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After Robespierre
J . After Robespierre THE THERMIDORIAN REACTION Mter Robespierre THE THERMIDORIAN REACTION By ALBERT MATHIEZ Translated from the French by Catherine Alison Phillips The Universal Library GROSSET & DUNLAP NEW YORK COPYRIGHT ©1931 BY ALFRED A. KNOPF, INC. ORIGINALLY PUBLISHED AS La Reaction Thermidorienne COPYRIGHT 1929 BY MAX LECLERC ET CIE UNIVERSAL LIBRARY EDITION, 1965 BY ARRANGEMENT WITH ALFRED A. KNOPF, INC. LIBRARY OF CONGRESS CATALOG CARD NUMBER: 65·14385 PRINTED IN THE UNITED STATES OF AMERICA PREFACE So far as order of time is concerned, M. M athie( s study of the Thermidorian Reaction, of which the present volume is a translation, is a continuation of his history of the French Revolution, of which the English version was published in 1928. In form and character, however, there is a notable difference. In the case of the earlier work the limitations imposed by the publishers excluded all references and foot-notes, and the author had to refer the reader to his other published works for the evidence on which his conclusions were based. In the case of the present book no such limitations have been set, and M. Mathiei: has thus been able not only to state his con clusions, but to give the chain of reasoning by which they have been reached. The Thermidorian Reaction is therefore something more than a sequel to The French Revolution, which M. Mathiei:, with perhaps undue modesty, has described as a precis having no independent authority; it is not only a work of art, but a weighty contribution to historical science. In the preface to his French Revolution M. -
Gracchus Babeuf and the Revolutionary Language of Thermidor
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 3-1997 From the Printing Press to the Guillotine: Gracchus Babeuf and the Revolutionary Language of Thermidor David Brian Audley Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the European History Commons Let us know how access to this document benefits ou.y Recommended Citation Audley, David Brian, "From the Printing Press to the Guillotine: Gracchus Babeuf and the Revolutionary Language of Thermidor" (1997). Dissertations and Theses. Paper 5740. https://doi.org/10.15760/etd.7611 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. THESIS APPROVAL The abstract and thesis of David Brian Audley for the Master of Arts in History were presented February 14, 1997, and accepted by the thesis committee and the department. COMMITTEE APPROVALS: Thomas M. Luckett, Chair Robert Liebman Representative of the Office of Graduate Studies DEPARTMENT APPROVAL: G~s,~ Department of History * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * ACCEPTED FOR PORTLAND STATE UNIVERSITY BY THE LIBRARY by ABSTRACT An abstract of the thesis of David Brian Audley for the Master of Arts in History presented February 14, 1997. Title: From the Printing Press to the Guillotine: Gracchus Babeuf and the Revolutionary Language of Thermidor. The traditional history of Fran9ois-Noel 'Gracchus' Babeuf has been centered on politics and socialism. Sine his death in 1797 historians have attempted to show the foundations of nineteenth and twentieth-century social revolution and communism in the polemical works of Babeuf. -
Glossary of French Terms
Ancien Rkgime. The term is most com- Philippeaux), all of whom formed the ers and associates of Jacques-Rent5 * monly applied to the way of life and opposition from the right in the fac- Hebert, editor of Le Pkre Duchesne. By , government in France which the 1789 tional crisis of the spring of 1793. (See extension, Hkbertism came to be: Revolution destroyed. alsso Factions). applied to all groups taking part in Armie rivolutionnaire. A citizen army of Dicade. The 10-day periods into which the left opposition to the sans-culottes (see below), raised in var- the Republican 30-day month was Revolutionary Government in the ious regions in the autumn of 1793 divided. autumn of 1793 and the spring of and primarily intended to ensure the De-christianization. The attack on 1794. (See also Dantonists and grain-supply of Paris and other cities. Christian clergy and religion (both 'Factions '). Bourgeois, bourgeoisie. A generic term Catholic and Protestant) mounted by Jacobins, Jacobin Club. Name assumed by more or less synonymous with urban Hebert and his supporters (see the members of the former Breton middle classes - bankers, stock- HCbertists) in the autumn of 1793. It Club when they established them- brokers, merchants, large manufactur- took the form of closing churches, selves in the former Couvent des ers, and professional men of every stripping clergy of their vestments Jacobins in Paris in October, 1789. The kind. and offices and of promoting the cult club went through a series of trans- Brissotins. Followers of Jacques-Pierre of the Goddess of Reason. The 'de- mutations - through the secession of Brissot, journalist and deputy for christianizers' came under govern- the Feuillants (June 1791) and the suc- Eure-et-Loire, at the time of the ment censure after Robespierre's cessive purges of Girondins, Legislative Assembly. -
French Revolution and Historical Materialism
chapter 1 Introduction: French Revolution and Historical Materialism Marx’s interpretation of the French Revolution is central to his understanding of history. For Marx the revolution represented the classic example of the trans- ition from feudalism to capitalism by means of revolution. The revolution of 1789 like no other event demonstrated the truth of the materialist view of his- tory in which changes in a mode of production occur through the revolutionary overthrow of one class by another. Marx saw the revolution as a model for the proletarian revolution in which the working class would sooner or later over- throw the capitalist class and establish socialism. Marx’s ideas on the French Revolution were substantiated, elaborated and refined by French historians starting with Jean Jaurès at the turn of the twentieth century and continu- ing with Albert Mathiez, Georges Lefebvre, Albert Soboul and Michel Vovelle. In France the Marxist view dominated as late as the 1960s but since then has come under attack by revisionist scholars. In the first instance, revisionists con- centrated on raising as many objections as possible against the notion that the revolution was capitalist and bourgeois in nature. But inspired by François Furet’s insistence that the essence of the revolution was ideological, many revi- sionists rejected materialist explanations and took a cultural turn. Contrary to the Marxist view that sees culture, politics and ideas as inextricably bound up with social and economic forces, many revisionists split the one off from the other, arguing that the former rather than economic and social forces brought about the revolution. -
The Afterlives of the Terror: Facing the Legacies of Mass Violence in Postrevolutionary France'
H-Nationalism Edwards on Steinberg, 'The Afterlives of the Terror: Facing the Legacies of Mass Violence in Postrevolutionary France' Review published on Wednesday, December 16, 2020 Ronen Steinberg. The Afterlives of the Terror: Facing the Legacies of Mass Violence in Postrevolutionary France. Ithaca: Cornell University Press, 2019. 240 pp. $19.95 (paper),ISBN 978-1-5017-3924-8. Reviewed by Erica Edwards (Francis Marion University) Published on H-Nationalism (December, 2020) Commissioned by Evan C. Rothera (University of Arkansas - Fort Smith) Printable Version: https://www.h-net.org/reviews/showpdf.php?id=55645 Ronen Steinberg examines how the French nation grappled with the Reign of Terror during and after the French Revolution from the 1790s to 1830s. Building upon the work of Bronislaw Baczko and Howard Brown, Steinberg analyzes the various responses to the Terror of the generation who lived through and survived it in The Afterlives of the Terror. He argues “that the distinct difficulties around coming to terms with the Terror, and the particular debates that this process gave rise to, were derived from the political and social transformations of the Revolution. Popular sovereignty led to debates about accountability after the fall of [Maximilien] Robespierre, for if the citizens were the sources of power in the Republic, they shared in the responsibility for its actions” (p. 14). He adds “that the same radicalizing dynamic, which was predicated on a complete break with the past, also made it very difficult, and perhaps even impossible, to leave certain pasts behind” (p. 15). Indeed, as historians mark 1789 as the break with the Old Regime, Steinberg uses 9 Thermidor to delineate between the Terror and its aftermath. -
From Jacobin to Liberal
Butler University Digital Commons @ Butler University Scholarship and Professional Work - LAS College of Liberal Arts & Sciences 2011 From Jacobin to Liberal Paul R, Hanson Butler University, [email protected] Follow this and additional works at: https://digitalcommons.butler.edu/facsch_papers Part of the European History Commons, and the Political History Commons Recommended Citation Hanson, Paul R. “From Jacobin to Liberal,” Historical Reflections, vol 37, no. 3 (Winter 2011), 86-100. Available from: digitalcommons.butler.edu/facsch_papers/495/ This Article is brought to you for free and open access by the College of Liberal Arts & Sciences at Digital Commons @ Butler University. It has been accepted for inclusion in Scholarship and Professional Work - LAS by an authorized administrator of Digital Commons @ Butler University. For more information, please contact [email protected]. From Jacobin to Liberal Paul Hanson Professor of History, Butler University Abstract This article focuses on From Jacobin to Liberal: Marc-Antoine Jullien, 1775–1848 and argues that this book, written near the end of Robert R. Palmer’s career, stands as a sort of bookend to his earlier masterpiece, Twelve Who Ruled. The focus of the book, Marc- Antoine Jullien, was a precocious idealist, just sixteen years old when he made his first speech before the Paris Jacobin club. He supported the Jacobin political vision and went on to serve as an emissary in the provinces for the Committee of Public Safety, the focus of Twelve Who Ruled. As such, young Jullien was denounced as a terrorist after the fall of Robespierre. He survived the Revolution, however, and Palmer sees in him an example of a young man whose political views evolved over time, from Jacobinism to liberalism. -
18Th-Century Price-Riots, the French Revolution and the Jacobin Maximum
R. B. ROSE i8TH-CENTURY PRICE-RIOTS, THE FRENCH REVOLUTION AND THE JACOBIN MAXIMUM The "war communism" of the Jacobins, mobili2ing all economic forces for the defence of the Republic, has many features which seem to anticipate later regimes more self-consciously and more consistently socialist. At the same time it appears in some respects as a partial return to the etatisme of the Ancien Regime in reaction against the liberalism of 1789. Particularly is this true of the adoption, in 1793, of a system of price control for essential commodities. In March 1791 the Legislative voted the formula: "From the first of April anyone shall be free to engage in any commerce or to exercise any profession or trade that he shall think fit". On 22 July there follow- ed a decree proclaiming absolute liberty of all transactions, and threat- ening those officials who continued to regulate the prices of wine, corn, or other grains, with prompt dismissal. That such a decree should have been needed is an indication of the extent of economic intervention potentially or actually exercised by the king's government under the Ancien Regime. The grain trade was in fact regulated most carefully. Apart from the Parisians, who were in a privileged position, corn merchants were permitted to buy only in the open market, and then only when local demand was satisfied. In times of scarcity the Intendants would frequently fix prices to prevent profiteering, and compel proprietors to sell their stocks. It was this system which was finally dismantled in 1791.1 To the royal government price-control was an accepted instrument of administration. -
Masculinity in French Republican Socialist Rhetoric Randolph A
University of Wisconsin Milwaukee UWM Digital Commons Theses and Dissertations December 2018 A New Brand of Men: Masculinity in French Republican Socialist Rhetoric Randolph A. Miller University of Wisconsin-Milwaukee Follow this and additional works at: https://dc.uwm.edu/etd Part of the European History Commons Recommended Citation Miller, Randolph A., "A New Brand of Men: Masculinity in French Republican Socialist Rhetoric" (2018). Theses and Dissertations. 2000. https://dc.uwm.edu/etd/2000 This Dissertation is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UWM Digital Commons. For more information, please contact [email protected]. A NEW BRAND OF MEN: MASCULINITY IN FRENCH REPUBLICAN SOCIALIST RHETORIC by Randolph Miller A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in History at The University of Wisconsin-Milwaukee December 2018 ABSTRACT A NEW BRAND OF MEN: MASCULINITY IN FRENCH REPUBLICAN SOCIALIST RHETORIC by Randolph Miller The University of Wisconsin-Milwaukee, 2018 Under the Supervision of Professor Carolyn Eichner Social theorist and activist, August Blanqui, used his appearance before court in 1832 to lay out an argument that condemned the present political and economic system and demanded emancipation of the male worker. During his monologue, along with his devastating portrayal of worker misery and systemic corruption, Blanqui made comparisons between the male bourgeoisie and the male proletariat. Recounting the recent overthrow of Charles X for his audience, Blanqui described the “glorious workers” as six feet tall, towering over a groveling bourgeoisie who praised them for their “selflessness and courage.” According to Blanqui, the workers, unlike the aristocracy of wealth who oppressed them, were both physically dominant and selfless—two features that indicated a superior masculinity in the minds of radicals. -
The French Revolution
THE FRENCH REVOLUTION “A lucid and lively introduction . Students wishing to explore the frontiers of research in the subject can be reliably advised to start here.” William Doyle, University of Bristol The French Revolution is a collection of key texts at the forefront of current research and interpretation, challenging orthodox assumptions concerning the origins, development, and long-term historical consequences of the Revolution. The volume includes a clear and thorough introduction by the editor which contextualises the historiographical controversies, especially those dating from 1989. The articles are woven into a sophisticated narrative, which covers areas including the inevitability of the Terror, subsequent issues for nineteenth-century French history, the intellectual connection, the later role of Napoleon, and the feminist dimension. Gary Kates is Chair of the History Department at Trinity University, Texas. He is author of Monsieur d’Eon is a Woman (1995), The Cercle Social, the Girondins and the French Revolution (1985) and is an advisory editor for Eighteen-century Studies. Rewriting Histories focuses on historical themes where standard conclusions are facing a major challenge. Each book presents 8 to 10 papers (edited and annotated where necessary) at the forefront of current research and interpretation, offering students an accessible way to engage with contemporary debates. Series editor Jack R. Censer is Professor of History at George Mason University. REWRITING HISTORIES Series editor: Jack R. Censer Already published THE INDUSTRIAL REVOLUTION AND WORK IN NINETEENTH-CENTURY EUROPE Edited by Lenard R. Berlanstein SOCIETY AND CULTURE IN THE SLAVE SOUTH Edited by J. William Harris ATLANTIC AMERICAN SOCIETIES From Columbus through Abolition Edited by J.R. -
The Complications of Resisting Revolution Michael Chrzanowski
SUMMER 2019 UNDERGRADUATE HISTORY JOURNAL 1 ENEMIES OR SAVIORS: THE COMPLICATIONS EOFNEMIES RESISTING OR REVOLUTION SAVIORS: THE COMPLICATIONS OF RESISTING REVOLUTION MICHAEL CHRZANOWSKI MICHAEL CHRZANOWSKI SUMMER 2019 UNDERGRADUATE HISTORY JOURNAL 2 ABSTRACT Domestic opposition to the government in Paris was a constant throughout the French Revolution. Although the revolutionary government repressed each instance of unrest, the various opposition movements’ motivations and goals provide a lens through which we can re-evaluate the values of liberty, equality, and justice that revolutionaries articulated. One domestic opposition movement, the Federalist Revolt of 1793, had major significance for the course of the Revolution. The Federalist Revolt raised questions about fundamental aspects of the Revolution itself: who were the sovereign people? Who claimed to represent the people? Was violence integral to claiming sovereignty? I explore a number of aspects of the Federalist Revolt. Why did the revolt occur? Why did its participants arm themselves? Who were the participants and detractors of the Federalist Revolt? What was the impact of the Federalist Revolt on the policies and practices of the National Convention? How did signs of the Terror reveal themselves in debates of sovereignty and acts of repression during the periods of civil unrest? Distinct regional identities and the diverse effects of revolutionary policy on these regions was the essence of the tension between Paris and the provinces. Additionally, I challenge the past historiography on the Federalist Revolt and argue that armed resistance to perceived oppressive government had always been present in the politics of France. The Federalist Revolt was an ideological struggle between various levels of government authority. -
Revolutionary Insurgency and Revolutionary Republicanism
REVOLUTIONARY INSURGENCY AND REVOLUTIONARY REPUBLICANISM: ASPECTS OF THE FRENCH REVOLUTIONARY TRADITION FROM THE ADVENT OF THE JULY MONARCHY THROUGH THE REPRESSION OF THE PARIS COMMUNE SUBMITTED BY: DAVID A. SHAFER DEGREE: PhD COLLEGE: UNIVERSITY COLLEGE LONDON ProQuest Number: 10045641 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest 10045641 Published by ProQuest LLC(2016). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. Microform Edition © ProQuest LLC. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 ABSTRACT During the greater part of the nineteenth century the French political, social and cultural landscapes continued to reverberate from the echoes of the French Revolution. On one level, the Revolution framed the parameters of political debate. However, on another level the Revolution represented the first time in French history when political activism appeared to open up boundless opportunities for effecting change. In large measure, this was due to the prominence of popular protest in the Revolution and its transformation after 1789. Popular protest was nothing new to France. In fact, it was ingrained in the popular mentalité as a response to grievances. That said, the scope of popular protest during the ancien régime tended to be quite limited and rarely transcended the immediate source of the dispute. -
P&P191.Book(Gtj010 Higonnet.Fm)
Terror, Trauma and the 'Young Marx' Explanation of Jacobin Politics The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Higonnet, Patrice. 2006. Terror, trauma and the 'young Marx' explanation of Jacobin politics. Past and Present 191, no. 1: 121-164. Published Version http://dx.doi.org/10.1093/pastj/gtj010 Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:3229106 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA PAST & PRESENT NUMBER 191 MAY 2006 CONTENTS page RENAISSANCE GERMAN COSMOGRAPHERS AND THE NAMING OF AMERICA: by Christine R. Johnson .................................. 3 CONGREGATIONS, CONVENTICLES AND THE NATURE OF EARLY SCOTTISH PROTESTANTISM: by Alec Ryrie ....................... 45 THE PROBLEM OF EARLY MODERN MELANCHOLY: by Angus Gowland ....................................................... 77 TERROR, TRAUMA AND THE ‘YOUNG MARX’ EXPLANATION OF JACOBIN POLITICS: by Patrice Higonnet ........................... 121 CLASS, INDUSTRIALIZATION AND THE CHURCH OF ENGLAND: THE CASE OF THE DURHAM DIOCESE IN THE NINETEENTH CENTURY: by Robert Lee ............................................... 165 PILGRIMS’ PROGRESS: THE BUSINESS OF THE HAJJ: by Michael B. Miller ................................................. 189 Published by Oxford University Press for the Past and Present Society TERROR, TRAUMA AND THE ‘YOUNG MARX’ EXPLANATION OF JACOBIN POLITICS* Tocqueville in the 1850s wrote of France in the 1780s that never had tolerance been more accepted, authority been more mild, or benevolence been so widely practised. Nonetheless, he went on, ‘from the bosom of such mild mores would spring the most inhuman of revolutions’.