Constitution & Canons

Total Page:16

File Type:pdf, Size:1020Kb

Constitution & Canons Constitution and Canons Constitution and Canons together with The Rules of Order For the governance of the Protestant Episcopal Church in the United States of America, otherwise known as The Episcopal Church Adopted and Revised in General Conventions 1789–2018 Copyright 2018. The Domestic and Foreign Missionary Society of The Episcopal Church Edited by The Office of the General Convention Episcopal Church Center 815 Second Avenue New York, New York 10017 Table of contents Constitution of the General Convention Preamble Article I. Of the General Convention............................................................ 1 II. Of Bishops.................................................................................. 4 III. Of Bishops Consecrated for Foreign Lands..................................... 6 IV. Of the Standing Committees........................................................ 6 V. Of Admission of New Dioceses..................................................... 7 VI. Of Missionary Dioceses............................................................... 9 VII. Of Provinces............................................................................. 10 VIII. Of Requisites for Ordination....................................................... 10 IX. Of Courts.................................................................................. 11 X. Of The Book of Common Prayer.................................................. 12 XI. Of Dioceses and Missionary Dioceses........................................... 13 XII. Of Amendments to the Constitution............................................ 13 Canons of the General Convention Title I: Organization and Administration Canon 1. Of the General Convention.......................................................... 15 2. Of the Presiding Bishop.............................................................. 36 3. Of the Domestic and Foreign Missionary Society........................... 43 4. Of the Executive Council............................................................. 45 5. Of the Archives of The Episcopal Church...................................... 56 6. Of the Mode of Securing an Accurate View of the State of This Church...................................................................................... 58 7. Of Business Methods in Church Affairs........................................ 60 CONTENTS (2018 revision) v 8. Of The Church Pension Fund....................................................... 63 9. Of Provinces.............................................................................. 67 10. Of New Dioceses......................................................................... 71 11. Of Missionary Jurisdictions......................................................... 73 12. Of Standing Committees............................................................. 77 13. Of Parishes and Congregations.................................................... 78 14. Of Parish Vestries....................................................................... 79 15. Of Congregations in Foreign Lands.............................................. 80 16. Of Clergy and Congregations Seeking Affiliation with This Church.. 84 17. Of Regulations Respecting the Laity............................................. 85 18. Of the Celebration and Blessing of Marriage............................,.... 88 19. Of Regulations Respecting Holy Matrimony: Concerning Preservation of Marriage, Dissolution of Marriage, and Remarriage................... 90 20. Of Churches in Full Communion...................................................92 Title II: Worship Canon 1. Of the Due Celebration of Sundays............................................... 93 2. Of Translations of the Bible........................................................ 93 3. Of the Standard Book of Common Prayer..................................... 94 4. Of the Authorization of Special Forms of Service.......................... 97 5. Of the Music of the Church......................................................... 98 6. Of Dedicated and Consecrated Churches...................................... 98 Title III: Ministry Canon 1. Of the Ministry of All Baptized Persons....................................... 99 2. Of Commissions on Ministry...................................................... 99 3. Of Discernment........................................................................ 100 4. Of Licensed Ministries.............................................................. 101 5. Of General Provisions Respecting Ordination.............................. 104 6. Of the Ordination of Deacons..................................................... 105 vi (2018 revision) CONTENTS 7. Of the Life and Work of Deacons................................................. 113 8. Of the Ordination of Priests....................................................... 120 9. Of the Life and Work of Priests................................................... 131 10. Of Reception of Clergy from other Churches................................ 153 11. Of the Ordination of Bishops...................................................... 162 12. Of the Life and Work of a Bishop................................................ 173 13. Of Dioceses without Bishops...................................................... 192 14. Of Religious Orders and Other Christian Communities................. 192 15. Of the General Board of Examining Chaplains............................. 196 16. Of the Board for Transition Ministry.......................................... 198 Title IV: Ecclesiastical Discipline Canon 1. Of Accountability and Ecclesiastical Discipline............................ 200 2. Of Terminology Used in This Title............................................. 200 3. Of Accountability..................................................................... 205 4. Of Standards of Conduct........................................................... 206 5. Of Disciplinary Structures......................................................... 208 6. Of Intake and Referral of Information Concerning Offenses.......... 212 7. Of Pastoral Direction, Restricted Ministry and Administrative Leave....................................................................................... 215 8. Of Pastoral Response................................................................ 219 9. Of Agreements Between Bishops Diocesan and Respondents for Discipline................................................................................ 220 10. Of Conciliation......................................................................... 221 11. Of Investigations...................................................................... 222 12. Of Conference Panels................................................................ 223 13. Of Hearing Panels..................................................................... 225 14. Of Accords and Orders............................................................... 233 15. Of Review................................................................................ 238 16. Of Abandonment of The Episcopal Church.................................. 243 17. Of Proceedings for Bishops........................................................ 246 18. Of Modification and Remission of Orders.................................... 253 CONTENTS (2018 revision) vii 19. Of General Provisions............................................................... 254 20. Of Transitional Provisions and Conforming Amendments to Other Canons.................................................................................... 269 Title V: General Provisions Canon 1. Of Enactment, Amendment, and Repeal...................................... 273 2. Of Terminology Used in These Canons........................................ 275 3. Of Bodies of General Convention; Quorum................................... 275 4. Of Vacancies on Canonical Bodies............................................... 276 Rules of Order House of Bishops I. Services and Devotions............................................................. 278 II. First Day of Session.................................................................. 279 III. Daily Orders............................................................................ 280 IV. Appointment of Committees..................................................... 283 V. General Rules for Meetings of This House.................................. 284 VI. The Presiding Bishop................................................................ 297 VII. Missionary Bishops.................................................................. 297 VIII. Standing Orders....................................................................... 300 IX. Standing Resolutions................................................................ 302 House of Deputies I. The Holy Scriptures.................................................................. 304 II. General Rules........................................................................... 304 III. Deputations............................................................................. 306 IV. Floor Privileges and Arrangements............................................ 307 V. Officers................................................................................... 309 VI. Regular Session Schedule........................................................... 311 viii (2018 revision) CONTENTS VII. Resolutions and Memorials.......................................................
Recommended publications
  • Pastoral Letter of 1919 U.S
    Pastoral Letter of 1919 U.S. Bishops, 1919 Venerable Brethren of the Clergy, Beloved Children of the Laity: Thirty-five years have elapsed since the Fathers of the Third Plenary Council of Baltimore addressed their pastoral letter to the faithful of their charge. In it they expressed their deliberate thought upon the state of religion at the time, upon its needs and its abundant resources. Surveying the growth of the Church during a century, they saw with thankfulness the evident design of God in behalf of our country; and turning to the future, they beheld the promise of a still more fruitful development. With wise enactment and admonition they imparted new vigor to our Catholic life. With a foresight which we can now appreciate, they prepared the Church in America to meet, on the solid ground of faith and discipline, the changing conditions of our earthly existence. As Pope Leo XIII of happy memory declared: "the event has proven, and still does prove, that the decrees of Baltimore were wholesome and timely. Experience has demonstrated their value for the maintenance of discipline, for stimulating the intelligence and zeal of the clergy, for protecting and developing the Catholic education of youth", January 6, 1895). The framers of the legislation were men of power, strewing forth in their wisdom the dignity of prophets and instructing the people with holy words. They are gone, nearly all, to their rest and reward; but their godly deeds have not failed. They have left us a sacred inheritance; their labors are held in remembrance and their names in benediction forever.
    [Show full text]
  • The History of The
    The History of the Œcumenical Canonical Orthodox Church Worldwide The Holy Eastern Orthodox Catholic and Apostolic Church in North America The American Orthodox Catholic Church Old Catholic Orthodox Church Archbishop Gregory Morra, OSB Archbishop Scholarios-Gennadius III, OSB Metropolitan Œcumenical Canonical Orthodox Church Worldwide Episcopal Imprimatur of the Holy Synod of the Œcumenical Canonical Orthodox Church Worldwide Old Catholic Orthodox Church This history of the church is hereby released under the authority of the Holy Synod of the Œcumenical Canonical Orthodox Church Worldwide which is a direct blood descendant of the American Orthodox Catholic Church chartered in 1927 by Metropolitan Platon and later led by Archbishop Aftimios Ofiesh of Brooklyn, New York and eventually recognized as The Holy Eastern Orthodox Catholic and Apostolic Church in North America. In its current form the Holy Synod of the Œcumenical Canonical Orthodox Church Worldwide and the Old Catholic Orthodox Church subsidiary recognizes the contributions of the early fathers of this historic church in the person of Metropolitan-Patriarch Denis M. Garrison (Emeritus) through the lineage of Archbishop Aftimios of blessed memory as the true spiritual father of the Church. Therefore, the Holy Synod hereby confers its official imprimatur on the history of the Œcumenical Canonical Orthodox Church Worldwide as a direct historical descendant of the American Orthodox Catholic Church as outlined in this document. Archbishop Scholarios-Gennadius III, OSB Metropolitan
    [Show full text]
  • THE STRUCTURE of GENERAL CONVENTION
    MANY PARTS, ONE BODY How the Episcopal Church Works JAMES DATOR WITH JAN NUNLEY ISI:J Church Publishing '!I --- ©2016. The Archives of the Episcopal Church, DFMS. CHAPTER THREE THE STRUCTURE of GENERAL CONVENTION OVERVIEW '-VTilliam White's original plan of 1782 envisioned for the government W of the church in the United States a unicameral, triennial conven­ tion, representative equally of the clergy and laity ofthe church. The "con­ tinental representative body" (as well as all other representative bodies, from the parish vestry up) was "to make such regulations, and receive such appeals in matters only, as shall be judged necessary for their continuing one religious communion."1 But all governments were to govern mini­ mally, because, White stated, the least government is the best.2 The "Fundamental Principles of 1784" were concerned only with the organization of a General Convention.3 These principles provided that there should be a convention (Article I) composed of lay and clerical mem­ bers from each state {Arci~e mor association ofStates (Article ill), delib­ erating together but voting separately by orders, both orders concurring before a measure might be passed (Article IV). A bishop, if any, .was an ex officio member of the convention (Article V), and the church should ad­ here to the doetrines and liturgy of the Church of England (Article IV). 1. William White, The Czse ofthe Episcopal Churches in the United States Consilkred, ed. Richard G. Salomon (Philadelphia: Church Historical Society, 1954), 26. 2. Ibid., 27. 3. Perry,]ou1711lis, 1:12-13. 54 ©2016. The Archives of the Episcopal Church, DFMS.
    [Show full text]
  • Ecclesiastical Circumscriptions and Their Relationship with the Diocesan Bishop
    CANON 294 ECCLESIASTICAL CIRCUMSCRIPTIONS AND THEIR RELATIONSHIP WITH THE DIOCESAN BISHOP What is the relationship of the faithful in personal ecclesiastical circumscriptions to the local diocesan bishop? OPINION The Apostolic See, in the Annual General Statistical Questionnaire, asks diocesan bishops the number of priests in the ecclesiastical circumscription of the diocese, their country of origin and whether they are diocesan or religious. The fact that the diocesan bishop is answering these questions indicates the close relationship between himself and any personal Ecclesiastical Circumscription. Canons 215 and 216 of the 1917 Code required that ecclesiastical circumscriptions be territorial within a diocese and an apostolic indult was needed, for example, to establish personal parishes for an ethnic group of the faithful. After World War II, Pope Pius XII provided for the pastoral care of refugees and migrants in his apostolic constitution Exsul Familia in 1952. Chaplains for migrants were granted special faculties to facilitate pastoral care without receiving the power of jurisdiction or governance. The Second Vatican Council admitted personal criteria in ecclesiastical organisation. The decree Christus Dominus 11 held that the essential element of a particular Church is personal, being a “portion of the people of God”. Personal factors are crucial to determine the communitarian aspect of the makeup of a community. After Vatican II, the Code of Canon Law needed revision. The Synod of Bishops in 1967 approved the principles to guide the revision of the code. The eighth principle stated: “The principle of territoriality in the exercise of ecclesiastical government is to be revised somewhat, for contemporary apostolic factors seem to recommend personal jurisdictional units.
    [Show full text]
  • From the Abbot's Desk
    From the Abbot’s Desk: “Whatever Makes For a Stronger Visiting a young Norbertine Community Life Is a Higher Priority”: Community in India A Conversation with Fr. Nick Nirschl, O.Praem. e share life at Santa Maria de la Vid Abbey with three By Brother Stephen A. Gaertner, O. Praem. W Norbertines from our community of Mananthavady in t 86, Fr. Nick Nirschl the South of India. Fr. George is pastor at St. Augustine Par- A is the senior member ish at the Native American Pueblo of Isleta. Fr. Bijoy is pres- of the Norbertine Commu- ently participating in a Clinical Pastoral Education Program nity at Santa María de la (CPE) at Presbyterian Hospital, and Fr. Thomas is Catholic Vid Abbey. Originally a Chaplain at Lovelace Medical Center and the Heart Hospital. canon of St. Norbert Abbey They are all important contributors to our life and ministry in in De Pere, Wisconsin (he New Mexico. entered the Order in 1951 after a stint in the U. S. Army and was ordained in 1956), Fr. Nick has served in a variety of capacities, from being a mathematics professor at St. Norbert Col- lege to being assigned as a missionary to Peru, where he ulti- mately assumed duties as the pastor of San Marcos parish from 1985 until 1995 in Lima. In 1995, after leaving Peru, Fr. Nick became a member of the then - Priory of Santa Maria de la Vid in Albuquerque, New Mexico. He served as pastor of St. Augustine Parish at Isleta Pueblo until his retirement in 2002. Since retiring though, Fr.
    [Show full text]
  • 1.1. the Deanery Provides an Important Two-Way Line Of
    1. THE DEANERY STRUCTURE 1.1. The Deanery provides an important two-way line of communication and information between the parishes and the Diocese for collaborative efforts and the sharing of best- practices in a radian. The deanery facilitates the convening of priests (pastors, parochial vicars, active, and retired), deacons, and administrators of parishes of the Deanery, at least four times a year, for meetings to discuss and achieve a uniform application of diocesan policies, programs, and broad implementation of the pastoral initiatives of the Bishop, as well as uniform observance of the diocesan statues and policy. The deanery structure fosters cooperative endeavors and the sharing of resources between parishes and the Diocese as well as between parishes themselves. 1.2. A direct line of communication is to be maintained between the Presbyteral Council and the local deaneries. Each deanery will have an Ex-Officio representative on the Presbyteral Council, who will share information from meetings with the deaneries as well as bring suggestions and concerns to the Presbyteral Council. While each deanery is to meet at least four times a year, some deaneries choose to meet monthly which helps to keep open communication between the Presbyteral Council and the local deaneries. To help inform this conversation, it is important that minutes from the deanery meetings be sent as soon as possible to the Office of the Chancellor for dissemination to Presbyteral Council members. 1.3. There are five deaneries within the Diocese. The Deaneries are divided along county lines, with the exception of Hampden County being split into “East” and “West”.
    [Show full text]
  • Atlas of American Orthodox Christian Monasteries
    Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable.
    [Show full text]
  • Report to the 80Th General Convention of the Task Force On
    REPORTS TO THE 80th GENERAL CONVENTION TASK FORCE ON THEOLOGY OF SOCIAL JUSTICE ADVOCACY Membership Ms. Sarah Lawton, Chair California, VIII 2021 The Rt. Rev. Prince Singh, Vice-Chair Rochester, II 2021 The Rt. Rev. Andrew Dietsche New York, II 2021 Ms. Ruth Frey New York, II 2021 The Rt. Rev. Anne Hodges-Copple North Carolina, IV 2021 Prof. Brant Lee Ohio, V 2021 The Rev. Deacon Guy Leemhuis Los Angeles, VIII 2021 Ms. Lallie Lloyd Massachusetts, I 2021 Dr. Dora Mbuwayesango North Carolina, IV 2021 The Rev. Jose Rodriguez-Sanjuro Central Florida, IV 2021 Dr. Reuben Varghese Washington, III 2021 The Rev. Susanne Watson Epting Iowa, VI 2021 The Most Rev. Michael Curry, Ex Officio North Carolina, IV The Rev. Gay Clark Jennings, Ex Officio Ohio, V Mandate 2018-A056 Create Task Force on the Theology of Social Justice Advocacy as Christian Justice Resolved, the House of Deputies concurring, That the 79th General Convention direct the Presiding Bishop and the President of the House of Deputies of The Episcopal Church to appoint a Task Force on the Theology of Social Justice Advocacy as Christian Ministry, consisting of three (3) bishops, three (3) presbyters or deacons, to include both orders, and six (6) lay persons, who represent the diversity of the Church, to be tasked in this triennium to consider scripture, approved liturgical resources, other theological texts and previous actions of General Convention to summarize the ways in which The Episcopal Church understands the work for social justice as essential mission and ministry of the Christian Church; and be it further Task Force on Theology of Social Justice Advocacy REPORTS TO THE 80th GENERAL CONVENTION Resolved, That the Task Force study how The Episcopal Church currently fosters theological understanding and leadership for social justice, and recommend ways to foster theological and practical conversation across the Church on this topic; and be it further Resolved, That the Task Force be directed to report its findings and recommendations to the 80th General Convention; and be it further.
    [Show full text]
  • Worldwide Communion: Episcopal and Anglican Lesson # 23 of 27
    Worldwide Communion: Episcopal and Anglican Lesson # 23 of 27 Scripture/Memory Verse [Be] eager to maintain the unity of the Spirit in the bond of peace: There is one body and one Spirit just as you were called to the one hope that belongs to your call; one Lord, one Faith, one baptism, one God and Father of us all. Ephesians 4: 3 – 6 Lesson Goals & Objectives Goal: The students will gain an understanding and appreciation for the fact that we belong to a church that is larger than our own parish: we are part of The Episcopal Church (in America) which is also part of the worldwide Anglican Communion. Objectives: The students will become familiar with the meanings of the terms, Episcopal, Anglican, Communion (as referring to the larger church), ethos, standing committee, presiding bishop and general convention. The students will understand the meaning of the “Four Instruments of Unity:” The Archbishop of Canterbury; the Meeting of Primates; the Lambeth Conference of Bishops; and, the Anglican Consultative Council. The students will encounter the various levels of structure and governance in which we live as Episcopalians and Anglicans. The students will learn of and appreciate an outline of our history in the context of Anglicanism. The students will see themselves as part of a worldwide communion of fellowship and mission as Christians together with others from throughout the globe. The students will read and discuss the “Chicago-Lambeth Quadrilateral” (BCP pages 876 – 877) in order to appreciate the essentials of an Anglican identity. Introduction & Teacher Background This lesson can be as exciting to the students as you are willing to make it.
    [Show full text]
  • The Dean and the Deanery
    7 DIOCESE OF EAST ANGLIA Diocesan policy on THE DEANERY AND THE ROLE OF THE DEAN THE DEANERY How is the universal Catholic Church structured? The whole people of God is a communion of dioceses, each entrusted to the pastoral leadership and care of a bishop. The diocese is then ‘divided into distinct parts or parishes’ (Code of Canon Law, 374.1). Each parish is by nature an integral part of the diocese. What then is a deanery? ‘To foster pastoral care by means of common action, several neighbouring parishes can be joined together in special groupings, such as deaneries’ (Code of Canon Law, 374.2). Each deanery is led by a Dean appointed by the bishop to act in his name. In a scattered diocese such as ours, with many small parishes, working together in deaneries can be very fruitful, not only for the mutual support and care of the clergy, but also for pastoral and spiritual collaboration at local level. In each deanery, there are to be regular meetings of the clergy, priests and deacons, diocesan and religious, of that grouping of parishes. All are expected to attend such meetings and participate as fully as possible in deanery life and work. In each deanery, there are to be regular meetings of lay representatives of each parish with all the clergy of the deanery, so as to facilitate active participation by lay people in local pastoral action and decision-making. The following norms for the role of the Dean came into effect from 21 November 2003. THE ROLE OF THE DEAN 1.
    [Show full text]
  • PETITION Date: Presiding Bishop Lambert W. Gates
    PETITION Date: ___________________ Presiding Bishop Lambert W. Gates, Sr. Pentecostal Churches of the Apostolic Faith 723 S 45th St, Louisville, KY 40211 Dear Bishop Gates: My name is __________________________ and I am a member of the Pentecostal Churches of the Apostolic Faith (P.C.A.F.) International. I request that the Board of Bishops revisit and reverse its decision to elevate women to the office of district elder. Furthermore, request that women not be elevated to the office of the bishopric in accordance with the Holy Scriptures. In Matthew 10:1-4, Jesus called twelve men to serve as disciples and “he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.” Jesus, “the author and finisher of our faith” acknowledged the devotion of women throughout his ministry. However, the Lord Jesus did not ordain women as disciples/apostles to fulfill the apostolic commission. Acts 14:23 states, “And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.” Paul and Barnabas following the example of Jesus and as directed by the Holy Ghost, ordained holy men as leaders for each of the churches. Apostle Paul, gives the qualifications for church officials in 1 Timothy 3:2 (KJV). He clearly states, “A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach;” Therefore as we examine Paul’s teachings, a female, although essential to ministry, does not qualifiy to serve as a bishop.
    [Show full text]
  • Episcopal Church Style Guide
    Episcopal Church Style Guide The official name of the church is The Episcopal Church. When writing about the Episcopal Church, please follow these guidelines: * In the first reference, the full name of the church is preferred: The Episcopal Church. * When referring to church members, the term “Episcopalians” is preferred. We elect a Presiding Bishop, who is our chief pastor and primate of the church. Chosen by the House of Bishops from one of its members, the Presiding Bishop serves for nine years, or until normal retirement age, if that occurs first. In formal usage, he or she is known as “The Most Reverend”,” usually abbreviated to “The Most Rev.” His or her first name (or preferred forename) is always used, together with an initial if applicable (e.g., “The Most Rev. John A. Smith”, or “The Most Rev. A. John Smith”). All other bishops should be addressed as above, but using the form “The Rt. Rev.” Priests and deacons are referred to as “The Rev.” Our church is organized into dioceses, and there is at least one diocese in each state. However, some states have two or more dioceses. For example, we have a Diocese of New Jersey, but in the northern part of the state there is a Diocese of Newark. Likewise, there is a Diocese of Texas, but there are several other dioceses in that state. The Bishop with jurisdiction of a diocese is usually known as the “diocesan bishop”, and is sometimes known as the “Ordinary.” He or she may have other bishops to assist, who are referred to as “bishops suffragan” and are elected in the same way that bishops are, by representatives of the members of the diocese.
    [Show full text]