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Topographie Des Reiches Gottes

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Topographie Des Reiches Gottes Gergely Csukás Topographie des Reiches Gottes Die »Sammlung auserlesener Materien zum Bau des Reiches Gottes« und ihre Fortsetzungsserien Open-Access-Publikat ion im Sinne der CC-Lizenz BY-NC-ND 4.0 Arbeiten zur Geschichte des Pietismus Im Auftrag der Historischen Kommission zur Erforschung des Pietismus Herausgegeben vonThilo Daniel, Manfred Jakubowski-Tiessen und Hans-Jürgen Schrader Band 66 Open-Access-Publikat ion im Sinne der CC-Lizenz BY-NC-ND 4.0 Gergely Csuks Topographie des Reiches Gottes Die „Sammlung auserlesener Materien zum Baudes ReichesGottes“ und ihreFortsetzungsserien Vandenhoeck &Ruprecht Open-Access-Publikat ion im Sinne der CC-Lizenz BY-NC-ND 4.0 Publiziert mit Unterstützung des Schweizerischen Nationalfonds zur Förderung der wissenschaftlichen Forschung und der Reformierten Kirchen Bern-Jura-Solothurn. Das Werk wurde für die Veröffentlichung überarbeitet. Bibliografische Information der Deutschen Bibliothek: Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über https://dnb.de abrufbar. 2020, Vandenhoeck & Ruprecht GmbH & Co. KG, Theaterstraße 13, D-37073 Göttingen Diese Material steht unter der Creative-Commons-Lizenz Namensnennung – Nicht kommerziell – Keine Bearbeitungen 4.0 International. Um eine Kopie dieser Lizenz zu sehen, besuchen Sie http://creativecommons.org/licenses/by-nc-nd/4.0/. https://doi.org/10.13109/9783666517037 Umschlagabbildung: Sammlung 1 (1731) Titelblatt. Quelle: Sächsische Landesbibliothek – Staats- und Universitätsbibliothek Dresden. Satz: 3w+p, Rimpar Vandenhoeck & Ruprecht Verlage j www.vandenhoeck-ruprecht-verlage.com ISSN 2197–0858 ISBN 978-3-666-51703-7 Open-Access-Publikat ion im Sinne der CC-Lizenz BY-NC-ND 4.0 3`Q]pcm _þQcQ\mV 9U\p @_\Y^l Open-Access-Publikat ion im Sinne der CC-Lizenz BY-NC-ND 4.0 Open-Access-Publikat ion im Sinne der CC-Lizenz BY-NC-ND 4.0 Vorwort Viel könnte in einem Vorwortzur Entstehung, zumAblauf undzum Fina- lisierendieserArbeitgesagtwerden, doch ich belasse es nurbei einem Aspekt:Ein Professorder Kirchengeschichte sagtemir einmal im Gespräch, dass die langeBeschäftigung mit einemeinzelnen Thema im Rahmen eines größerenProjektes immer Spuren hinterlässt. Das kann ichnach den fünf Jahren, in denenmichdie Sammlung auserlesenerMaterien zumBau des ReichesGottes begleitet hat, bestätigen. Ob man will oder nicht, beginntman sich mitder Materie, dieman bearbeitet, zu identifizieren.Das war beimir gewissder Fall. Denn im Zugeder Beschäftigung mit demmir dargebotenen Material,begannich, dieWeltauchuntereiner „heilsgeschichtlichen“ Per- spektive zu betrachten. Sosehr diesbloß als seltsame Nebenwirkung einer intensivenBeschäftigung mitkirchengeschichtlichen Quellendieser Art anmuten könnte,ruftesjedoch etwas in Erinnerung, was überhauptzuden Hauptaufgabender Theologiegehört.Denn Theologie kann sich auchinder Moderne bzw.der Postmoderne nicht von der Aufgabedispensieren, nach dem konkreten Heilshandeln Gottes in der Welt zu fragen und dieses mit den in der Heiligen SchriftverbürgtenHeilszusageninEntsprechungzusetzen; was freilichnur im Modusdes Glaubensund unterder Perspektive des Kreuzesmöglich ist. Nebenmeinem Dank fürden reichlichen Segen Gottes bin ich vielen Menschenebensozum Dank verpflichtet. In erster Liniegehtmein Dank an Prof. Dr.MartinSallmann, der meine Arbeit geduldig,mit viel Wohlwollen und mit seinen hilfreichen Rückmeldungen begleitet hat. Insbesonderedanke ich ihm als meinem Vorgesetzten, der mir dennötigen Freiraum fürdie Arbeit großzügiggegebenhat, was im universitärenKontext nichtselbstverständlich ist und mir eine längere Abfassungszeit der Arbeit ersparthat. IchdankeProf. DDr.Rudolf Leeb,der mich in langen und persönlichen Gesprächen immer wieder zur akademischen Weiterarbeit begeistertund ermutigthat. Ichdanke ebenfallsProf. Dr.Jan Stievermann fürwichtige Anstößezur Themenfindung. IchdankeProf. Dr.Angela Berlisfürdie unterstützende Betreuung meiner Arbeit in der Begleitkommission. IchdankeDr. Dvid Csorba fürlange fachsimpelndeund persönliche Gespräche. Ichdankefürmancherlei Exper- tisen vonKennernder Materie. IchdankeDr. Christoph Beck fürdie inter- essanten Gespräche überJohann Adam Steinmetz. Zu großem Dank bin ich auch Prof. Dr.Peter Opitz verpflichtet, der mir in meiner Funktionals OberassistentamInstitutfürSchweizerische Reformationsgeschichte an der UniversitätZürich dennötigen Freiraum fürden Überarbeitungsprozess meiner Dissertation gegeben hat. Open-Access-Publikat ion im Sinne der CC-Lizenz BY-NC-ND 4.0 8 Vorwort Ein großer Dank gebührtProf. em. Dr.Hans-Jürgen Schrader,der den Publikationsprozess mit hohem Einsatz und ebensolcher Expertise begleitet hat. Ein weiterer Dank gilt Prof. em. Dr.Manfred Jakubowski-Tiessen, dem Herausgeber der „Arbeiten zur Geschichte desPietismus“, der meine Arbeit in diese renommierte Reihe aufgenommen hat. Dank gehtanden Verlag Van- denhoeck &Ruprecht, namentlich an PD Dr.Izaak de Hulster und an Herrn Christoph Spill. Zuletzt dankeich Rahel Gutmann und noch einmalHans- Jürgen Schrader fürdie sorgfältigen Korrekturen. Sowohl die Drucklegungals auch der Open-Access dieser Arbeit wurden durch die großzügige finanzielle Unterstützung des Schweizer Nationalfonds (SNF) und der Reformierten Kirchen Bern-Jura-Solothurnermöglicht.Diesen Institutionen sei herzlich gedankt! Ichdankezudem den vielen Kolleginnen und Kollegen, den Studentinnen und Studenten an der UniversitätBernfürdie anregenden theologischen Gespräche, die ich immerwieder mit ihnenführen durfte.Dankbar bin ich ebenfallsfürdie vielen Ermutigungen und Gebetevon Freunden und fürdie Unterstützung meiner Familie. Mein besonderer Dank gehtschließlich an Noemi, die die Schlussphase der Abfassung meiner Arbeit am meisten mit- getragen hat. Im Gedenken an die leider viel zu frühverstorbene Natalia Igorevna Poz- njanskaja (Sokolova) widme ich ihr und ihrer TochterPolina diese Arbeit! D`_[_Z 4_b`_UY, Udid db_`iVZ aQRl CS_VZ þQcQ\mY! @_]^Y]! ýoRY]! B[_aRY]! Zürich, im Oktober 2020 Gergely Csuks Open-Access-Publikat ion im Sinne der CC-Lizenz BY-NC-ND 4.0 Inhalt I. Einleitung .............................. 15 1. Fragestellung und Vorgehen ................... 15 2. Die Quelle. ............................ 17 2.1 Das Zeitschriftenwesen und die Erbauungszeitschriften .18 2.2 Die Sammlung auserlesener Materien zum Bau des Reiches Gottes ....................... 24 2.3 DieHerausgeber der Materien .............. 28 3. Pietismus als Erweckung –Pietisten als Erweckte ....... 34 4. Nachrichten ausdem Reich Gottes ............... 39 II. Reich Gottesund Heilsgeschichteals Programm der Materien .. 42 1. Die Traditionen .......................... 42 1.1 DieKoordinaten desHeils:Raumund Zeit ........ 42 1.2 DerChiliasmus Philipp Jacob Speners .......... 45 1.3 DieReich-Gottes-Theologie im Hallischen Pietismus .. 49 2. Der Chiliasmus derHerausgeber ................ 55 2.1 Jerichovius in den Materien ................ 55 2.2 Steinmetz in seinen weiteren Schriften .......... 63 3. Die Vorreden der Materien als Programm ........... 67 3.1 Die Sammlung 1731 .................... 67 3.2 Die Sammlung 1733 .................... 74 3.3 Die Fortgesetzte Sammlung 1735 ............. 75 3.4 Die VerbesserteSammlung 1737 .............. 77 3.5 Die Closter-Bergische Sammlung 1745.......... 78 4. Topographie des ReichesGottes. ................ 81 III. Die Topoi desReiches Gottes .................... 90 1. Heidenmission .......................... 90 1.1 Mission in einer neuen Ära ................ 90 1.2 Steinmetz und Mission ................... 94 1.3 DieRolle protestantischer Mächte:Das Königreich Dänemark .......................... 96 1.4 Indien ............................ 97 1.5 Nordamerika:Indianer-Mission .............. 108 1.6 Surinam und Westindische Inseln ............. 115 1.7 Grönland .......................... 117 1.8 Russland .......................... 118 Open-Access-Publikat ion im Sinne der CC-Lizenz BY-NC-ND 4.0 10 Inhalt 1.9 Dierömisch-katholische Mission in China ........ 121 1.10 Ecclesia Plantanda in Pennsylvania ............ 122 1.11 Reich Gottes und Heidenmission............. 126 2. Judenmission ........................... 128 2.1 Nähe und Distanz zumJudentum ............. 133 2.2 Jüdische Heilsgeschichte .................. 137 2.3 Das Institutum Judaicum ................. 144 2.4 Das HeiligeLand und der Islam .............. 150 2.5 Reich Gottes und Judenmission .............. 151 3. Der „FallBabels“ –Der Fall des Papsttums ........... 154 3.1 Kirchenpolitische Nachrichten:Die Schwächung des Papsttums .......................... 157 3.2 Kirchenpolitische Nachrichten:Die Stärkung des Papsttums .......................... 165 3.3 Spuren des Evangeliums im Katholizismus ........ 167 3.4 Reich Gottes und der „Fall Babels“ ............ 180 4. Verfolgung vonProtestanten .................. 182 4.1 DieSalzburger Emigration 1731/32 und ihre Folgen ... 185 4.2 Geheimprotestanteninden habsburgischen Ländern..201 4.3 Evangelische in Ungarn.................. 205 4.4 Böhmische Exulanten ................... 207 4.5 Schlesien .......................... 209 4.6 DieHugenotten ....................... 212 4.7 ProtestanteninGraubünden ............... 215 4.8 Waldenser .......................... 216 4.9 Martyrium im Islam .................... 216 4.10 Reich Gottes und Verfolgung ............... 217 5. Die Verbreitung des Wortes Gottes ............... 221 5.1 Bibelverbreitung in Deutschland ............. 222 5.2 Neue Bibelübersetzungen in Deutschland ........ 223 5.3 Bibelübersetzungen
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