Jacques Derrida Law As Absolute Hospitality
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Change the World Without Taking Power. the Meaning of Revolution Today
Change the World without Taking Power. The Meaning of Revolution Today. John Holloway Originally published 2002 by Pluto Press Chapter 1 – The Scream . 2 Chapter 2 – Beyond the State? . 9 Chapter 3 – Beyond Power? . 14 Chapter 4 – Fetishism . 30 Chapter 5 – Fetishism and Fetishisation . 52 Chapter 6 – Anti-fetishism and Criticism . 70 Chapter 7 – The Tradition of Scientific Marxism . 77 Chapter 8 – The Critical-Revolutionary Subject . 91 Chapter 9 – The Material Reality of Anti-Power . .101 Chapter 10 – The Material Reality of Anti-Power and the Crisis of Capital . Chapter 11 – Revolution? . 132 1 Chapter 1 - The Scream I In the beginning is the scream. We scream. When we write or when we read, it is easy to forget that the beginning is not the word, but the scream. Faced with the mutilation of human lives by capitalism, a scream of sadness, a scream of horror, a scream of anger, a scream of refusal: NO. The starting point of theoretical reflection is opposition, negativity, struggle. It is from rage that thought is born, not from the pose of reason, not from the reasoned-sitting-back-and-reflecting-on- the-mysteries-of-existence that is the conventional image of ‘the thinker’. We start from negation, from dissonance. The dissonance can take many shapes. An inarticulate mumble of discontent, tears of frustration, a scream of rage, a confident roar. An unease, a confusion, a longing, a critical vibration. Our dissonance comes from our experience, but that experience varies. Sometimes it is the direct experience of exploitation in the factory, or of oppression in the home, of stress in the office, of hunger and poverty, or of state violence or discrimination. -
Beyond Good and Evil—1
Nietzsche & Asian Philosophy Beyond Good and Evil—1 Beyond good and Evil Preface supposing truth is a woman philosophers like love-sick suitors who don’t understand the woman-truth central problem of philosophy is Plato’s error: denying perspective, the basic condition of all life On the Prejudices of Philosophers 1) questioning the will to truth who is it that really wants truth? What in us wants truth? Why not untruth? 2) origin of the will to truth out of the will to untruth, deception can anything arise out of its opposite? A dangerous questioning? Nietzsche sees new philosophers coming up who have the strength for the dangerous “maybe.” Note in general Nietzsche’s preference for the conditional tense, his penchant for beginning his questioning with “perhaps” or “suppose” or “maybe.” In many of the passages throughout this book Nietzsche takes up a perspective which perhaps none had dared take up before, a perspective to question what had seemed previously to be unquestionable. He seems to constantly be tempting the reader with a dangerous thought experiment. This begins with the questioning of the will to truth and the supposition that, perhaps, the will to truth may have arisen out of its opposite, the will to untruth, ignorance, deception. 3) the supposition that the greater part of conscious thinking must be included among instinctive activities Nietzsche emphasizes that consciousness is a surface phenomenon conscious thinking is directed by what goes on beneath the surface contrary to Plato’s notion of pure reason, the conscious -
Nietzsche's Revaluation of All Values Joseph Anthony Kranak Marquette University
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Nietzsche's Revaluation of All Values Joseph Anthony Kranak Marquette University Recommended Citation Kranak, Joseph Anthony, "Nietzsche's Revaluation of All Values" (2014). Dissertations (2009 -). Paper 415. http://epublications.marquette.edu/dissertations_mu/415 NIETZSCHE’S REVALUATION OF ALL VALUES by Joseph Kranak A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin December 2014 ABSTRACT NIETZSCHE’S REVALUTION OF ALL VALUES Joseph Kranak Marquette University, 2014 This dissertation looks at the details of Friedrich Nietzsche’s concept of the revaluation of all values. The dissertation will look at the idea in several ways to elucidate the depth and complexity of the idea. First, it will be looked at through its evolution, as it began as an idea early in Nietzsche’s career and reached its full complexity at the end of his career with the planned publication of his Revaluation of All Values, just before the onset of his madness. Several questions will be explored: What is the nature of the revaluator who is supposed to be instrumental in the process of revaluation? What will the values after the revaluation be like (a rebirth of ancient values or creation of entirely new values)? What will be the scope of the revaluation? And what is the relation of other major ideas of Nietzsche’s (will to power, eternal return, overman, and amor fati) to the revaluation? Different answers to these questions will be explored. -
Eugen Ehrlich, Evgeny Pashukanis, and Meaningful Freedom Through Incremental Jurisprudential Change
Journal of Libertarian Studies JLS Volume 23 (2019): 64–90 A Practical Approach to Legal- Pluralist Anarchism: Eugen Ehrlich, Evgeny Pashukanis, and Meaningful Freedom through Incremental Jurisprudential Change Jason M. Morgan2 ABSTRACT: John Hasnas (2008) has famously argued that anarchy is obvious and everywhere. It is less well known, however, that Hasnas also argues that anarchy must be achieved gradually. But how can this work? In this paper, I show that directly confronting state power will never produce viable anarchy (or minarchy). Using the example of Soviet jurist Evgeny Pashukanis, I detail an episode in apparent anti-statism which, by relying on the state, ended in disaster for the putative anti-statist. I next show how combining the theories of Austrian legal thinker Eugen Ehrlich and American political philosopher William Sewell, Jr., can lead to a gradual undoing of state power via case law. Finally, I bring in the example of Japanese jurist and early anti-statist Suehiro Izutarō as a warning. Suehiro also attempted to decrease state power by means of case law, but because he lacked a clear anti-statist teleology he ended up becoming an accomplice of state power, even imperialism. The way to Hasnian anarchy/minarchy lies through the skillful application of case law with an eye always towards the attenuation, and eventual elimination, of the power of the state. Jason M. Morgan ([email protected]) is associate professor of foreign languages at Reitaku University. The author would like to thank Lenore Ealy, Joe Salerno, and Mark Thornton for helpful comments on an early draft of this article. -
The Unlimited Responsibility of Spilling Ink Marko Zlomislic
ISSN 1393-614X Minerva - An Internet Journal of Philosophy 11 (2007): 128-152 ____________________________________________________ The Unlimited Responsibility of Spilling Ink Marko Zlomislic Abstract In order to show that both Derrida’s epistemology and his ethics can be understood in terms of his logic of writing and giving, I consider his conversation with Searle in Limited Inc. I bring out how a deconstruction that is implied by the dissemination of writing and giving makes a difference that accounts for the creative and responsible decisions that undecidability makes possible. Limited Inc has four parts and I will interpret it in terms of the four main concepts of Derrida. I will relate signature, event, context to Derrida’s notion of dissemination and show how he differs from Austin and Searle concerning the notion of the signature of the one who writes and gives. Next, I will show how in his reply to Derrida, entitled, “Reiterating the Differences”, Searle overlooks Derrida’s thought about the communication of intended meaning that has to do with Derrida’s distinction between force and meaning and his notion of differance. Here I will show that Searle cannot even follow his own criteria for doing philosophy. Then by looking at Limited Inc, I show how Derrida differs from Searle because repeatability is alterability. Derrida has an ethical intent all along to show that it is the ethos of alterity that is called forth by responsibility and accounted for by dissemination and difference. Of course, comments on comments, criticisms of criticisms, are subject to the law of diminishing fleas, but I think there are here some misconceptions still to be cleared up, some of which seem to still be prevalent in generally sensible quarters. -
SUNY PRESS Fall 2017
SUNY PRESS fall 2017 353 Broadway, State University Plaza Albany, NY 12246-0001 Visit SUNY Press catalogs on phone: 1-866-430-7869/518-944-2800 fax: 518-320-1592 www.sunypress.edu contents EXCELSIOR EDITIONS 1–12 Warehouse & Order Fulfillment African Studies 45 Ordering Address African American Studies 44–45 SUNY Press Archaeology (new in paper) 41 PO Box 960 Herndon, VA 20172-0960 Asian Studies 14–19 Buddhist Studies (new in paper) 24 Phone & Fax Numbers Toll-free Customer Service: Chinese Studies (new in paper) 19 877-204-6073 Codhill Press 55–56 Toll Customer Service: Cultural Studies 50–51 703-661-1575 Education 57–59 Toll-free Fax: Environmental Studies 42 877-204-6074 Film Studies 52–53 Toll Fax: 703-996-1010 Gender Studies 50 Hispanic Studies 43–44 Ordering E-mail [email protected] History (new in paper) 41 Indigenous Studies 51–52 Returns Address Jewish Studies 46–47 SUNY Press Returns Dept. Journals 60 22883 Quicksilver Dr. Latin American Studies 42–43 Dulles, VA 20166 Literature (new in paper) 54 Standard Address Number (SAN) Middle Eastern Studies 48 760-7261 Muswell Hill Press 54–55 New York 13 Philosophy 25–33 Political Science 34–40 Psychoanalysis 34 Religious Studies 20–24 Sociology 41 Women’s Studies 48–49 A proud member of the Association of American University Presses Order Form 60 Sales Representation 62–63 Cover: Evans et al./Black Women’s Mental Health, p. 44, cover art by Tariq Mix. Author Index 64 The Semitica fonts used to create this work are © 1986–2003 Payne Loving Trust. -
Ontology: Early Derrida Reading Early Heidegger
Jake Nabasny ‘Beyond or Within’ Ontology: Early Derrida Reading Early Heidegger 0. Abstract The publication of Jacques Derrida’s 1964–5 seminar on Martin Heidegger marks a significant event. In these lectures, Derrida puts forth a heterodox reading of the project of fundamental ontology, claiming it is not and never was an ontological or metaphysical enterprise. This reading was intended to rescue Heideggerian Destruktion from the metaphysical lens contemporary scholars had placed it under. While this seminar reveals important insights into the origins of Derridian deconstruction, this paper argues that it ultimately gets Heidegger wrong. From a close reading of the Introduction of Being and Time and proximate lecture courses, I argue that Heidegger’s fundamental ontology is indebted to a phenomenological method that is thoroughly and explicitly ontological. Apart from setting the record straight about Heidegger, I show that this interpretation of Destruktion is inconsistent with Derrida’s reading of Heidegger before and after these lectures were presented. I conclude by tracing this inconsistency throughout Derrida’s later work and considering why the 1964–5 interpretation stands out. Ultimately, this seminar should be read as a stage in the development of Derrida’s mature thought, specifically in regard to the notion of différance. ‘This is a retroactive justification because these themes are only implicit in Sein und Zeit.’ (Derrida 2016, 73) 1. Introduction As Jacques Derrida’s seminars continue to be edited, translated, and published, interest in his oeuvre is constantly renewed. The latest addition to this collection is the 1964–5 seminar Heidegger: The Question of Being and History. -
Marxist and Soviet Law Stephen C
Saint Louis University School of Law Scholarship Commons All Faculty Scholarship 2014 Marxist and Soviet Law Stephen C. Thaman Saint Louis University School of Law Follow this and additional works at: https://scholarship.law.slu.edu/faculty Part of the Comparative and Foreign Law Commons, Criminal Law Commons, Criminal Procedure Commons, and the European Law Commons Recommended Citation Thaman, Stephen C., Marxist and Soviet Law (2014). The Oxford Handbook of Criminal Law (Markus D. Dubber and Tatjana Hörnle, eds.), Chpt. 14, 2014. This Article is brought to you for free and open access by Scholarship Commons. It has been accepted for inclusion in All Faculty Scholarship by an authorized administrator of Scholarship Commons. For more information, please contact [email protected], [email protected]. No. 2015-2 Marxist and Soviet Law The Oxford Handbook of Criminal Law Stephen C. Thaman Electronic copy available at: http://ssrn.com/abstract=2570530 The Oxford Handbook of CRIMINAL LAW Edited by MARKUS D. DUBBER and TATJANA HÖRNLE 1 9780199673599_Hornle_Book.indb 3 Electronic copy available at: http://ssrn.com/abstract=257053010/28/2014 1:05:38 PM 1 Great Clarendon Street, Oxford, ox2 6dp, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © The several contributors 2014 The moral rights of the authors have been asserted First Edition published in 2014 Impression: 1 All rights reserved. -
Curriculum Vitae
Curriculum Vitae PAUL LIVINGSTON Department of Philosophy MSC 03 2140 1 University of New Mexico Albuquerque, NM 87131-0001 [email protected] EMPLOYMENT Associate Professor, Philosophy, University of New Mexico EDUCATION Harvard University A.B. in Philosophy cum laude, June 1997 University of Cambridge M.Phil. in Philosophy, July 1998 Thesis: “Naturalism, Interpretation, and the Possibility of Alternative Conceptual Schemes: An Investigation of Davidson and McDowell” Thesis advisor: Dr. B. Jane Heal University of California, Irvine Ph.D. in Philosophy, June 2002 Dissertation: “Experience and Structure: An Investigation in the History of Philosophy of Mind” Director: Prof. David Woodruff Smith PUBLICATIONS Authored Books (sole author): Philosophical History and the Problem of Consciousness Cambridge University Press, 2004 (Paperback edition: 2009) Philosophy and the Vision of Language Routledge Press, 2008 (Paperback edition: 2010) The Politics of Logic: Badiou, Wittgenstein, and the Consequences of Formalism Routledge Press, 2011 1 Co-Authored Book (with Andrew Cutrofello): The Problems of Contemporary Philosophy: A Critical Guide for the Unaffiliated Polity Press, forthcoming, 2015 (under contract) Co-Edited Book (with Jeffrey Bell and Andrew Cutrofello): Beyond the Analytic-Continental Divide: Pluralist Philosophy in the Twenty-First Century Routledge Press, forthcoming, 2015 (under contract) Articles and Book Chapters: “Russellian and Wittgensteinian Atomism” Philosophical Investigations 24:1 (2001), pp. 30-54 “Experience and Structure: Philosophical History and the Problem of Consciousness” Journal of Consciousness Studies 9:3 (2002), pp. 15-34 “Husserl and Schlick on the Logical Form of Experience” Synthese 132:2 (2002), pp. 239-72 “Thinking and Being: Heidegger and Wittgenstein on Machination and Lived- Experience” Inquiry 46:3 (2003), pp. -
Postmodernist Gibberish: Derrida Dumbfounds the Positivists
New York Journal of Sociology, 2008, Vol. 1, pp. 187-206 NY JS POSTMODERNIST GIBBERISH: DERRIDA DUMBFOUNDS THE POSITIVISTS Ben Agger University of Texas Arlington Jacques Derrida (1978), the enfant terrible of Continental philosophy who passed away recently, made many mad: analytical philosophers, positivists in the sciences and social sciences, the right, stupid people generally. That Derrida was brilliant is somewhat beside the point. What is on point is the way he read—texts and indeed the whole western philosophical tradition— aggressively, so much so that we could conclude that Derrida meant that reading is a form of writing. That is one of the main things I take away from his oeuvre. Another is that every text is ‘undecidable,’ that is, it cannot perfectly clarify and ex- haust its topic. This is because every definition needs to be defined, ad infi- nitum. There is no vantage outside of writing from which one can achieve that Archimedean insight about the truth or essence of the world. This rebut- tal of absolutism is extremely maddening to those who pretend apodictic knowledge, especially the gang we sometimes call positivists. To be sure, positivism died within physics by 1905, with Einstein’s first papers on the special theory of relativity. Newton was overthrown, except in the largely American social sciences, where it still prevails, even though there are challengers nibbling at the edges of the mainstream social-science disciplines. Newton only survives in sociology, political science, economics and parts of psychology. It is in these disciplines that Derrida is especially scandalous, although rear-guard actions are also being fought in English by those who dislike ‘the- ory’ and want the great books instead. -
MARTIN HÄGGLUND Website
MARTIN HÄGGLUND Website: www.martinhagglund.se APPOINTMENTS Birgit Baldwin Professor of Comparative Literature and Humanities, 2021- Chair of Comparative Literature, Yale University, 2015- Professor of Comparative Literature and Humanities, Yale University, 2014- Tenured Associate Professor of Comparative Literature and Humanities, Yale University, 2012-2014 Junior Fellow, Society of Fellows, Harvard University, 2009-2012 DEGREES Ph.D. Comparative Literature, Cornell University, 2011 M.A. Comparative Literature, emphasis in Critical Theory, SUNY Buffalo, 2005 B.A. General and Comparative Literature, Stockholm University, Sweden, 2001 PUBLICATIONS Books This Life: Secular Faith and Spiritual Freedom, Penguin Random House: Pantheon 2019: 465 pages. UK and Australia edition published by Profile Books. *Spanish, Portuguese, Italian, Chinese, Korean, Macedonian, Swedish, Thai, and Turkish translations. *Winner of the René Wellek Prize. *Named a Best Book of the Year by The Guardian, The Millions, NRC, and The Sydney Morning Herald. Reviews: The New Yorker, The Guardian, The New Republic, New York Magazine, The Boston Globe, New Statesman, Times Higher Education (book of the week), Jacobin (two reviews), Booklist (starred review), Los Angeles Review of Books, Evening Standard, Boston Review, Psychology Today, Marx & Philosophy Review of Books, Dissent, USA Today, The Believer, The Arts Desk, Sydney Review of Books, The Humanist, The Nation, New Rambler Review, The Point, Church Life Journal, Kirkus Reviews, Public Books, Opulens Magasin, Humanisten, Wall Street Journal, Counterpunch, Spirituality & Health, Dagens Nyheter, Expressen, Arbetaren, De Groene Amsterdammer, Brink, Sophia, Areo Magazine, Spiked, Die Welt, Review 31, Parrhesia: A Journal of Critical Philosophy, Reason and Meaning, The Philosopher, boundary 2, Critical Inquiry, Radical Philosophy. Journal issues on the book: Los Angeles Review of Books (symposium with 6 essays on the book and a 3-part response by the author). -
Looking for the Political Good: a “Friendly” Encounter Between Aristotle and Jacques Derrida
Looking for the Political Good: A “Friendly” Encounter Between Aristotle and Jacques Derrida By Pamela Huber BA, MA A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Doctorate of Philosophy Department of Political Science Carleton University Ottawa, Ontario Canada © 2006 by Pamela Huber Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Library and Bibliotheque et Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A 0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-16669-7 Our file Notre reference ISBN: 978-0-494-16669-7 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce,Canada de reproduire, publier, archiver, publish, archive, preserve, conserve,sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet,distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, electronique commercial purposes, in microform,et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. this thesis. Neither the thesis Ni la these ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent etre imprimes ou autrement may be printed or otherwise reproduits sans son autorisation.