kb

Australasian Society for Continental Philosophy Annual Conference 2013 Australasian Society for Continental Philosophy Australasian Society for Continental Philosophy Annual Conference 2013 Photo © John Hadley Organised by Philosophy@UWS and The School of Humanities and Communication Arts 1 TABLE OF CONTENTS Acknowledgment and Welcome 3 Conference Events and Hosts 4 Conference Information 6 Campus Map 7 Plenary Speakers 8 Program 10 Conference Abstracts 22 Hegel & Heidegger Symposium 86 2 Acknowledgment We would like to acknowledge the Darug people who are the traditional custodians of the land on which the University of Western Sydney at Parramatta stands. Welcome The Conference Organising Committee for 2013 extends a warm welcome to all our international and Australian participants, and all others associated with the conference. The ASCP conference is this year hosted by the University of Western Sydney for the first time, and marks another significant step in the growth of our university. The event has been planned and developed across this year by members of the philosophy@UWS research group. Conference Organizing Committee Dr. Diego Bubbio (Chair) Dr. Paul Alberts Dr. Charles Barbour Dr. Alex Ling Dr. Dimitris Vardoulakis Ms. Mariana Fragueiro (Project Officer) Thanks to Professor Peter Hutchings, Dean of the School of Humanities and Communication Arts Our student volunteers 3 AUSTRALASIAN SOCIETY FOR CONTINENtaL PHILOSOPHY ANNUAL CONFERENCE 2013 Conference Events Philosophy@UWS Conference Reception: www.uws.edu.au/philosophy Wednesday 4th Dec. 18.30 – 20.00 at The Boilerhouse Restaurant on Campus (registration required for this event) Philosophy@UWS gathers and publicly disseminates the work and activities of scholars in the University of Western Sydney The BOILERHOUSE and adjacent chimney stack, located on working in various sub-disciplines of philosophy, or in other UWS Parramatta Campus, were constructed in 1894 from finely disciplines in conversation with philosophy. The cross-disciplinary crafted sandstock brick. Containing fire boxes and a number of conversations cut across philosophy, literature, political theory, artefacts of historical significance, the restaurant serves modern music, history, and the visual arts. Australian cuisine. In order to foster the growth of a philosophically rich and lively ASCP Annual General Meeting: intellectual community, Philosophy@UWS stages a wide range th Wednesday 4 Dec, 12.00 – 13.00 EA.2.13 (LT02) of philosophical events, such as the Thinking Out Loud lecture series, the Encountering the Author seminars, The Sydney Seminar for the Arts and Philosophy and supports specialised Hosts workshops and conferences. The cross-disciplinary orientation of scholars affiliated The University of Western Sydney with Philosophy@UWS is anchored in, and amplified by, The 2103 ASCP conference is hosted by the University of their institutional location in the School of Humanities and Western Sydney on its Parramatta Campus, and organized by Communication Arts and Writing and Society Research Centre. staff in the School of Humanities and Communication Arts. The School of Humanities and Communication Arts The School offers both undergraduate and postgraduate programs, including research programs, in the following broad disciplinary fields: arts, communication, convergent media, design (visual communication), humanities, interpreting and translation, languages, music, and creative music therapy. Innovative subjects focus on contemporary debates, perspectives, methods and technologies. To support these disciplines, the School manages a broad technical infrastructure. 4 Stathis Gourgouris LESSONS IN SECULAR CRITICISM Peter Szendy Thinking Out Loud: The Sydney Lectures in Philosophy THEand Society AESTHETIC SUPERMARKET Thinking Out Loud: The Sydney Lectures in Philosophy and Society 5 SHL4062 Thinking Out Loud 2014 postcard_148x105_concepts.indd 1 14/10/13 1:43 PM CONFERENCE INFORmatioN Venue Parking The University of Western Sydney, Parramatta South Campus Campus parking fees have been waived for ASCP Conference delegates. Please only park in designated Blue bays in P7 Building EA Ground Level (conference sessions) and Level 2, (Please refer to annotated campus map). Parking in spaces for Room EA.2.13 (keynote addresses). drivers with disabilities without a permit, Red bays or outside of marked car spaces will be subject to traffic fines. The Campus Safety and Security Office is located on the Ground floor of Building EA. The evacuation point in case of an emergency is the oval in front of Building EA (behind the bus top). Catering An Automatic Teller Machine and public telephone are located in Welcome tea/coffee, morning/afternoon tea will be provided at the same area (EA Foyer). Building EA, foyer area through the conference as part of your package. There will be a number of food outlets open for lunch during the Registrations conference. They include: During the conference, the registration/information desk will Bakehouse 8.00am–8.00pm operate from 8.00 to 17.00 in Building EA, foyer area. Café 1898 11.00am–7.00pm Please wear your registration (name) badges throughout the conference. River Café 8.00am–3.00pm Subway 8.00am–4.00pm Bookstall Boilerhouse Restaurant 11.00am–3.00pm Recent titles by ASCP 2013 keynote speakers will be available For your convenience, additional commercial catering services for purchase at a pop-up bookstall run by the UWSConnect are also available at UWS Retail (building between EA and EG). Bookshop located next to the registration desk in the Foyer Area, Building EA. Internet/Computer Access Shuttle Service from Parramatta CBD Free Wi-Fi access has been enabled for all ASCP delegates. Non-UWS delegates will need to log in with the username and A free shuttle service will operate in the mornings and password to be provided at registration. UWS delegates are afternoons/evenings specifically for ASCP Conference delegates. asked to use their own usernames. The three pick up/drop off points are: » In front of the Novotel Hotel (350 Church St, Parramatta) » In front of Rydges Parramatta (116-118 James Ruse Drive, Rosehill) » UWS Shuttle bus stop on campus (please refer to annotated campus map) Operating times: Mornings: 8.00 to 11.00 Wednesday evening: 17.00 to 21.00 Thursday: 16.00 to 19.00 6 JAMES RUSE DR COLLETT PDE Parramatta campus VINEYARD CREEK BARHAM ST P9 P8 ANDERSON AVE PENNANT ST P13 P7 NE4 LL P6 LR LP P5 FIRST AVENUE PEMBERTON ST LN P4 P3 LZ LNxb UWS PARRAMATTA CAMPUS MAP ANDERSON AVE P2 LY P10 P11 SECOND AVENUE P1 P12 LX RIPPON AVE Sydney Bus V I C T O R I A R O A D Pedestrian Crossing BRIDGE ST ONE WAY EDa E V R E P1 S E R Oval RESERVE Rydalmere FIFTH ST Station Shuttle Bus THE AVENUE PEMBERTON ST P5 IRVING ST Tennis Court BRODIE ST CROWN LAND FIFTH ST PEMBERTON LN P6 ED P2 Building EA P17 P16 ESa EB DEM 08 J A M E S R U S E D R I V E PEMBERTON ST EF BRODIE ST EA EG EH IRVING ST P7 TENNYSON ST RAILWAY ST TENNYSON ST EJa EE MURIEL AVE EI ER EJd EJc Parking P7 UWS Retail EKb Shuttle Bus EQ ES P12 P13 PEMBERTON ST EKa BRODIE ST EO P19 P11 Boilerhouse EM P3 EZ THOMAS ST EK EN P8 RESERVE ET EY EZa H E P10 ALAN ST R I T P9 A PEMBERTON ST G VINEYARD CREEK E BRODIE ST C IR C L E EV P14 Cycleway ENb P A R R A M A T T A R I V E R Date created : 26 September 2013 7 JAMES RUSE DR RIVER RD WEST P ARTHUR ST PLENARY SPEAKERS Professor James Martel Professor Elizabeth Rottenberg Anarchist All the Way Down: Walter Jacques Derrida and the “Question” of the Benjamin’s Subversion of Authority in Text, Death Penalty Thought and Action Tuesday 3rd Dec. 16.30 – 17.30 in EA.2.13 (LT 02) Tuesday 3rd Dec. 9.30 – 10.30 in EA.2.13 (LT 02) Abstract: This paper will address the “question” of the death Abstract: In this talk I will discuss Walter Benjamin’s radical penalty in Derrida’s The Death Penalty Seminars: the question of anarchism. I argue that Benjamin’s approach to anarchism the death penalty, if there is one, that is, if there is “la” question happens on multiple levels. On the level of text, Benjamin defies de la peine de mort. For nothing is less certain. Not only must his own authorial voice, the command that the author has we speak of a proliferation of questions in both seminars, and over meaning and truth. Benjamin subverts this authority, for not only must we speak of the transformation or mutation of the example, by often beginning his texts with an apparent--often question of the death penalty from one seminar to the other (in fairly conservative seeming--set of arguments only to utterly The Death Penalty I, the question of the death penalty is primarily undermine those arguments at some point (and often without the question of the political onto-theology of sovereignty; in foreshadowing). This has the effect of lessening the reader’s The Death Penalty II, it becomes the question of reason as the ability to rely on the author for interpretation. It forces the reader principle of reason). But we must also, in the end, speak of onto her own devices, radically undermining standard traditions Derrida’s question about the question (about the authority of of how a text is to be interpreted. In theoretical terms, Benjamin the question or the questioning form, etc.). Indeed, at the very takes aim at Carl Schmitt’s claim that anarchism is impossible end of The Death Penalty II, Derrida will point to the future of because to be an anarchist, in his view, is to “decide against the the question. How do the possibility and the reality of the death decision.” Benjamin evades this construction by demonstrating, penalty, how does the question of the death penalty force us to in The Origin of German Tragic Drama, among other places, that ask a question not only about what comes before the question decision is actually impossible.
Recommended publications
  • Pride and Sexual Friendship: the Battle of the Sexes in Nietzsche's Post-Democratic World
    PRIDE AND SEXUAL FRIENDSHIP: THE BATTLE OF THE SEXES IN NIETZSCHE’S POST-DEMOCRATIC WORLD Lisa Fleck Uhlir Yancy, B.A., M.A. Dissertation Prepared for the Degree of DOCTOR OF PHILOSOPHY UNIVERSITY OF NORTH TEXAS August 2008 APPROVED: Steven Forde, Major Professor Ken Godwin, Committee Member Richard Ruderman, Committee Member Milan Reban, Committee Member James Meernik, Chair of the Department of Political Science Sandra L. Terrell, Dean of the Robert B. Toulouse School of Graduate Studies Yancy, Lisa Fleck Uhlir, Pride and sexual friendship: The battle of the sexes in Nietzsche’s post-democratic world. Doctor of Philosophy (Political Science), August 2008, 191 pp., bibliography of 227 titles. This dissertation addresses an ignored [partly for its controversial nature] aspect of Nietzschean philosophy: that of the role of modern woman in the creation of a future horizon. Details of the effects of the Enlightenment, Christianity and democracy upon society are discussed, as well as effects on the individual, particularly woman. After this forward look at the changes anticipated by Nietzsche, the traditional roles of woman as the eternal feminine, wife and mother are debated. An argument for the necessity of a continuation of the battle of the sexes, and the struggle among men and women in a context of sexual love and friendship is given. This mutual affirmation must occur through the motivation of pride and not vanity. In conclusion, I argue that one possible avenue for change is a Nietzschean call for a modern revaluation of values by noble woman in conjugation with her warrior scholar to bring about the elevation of mankind.
    [Show full text]
  • WSRC3290 ASCP 2018 Conference Program FA.Indd
    AUSTRALASIAN SOCIETY FOR CONTINENTAL PHILOSOPHY ANNUAL CONFERENCE 2018 AUSTRALASIAN SOCIETY FOR CONTINENTAL PHILOSOPHY ANNUAL CONFERENCE 2018 ACKNOWLEDGMENT OF COUNTRY THANKS TO Western Sydney University would like to acknowledge the ≥ Professor Peter Hutchings, Dean of the School of Humanities Burramattagal people of the Darug tribe, who are the traditional and Communication Arts custodians of the land on which Western Sydney University at Jacinta Sassine and the student volunteers Parramatta stands. We respectfully acknowledge the Burramattagal ≥ people’s Ancestors and Elders, past and present and acknowledge ≥ Hannah Stark, Timothy Laurie and student volunteers their 60,000 year unceded occupation of these lands. who organized the PG event ≥ Panel organisers: Dr Suzi Adams and Dr Jeremy Smith; Professor WELCOME Thomas M. Besch; Professor Francesco Borghesi; Dr Sean Bowden; Associate Professor Diego Bubbio; Dr Millicent Churcher; Dr Richard The Conference Organising Committee for 2018 extends a warm Colledge; Dr Ingo Farin; Associate Professor Chris Fleming; Dr John welcome to all our international and Australian participants, and all Hadley; Professor Vanessa Lemm; Professor Li Zhi; Associate Professor others associated with the conference. The ASCP conference is this year hosted by Western Sydney University, at our new Parramatta David Macarthur; Associate Professor Sally Macarthur; Dr Jennifer City campus. The event has been planned and developed across Mensch; Professor Nick Mansfield; Dr Talia Morag; Associate Professor this year by members of the Philosophy Research Initiative. Eric S. Nelson; Professor Ping He; Dr Rebecca Hill; Associate Professor Janice Richardson and Dr Jon Rubin; Dr Marilyn Stendera; Dr Omid Tofighian; Professor Miguel Vatter and Dr Nicholas Heron; Dr Allison CONFERENCE ORGANIZING COMMITTEE Weir; Dr Magdalena Zolkos.
    [Show full text]
  • In Mimetic Theory
    Doubles, Narcissists, Victims, and Philosophers: Truth and “After Truth” in Mimetic Theory Scott Cowdell Many factors contribute to today’s “after truth” situation. Regarding Brexit, for instance, when populist nationalistic myth trumped entrenched economic rationalism, one commentator points to non-serious Tory media tarts like Boris Johnson overshadowing more serious policy contributors from the political left.1 And, from this side of the ditch, Kurt Anderson addresses a cultural history of programmatic American self-delusion in his bestseller Fantasyland.2 He points to America’s early-modern origins in dreams of non- existent Eldorado and projects of religious extremism, to its subsequent tastes for hucksterism and fundamentalism, to its widespread preference for the pleasure principle over the reality principle and, notably, to the key contribution of today’s culturally relativistic left-wing intellectuals whom he considers to be “useful idiots”. All this adds up to what Anderson calls America’s “fantasy industrial complex”. And, wherever you look, social media is supplanting traditional curated media, privatizing the commons and edging out the truth. It creates disconnected echo chambers of invincible ignorance rather than the global unity that Mark Zuckerberg used to say he believed in. The English political theologian Adrian Pabst describes the ideal politician in this brave new world as ideas-free, preferring targeted messaging based on computer algorithms over debate.3 Part of the problem is surely just how human beings are. The Nobel Prize-winning Israeli experimental psychologist, Daniel Kahneman, has shown that many real-life decisions are approached non-rationally. We are prone to biases and unreliable heuristics, we resist thinking carefully and taking stock, and we are not good natural statisticians when assessing financial risks.
    [Show full text]
  • How Ought We Live?
    How Ought We Live? The Ongoing Deconstruction of Our Values Mark Nielsen This thesis is submitted to the School of History and Philosophy at the University of New South Wales in fulfilment of the requirements of the PhD in Philosophy 2010 ii iii Dedication For Theresa and Charlotte. iv Acknowledgements Firstly, I would like to thank my supervisor, Paul Patton, for his generous support in assisting me in the creation of this thesis. I am particularly grateful for his patience and understanding in relation to the research method I have used. I would also like to thank my co-supervisor, Rosalyn Diprose, for her generous support. Finally, I would like to thank my wife, Theresa, for her unwavering support over the years and for reminding me of what is important in life. v Table of Contents Title Page i Thesis/Dissertation Sheet ii Originality Statement, Copyright Statement and Authenticity Statement iii Dedication iv Acknowledgements v Table of Contents vi Introduction: Horizontal Philosophy and the Construction of an Ethical Rhizome 1 Macro-Sociological Plateaus 1. The Salesman as Values Educator: A Lesson From a Primary School Teacher 25 2. Feeling Unhappy and Overweight: Overconsumption and the Escalation of Desire 38 3. The Politics of Greed: Trivial Domestic Democracy 52 Philosophical Plateaus 4. The Democratic Rise of the Problem of ―How Ought We Live?‖ 67 5. Living in the Land of Moriah: The Problem of ―How Ought We Sacrifice?‖ 80 6. Welcome to the Mobile Emergency Room: A Convergence Between Ethics and Triage 101 7. Diagnostic Trans-Evaluation and the Creation of New Priorities 111 8.
    [Show full text]
  • SUNY PRESS Fall 2017
    SUNY PRESS fall 2017 353 Broadway, State University Plaza Albany, NY 12246-0001 Visit SUNY Press catalogs on phone: 1-866-430-7869/518-944-2800 fax: 518-320-1592 www.sunypress.edu contents EXCELSIOR EDITIONS 1–12 Warehouse & Order Fulfillment African Studies 45 Ordering Address African American Studies 44–45 SUNY Press Archaeology (new in paper) 41 PO Box 960 Herndon, VA 20172-0960 Asian Studies 14–19 Buddhist Studies (new in paper) 24 Phone & Fax Numbers Toll-free Customer Service: Chinese Studies (new in paper) 19 877-204-6073 Codhill Press 55–56 Toll Customer Service: Cultural Studies 50–51 703-661-1575 Education 57–59 Toll-free Fax: Environmental Studies 42 877-204-6074 Film Studies 52–53 Toll Fax: 703-996-1010 Gender Studies 50 Hispanic Studies 43–44 Ordering E-mail [email protected] History (new in paper) 41 Indigenous Studies 51–52 Returns Address Jewish Studies 46–47 SUNY Press Returns Dept. Journals 60 22883 Quicksilver Dr. Latin American Studies 42–43 Dulles, VA 20166 Literature (new in paper) 54 Standard Address Number (SAN) Middle Eastern Studies 48 760-7261 Muswell Hill Press 54–55 New York 13 Philosophy 25–33 Political Science 34–40 Psychoanalysis 34 Religious Studies 20–24 Sociology 41 Women’s Studies 48–49 A proud member of the Association of American University Presses Order Form 60 Sales Representation 62–63 Cover: Evans et al./Black Women’s Mental Health, p. 44, cover art by Tariq Mix. Author Index 64 The Semitica fonts used to create this work are © 1986–2003 Payne Loving Trust.
    [Show full text]
  • Aesthetic Interpretation and the Claim to Community in Cavell
    CONVERSATIONS 5 Seeing Selves and Imagining Others: Aesthetic Interpretation and the Claim to Community in Cavell JON NAJARIAN Politics is aesthetic in principle. JACQUES RANCIÈRE From his early childhood, Stanley Cavell learned to tread carefully the intervening space between twin pillars: of aesthetic sensibility on the one hand, and political be- longing on the other. Early in his memoir Little Did I Know, Cavell establishes a set of differences between his mother and father that far exceed both gender and age (his father was ten years older than his mother), as he notes the starkly contrasting dis- pensations of their respective families: The artistic temperament of my mother’s family, the Segals, left them on the whole, with the exception of my mother and her baby brother, Mendel, doubt- fully suited to an orderly, successful existence in the new world; the orthodox, religious sensibility of my father’s family, the Goldsteins, produced a second generation—some twenty-two first cousins of mine—whose solidarity and se- verity of expectation produced successful dentists, lawyers, and doctors, pillars of the Jewish community, and almost without exception attaining local, some of them national, some even a certain international, prominence.1 From his mother’s family, Cavell would inherit the musical sensibility that, had he not ventured into the world of academic philosophy, might have led him towards a career as a musician or in music. In his father’s family Cavell observes a religious belonging that, in the decades in which Cavell is raised, becomes morally inseparable from politi- $1. Cavell, Little Did I Know: Excerpts from Memory (Stanford: Stanford University Press, 2010), 3.
    [Show full text]
  • Procedura Di Valutazione Comparativa Per La Stipula Di N
    PROCEDURA DI VALUTAZIONE COMPARATIVA PER LA STIPULA DI N. 1 CONTRATTO DI DIRITTO PRIVATO PER RICERCATORE A TEMPO DETERMINATO, AI SENSI DELL’ART. 24, COMMA 3, LETT. B) DELLA LEGGE 30 DICEMBRE 2010, N. 240, PER IL S.C. 11/C1 - FILOSOFIA TEORETICA PROFILO RICHIESTO S.S.D. M-FIL/01 - FILOSOFIA TEORETICA DIPARTIMENTO DI CIVILTÀ ANTICHE E MODERNE PRESSO L’UNIVERSITÀ DEGLI STUDI DI MESSINA VERBALE 2 (Valutazione preliminare dei candidati e ammissione alla discussione pubblica) L’anno 2020 il giorno 11 del mese di novembre alle ore 17:00 si riunisce al completo, per via telematica, la Commissione giudicatrice, nominata con D.R. prot. n. 0094164 del 8/10/2020, pubblicato sul sito internet dell’Università di Messina, della valutazione comparativa in epigrafe, per procedere alla valutazione comparativa dei titoli, dei curricula e della produzione scientifica dei candidati, ivi compresa la tesi di dottorato. Sono presenti i sotto elencati commissari: Prof. Gianluca Cuozzo (Università degli studi di Torino) Prof. Donatella Di Cesare (Università Sapienza di Roma) Prof. Caterina Resta (Università degli studi di Messina) Il Presidente della Commissione comunica che sono trascorsi almeno 7 giorni dalla pubblicizzazione dei criteri e che la Commissione può legittimamente proseguire i lavori. I componenti accedono, tramite le proprie credenziali, alla piattaforma informatica https://istanze.unime.it/ e prendono visione dell’elenco dei candidati che risultano essere (in ordine alfabetico): 1. Angeloni Roberto 2. Bazzoni Bueno André 3. Bubbio Paolo Diego 4. Caffo Leonardo 5. Cerasi Enrico 6. Croci Federico 7. Forlè Francesca 8. Fulco Rita 9. Marafioti Rosa Maria 10. Pace Giannotta Andrea Sebastiano 11.
    [Show full text]
  • JOSEPH DE MAISTRE and ITALY Marco Ravera It Is Very Likely That Joseph De Maistre Would Not Have Been Very Much Interested in Th
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Institutional Research Information System University of Turin JOSEPH DE MAISTRE AND ITALY Marco Ravera It is very likely that Joseph de Maistre would not have been very much interested in the subject of the reception of his own thought in Italy.1 He did not consider himself Italian—and, in spite of his being Francophone, he did not consider himself French either—but only and exclusively Savoyard (or rather, in the last phase of his life, Savoyard and European at the same time, but certainly not Italian). His eyes and his attention were always drawn to France; and the early impulses for the national unity of Italy that happened a few years aft er the Restoration—a legacy of that Napoleonic epos which he abhorred so much—left him perplexed and astonished, rather than disturbed and troubled. It is true that, given that he died at the end of February 1821, he could not witness (or, we might say, he was spared the sight of) the early risings for unity. However, his opinion in this respect is con- densed, through refl ections enriched by that sarcastic irony which dis- tinguishes several of his writings, in some famous claims included in the letter to the marquis d’Azeglio2 of 21 February 1821—that is, three days before his death—where, with ill-concealed scepticism, he won- ders whether and to what extent one can call himself ‘Italian’. Aft er hav- ing thanked his correspondent for having sent to him a basketful of fruit, the nearly expiring lion still shows his claws and, taking his cue from some considerations on Piedmont and Italy made by d’Azeglio in the letter that accompanied the gift , added long refl ections on this sub- ject.
    [Show full text]
  • A Phenomenological Grounding of Feminist Ethics1 Citation
    Penultimate version - A Phenomenological Grounding of Feminist Ethics1 Citation: Please cite the Journal version which has the correct pages etc,. Society of the British Journal for Phenomenology (accepted 11th April 2018, in press) A Phenomenological Grounding for Feminist Ethics, DOI: 10.1080/00071773.2018.1487195 https://doi.org/10.1080/00071773.2018.1487195 Anya Daly Irish Research Council Fellow, School of Philosophy, University College Dublin, Ireland; Honorary Fellow, School of Historical and Philosophical Studies, University of Melbourne, Australia. Abstract: The central hypothesis of this paper is that the phenomenology of Merleau-Ponty offers significant philosophical groundwork for an ethics that honours key feminist commitments – embodiment, situatedness, diversity and the intrinsic sociality of subjectivity. Part 1 evaluates feminist criticisms of Merleau-Ponty. Part 2 defends the claim that Merleau-Ponty’s non-dualist ontology underwrites leading approaches in feminist ethics, notably Care Ethics and the Ethics of Vulnerability. Part 3 examines Merleau-Ponty’s analyses of embodied percipience, arguing that these offer a powerful critique of the view from nowhere, a totalizing God’s-eye-view with pretensions to objectivity. By revealing the normative structure of perceptual gestalts in the intersubjective domain, he establishes the view from everywhere. Normativity is no longer deferred to higher authorities such as duty, utility or the valorised virtue, but through the perceptual gestalt it is returned to the perceiving embodied
    [Show full text]
  • Sacrifice, Self-Formation and Self-Overcoming in Nietzsche Venessa Ercole
    parrhesia 28 · 2017 · 156-175 sacrifice, self-formation and self-overcoming in nietzsche venessa ercole Nietzsche’s emphasis on self-overcoming and self-mastery in the higher type and the figure of the overman are usually associated with aristocracy, rank and the sacrifice of others in the pursuit of personal excellence. Indeed, Nietzsche’s dis- cussion of the “lower types,” “slave morality” and “master morality” lends itself to an elitist misreading. However, Nietzsche’s opposition to democracy and equality stems from his endorsement of differentiation and particularly his concern with life-affirmation and life-denial. That is to say, Nietzsche’s seeming regard for the “higher type” comes from its status, for Nietzsche, as more life-affirming than the herd. However, contrary to popular readings, Nietzsche’s aim is not for a world of noble masters who obtain their rank at the expense of the lower types. Ulti- mately, as a close reading of Thus Spoke Zarathustra reveals, even the higher type must be sacrificed in pursuit of Nietzsche’s ultimate goal, of saying yes to life. The question which then arises is this: what role does self-sacrifice play in Nietzsche’s thoughts on the self in formation—in becoming what one is? Sacrifice has not yet been satisfactorily discussed in the expansive commentary on Nietzsche’s philosophy. The majority of what has been said on Nietzsche’s views of sacrifice paint Nietzsche in an elitist light. It is no wonder, given Ni- etzsche’s aphoristic style, that he has been interpreted in such a way. However, these readings fail to see how Nietzsche’s views of sacrifice are intrinsically tied to his notion of self-overcoming, forming an important component of his vision of the Dionysian man.
    [Show full text]
  • Jacques Derrida Law As Absolute Hospitality
    JACQUES DERRIDA LAW AS ABSOLUTE HOSPITALITY JACQUES DE VILLE NOMIKOI CRITICAL LEGAL THINKERS Jacques Derrida Jacques Derrida: Law as Absolute Hospitality presents a comprehensive account and understanding of Derrida’s approach to law and justice. Through a detailed reading of Derrida’s texts, Jacques de Ville contends that it is only by way of Derrida’s deconstruction of the metaphysics of presence, and specifi cally in relation to the texts of Husserl, Levinas, Freud and Heidegger, that the reasoning behind his elusive works on law and justice can be grasped. Through detailed readings of texts such as ‘To Speculate – on Freud’, Adieu, ‘Declarations of Independence’, ‘Before the Law’, ‘Cogito and the History of Madness’, Given Time, ‘Force of Law’ and Specters of Marx, de Ville contends that there is a continuity in Derrida’s thinking, and rejects the idea of an ‘ethical turn’. Derrida is shown to be neither a postmodernist nor a political liberal, but a radical revolutionary. De Ville also controversially contends that justice in Derrida’s thinking must be radically distinguished from Levinas’s refl ections on ‘the Other’. It is the notion of absolute hospitality – which Derrida derives from Levinas, but radically transforms – that provides the basis of this argument. Justice must, on de Ville’s reading, be understood in terms of a demand of absolute hospitality which is imposed on both the individual and the collective subject. A much needed account of Derrida’s infl uential approach to law, Jacques Derrida: Law as Absolute Hospitality will be an invaluable resource for those with an interest in legal theory, and for those with an interest in the ethics and politics of deconstruction.
    [Show full text]
  • Art and Emancipation: Habermas's
    New German Critique Art and Emancipation: Habermas’s “Die Moderne— ein unvollendetes Projekt” Reconsidered Gili Kliger The Fate of Aesthetics While, by Habermas’s own admission, his remarks on aesthetic modernity always had a “secondary character to the extent that they arose only in the context of other themes,” aesthetics and aesthetic modernity do occupy an important position in his overall oeuvre.1 Much of Habermas’s work is charac- terized by an effort to restore the modern faith in reason first articulated by Enlightenment thinkers. It was, on Habermas’s terms, problematic that the cri- tique of reason launched by the first generation of Frankfurt School theorists, notably Theodor W. Adorno and Max Horkheimer, left them without a basis on which any reasoned critique of society could be pursued.2 For those theo- rists, Adorno especially, aesthetic experience held the promise of a reconciled relation between the sensual and the rational, posing as an “other” to the dom- inating force of instrumental reason in modern society and offering a way to I wish to thank Martin Ruehl, the Department of German at the University of Cambridge, Peter Gordon, John Flower, and the anonymous reviewers for their indispensable guidance and helpful suggestions. 1. Jürgen Habermas, “Questions and Counterquestions,” in Habermas and Modernity, ed. Rich- ard J. Bernstein (Cambridge, MA: MIT Press, 1985), 199. 2. Jürgen Habermas, Der philosophische Diskurs der Moderne (Frankfurt am Main: Suhrkamp, 1985), 138–39. New German Critique 124, Vol. 42, No. 1, February
    [Show full text]