2018 2018 ASCP Annual Conference Final Program
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WSRC3290 ASCP 2018 Conference Program FA.Indd
AUSTRALASIAN SOCIETY FOR CONTINENTAL PHILOSOPHY ANNUAL CONFERENCE 2018 AUSTRALASIAN SOCIETY FOR CONTINENTAL PHILOSOPHY ANNUAL CONFERENCE 2018 ACKNOWLEDGMENT OF COUNTRY THANKS TO Western Sydney University would like to acknowledge the ≥ Professor Peter Hutchings, Dean of the School of Humanities Burramattagal people of the Darug tribe, who are the traditional and Communication Arts custodians of the land on which Western Sydney University at Jacinta Sassine and the student volunteers Parramatta stands. We respectfully acknowledge the Burramattagal ≥ people’s Ancestors and Elders, past and present and acknowledge ≥ Hannah Stark, Timothy Laurie and student volunteers their 60,000 year unceded occupation of these lands. who organized the PG event ≥ Panel organisers: Dr Suzi Adams and Dr Jeremy Smith; Professor WELCOME Thomas M. Besch; Professor Francesco Borghesi; Dr Sean Bowden; Associate Professor Diego Bubbio; Dr Millicent Churcher; Dr Richard The Conference Organising Committee for 2018 extends a warm Colledge; Dr Ingo Farin; Associate Professor Chris Fleming; Dr John welcome to all our international and Australian participants, and all Hadley; Professor Vanessa Lemm; Professor Li Zhi; Associate Professor others associated with the conference. The ASCP conference is this year hosted by Western Sydney University, at our new Parramatta David Macarthur; Associate Professor Sally Macarthur; Dr Jennifer City campus. The event has been planned and developed across Mensch; Professor Nick Mansfield; Dr Talia Morag; Associate Professor this year by members of the Philosophy Research Initiative. Eric S. Nelson; Professor Ping He; Dr Rebecca Hill; Associate Professor Janice Richardson and Dr Jon Rubin; Dr Marilyn Stendera; Dr Omid Tofighian; Professor Miguel Vatter and Dr Nicholas Heron; Dr Allison CONFERENCE ORGANIZING COMMITTEE Weir; Dr Magdalena Zolkos. -
In Mimetic Theory
Doubles, Narcissists, Victims, and Philosophers: Truth and “After Truth” in Mimetic Theory Scott Cowdell Many factors contribute to today’s “after truth” situation. Regarding Brexit, for instance, when populist nationalistic myth trumped entrenched economic rationalism, one commentator points to non-serious Tory media tarts like Boris Johnson overshadowing more serious policy contributors from the political left.1 And, from this side of the ditch, Kurt Anderson addresses a cultural history of programmatic American self-delusion in his bestseller Fantasyland.2 He points to America’s early-modern origins in dreams of non- existent Eldorado and projects of religious extremism, to its subsequent tastes for hucksterism and fundamentalism, to its widespread preference for the pleasure principle over the reality principle and, notably, to the key contribution of today’s culturally relativistic left-wing intellectuals whom he considers to be “useful idiots”. All this adds up to what Anderson calls America’s “fantasy industrial complex”. And, wherever you look, social media is supplanting traditional curated media, privatizing the commons and edging out the truth. It creates disconnected echo chambers of invincible ignorance rather than the global unity that Mark Zuckerberg used to say he believed in. The English political theologian Adrian Pabst describes the ideal politician in this brave new world as ideas-free, preferring targeted messaging based on computer algorithms over debate.3 Part of the problem is surely just how human beings are. The Nobel Prize-winning Israeli experimental psychologist, Daniel Kahneman, has shown that many real-life decisions are approached non-rationally. We are prone to biases and unreliable heuristics, we resist thinking carefully and taking stock, and we are not good natural statisticians when assessing financial risks. -
Self-Consciousness and the Critique of the Subject: Hegel, Heidegger, and the Poststructuralists By
Review Reviewed Work(s): Self-consciousness and the Critique of the Subject: Hegel, Heidegger, and the Poststructuralists by Simon LUMSDEN Review by: Michael Baur Source: The Review of Metaphysics, Vol. 69, No. 2 (DECEMBER 2015), pp. 395-397 Published by: Philosophy Education Society Inc. Stable URL: https://www.jstor.org/stable/24636496 Accessed: 21-10-2019 12:56 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Philosophy Education Society Inc. is collaborating with JSTOR to digitize, preserve and extend access to The Review of Metaphysics This content downloaded from 150.108.161.119 on Mon, 21 Oct 2019 12:56:09 UTC All use subject to https://about.jstor.org/terms SUMMARIES AND COMMENTS 395 these other philosophers more clearly than they did themselves. What is more, he also develops those ideas further than anyone else I can think of, adding his own insights as he goes along. The result is a coherent and compelling defense of second-orderism. I would certainly recommend this book to any philosopher interested in ontological commitment or second-order logic, and given its clarity, I would recommend Part II to students as well. —Robert Trueman, Robinson College, Cambridge LUMSDEN, Simon. -
Richard Colledge Between Ultra-Essentialism and Post
Between Ultra-Essentialism and Post-Essentialism: Kierkegaard as Transitional and Contemporary Richard Colledge Søren Kierkegaard is an extraordinary figure in the history of philosophy. If one is prepared to use the broadest of brushstrokes, there is much to be said for seeing him as standing on the threshold of, and crucially contributing to, the transition between modern and contemporary European philosophy. In this contributory role of mediating between epochs of thought, it is fitting that he shares much in common with his predecessor and fellow herald of the transcendent God of Christianity—Augustine—in the latter’s standing astride the ancient and the medieval, and in likewise providing key elements for a momentous shift in the dominant philo-theological framework. Yet Kierkegaard is also something of an enigma; he is much too multi-dimensional in his concerns and subtle in his distinctions to be easily summed up in catch-phrases such as “the father of existentialism,” as justified as such ascriptions may be. Like Augustine, Kierkegaard’s influence in a range of purportedly distinct ‘disciplines’ is extensive, for like the former, he saw no difficulties in—indeed he saw an imperative for —addressing philosophy, theology and psychology together.1 In this way, Kierkegaard’s influence on twentieth century thought has been immense, from his impact on Jaspers, the early Heidegger, Sartre and the ‘existentialist’ movement generally; to his inspiration of Barth and Tillich and other seminal thinkers in Protestant theology; to his (largely indirect) influence on psychodynamic theory and practice developed by theorists such as May, Fromm and Becker; to the continuing influence of his work on contemporary post-secular and quasi-religious deconstructionist thought. -
ASCP 2019 Program – Tuesday 3 December
ASCP 2019 Program – Tuesday 3 December Postgraduate/Early Career Researcher Day: 356 North Wing, Arts West 12.30-1.00 Registration 1.00-2.00 Grant adventures: The ups and downs of the grant process Knox Peden Christopher Mayes Louise Richardson-Self 2.00-3.00 Afternoon Tea 3.00-4.00 Philosophy pathways: What you can do and how you can get there Jack Reynolds Ross Barham Rachel Joy 4.00-4.30 Break 4.30-5.30 Publishing without perishing: Publication tips Marguerite La Caze Andrew Inkpin Daniel Lopez Public Lecture B117 Glyn Davies Building/Melbourne School of Design (free, no registrations required) 7.30-8.30 Martin Hägglund This Life: Why Mortality Makes Us Free ASCP 2019 Program – Wednesday 4 December 8.15-8.45 Registration 8.45-10.30 Welcome to Country: Aunty Di. Conference Opening: Prof. Margaret Cameron (Head of School, SHAPS, University of Melbourne) Keynote ‐ Rebecca Comay, ‘Deadlines (literally)’ 10.30-11.00 Morning Tea Room 1 Room 2 Room 3 Room 4 Room 5 Room 6 Room 7 Room 8 Room 9 Room 10 11.00-12.30 Thematic Panel: Thematic Panel: Janice Richardson Anya Daly John Cleary What Joeri Mol Leonard D’Cruz Steven Churchill “It is George Duke Book Panel: Jon Religion and the Hegel and French Spinoza, Locke, and The Declaration of is an Idea? Plato's Organizing Space: The Methodological stupid to confuse the Political Romanticism Roffe, ed., The Limits of Reason in Philosophy the Influence Industry Interdependence!: theory of Subjectivity and the Significance of moral and the Works of Gilles the Early and Late Feminism, grounding participation -
International Philosophical Quarterly
International Philosophical Quarterly VOL. XL, No. 1 Issue No. 157 March 2000 ARTICLES Presenting Our Authors 3 Demons, Psychopaths, and the Formation of Consciences Hayden Ramsay 5 Anne Conway's Vitalism and Her Critique of Descartes Jennifer McRobert 21 Neither Deconstruction nor Reconstruction: Metaphysics and the Intimate Strangeness of Being William Desmond 37 Dasein Comes after the Episternic Subject, But Who Is Dasein? Mariana Ortega 51 Reading, Imagination, and Interpretation: A Ricoeurian Response Mark S. Muldoon 69 A Subject for Hegel's Logic Simon Lumsden 85 BOOK REVIEWS AND NOTICES Galen, On Antecedent Causes-ed. and trans. R. J. Hankinson Robert J Penella 101 What We Owe to Each Other-T. M. Scanlon Peter Vallentyne 102 Puzzles for the Will: Fatalism, Newcomb and Samarra, Determinism and Omniscience-Jordan Howard Sobel Bruce A. Aune 103 The Philosophy of P. F. Strawson- ed. Lewis Edwin Hahn Dorothy Grover 105 Plato's Sophist-Martin Heidegger Daniel R. Ahem 107 Kantian Humility: Our Ignorance of Things in Themselves-Rae Langton David Carr 109 Dispositions-Stephen Mumford Rom Harre 110 (cont' d.) Language and Solitude: Wittgenstein, Malinowski and the Habsburg Dilemma-Ernest Gellner H. 0. Mounce 112 Mind in Action-Bede Rundle David R. Cerbone 114 Providence and the Problem of Evil Richard Swinburne W. Matthews Grant 115 An Introduction to African Philosophy- Samuel Oluoch Imbo F. Ochieng-Odhiambo 117 Plato's Dream of Sophistry-Richard Marback Giles Hibbert, O. P. 120 Method in Ancient Philosophy-ed. Jyl Gentzler Daryl M. Tress 121 Aquinas: Moral, Political, and Legal Theory- John Finnis James C. Doig 123 Language, Thought, and Logic: Essays in Honour of Michael Dummett-ed. -
Issue 11 2011 Parrhesia Number 11 • 2011 • 1-34
PARRHESIA WWW.PARRHESIAJOURNAL.ORG ISSUE 11 2011 PARRHESIA NUMBER 11 • 2011 • 1-34 THE WORK AND THE IDEA Miguel de Beistegui Editorial Note. The text presented here is the first chapter of an upcoming book by the author. The editorial board would like to thank Professor de Beistegui for allowing us to publish it here; our thanks also go to Robert Sinnerbrink for facilitating its publication. INTRODUCTION This book attempts to show that it is through the recognition of what I call the hypersensible, and the work of metaphor, that art comes into its own, and is able to twist free of metaphysical aesthetics, rooted in the ontology of identity and governed by the laws of imitation. By “hypersensible” I mean a dimension that escapes the classical distinction and the space that stretches between the sensible and the supersensible, matter and form, or the image and the original. In a nutshell, the hypersensible designates the excess of the sensible within the sensible, and the genuine matter of art. As such, it escapes any straightforward materialism, as well as any form of idealism, or spiritualism. It could be characterised as hyletics. For reasons that I will clarify later on, I prefer to refer to it as an aesthetics of metaphor, or a metaphoric. Why metaphor? Simply because, twisting free of its own, deeply entrenched metaphysical interpretation, metaphor can be seen as the image or trope, applicable to art in general, which reveals the excess of the sensible in the sensible, or the way in which any given image is virtually more than it actually is. -
Procedura Di Valutazione Comparativa Per La Stipula Di N
PROCEDURA DI VALUTAZIONE COMPARATIVA PER LA STIPULA DI N. 1 CONTRATTO DI DIRITTO PRIVATO PER RICERCATORE A TEMPO DETERMINATO, AI SENSI DELL’ART. 24, COMMA 3, LETT. B) DELLA LEGGE 30 DICEMBRE 2010, N. 240, PER IL S.C. 11/C1 - FILOSOFIA TEORETICA PROFILO RICHIESTO S.S.D. M-FIL/01 - FILOSOFIA TEORETICA DIPARTIMENTO DI CIVILTÀ ANTICHE E MODERNE PRESSO L’UNIVERSITÀ DEGLI STUDI DI MESSINA VERBALE 2 (Valutazione preliminare dei candidati e ammissione alla discussione pubblica) L’anno 2020 il giorno 11 del mese di novembre alle ore 17:00 si riunisce al completo, per via telematica, la Commissione giudicatrice, nominata con D.R. prot. n. 0094164 del 8/10/2020, pubblicato sul sito internet dell’Università di Messina, della valutazione comparativa in epigrafe, per procedere alla valutazione comparativa dei titoli, dei curricula e della produzione scientifica dei candidati, ivi compresa la tesi di dottorato. Sono presenti i sotto elencati commissari: Prof. Gianluca Cuozzo (Università degli studi di Torino) Prof. Donatella Di Cesare (Università Sapienza di Roma) Prof. Caterina Resta (Università degli studi di Messina) Il Presidente della Commissione comunica che sono trascorsi almeno 7 giorni dalla pubblicizzazione dei criteri e che la Commissione può legittimamente proseguire i lavori. I componenti accedono, tramite le proprie credenziali, alla piattaforma informatica https://istanze.unime.it/ e prendono visione dell’elenco dei candidati che risultano essere (in ordine alfabetico): 1. Angeloni Roberto 2. Bazzoni Bueno André 3. Bubbio Paolo Diego 4. Caffo Leonardo 5. Cerasi Enrico 6. Croci Federico 7. Forlè Francesca 8. Fulco Rita 9. Marafioti Rosa Maria 10. Pace Giannotta Andrea Sebastiano 11. -
Social Media and the Existential Task of Existence
SOCIAL MEDIA AND THE EXISTENTIAL TASK OF EXISTENCE A Report of a Senior Study By Branden Hunt Philosophy Maryville College Fall, 2013 Date Approved _______________, by ______________________________ Faculty Supervisor Date Approved _______________, by ______________________________ Division Chair ABSTRACT Modern technology continues to barrel ahead at breakneck speeds engulfing our lives in ever greater degrees. It is little wonder that the question of what technology holds in store for us is increasing in its significance. Focusing on one particular dimension of technology that has proved especially volatile and ubiquitous this thesis endeavors to ask what is going on at the meeting of social media and humanity. In an effort to ascertain a more critical ground from which to ask such a question, this project begins with a survey of two thinkers who devoted much due attention to the matter of human being: Soren Kierkegaard and Martin Heidegger. Both carved great and diverse inroads into the strangely proximal yet so often unasked question: what is it to be human? By drawing on and synthesizing significant aspects of their expositions, necessary pre-questions are asked to prepare the lingering question: what is going on with human being in a socially mediated world? The relatively brief conclusions given in response are an exercise in answering that question, revealing a fundamental altercation brought about in the mediation of human being through social media. That transformation is found to take place in technological enframent of human communication. iii Table of Contents Chapter I The Task of Existence 4 Chapter II On Being and Human Being 25 Chapter III Social Media and the Task of Human Being 81 Bibliography 123 iv AN INTRODUCTION It is difficult to decide where to begin this introduction. -
JOSEPH DE MAISTRE and ITALY Marco Ravera It Is Very Likely That Joseph De Maistre Would Not Have Been Very Much Interested in Th
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Institutional Research Information System University of Turin JOSEPH DE MAISTRE AND ITALY Marco Ravera It is very likely that Joseph de Maistre would not have been very much interested in the subject of the reception of his own thought in Italy.1 He did not consider himself Italian—and, in spite of his being Francophone, he did not consider himself French either—but only and exclusively Savoyard (or rather, in the last phase of his life, Savoyard and European at the same time, but certainly not Italian). His eyes and his attention were always drawn to France; and the early impulses for the national unity of Italy that happened a few years aft er the Restoration—a legacy of that Napoleonic epos which he abhorred so much—left him perplexed and astonished, rather than disturbed and troubled. It is true that, given that he died at the end of February 1821, he could not witness (or, we might say, he was spared the sight of) the early risings for unity. However, his opinion in this respect is con- densed, through refl ections enriched by that sarcastic irony which dis- tinguishes several of his writings, in some famous claims included in the letter to the marquis d’Azeglio2 of 21 February 1821—that is, three days before his death—where, with ill-concealed scepticism, he won- ders whether and to what extent one can call himself ‘Italian’. Aft er hav- ing thanked his correspondent for having sent to him a basketful of fruit, the nearly expiring lion still shows his claws and, taking his cue from some considerations on Piedmont and Italy made by d’Azeglio in the letter that accompanied the gift , added long refl ections on this sub- ject. -
Sacrifice, Self-Formation and Self-Overcoming in Nietzsche Venessa Ercole
parrhesia 28 · 2017 · 156-175 sacrifice, self-formation and self-overcoming in nietzsche venessa ercole Nietzsche’s emphasis on self-overcoming and self-mastery in the higher type and the figure of the overman are usually associated with aristocracy, rank and the sacrifice of others in the pursuit of personal excellence. Indeed, Nietzsche’s dis- cussion of the “lower types,” “slave morality” and “master morality” lends itself to an elitist misreading. However, Nietzsche’s opposition to democracy and equality stems from his endorsement of differentiation and particularly his concern with life-affirmation and life-denial. That is to say, Nietzsche’s seeming regard for the “higher type” comes from its status, for Nietzsche, as more life-affirming than the herd. However, contrary to popular readings, Nietzsche’s aim is not for a world of noble masters who obtain their rank at the expense of the lower types. Ulti- mately, as a close reading of Thus Spoke Zarathustra reveals, even the higher type must be sacrificed in pursuit of Nietzsche’s ultimate goal, of saying yes to life. The question which then arises is this: what role does self-sacrifice play in Nietzsche’s thoughts on the self in formation—in becoming what one is? Sacrifice has not yet been satisfactorily discussed in the expansive commentary on Nietzsche’s philosophy. The majority of what has been said on Nietzsche’s views of sacrifice paint Nietzsche in an elitist light. It is no wonder, given Ni- etzsche’s aphoristic style, that he has been interpreted in such a way. However, these readings fail to see how Nietzsche’s views of sacrifice are intrinsically tied to his notion of self-overcoming, forming an important component of his vision of the Dionysian man. -
Confession, Embodiment and Ethics in the Poetry of Antjie Krog and Joan Metelerkamp
Confession, Embodiment and Ethics in the Poetry of Antjie Krog and Joan Metelerkamp by CHRISTINE LOUISE WEYER Dissertation presented for the degree of Doctor of Philosophy in the Department of English at Stellenbosch University Supervisor: Prof. Meg Samuelson March 2013 Stellenbosch Univeristy http://scholar.sun.ac.za DECLARATION By submitting this thesis/dissertation electronically, I declare that the entirety of the work contained therein is my own, original work, that I am the sole author thereof (save to the extent explicitly otherwise stated), that reproduction and publication thereof by Stellenbosch University will not infringe any third party rights and that I have not previously in its entirety or in part submitted it for obtaining any qualification. Date: March 2013 Copyright © 2013 Stellenbosch University All rights reserved Stellenbosch Univeristy http://scholar.sun.ac.za Abstract This thesis examines the work of two contemporary South African poets, Antjie Krog and Joan Metelerkamp. Through an analytical-discursive engagement with their work, it explores the relationship between confession and embodiment, drawing attention to the ethical potential located at the confluence of these theories and modes. The theory informing this thesis is drawn from three broad fields: that of feminism, embodiment studies and ethical philosophy. More specifically, foundational insights will come from the work of Simone de Beauvoir, Maurice Merleau-Ponty and Emmanuel Levinas. While much of the theory used originates from Western Europe and North America, this will be mediated by sensitivity towards Krog and Metelerkamp’s South African location, as is fitting for a study focused on embodied confession and the ethical treatment of the other.