Jost B¨Urgi and the Discovery of the Logarithms 3 Leading Calculating Device for Three Centuries, Would Have Been Missed Altogether
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Fermat's Dilemma: Why Did He Keep Mum on Infinitesimals? and The
FERMAT’S DILEMMA: WHY DID HE KEEP MUM ON INFINITESIMALS? AND THE EUROPEAN THEOLOGICAL CONTEXT JACQUES BAIR, MIKHAIL G. KATZ, AND DAVID SHERRY Abstract. The first half of the 17th century was a time of in- tellectual ferment when wars of natural philosophy were echoes of religious wars, as we illustrate by a case study of an apparently innocuous mathematical technique called adequality pioneered by the honorable judge Pierre de Fermat, its relation to indivisibles, as well as to other hocus-pocus. Andr´eWeil noted that simple appli- cations of adequality involving polynomials can be treated purely algebraically but more general problems like the cycloid curve can- not be so treated and involve additional tools–leading the mathe- matician Fermat potentially into troubled waters. Breger attacks Tannery for tampering with Fermat’s manuscript but it is Breger who tampers with Fermat’s procedure by moving all terms to the left-hand side so as to accord better with Breger’s own interpreta- tion emphasizing the double root idea. We provide modern proxies for Fermat’s procedures in terms of relations of infinite proximity as well as the standard part function. Keywords: adequality; atomism; cycloid; hylomorphism; indi- visibles; infinitesimal; jesuat; jesuit; Edict of Nantes; Council of Trent 13.2 Contents arXiv:1801.00427v1 [math.HO] 1 Jan 2018 1. Introduction 3 1.1. A re-evaluation 4 1.2. Procedures versus ontology 5 1.3. Adequality and the cycloid curve 5 1.4. Weil’s thesis 6 1.5. Reception by Huygens 8 1.6. Our thesis 9 1.7. Modern proxies 10 1.8. -
Cavalieri's Method of Indivisibles
Cavalieri's Method of Indivisibles KIRSTI ANDERSEN Communicated by C. J. SCRIBA & OLAF PEDERSEN BONAVENTURA CAVALIERI(Archivio Fotografico dei Civici Musei, Milano) 292 K. ANDERSEN Contents Introduction ............................... 292 I. The Life and Work of Cavalieri .................... 293 II. Figures .............................. 296 III. "All the lines" . .......................... 300 IV. Other omnes-concepts ........................ 312 V. The foundation of Cavalieri's collective method of indivisibles ...... 315 VI. The basic theorems of Book II of Geometria .............. 321 VII. Application of the theory to conic sections ............... 330 VIII. Generalizations of the omnes-concept ................. 335 IX. The distributive method ....................... 348 X. Reaction to Cavalieri's method and understanding of it ......... 353 Concluding remarks ........................... 363 Acknowledgements ............................ 364 List of symbols ............................. 364 Literature ................................ 365 Introduction CAVALIERI is well known for the method of indivisibles which he created during the third decade of the 17 th century. The ideas underlying this method, however, are generally little known.' This almost paradoxical situation is mainly caused by the fact that authors dealing with the general development of analysis in the 17 th century take CAVALIERI as a natural starting point, but do not discuss his rather special method in detail, because their aim is to trace ideas about infinites- imals. There has even been a tendency to present the foundation of his method in a way which is too simplified to reflect CAVALIERI'S original intentions. The rather vast literature, mainly in Italian, explicitly devoted to CAVALIERI does not add much to a general understanding of CAVALIERI'Smethod of indivi- sibles, because most of these studies either presuppose a knowledge of the method or treat specific aspects of it. -
How a Dangerous Mathematical Theory Shaped the Modern World
it. As Clavius points out in the “Prolegomena,” it was the sturdiest edifice in the kingdom of knowledge. For a taste of the Euclidean method, consider Euclid’s proof of proposition 32 in book 1: that the sum of the angles of any triangle is equal to two right angles—or, as we would say, 180 degrees. Euclid, at this point, has already proven that when a straight line falls on two parallel lines, it creates the same angles with one parallel line as with the other (book 1, proposition 29). He makes good use of this theorem here: Proposition 32: In any triangle, if one of the sides be produced, the exterior angle is equal to the two interior and opposite angles, and the three interior angles of the triangle are equal to two right angles. Proof: Let ABC be a triangle and let one side of it be produced to D. I say that the exterior angle ACD is equal to the two interior and opposite angles CAB, ABC, and the three interior angles of the triangle, ABC, BCA, CAB, are equal to two right angles. Figure 2.1. The sum of the angles in a triangle. 92 This was Salviati’s (Galileo’s) theory of matter, and as he himself admitted, it was a difficult one. “What a sea we are slipping into without knowing it!” Salviati exclaims at one point. “With vacua, and infinities, and indivisibles … shall we ever be able, even by means of a thousand discussions, to reach dry land?” Indeed, can a finite amount of material be composed of an infinite number of atoms and an infinite number of empty spaces? To prove his point that it could, he turned to mathematics. -
Principal Manuscript Sources Consulted Florence: Archivio Di
Principal manuscript sources consulted Florence: Archivio di Stato Carte Bardi, Serie II. 43, Anon., Filza miscellanea di memorie, studi, disegni di Astronomia, Architettura militare, Fortificazione etc, 17th century. Carte Bardi, Serie II. 83, [Galileo Galilei], Le Meccaniche del Galileo, mid-17th century copy. Carte Bardi, Serie II. 131, [D. Henrion], Trattati di geometria e fisica, 1623 Ceramelli Papiani 389: Tav. VIIIa [genealogical table of the Bardi family] Florence: Biblioteca Mediceo-Laurenziana Ashburnam 1217, Honoré Fabri, Synopsis recens Inventorum in Re Literaria et quibusdam aliis item comparationes literaria Auctore Honorato Fabri Societatis Jesu, c. 1669 Ashburnam 1312, [Trattati di Idraulica ecc.], c. 1699 Ashburnam 1450, [Libro di Rimedii e Segreti di Medicina], 17th century Ashburnam 1461, Lorenzo Incuria, Quaestiones Philosophicae in Libros Physicorum, 17th century Ashburnam 1811, [Lettere scritte a Vincenzo Viviani] Ashburnam 1818, [incl. letters to Lorenzo Magalotti] Redi 203, [Lettere scritte a Francesco Redi Aretino] Florence: Biblioteca Nazionale Centrale Manoscritti Galileiani 275 Manoscritti Galileiani 278 Manoscritti Galileiani 283 Manoscritti Galileiani 284 Florence: Biblioteca Riccardiana Riccardiani 2467 [incl. letters to Raffaello Magiotti] 352 Graz: Universitätsbibliothek Ms. 159 [letters to Paul Guldin] London: Archives of the Royal Society B I, no.99 Boyle Letters, VII, no. 56 D. 1, no. 18 EL. W3 no. 3 [copy in LBC 1 pp. 116-123] Malpighi Letters I, no. 8 MI, no.16 MM I, f.69 OB, no. 4 OB, no. 41 London: British Library Additional ms. 15,948 [incl. letters received by Samuel Hartlib] Additional ms. 22,804 [letters from Athanasius Kircher and Elio Loreti to Alessandro Segni, 1677/1678] Additional ms. -
And the Ends of Jesuit Science in Enlightenment Europe
Maximilian Hell (1720–92) and the Ends of Jesuit Science in Enlightenment Europe <UN> Jesuit Studies Modernity through the Prism of Jesuit History Editor Robert A. Maryks (Independent Scholar) Editorial Board James Bernauer, S.J. (Boston College) Louis Caruana, S.J. (Pontificia Università Gregoriana, Rome) Emanuele Colombo (DePaul University) Paul Grendler (University of Toronto, emeritus) Yasmin Haskell (University of Western Australia) Ronnie Po-chia Hsia (Pennsylvania State University) Thomas M. McCoog, S.J. (Loyola University Maryland) Mia Mochizuki (Independent Scholar) Sabina Pavone (Università degli Studi di Macerata) Moshe Sluhovsky (The Hebrew University of Jerusalem) Jeffrey Chipps Smith (The University of Texas at Austin) volume 27 The titles published in this series are listed at brill.com/js <UN> Maximilian Hell (1720–92) and the Ends of Jesuit Science in Enlightenment Europe By Per Pippin Aspaas László Kontler leiden | boston <UN> This is an open access title distributed under the terms of the CC-BY-NC-Nd 4.0 License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. The publication of this book in Open Access has been made possible with the support of the Central European University and the publication fund of UiT The Arctic University of Norway. Cover illustration: Silhouette of Maximilian Hell by unknown artist, probably dating from the early 1780s. (In a letter to Johann III Bernoulli in Berlin, dated Vienna March 25, 1780, Hell states that he is trying to have his silhouette made by “a person who is proficient in this.” The silhouette reproduced here is probably the outcome.) © Österreichische Nationalbibliothek. -
Michiel Florent Van Langren and Lunar Naming Peter Van Der Krogt, Ferjan Ormeling
ONOMÀSTICA BIBLIOTECA TÈCNICA DE POLÍTICA LINGÜÍSTICA Michiel Florent van Langren and Lunar Naming Peter van der Krogt, Ferjan Ormeling DOI: 10.2436/15.8040.01.190 Abstract Michiel Florent van Langren produced a lunar map in 1645 in order to present a way to mariners to find their position at sea by observing which craters were either illuminated by solar rays or obscured during the waxing or waning of the moon. This required a detailed map of the moon and in order to be able to refer to lunar objects these had to be named. The lunar map he produced in 1645 bore over 300 names, following the system of subdividing lunar topography into land masses and seas (a distinction based on Plutarch), and craters or peaks. He is therefore the pioneer of both selenography and selenonymy. His nomenclature had no lasting impact, although some 50 names he introduced are still used for other craters. The same negative result was obtained by Johannes Hevelius who introduced in 1647 his own naming system based on geographical names. It was the nomenclature proposed by a third astronomer, Giovanni Riccioli, shown on his lunar map produced in 1651 that won the day. From the 244 names Riccioli proposed on his lunar map, 201 are still in use. Nevertheless, despite Van Langren’s lack of success, from a toponymical point of view his methodology is interesting as it provides insight into the contemporary world view of a seventeenth century scientist who was dependant on sponsors to allow him to carry out his work and transform his theories into practical instructions. -
Downloaded from Brill.Com10/01/2021 01:13:05PM Via Free Access 2 Udías
Brill Research Perspectives in Jesuit Studies 1.3 (2019) 1–104 brill.com/brp Jesuits and the Natural Sciences in Modern Times, 1814–2014 Agustín Udías Universidad Complutense de Madrid, Spain [email protected] Abstract After their restoration of 1814, the Jesuits made significant contributions to the natu- ral sciences, especially in the fields of astronomy, meteorology, seismology, terrestrial magnetism, mathematics, and biology. This narrative provides a history of the Jesuit institutions in which these discoveries were made, many of which were established in countries that previously had no scientific institutions whatsoever, thus generating a scientific and educational legacy that endures to this day. The essay also focuses on the teaching and research that took place at Jesuit universities and secondary schools, as well as the order’s creation of a worldwide network of seventy-four astronomical and geophysical observatories where particularly important contributions were made to the fields of terrestrial magnetism, microseisms, tropical hurricanes, and botany. Keywords Jesuit scientists – Jesuit observatories – Jesuit universities – seismology – astronomy – meteorology – hurricanes – biology – Ignatian spirituality 1 Introduction Pope Clement XIV’s (1705–74, r.1769–74) suppression of the Society of Jesus in 1773, which followed the Jesuits’ suppression in Portugal (1758), France (1764), and Spain and its American colonies (1767), put an end to the scientific work in which the order had been involved for more than two hundred -
Paulus Guldin, 1577 - 1643, Jesuit Und Mathematiker
Erschienen in: Franz Pichler, Michael von Renteln (Hg.) ``Kosmisches Wissen von Peuerbach bis Laplace - Astronomie, Mathematik, Physik'', Peuerbach Symposium 2008, Seiten 101 – 120, Trauner Verlag Linz, 2009. ISBN 978-3-85499-449-7 Paulus Guldin, 1577 - 1643, Jesuit und Mathematiker. Detlef Gronau, Graz 0. Einleitung. 0.1 Ein Ölbild in Graz Abbildung 1: Portrait von Paulus Guldin, Universität Graz, Fachbibliothek Mathematik Dieses Ölgemälde ist ein Portrait von Paulus Guldin, Professor für Mathematik an der damaligen Jesuitenuniversität in Graz. Es dürfte ein Bibliothekswidmungsbild sein, vermu- tlich aus dem Jahre 1650. Der Maler ist nicht bekannt. Das Bild befindet sich jetzt in der Fachbibliothek für Mathematik der Universität Graz. Es ist ein sogenanntes „Typenbild“, d.h. Bilder dieser Art von Jesuiten sind sehr verbreitet. Abbildung 2: Christoph Clavius. Links: Stich nach einem Ölbild von Francisco Villamena aus dem Jahre 1606. Rechts: Opera Mathematica, MDCXII Christoph Clavius, (geb. 1537/8 in Bamberg, gest. am 6. Feb. 1612 in Rom) war einer der bedeutendsten Lehrer für Mathematik am Collegium Romanum, der Kaderschmiede der Jesuiten. Clavius wurde von seinen Zeitgenossen der „Euklid des 16.Jahrhunderts“ genannt. Er ist besonders durch die Betreibungen zur Kalenderreform (1582) bekannt. Guldin wird als einer seiner begabtesten Schüler genannt (Feldhay, [7]). Abbildung 3: Ein Ausschnitt Das posthum angefertigte Portrait Guldins (Abbildung 1) zeigt sehr viel Ähnlichkeit mit dem Portrait von Clavius aus dem Frontispiz der Opera Mathematica von Clavius, aber auch mit dem Portrait von Villamena. Ein Vergleich legt es nahe, dass der Maler von Guldins Portrait sein Bild von einem Kupferstich, etwa eben diesem abgemalt hat, zumal auch Un- stimmigkeiten bei den Großkreisen in der Amillarsphäre darauf hinweisen. -
Sophia Rare Books Flæsketorvet 68, 1711 København V, Denmark Tel: (+45)27628014 Fax: (+45) 69918469
Sophia Rare Books Flæsketorvet 68, 1711 København V, Denmark Tel: (+45)27628014 Fax: (+45) 69918469 www.sophiararebooks.com (The descriptions in this list are abbreviated; full descriptions are available) Stand E-39 New York Book Fair List 12-15 April 2012 Astronomy . 3, 6, 10, 18, 24, 45, 58 Chemistry . 4, 16, 50, 52, 58 Commercial arithmetics, probability, statistics . 12, 22, 38, 51, 52, 59 Electricity, magnetism . 2, 16, 48, 58 Geometry . 7, 13, 15, 17, 18, 42, 50 Mechanics, machinery, technology . 7, 11, 14, 18, 26, 27, 28, 36, 37, 43, 44, 47, 56, 57 Medicine . 5, 46, 49, 55 Navigation. 18, 30, 45 Number theory. 8, 21, 29 Optics. 1, 19, 27, 56 PMM*, Dibner, Horblit, Evans, Sparrow . 3, 5*, 10, 11, 16*, 19, 22, 25, 29*, 30, 35, 36, 37, 38, 39, 46*, 48*, 49, 50, 55*, 58* Special copies, inscribed, provenance . 21, 25, 31, 41, 51, 57 20th century science . 5, 9, 19, 20, 31, 32, 33, 34, 59 Illustrated by Rubens 1. AGUILON, François d’. Opticorum libri sex philosophis iuxta ac mathematicis utilis. Antwerp: Plantin, 1613. First edition. Folio, contemporary green suede. $18,750 A fine copy of this “master treatise on optics that synthesized the works of Euclid, Alhazen, Vitellion, Roger Bacon, Pena, Ramus, Risner, and Kepler.” (DSB). “His treatise has acquired a great deal of attention because of its seven engravings (by Theodore Galle) after drawings by [Peter Paul] Rubens. It is not so well known that Aguilon’s color theory and his prescriptions for the mixing of colors were actually used by Rubens in his paintings” (Ashworth). -
Austrian–Hungarian Astronomical Observatories Run by the Society of Jesus at the Time of the 18Th-Century Venus Transits
MEETING VENUS C. Sterken, P. P. Aspaas (Eds.) The Journal of Astronomical Data 19, 1, 2013 Austrian–Hungarian Astronomical Observatories Run by the Society of Jesus at the Time of the 18th-Century Venus Transits Thomas Posch1, Per Pippin Aspaas2, Akos Bazso1 and Isolde M¨uller1 1Institut f¨ur Astrophysik, T¨urkenschanzstraße 17, A-1180 Wien, Austria 2University Library of Tromsø, Breivika, N-9037 Tromsø, Norway Abstract. The Venus transit in June 1761 was the first one to be observed on a truly international scale: almost 250 astronomers followed this rare celestial event (e.g. Wulf 2012, p. 115), and at least 130 published successful observations of it (Aspaas 2012, p. 423). The present paper deals with the astronomical observatories built by the Society of Jesus in its eighteenth century “Provincia Austriae”, at which the 1761 transit could be observed. Five Jesuit observatories are being presented in this context: three in today’s Austria, namely, two in Vienna and one in Graz; one in Trnava in today’s Slovakia and one in Cluj in today’s Romania. Thereafter, we briefly examine which of these observatories submitted any Venus transit observations for publication in the appendix to Maximilian Hell’s “Ephemerides astronomicae ad meridianum Vindobonensem” for the year 1762. 1. Historical background The Society of Jesus (Societas Jesu) is well known for its efforts to promote scientific research and teaching in catholic countries (as well as on mission) since its foun- dation in the sixteenth century. Jesuits were active as astronomical observers and authors of scientific articles also in the Habsburg monarchy long before the eight- eenth century; however, it was only in the course of the eighteenth century that they actually founded permanent (or semi-permanent) observatories there. -
CITATIONS De SCIENTIFIQUES
Liste de scientifiques chrétiens1 Que soit remercié particulièrement le Père François Barriquand (polytechnicien, docteur ès Sciences et sinologue) pour son encouragement à l’élaboration de cette liste et pour avoir mis à notre disposition le lien de sa propre liste commentée des prêtres et religieux chrétiens parue sur le site Port Saint Nicolas et accessible par le lien : https://www.portstnicolas.org/plage/science-et-foi/clercs-religieux-et-developpement-de-la-connaissance- scientifique/sciences-clercs-et-religieux-de-l-antiquite-au-moyen-age.html Les informations ci-dessous émanent principalement de l’encyclopédie en ligne « Wikipedia » dans ses versions en français, en anglais et en allemand. Et en particulier ces six pages en anglais : https://en.wikipedia.org/wiki/List_of_Christians_in_science_and_technology https://en.wikipedia.org/wiki/List_of_lay_Catholic_scientists https://en.wikipedia.org/wiki/List_of_Catholic_clergy_scientists https://en.wikipedia.org/wiki/List_of_scholars_on_the_relationship_between_religion_and_science https://en.wikipedia.org/wiki/List_of_lay_Catholic_scientists https://en.wikipedia.org/wiki/List_of_medieval_European_scientists Et en outre, le site de Dave « Sciences et Christianisme, proches partenaires ou ennemis mortels ? » visible sur : https://books.google.fr/books?id=3vNGCgAAQBAJ&pg=PT123&lpg=PT123&dq=catholique+%22sim%C3%A9on+poisson%22 &source=bl&ots=txuKfL2QiP&sig=ACfU3U1D7BLCCvZQZ1tXgcTRdcPqRrCbIg&hl=fr&sa=X&ved=2ahUKEwjF6oLZqZfm AhXI34UKHW4tDpcQ6AEwDXoECAoQAQ#v=onepage&q=catholique%20%22sim%C3%A9on%20poisson%22&f=false et le site donnant la liste des scientifiques partisans de la conception intelligente de l’Univers https://creation.com/creation-scientists « Je ne cherche pas à comprendre afin de croire, mais je crois afin de comprendre. Car je crois ceci — à moins que je ne croie, je ne comprendrai pas.