Confession, Embodiment and Ethics in the Poetry of Antjie Krog and Joan Metelerkamp
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'Race', Complicity and Restitution in the Non-Fiction of Antjie Krog
Literator - Journal of Literary Criticism, Comparative Linguistics and Literary Studies L L ISSN: (Online) 2219-8237, (Print) 0258-2279 L Page 1 of 10 Original Research LLL i t e r a t o r Mostly ‘black’ and ‘white’: ‘Race’, complicity and restitution in the non-fiction of Antjie Krog Author: This article analyses the role of ‘race’ in Antjie Krog’s non-fiction trilogyCountry of My Skull 1 Jacomien van Niekerk (1998), A Change of Tongue (2003) and Begging to Be Black (2009). It explores her explicit use of Affiliation: terms such as ‘heart of whiteness’ and ‘heart of blackness’. Claims that Krog essentialises 1Department of Afrikaans, Africa and ‘black’ people are investigated. The article also addresses accusations of racism in University of Pretoria, Krog’s work. A partial answer to the persistent question of why Krog is so determinedly South Africa focused on ‘race’ is sought in the concept of complicity. There is definite specificity in the Corresponding author: way Krog writes about ‘white’ perpetrators and ‘black’ victims in South Africa, but her trilogy Jacomien van Niekerk, should be read within the broader context of international restitution discourses, allowing for jacomien.vanniekerk@up. a somewhat different perspective on her contribution to the discussion of the issue of whether ac.za ‘white’ people belong in (South) Africa. Dates: Received: 26 Nov. 2015 Accepted: 11 May 2016 Meestal ‘swart’ en ‘wit’: ‘Ras’, medepligtigheid en restitusie in die nie-fiksie van Antjie Published: 24 Aug. 2016 Krog. Hierdie artikel ontleed die rol van ‘ras’ in Antjie Krog se nie-fiksie trilogieCountry of My How to cite this article: Skull (1998), A Change of Tongue (2003) en Begging to Be Black (2009). -
Innocents in Africa?
Innocents in Africa? - Tony McGregor* reviewing Antjie Krog’s “Begging to be Black” “...picking my confused way through a world where there existed not one, but two sources of light. My perception is still confused by double shadows from those twin suns. I would never say that my perception is African. But Africa is lodged in my perception all the same.” - from Innocents in Africa by Drury Pifer (Granta, 1994). Being white in Africa is a very confused way, a way that one has to tread through very carefully. Because the light from the two suns casts different shadows, and I, for one, am continually having to make some choices between one sun and the other. Do I take my time and direction from the African sun which burns and scorches with an unpredictable urgent life, or do I take my time and direction from the European sun with its comfortable, relatively predictable cultural answers to all the questions that life, in Africa, no less than in Europe, throws at one from moment to moment. When I first arrived at the University of Stellenbosch back in the early 1960s I had to be interviewed by the house committee of the residence in which I was going to be staying. I was asked my name, which, when I gave it, was greeted with the rather rude expostulation: “O, nog 'n fokken soutpiel!” Which, being translated, means, “O, another effing salt-penis!” The term “soutpiel” is a derogatory name for Englishmen and comes from the saying of [Afrikaans-speaking white South Africans] that Englishmen have one foot in Europe and one in Africa, leaving their penises to hang in the sea between the two continents. -
Designing the South African Nation from Nature to Culture
CHAPTER 3 Designing the South African Nation From Nature to Culture Jacques Lange and Jeanne van Eeden There is to date very little published research and writing about South African design history. One of the main obstacles has been dealing with the legacy of forty years of apartheid censorship (1950 to 1990) that banned and destroyed a vast array of visual culture in the interests of propaganda and national security, according to the Beacon for Freedom of Expression (http://search.beaconforfreedom.org/about_database/south%20africa.html). This paucity of material is aggravated by the general lack of archival and doc- umentary evidence, not just of the struggle against apartheid, but also of the wider domain of design in South Africa. Even mainstream designed mate- rial for the British imperialist and later apartheid government has been lost or neglected in the inadequate archival facilities of the State and influential organizations such as the South African Railways. Efforts to redress this are now appearing as scholars start to piece together fragments, not in order to write a definitive history of South African design, but rather to write histories of design in South Africa that recuperate neglected narratives or revise earlier historiographies. This chapter is accordingly an attempt to document a number of key moments in the creation of South African nationhood between 1910 and 2013 in which communication design played a part. Our point of departure is rooted in Zukin’s (1991: 16) belief that symbolic and material manifestations of power harbour the ideological needs of powerful institutions to manipulate class, gender and race relations, ultimately to serve the needs of capital (and governance). -
Self-Consciousness and the Critique of the Subject: Hegel, Heidegger, and the Poststructuralists By
Review Reviewed Work(s): Self-consciousness and the Critique of the Subject: Hegel, Heidegger, and the Poststructuralists by Simon LUMSDEN Review by: Michael Baur Source: The Review of Metaphysics, Vol. 69, No. 2 (DECEMBER 2015), pp. 395-397 Published by: Philosophy Education Society Inc. Stable URL: https://www.jstor.org/stable/24636496 Accessed: 21-10-2019 12:56 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Philosophy Education Society Inc. is collaborating with JSTOR to digitize, preserve and extend access to The Review of Metaphysics This content downloaded from 150.108.161.119 on Mon, 21 Oct 2019 12:56:09 UTC All use subject to https://about.jstor.org/terms SUMMARIES AND COMMENTS 395 these other philosophers more clearly than they did themselves. What is more, he also develops those ideas further than anyone else I can think of, adding his own insights as he goes along. The result is a coherent and compelling defense of second-orderism. I would certainly recommend this book to any philosopher interested in ontological commitment or second-order logic, and given its clarity, I would recommend Part II to students as well. —Robert Trueman, Robinson College, Cambridge LUMSDEN, Simon. -
ASCP 2019 Program – Tuesday 3 December
ASCP 2019 Program – Tuesday 3 December Postgraduate/Early Career Researcher Day: 356 North Wing, Arts West 12.30-1.00 Registration 1.00-2.00 Grant adventures: The ups and downs of the grant process Knox Peden Christopher Mayes Louise Richardson-Self 2.00-3.00 Afternoon Tea 3.00-4.00 Philosophy pathways: What you can do and how you can get there Jack Reynolds Ross Barham Rachel Joy 4.00-4.30 Break 4.30-5.30 Publishing without perishing: Publication tips Marguerite La Caze Andrew Inkpin Daniel Lopez Public Lecture B117 Glyn Davies Building/Melbourne School of Design (free, no registrations required) 7.30-8.30 Martin Hägglund This Life: Why Mortality Makes Us Free ASCP 2019 Program – Wednesday 4 December 8.15-8.45 Registration 8.45-10.30 Welcome to Country: Aunty Di. Conference Opening: Prof. Margaret Cameron (Head of School, SHAPS, University of Melbourne) Keynote ‐ Rebecca Comay, ‘Deadlines (literally)’ 10.30-11.00 Morning Tea Room 1 Room 2 Room 3 Room 4 Room 5 Room 6 Room 7 Room 8 Room 9 Room 10 11.00-12.30 Thematic Panel: Thematic Panel: Janice Richardson Anya Daly John Cleary What Joeri Mol Leonard D’Cruz Steven Churchill “It is George Duke Book Panel: Jon Religion and the Hegel and French Spinoza, Locke, and The Declaration of is an Idea? Plato's Organizing Space: The Methodological stupid to confuse the Political Romanticism Roffe, ed., The Limits of Reason in Philosophy the Influence Industry Interdependence!: theory of Subjectivity and the Significance of moral and the Works of Gilles the Early and Late Feminism, grounding participation -
International Philosophical Quarterly
International Philosophical Quarterly VOL. XL, No. 1 Issue No. 157 March 2000 ARTICLES Presenting Our Authors 3 Demons, Psychopaths, and the Formation of Consciences Hayden Ramsay 5 Anne Conway's Vitalism and Her Critique of Descartes Jennifer McRobert 21 Neither Deconstruction nor Reconstruction: Metaphysics and the Intimate Strangeness of Being William Desmond 37 Dasein Comes after the Episternic Subject, But Who Is Dasein? Mariana Ortega 51 Reading, Imagination, and Interpretation: A Ricoeurian Response Mark S. Muldoon 69 A Subject for Hegel's Logic Simon Lumsden 85 BOOK REVIEWS AND NOTICES Galen, On Antecedent Causes-ed. and trans. R. J. Hankinson Robert J Penella 101 What We Owe to Each Other-T. M. Scanlon Peter Vallentyne 102 Puzzles for the Will: Fatalism, Newcomb and Samarra, Determinism and Omniscience-Jordan Howard Sobel Bruce A. Aune 103 The Philosophy of P. F. Strawson- ed. Lewis Edwin Hahn Dorothy Grover 105 Plato's Sophist-Martin Heidegger Daniel R. Ahem 107 Kantian Humility: Our Ignorance of Things in Themselves-Rae Langton David Carr 109 Dispositions-Stephen Mumford Rom Harre 110 (cont' d.) Language and Solitude: Wittgenstein, Malinowski and the Habsburg Dilemma-Ernest Gellner H. 0. Mounce 112 Mind in Action-Bede Rundle David R. Cerbone 114 Providence and the Problem of Evil Richard Swinburne W. Matthews Grant 115 An Introduction to African Philosophy- Samuel Oluoch Imbo F. Ochieng-Odhiambo 117 Plato's Dream of Sophistry-Richard Marback Giles Hibbert, O. P. 120 Method in Ancient Philosophy-ed. Jyl Gentzler Daryl M. Tress 121 Aquinas: Moral, Political, and Legal Theory- John Finnis James C. Doig 123 Language, Thought, and Logic: Essays in Honour of Michael Dummett-ed. -
Our Hillbrow, Not Only to Move in and out of the “Physical and the Metaphysical Sphere[S]” Effectively but Also to Employ a Communal Mode of Narrative Continuity
Introduction ghirmai negash haswane Mpe (1970–2004) was one of the major literary talents to emerge in South PAfrica after the fall of apartheid. A graduate in African literature and English from the Univer- sity of Witwatersrand, Johannesburg, he was a nov- elist, poet, scholar, and cultural activist who wrote with extraordinary commitment and originality, both in substance and in form. His intellectual honesty in exploring thematic concerns germane to postapartheid South African society continues to inspire readers who seek to reflect on old and new sets of problems facing the new South Africa. And his style continues to set the bar for many aspiring black South African writers. Mpe’s writing is informed by an oral tradition par- ticular to the communal life of the South African xii Introduction pastoral area of Limpopo. This, in addition to his modern university liberal arts education; his experi- ence of urban life in Johannesburg; and, ultimately, his artistic sensibility and ability to synthesize dis- parate elements, has marked him as a truly “home- grown” South African literary phenomenon. It is no wonder that the South African literary commu- nity was struck by utter shock and loss in 2004 when the author died prematurely at the age of thirty- four. In literary historical terms, Mpe’s early death was indeed a defining moment.I n an immediate way, his South African compatriots—writers, critics, and cultural activists—were jolted into awareness of what the loss of Mpe as a unique literary fig- ure meant for South African literary tradition. In terms of his legacy, it was also a moment of acute revelation that the force and form of his work was a motivating influence for, just as it was inspired by, the emergence of many more writers of consider- able talent. -
Issue 11 2011 Parrhesia Number 11 • 2011 • 1-34
PARRHESIA WWW.PARRHESIAJOURNAL.ORG ISSUE 11 2011 PARRHESIA NUMBER 11 • 2011 • 1-34 THE WORK AND THE IDEA Miguel de Beistegui Editorial Note. The text presented here is the first chapter of an upcoming book by the author. The editorial board would like to thank Professor de Beistegui for allowing us to publish it here; our thanks also go to Robert Sinnerbrink for facilitating its publication. INTRODUCTION This book attempts to show that it is through the recognition of what I call the hypersensible, and the work of metaphor, that art comes into its own, and is able to twist free of metaphysical aesthetics, rooted in the ontology of identity and governed by the laws of imitation. By “hypersensible” I mean a dimension that escapes the classical distinction and the space that stretches between the sensible and the supersensible, matter and form, or the image and the original. In a nutshell, the hypersensible designates the excess of the sensible within the sensible, and the genuine matter of art. As such, it escapes any straightforward materialism, as well as any form of idealism, or spiritualism. It could be characterised as hyletics. For reasons that I will clarify later on, I prefer to refer to it as an aesthetics of metaphor, or a metaphoric. Why metaphor? Simply because, twisting free of its own, deeply entrenched metaphysical interpretation, metaphor can be seen as the image or trope, applicable to art in general, which reveals the excess of the sensible in the sensible, or the way in which any given image is virtually more than it actually is. -
Liminality: Recent Avatars of This Notion in a South African Context
http://scriptura.journals.ac.za/ Scriptura 110 (2012:2), 293-307 LIMINALITY: RECENT AVATARS OF THIS NOTION IN A SOUTH AFRICAN CONTEXT Cas Wepener Department of Practical Theology University of Pretoria Abstract The main research question of this article concerns the value of the concept of liminality and its concomitant concepts such as communitas for liturgical studies in South Africa by the year 2012 as pertaining to the wider South African social context. Firstly a brief general historical overview of the origins of the concept and its avatars is provided, followed by discussion of the functioning of the concept in theological literature as it operated during four different periods in recent South African history. Throughout the historical survey ritual examples based on the author’s own experiential truth are provided to illustrate the points made, as well as a selection from the oeuvre of the South African poet and author Antjie Krog. Key Words: Liturgy; Ritual, Liminality, Communitas, Reconciliation, South Africa, Victor Turner Introduction1 In 1995 the ritual studies expert Ronald Grimes observed: “This generation’s intellectual task seems to be that of getting beyond Victor Turner”.2 This was roughly when Turner’s work was being discovered by South African theologians who recognized the importance of concepts such as societas, communitas and liminality; they were also beginning to understand the significance of his notion of so-called social drama for what was then a dramatically changing South African social context and along with that, congregational contexts. Several (especially practical) theologians working in congregational studies, and some liturgists, have since explored the value specifically of the concept of liminality for the church in South Africa and for the society in general. -
A Practical Theological Reading of Antjie Krog's Concept Of
http://ngtt.journals.ac.za Brouwer, Rein Protestant Theological University, The Netherlands ‘Where I become you’ A practical theological reading of Antjie Krog’s concept of interconnectedness ABSTRACT An exposé on Antjie Krog’s Begging to be Black might be a contribution to this conference on ‘Covert violence and human dignity’. What I present today, is a reading of this book, a practical theological reading. The book itself presents a hermeneutical key to the practices of life, and maybe also the practices of faith. Krog’s hermeneutics is familiar to the four dimensions within a cyclical process of discerning: description, interpretation, normativity, strategy. These hermeneutical dimensions could be found in Begging to be Black, and we might even read them in all of Krog’s prose. I start with how Krog describes reality, followed by how she interprets this reality and how she reflects on the interpretation with a normative edge to it, completed with some practical, strategic suggestions. Krog shows that interconnectedness is the only way to survive violence and to preserve human dignity. maar daar waar ek jy is jy geword het sing ek buite myself1 Introduction One of the books I bought and read, when I visited South Africa in January 2010, was Antjie Krog’s Begging to be Black,2 published at the end of 2009. With this book Krog completed a trilogy, that further consists of Country of my Skull (1998)3 and A Change of Tongue (2003)4. 1 Antjie Krog, Waar ik jou word. Translated by Robert Dorsman and Jan van der Haar. -
2018 2018 ASCP Annual Conference Final Program
Date: Tuesday 20th Wednesday 21st Thursday 22nd Friday 23rd 2018 Australasian Society for Continental Philosophy Annual Conference: Overview Time Time 8.00am Level 9: 1PSQ Parramatta ASCP Day 1 ASCP Day 2 ASCP Day 3 9.00am Postgrad Seminar Registration Registration Registration 9.00-9.30am Level 9, 1PSQ Parramatta Morning Session 1(A) Morning Session 1(E) Morning Session 1(I) 9.30-11.00am 10.00am 10.00-10.30am Registration/Morning Tea 10.30-12.00pm Applying for ARC grants 11.00am Speakers: Miriam Bankovsky and Joanne Faulkner Break Break Break 11.00-11.30am Chair - Hannah Stark Morning Session 2(B) Morning Session 2(F) Morning Session 2(J) 11.30-1.00pm 12.00pm 12.00-1.00pm Lunch 1.00pm 1.00-2.30pm Publishing as a Postgraduate and Early Career Researcher Lunch Lunch Lunch 1.00-2.30pm Speakers: Sigi Jöttkandt and Timothy Laurie 2.00pm Chair - Anisha Sankar 2.30-3.00pm Afternoon Tea Afternoon Session 1(C) Afternoon Session 1(G) Afternoon Session 1(K) 2.30-4pm 3.00pm 3.00-4.30pm The University as a Site of Struggle and Change Panel discussion organised by Briohny Walker, Jacinta Sassine 4.00pm and Anisha Sankar Break Break Keynote: 4.00-4.30pm Afternoon Session 2(D) Afternoon Session 2(H) James Risser 4.30-6.00pm 5.00pm 5.00-6.30pm Keynote: Chair - Jacinta Sassine. Introduction: Dennis Schmidt Chair - M. Kelly Peg Birmingham - Democracy, Populism, and Superfluity: 6.00pm Lessons from Arendt's Origins of Totalitarianism Keynote: Plenary: 6.30-8pm 7.00pm 7.00-9.30pm Opening reception Walter Brogan Genevieve Lloyd Chair - J. -
English Literature [Print] ISSN 1594-1930
[online] ISSN 2420-823X English Literature [print] ISSN 1594-1930 General Editor Flavio Gregori Edizioni Ca’ Foscari - Digital Publishing Università Ca’ Foscari Venezia Dorsoduro 3246 30123 Venezia http://edizionicafoscari.unive.it/it/edizioni/riviste/english-literature/ English Literature Rivista annuale | Annual Journal Direzione scientifica | General editor Flavio Gregori (Università Ca’ Foscari Venezia, Italia) Comitato scientifico | Editorial board Paolo Bertinetti (Università degli Studi di Torino, Italia) Silvia Bigliazzi (Università degli Studi di Verona, Italia) Ma- riaconcetta Costantini (Università degli Studi “G. d’Annunzio”, Italia) Mariarenata Dolce (Università del Salento, Italia) Lidia De Michelis (Università degli Studi di Milano, Italia) Antonella Riem (Università degli Studi di Udine, Ita- lia) Biancamaria Rizzardi (Università di Pisa, Italia) Maristella Trulli (Università degli Studi di Bari «Aldo Moro», Italia) Comitato di lettura | Advisory board Isabelle Bour (Université Paris 3, Sorbonne Nouvelle, France) Paul Crosthwaite (The University of Edinburgh, UK) Co- ral Ann Howells (University of Reading, UK) Peter Hunt (Cardiff University-Prifysgol Caerdydd, UK) Allan Ingram (University of Northumbria at Newcastle, UK) Jason Lawrence (University of Hull, UK) John Mullan (University College London, UK) Jude V. Nixon (Salem State University, USA) John Sutherland (University College London, UK) Laurence Talairach-Vielmas (Université Toulouse 2 Le Mirail, France) Direttore responsabile Lorenzo Tomasin Direzione e redazione | Head office Università Ca’ Foscari Venezia | Dorsoduro 3246 | 30123 Venezia, Italy | [email protected] Editore Edizioni Ca’ Foscari - Digital Publishing | Dorsoduro 3859/A, 30123 Venezia, Italia | [email protected] Stampa Logo srl, via Marco Polo 8, 35010 Bogoricco (PD) English Literature is a journal founded by the Associazione Nazionale dei Docenti di Anglistica (ANDA).