DOCSLIB.ORG

Budo Q&A 2021

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Budo Q&A 2021 Budo Q&A 2021 March/April By Louis Vitalis Introduction • Budo is more than techniques training; • Shape your character, knowledge, position within (budo)society • A pandemic shouldn’t stop us from training those other aspects • So let’s ask our highest grade European sensei! Louis Vitalis sensei – kyoshi 7th dan kendo, -- kyoshi 7th dan jodo, -- kyoshi 7th dan iaido Guidelines for the Q&A • MUTE! So we can all enjoy Vitalis sensei’s talk • Questions: • Put them in the Google Form so we add them to the list for Vitalis sensei • Slides will be shared after the meeting, please handle with care Enjoy, learn, train! KATEI ENMAN 家庭円満 • Katei = Household, Ones home • Enman = Peaceful • Although this is not specific Budo terminology, it’s the first concept that my Kendo teacher Edo Kokichi taught me in 1979, during my second visit to Japan. • Wether your target in Budo is winning gold medals or obtaining higher dan grades, you will not be successful unless your home situation is stable. Additional stress will make it more difficult to focus on Budo. GEI NI ASOBU 藝於游 Kodokan building in Mito City, Ibaraki Ken GEI NI ASOBU 藝於游 • Gei = Art (as in Martial Art) • Asobu = Enjoy • The Kodokan was a kind of General University, where Samurai of the Region received Education in both Martial Arts and other arts and sciences. This saying was favoured by the 9th Daimyo of the Mito Han, Tokugawa Nariaki (1800-1860). • By this time, Martial Arts were no longer needed to kill an enemy, but it was already shifting from Jutsu to Do as we now know it. The main theme was “Bun Bu Ryodo”: The two ways of Study and Martial Arts. • Simply put, if you want to continue the study of any art for a long time, you will need to enjoy doing it. • If you can read Japanese, here is a nice explanation: https://note.com/kotofumi/n/ne84f08ca1622 SEITO & DESHI 生徒と弟子 • Seito = Student • Deshi = Disciple • According to Google translate this is the difference between Seito and Deshi. In Budo we can easily translate it as follows. • If you participate in an open Seminar, where a certain teacher is the head Sensei, or when you practice a few times at a Sensei’s Dojo, you might call yourself a student of this Sensei. • However, the Sensei-Deshi relation goes much deeper, and is a relation build on 100% trust. You can only call yourself a Deshi from a certain Sensei if that Sensei has actually confirmed that relation with you in person. • I.e. Ishido Sensei has only 6 Deshi in Europe. It doesn’t mean that a Deshi is better than a Seito, but the relation with the Sensei is built on the fact that the Sensei allows you to represent him in teaching. Budo and Scientific Research Can you explain how your Kendo teachers introduced a scientific approach to budo training and how Andy Watson Ryoshinkan UK that differed to what you experienced elsewhere? Budo and Scientific Research (1) • Let me start with Kendo. In Judo we had Kano Sensei, in Aikido we had Ueshiba Sensei, in Kendo we had Takano (Sasaburo) Sensei. His book “Kendo” was still written in a sort of classical Japanese, and not easy to understand by modern day Japanese. One of his senior students, Mistuhashi Sensei, was the first one who made a modern version of this book in 1972, with a kind of scientific approach which was completely new to Budo. • Because Kendo is so large in Japan, even compared to many Western Sports, there are now many Universities where scientific research is done on Kendo, but Mitsuhashi Sensei and Edo Sensei were the forerunners of this trend. • This is a page from his book, featuring his most senior student, Edo Kokichi Sensei (my lifelong Kendo teacher). Budo and Scientific Research (2) • There are many kinds of Scientific approaches to Kendo, the main ones: • Statistical Research, ie what kind of points are scored the most, what kind of techniques are more successful. • Trainig Method Research. Comparing training methods of very successful Kendo Teams, including physical training, power training. • Medical Research. Some universities even study how the brain works during some Kendo situations! • Historical Research. There is a lot of old literature on Budo, so there is a lot of topics to do research on as well. • Bio Mechanical Research (see pic). Budo and Scientific Research (3) • Is there no Scientific Research for Iaido and or Jodo? As far as my research goes, there is only one book I could find called “Iaido no Kagaku” (Science of Iaido), but this is purely based on Literature Study, not on Biomechanical or Medical research. • Also Ishido Sensei’s study in his early thirties was based on Literature Study. • However, Ishido Sensei did study how to do Physical and Power training which is suitable for Iaido, but I assume this was mostly self taught. • Some modern Iaido Sensei do use a more easy to understand way of teaching, which is influenced by modern teaching methods of Physical Education, so in that sense there is a clear influence of Science on Iaido and Jodo as well. Social background of Budo population in Japan vs Overseas With his long experience of Budo in Japan; I would like to ask Louis sensei's view on the different social/financial/education/political leanings between the practitioners of Kendo, Judo, Kyudo, Karate etc. that he observed in Japan. Also I would like to ask Louis Sensei his view about how budo in Europe generally attracts the liberal/arty/left-leaning people whearas in Japan more people seem to Jock Hopson Eishinkan U.K be the traditionalist/conservative/right of centre members of society. Social background of Budo population in Japan (1) • Although I lived in Japan for more than six years and speak, read and write the language reasonably well, I only practiced Kendo, Iaido and Jodo, so it’s a bit difficult for me to compare the other Budo disciplines. • The following remarks are purely based on my personal experience and opinion, there is no scientific truth in it! • Kendo, Judo and Karate all share the competitive element, with a so-called “real” free fight as a form of competition. Iaido, Jodo, Kyudo have competitions, but you don’t really fight each other. Except Tomiki Aikido (which was conceived by a Aikido Sensei who was also a high grade Judoka), Aikido doesn’t favour competition. • The top players in Kendo don’t show any interest in “Traditional” Budo such as Iaido and Jodo, and the Top Iaido and Jodo Sensei may have a grade in Kendo, but they are never in the top Kendo league. Social background of Budo population in Japan (2) • I cannot comment on the political leanings of groups of people in Japan, but I do think there is a social and financial background difference. Kendo, Judo, Karate populations in Japan are very big, so you will find poor people and rich people doing it. You will find them in Metropolitan Areas as well as in the country side. • In my personal experience I find Iaido and Kyudo Sensei usually of a more affluent background than Kendo, Judo and Karate people, but this is not based on scientific research! • There are still many prefectures in Japan where the Iaido population is extremely small, so this will lead to a more “Elite” type of people practicing it. • Jodo is even worse, there are still many Prefecture where Jodo is almost non-existent. I.e. Ibaraki Ken, which has a very big Kendo population, has almost no Jodo people, even if they are so close to Tokyo! The reason may surprise you: “why should we import a Budo from Fukuoa Ken, if we have our own famous Kendo/Kenjutsu schools?” therefore you will not see Jodo demonstrations on their official Kendo Tournaments, which is a custom in most other Prefectures. In stead you will see Hokushin Itto Ryu from the Mito Lineage, which was practiced in the Kodokan Samurai School in Mito. Social background of Budo population in Japan vs Overseas (1) • In my opinion, this can only be explained by a difference in history. The Budo population in Japan is, generally speaking, more conservative than progressive. For many young people, Kendo is old fashioned, because it is literally OLD! • The fact that REIGI SAHO (etiquette and correct manners) is such an integral part of Kendo/Iaido/Jodo, is for many young people a part of traditional Japan, which they compare to more modern European and American societies. • Another part that may influence young Japanese is the fact that Kendo/Iaido/Jodo is associated with Militaristic Japan of the 1930’s and 1940’s by some people. • However, I would not like to generalize too much. All my personal Sensei are very relaxed and openminded personalities, and certainly not old fashioned. If they were really conservative and traditionalist, they would never have taught Budo to a weird Gaijin like me in the first place! Social background of Budo population in Japan vs Overseas (2) • I have noticed big differences in Budo Groups in Japan. For example Kendo at Police, Army, and some traditional Universities are quite strict and old fashioned. But many Universities and Companies with Kendo Clubs are much more open and relaxed. Guess which kind of Kendo Clubs I always went to? • The Iaido population in Japan I find more conservative than Kendo, just look at the many old fashioned customs that still exist among Iaidoka. • As a contrast, the Aikido community in Japan is much more on the “Alternative” side of things, and if you study Ueshiba Sensei’s philosophy it’s easy to understand why.
Load more

Recommended publications
  • Japanese Sword Buying Guide
    THE SAMURAI SWORD GUIDE Learn what to look for when planning to buy www.samurai-sword-shop.com JAPANESE SWORD BUYING GUIDE With the inception of the powerful and highly modernized internet, searching for and buying hard‐to‐find gadgets, gizmos and watchamacallits have never been easier than it was 10 years ago. And this includes finding a good katana. If one wants to buy a katana way back in the good ‘ol days, he had to go out and look for a brick and mortar store where some actual katana swords were being sold. But sometimes, after having traveled quite a distance, the store owner would tell you that they don’t have any katana in stock! What a big disappointment! All of these have changed though with the birth of the World Wide Web. Now you can find ten or more different katanas with just a few clicks and in just a fraction of time. You can quickly compare katanas that range from as low as 100 euro up to a few thousand euro while a real nihonto would probably cost around 10.000 , 20.000 and up to +100.000 euro and more. Well, don’t be shocked! Even a simple antique tsuba can actually cost much more than a regular sword! Nevertheless, the emergence of modern technology cannot quite replace the actual buying process that we have been earlier exposed to – one that allows us to examine closely and even touch and smell the product before we decide if it’s worthy of our penny. Copyright © 2010 www.samurai-sword-shop.com 1 It’s really hard to tell if the katana on your computer screen is worth the price and if it’s really what you are looking for.
    [Show full text]
  • An Introduction To: Backyard Cutting
    An Introduction to: Backyard Cutting By Paul Southren (c) 2007, All Rights Reserved This ebook is freeware and you are welcome to distribute, give away or otherwise share (though not sell) to anyone you wish on the condition that none of the material within is changed or edited in any way. OBLIGITORY LEGAL DISCLAIMER: This ebook is written as a general guide only and is in no way a recommendation to use a sword for backyard cutting purposes. While every effort has been made to provide accurate information on the targets described here, there are many situational variables that this work cannot cover. It is STRONGLY RECOMMENDED to receive proper training from a qualified instructor before attempting test cutting as SWORDS ARE NOT TOYS and the hobby/sport of Backyard cutting can potentially result in severe permanent injuries or even death. Despite all precautions being taken, unexpected accidents can and DO happen and it is the responsibility of the reader to exercise common sense and respect for the blade at all times. Sword Buyers Guide and it’s publisher and affiliates are NOT responsible for the abuse or the improper application of the information contained herein, nor is it responsible for injury, loss of health or loss of life. Page 1 of 8 Introduction SO, WHAT IS BACKYARD CUTTING? With the resurgence of interest in collecting swords (both Eastern and Western) and the ease of buying sharp and fully functional swords on the internet, its no secret that there is a growing number of people with an interest in ‘cutting stuff up’ in the backyard… :-) From what I jokingly refer to as doing the old nutty ‘Samurai Gardening Services’ pruning job to simply chopping up the box your new sword came in, it’s a fun (if slightly wacky) hobby thousands of people across the world enjoy.
    [Show full text]
  • NBTHK SWORD JOURNAL ISSUE NUMBER 711 April, 2016 Meito
    NBTHK SWORD JOURNAL ISSUE NUMBER 711 April, 2016 Meito Kansho Examination of Important Swords Juyo Bunkazai Important Art Object Type: Tachi Mei: Aritsuna Owned by the Tokyo Fuji Museum Length: 2 shaku 3 sun 5 bu 3 rin (71.3 cm) Sori: 9 bu 1 rin (2.75 cm) Motohaba: 1 sun 6 rin (3.2 cm) Sakihaba: 6 bu 7 rin (2.05 cm) Motokasane: 2 bu 1 rin (0.65 cm) Sakikasane: 1 bu 3 rin (0.4 cm) Kissaki length: 1 sun 2 rin (3.1 cm) Nakago length: 7 sun 7 bu 2 rin (23.4 cm) Nakago sori: 1 bu (0.3 cm) Commentary This is a shinogi zukuri tachi with an ihorimune, a standard width, and the widths at the moto and saki are a little different. There is large sori, the tip has sori, and there is a short chu-kissaki. The jihada is itame mixed with abundant mokume, and the hada is visible in places. The bottom half has jifu type jihada. There are ji-nie, frequent chikei, and mizukage below the machi. The entire hamon is low, and is primarily komidare mixed with ko-gunome. There are ashi, thick uneven rough nie, kinsuji, niesuji, sunagashi, and in some places, nijuba type yubashiri and tobiyaki. The boshi is straight, and the omote has togariba with a komaru and return; the ura is straight mixed with kuichigaiba, and the tip is yakizume. The horimono on the omote and ura are bo-hi carved through the nakago. The nakago is ubu, the tip is is slightly ha-agari with a shallow kurijiri, and the yasurime are o-suji-chigai.
    [Show full text]
  • I May Not Use the Japanese Terms for Everything in This Document, Or Spell Them the Way You Think They May Be Spelled
    Please note: I may not use the Japanese terms for everything in this document, or spell them the way you think they may be spelled. Deal. Different sources happen. Sources will appear at the end of this document. Oh, and I hereby give permission for AEG and any forum moderators acting as representatives thereof to post this (unmodified and in its entirety, except as directed by me) as a reference document anywhere they need to do so, if they feel so inclined. SECTION ONE: INTRODUCTION AND ARMOR Armor exists in a constant state of flux, always attempting to protect the wearer against an ever-more lethal variety of battlefield threats. There are many reasons NOT to wear armor. It’s expensive. It’s high-maintenance. It is hot and smelly (sometimes to the point of causing heatstroke). It restricts your mobility. It dulls your senses and slows your reflexes. It’s never perfect, 100% protection. Therefore, it is reasonable to assume that if armor did not perform some valid battlefield function, people would not have worn it. People aren’t stupid. We may be more educated today, but people have a long history of seeing a problem, and then devoting all of their time and technological progress to that point in history finding a way to SOLVE that problem. Again, it stands to reason that, especially in a culture like that of Japan, where weaponry and armor simply did not evolve after reaching a certain level of technological development, there must be a rough balance between weaponry and protection. If armor was useless against battlefield weaponry, it would not have been worn.
    [Show full text]
  • Stress Fatigue in Iaido Blades
    Stress Fatigue in Iaido Blades Abstract It is common knowledge that any sword used in combat or tameshigiri can potentially break. For most people it is virtually inconceivable that a sword could break cutting nothing but air. In this paper we discuss possible causes for the latter type of sword failure. To avoid confusion we shall define three groups of swords. Using direct and hearsay evidence we will focus on one group and identify a particular type of sword. Possible causes for sword failure will be introduced. Three likely possibilities will be examined further: flaws in fabrication, properties of the alloy, and improper hasuji. Finally, we shall present an actual case study where a sword catastrophically failed and our conclusions on what caused the failure. A glossary of Japanese terms is on the last page. Three Sword G roups Historically, various types of swords have been used and misused in Iaido: shinken, iaito, mogito, gunto, showato, gendaito, shinsakuto, etc. For this paper we shall define Iaido as only performing katas and suburi with a sword (cutting nothing but air). In an attempt to avoid confusion, we will over simplify and categorize swords into three groups: shinken, iaito and kazarito. Shinken are real swords made out of steel. Shinkens are hand forged and folded and are differentially tempered in the traditional manner. These swords are only made in Japan and only by a licensed smith. To obtain a license today requires a minimum, five year apprenticeship, culminating in forging a quality sword before a panel of judges (senior smiths). This certification allows a smith to forge a maximum two swords a month.
    [Show full text]
  • The Newsletter of the Jikishin-Kai International
    Kagami The Newsletter of the Jikishin-Kai International Kagami Production: Kagami - Summer 2009 Volume 4, Issue 2 Executive Advisor: Ken I Ittai: by Masayuki Shimabukuro, Hanshi Masayuki Shimabukuro, Hanshi Over the last few years, there has been an increasing emphasis on kenjutsu training at Advisor: Jikishin-Kai International (JKI) events and seminars. We have always included a signifi- Carl E. Long, Renshi cant amount of katachi training in the study of Muso Jikiden Eishin-ryu within the JKI. Editor: However, it has been my belief that the study of an additional kenjutsu system within the Erik A. Johnstone JKI will result in a much deeper understanding and higher expression of swordsmanship among the students in the JKI. It is for this Assistant Editor: reason that I have pursued the study of Ono-ha Itto-ryu Kenjutsu and was able to receive per- Adrian Smith mission from Sasamori Takemi, the 17th Soke of Ono-ha Itto-ryu, to establish a kenkyukai within the JKI to oversee the practice of Ono- ha Itto-ryu within our organization. Inside this Issue: One may ask why I believe that there should kenjutsu contain at least some iaijutsu or bat- be such an emphasis on kenjutsu within the tojutsu within their respective curriculums. Ken I Ittai 1 JKI. The answer is actually quite simple: the However, most practitioners of the Japanese sword arts are truly martial arts of the highest sword arts today focus only on iai, engaging in From the Editor’s 2 degree; the pinnacle of traditional Japanese little if any paired practice.
    [Show full text]
  • The Kendo Reader the Kendo Reader
    The Kendo Reader The Kendo Reader About Noma Hisashi (1910-1939) Noma Hisashi was born on the 24 th April 1910 in Tokyo. His grandfather trained under Mori Yoza, a famous Bakumatsu swordsman and senior student at the dojo of Chiba Shusaku. His mother, who was the eldest daughter of Mori Yoza, was a skilled writer as well as an exponent of Kendo, Kusarigama and especially, Naginata. In 1924 he enrolled at the Yushinkan dojo where he received instruction from Nakayama Hakuda sensei. At the age of 17 he began to receive instruction from Masuda Shinsuke. In the same year the Noma dojo was established and Hishashi began the instruction of children. On the 1 st July 1930 aged 21 he was presented with the Kendo seiren award by his highness Prince Nashimoto Miyamori Maso chairman of the Dai Nihon Butokukai. Also Hisashi began training under Mochida Moriji at the Noma dojo. During 1934 he travelled to Kyoto and other parts of Kansai and Chugoku districts for special training. In September of that year he entered and won the army Kendo championships. He received the trophy from Shirakawa Yoshinori the army minister. On 1 st March 1935 he was awarded the rank of Renshi. April that year was spent in Kyushu and in May as Tokyo representative he entered and won the tournament that was held before the emperor in honour of the birth of the crown prince. On 6 th July 1937 he was awarded the rank of Kyoshi and on the 7th November of that year he passed away due to illness.
    [Show full text]
  • Kagami Kagami Production: the Newsletter of the Jikishin-Kai International
    Kagami Kagami Production: The Newsletter of the Jikishin-Kai International Executive Advisor: Masayuki Shimabu- Kagami - Fall 2008 Volume 3, Issue 3 kuro, Hanshi Advisor: Dotoku: The Moral Education of Bushido by Masayuki Shimabukuro, Hanshi Carl E. Long, Renshi With ever increasing access to train- ing, the study of the martial arts has become a widespread activity in our Editor: society. Access to the koryu Japanese sword arts is also becoming more Erik A. Johnstone readily available and we have seen a surging interest in training in these Assistant Editor: traditions. People begin their training in the martial arts for a variety of rea- Adrian Smith sons, including (but certainly not lim- ited to) a concern about self-defense; health and fitness; or an interest in Inside this Issue: Japanese culture, history and tradi- tions. From the Editor’s 2 Desk Whatever the reasons that people be- gin their study of martial arts, it is Seminar with 4 very common for many practitioners Sasamori Soke to focus their practice solely on the polishing of technique. This attention JKI Gasshuku and 6 to the execution of waza is initially as Taikai common in Iaijutsu and Kenjutsu as it is in other martial arts. While the de- Dojo Spotlight: 7 velopment of correct technique is of Nevada Budo vital importance to understanding the deeper principles and philosophy of Latin American 8 the classical sword arts, merely focusing on technique is not enough to realize the value of the Report traditional martial arts in everyday life. If the focus on the cultivation of correct technique represents only a portion of the purpose of News & An- 9 our practice, what are the benefits that we seek through our study of the seemingly antiquated nouncements classical Japanese sword arts? And what do these potential benefits bring to an individual or to today’s society at large? I would like to discuss what I consider to be a very important purpose Upcoming Events 10 for studying the classical sword arts of Japan.
    [Show full text]
  • CAS Hanwei 25Th Anniversary Catalog!
    CAS25th Anniversary Hanwei Catalog Welcome to the CAS Hanwei 25th Anniversary Catalog! 2010 marks the 25th anniversary of CAS’s inception and to celebrate our quarter-century Hanwei has excelled in producing the Silver Anniversary Shinto, a superlative Limited Edition (very limited!) version of the first Katana that Hanwei ever made for CAS. The original Shinto enabled many sword enthusiasts to afford a purpose-built cutting sword for the first time, introducing many enthusiasts to the sport of Tameshigiri, and the Silver Anniversary Shinto, featured on the covers and Page 14 of this catalog remains true to the basic design but features silver-plated fittings, advanced blade metallurgy and a stand unique to this sword. Also new to this catalog are the swords of two traditionally warring Ninja clans (the Kouga and Iga, Page 38) that depart from the typical plain-Jane Ninja styling and will be welcomed by Ninjaphiles every- where. The new Tactical Wak (Page 37) is a modern version of the traditional Wakizashi, intended for serious outdoor use and protection – it will see a lot of use in the backwoods. Reenactors will be excited about the new Hand-and-a-Half sword (the Practical Bastard Sword, Page 71), with its upgraded steel, great handling and new user-friendly scabbard styling. The number of martial arts practitioners enjoying cutting with Chinese-style swords is growing very rapidly and so we had Scott Rodell, author and teacher of this discipline, design the first purpose-built cutting sword (the Cutting Jian, Page 50) for these enthusiasts. Several mid-2009 introductions are now also included in our full catalog for the first time.
    [Show full text]
  • How to Swing a Sword
    How to swing a sword There are many differences in the way of swinging a sword by school and so on. How to swing the sword which we know is introduced here. But, details can't be transmitted by the sentence. Therefore, I want to increase detailed explanations and so on later. Approximate shape was written in the picture. Therefore, approve it when you can't understand it in the angle of the picture. Having the teacher of iaido teach directly of the method that a sword is used is the best. About the Beginner The orbit of the proper sword is said as "Hasuji". A beginner must make the practice which makes "Hasuji" right first more than swinging it fast. If "Hasuji" is right, sound rings with the sword which "Hi" carves. "Hi" is the thing of the groove carved in the sword body. 1, it lighten the weight of the sword. 2, it make a sword not break easily. 3, it ease a shock. It is good to practice it by using iaito and so on which a gutter carves at first. Attention When "mekugi" becomes loose, a sword body comes out of the hilt. Never turn the edge of the sword to the person. It is very dangerous to turn the edge of the sword to the person. Be careful not to hurt yourself and a unrelated person when dealing with a sword. How to hold a sword Avoid the fuchigane of the hilt first, and hold a sword lightly with your right hand. And leave a left hand from the right hand about 4cm(It varies according to the length of the hilt.), and hold a hilt.
    [Show full text]
  • The Intangible Warrior Culture of Japan: Bodily Practices, Mental Attitudes, and Values of the Two-Sworded Men from the Fifteenth to the Twenty-First Centuries
    The Intangible Warrior Culture of Japan: Bodily Practices, Mental Attitudes, and Values of the Two-sworded Men from the Fifteenth to the Twenty-first Centuries. Anatoliy Anshin Ph.D. Dissertation UNSW@ADFA 2009 ACKNOWLEDGEMENTS This thesis would not have seen the light without the help of more people than I can name individually. I am particularly grateful to Professor Stewart Lone, UNSW@ADFA, and Professor Sandra Wilson, Murdoch University, for their guidance and support while supervising my Ph.D. project. All of their comments and remarks helped enormously in making this a better thesis. A number of people in Japan contributed significantly to producing this work. I am indebted to Ōtake Risuke, master teacher of Tenshinshō-den Katori Shintō-ryū, and Kondō Katsuyuki, director of the Main Line Daitō-ryū Aikijūjutsu, for granting interviews and sharing a wealth of valuable material during my research. I thank Professor Shima Yoshitaka, Waseda University, for his generous help and advice. I would like to express my infinite thankfulness to my wife, Yoo Sun Young, for her devotion and patience during the years it took to complete this work. As for the contribution of my mother, Margarita Anshina, no words shall convey the depth of my gratitude to her. 1 CONTENTS Acknowledgements…………..…………………………………………………….……1 Contents…………………………..……………………………………………………...2 List of Illustrations……………………………………………………………………….5 Conventions……………………………………………………………………………...6 List of Author’s Publications…………………………………………………………….8 INTRODUCTION……………………………………………………………………….9
    [Show full text]
  • Resource Paper -17, Samurai by Suguna Ramamoorthy
    RESOURCE PAPER - 17 Samurai by Suguna Ramamoorthy Dear Reader, We are happy to present ‘Samurai’ to our discerning readers. The bimonthly Resource Paper of IJCCI brings out a number of interesting and informative educational, cultural and economic aspects on Japan and Japan-India relations. It is always interesting to read the history of a nation. For us, it gives a sense of pride and happiness to present the readers the heroes of the past and appreciate their heroism. Great Men may leave this world but their heroic deeds remain in the hearts and minds of people for generations. While understanding the history and the related incidents, one also learns what and what not to follow. Like India, Japan had to face a lot of internal turbulence, face a number of wars and pay a heavy price before attaining peace at the end. As Nobuhiro Watsuki says “New eras don't come about because of swords, they're created by the people who wield them. ” I am sure the readers will find 'Samurai' very interesting. 01-03-2018 N. Kumar President Samurai Samurai (bushi) are described as patriotic, powerful, disciplined, highly respected, always carrying with him a tough appearance and born to torment or kill people. This Resource Paper is an attempt to empathize with the ‘Japanese Samurai’. Before going through the content, do not judge a Samurai; remember, he always carries a sword with him . Samurai, members of a powerful military caste in feudal Japan, began as provincial warriors before rising to power in the 12th century, with the beginning of the country's first military dictatorship, known as the Shogunate.
    [Show full text]