What Will I Do in the Future?
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Types of Divination
Types of Divination ASTROLOGY is divination using celestial bodies: the sun, moon, planets, and stars. CARTOMANCY is fortune telling using cards such as the Tarot. CLAIRAUDIENCE is "clear hearing" of divinatory information. Parapsychologist generally regard as a form of extrasensory perception. CLAIRVOYANCE is "clear seeing" of divinatory information. Parapsychologist generally regard as a form of extrasensory perception. CRYSTALLOMANCY is divination through crystal gazing. DOWSING or DIVINING RODS are methods of divination where a forked stick is used to locate water or precious minerals. NUMEROLOGY is the numerical interpretation of numbers, dates, and the number value of letters. OCULOMANCY is divination from a person's eye. PALMISTRY is the broad field of divination and interpretation of the lines and structure of the hand. PRECOGNITION in an inner knowledge or sense of future events. PSYCHOMETRY is the faculty of gaining impressions from a physical object and its history. SCIOMANCY is divination using a spirit guide, a method generally employed by channelers. SCRYING is a general term for divination using a crystal, mirrors, bowls of water, ink, or flames to induce visions. TASSEOGRAPHY is the reading of tea leaves that remain in a tea cup once the beverage has been drunk. AEROMANCY divination from the air and sky, particularly concentrating on cloud shapes, comets, and other phenomena not normally visible in the heavens. ALECTRYOMANCY is divination whereby a bird is allowed to pick corn grains from a circle of letters. A variation is to recite letters of the alphabet noting those at which a cock crows. ALEUROMANCY is divination using "fortune cookies"; answers to questions are rolled into balls of dough and once baked are chosen at random. -
"So Help Me God" and Kissing the Book in the Presidential Oath of Office
William & Mary Bill of Rights Journal Volume 20 (2011-2012) Issue 3 Article 5 March 2012 Kiss the Book...You're President...: "So Help Me God" and Kissing the Book in the Presidential Oath of Office Frederick B. Jonassen Follow this and additional works at: https://scholarship.law.wm.edu/wmborj Part of the Constitutional Law Commons Repository Citation Frederick B. Jonassen, Kiss the Book...You're President...: "So Help Me God" and Kissing the Book in the Presidential Oath of Office, 20 Wm. & Mary Bill Rts. J. 853 (2012), https://scholarship.law.wm.edu/wmborj/vol20/iss3/5 Copyright c 2012 by the authors. This article is brought to you by the William & Mary Law School Scholarship Repository. https://scholarship.law.wm.edu/wmborj KISS THE BOOK . YOU’RE PRESIDENT . : “SO HELP ME GOD” AND KISSING THE BOOK IN THE PRESIDENTIAL OATH OF OFFICE Frederick B. Jonassen* INTRODUCTION .................................................854 I. THE LEGAL SIGNIFICANCE OF “SO HELP ME GOD” AS HISTORICAL PRECEDENT IN THE PRESIDENT’S INAUGURATION ...................859 A. Washington’s “So Help Me God” in the Supreme Court ..........861 B. Newdow v. Roberts.......................................864 II. THE CASE AGAINST “SO HELP ME GOD”..........................870 A. The Washington Irving Recollection ..........................872 B. The Freeman Source ......................................874 C. Two Conjectural Arguments for “So Help Me God” Discredited ...879 D. One More Conjecture .....................................881 III. THE EVIDENCE THAT WASHINGTON KISSED THE BIBLE ..............885 A. First-Hand Accounts of the Biblical Kiss ......................885 B. The Subsequent Tradition ..................................890 1. Andrew Johnson......................................892 2. Ulysses S. Grant......................................892 3. Rutherford B. Hayes...................................893 4. James A. -
Treatise on Astral Projection V2
TREATISE ON ASTRAL PROJECTION V2 by Robert Bruce Copyright © 1999 Contents Part One................................................................................................................................. 1 Part Two................................................................................................................................. 6 Part Three .............................................................................................................................. 12 Part Four ............................................................................................................................... 17 Part Five ................................................................................................................................ 21 Part Six................................................................................................................................... 27 Part Seven .............................................................................................................................. 34 Part Eight............................................................................................................................... 41 Book Release – “Astral Dynamics”....................................................................................... 51 Book Release – “Practical Psychic Self-Defense”................................................................ 52 i Copyright © Robert Bruce 1999 1 Part One This version has been completely rewritten and updated, with thought to all -
DIVINATION SYSTEMS Written by Nicole Yalsovac Additional Sections Contributed by Sean Michael Smith and Christine Breese, D.D
DIVINATION SYSTEMS Written by Nicole Yalsovac Additional sections contributed by Sean Michael Smith and Christine Breese, D.D. Ph.D. Introduction Nichole Yalsovac Prophetic revelation, or Divination, dates back to the earliest known times of human existence. The oldest of all Chinese texts, the I Ching, is a divination system older than recorded history. James Legge says in his translation of I Ching: Book Of Changes (1996), “The desire to seek answers and to predict the future is as old as civilization itself.” Mankind has always had a desire to know what the future holds. Evidence shows that methods of divination, also known as fortune telling, were used by the ancient Egyptians, Chinese, Babylonians and the Sumerians (who resided in what is now Iraq) as early as six‐thousand years ago. Divination was originally a device of royalty and has often been an essential part of religion and medicine. Significant leaders and royalty often employed priests, doctors, soothsayers and astrologers as advisers and consultants on what the future held. Every civilization has held a belief in at least some type of divination. The point of divination in the ancient world was to ascertain the will of the gods. In fact, divination is so called because it is assumed to be a gift of the divine, a gift from the gods. This gift of obtaining knowledge of the unknown uses a wide range of tools and an enormous variety of techniques, as we will see in this course. No matter which method is used, the most imperative aspect is the interpretation and presentation of what is seen. -
{Download PDF} Crystal Divination for Todays Woman Kindle
CRYSTAL DIVINATION FOR TODAYS WOMAN PDF, EPUB, EBOOK Cassandra Eason | 160 pages | 01 Oct 1994 | W Foulsham & Co Ltd | 9780572019983 | English | Berkshire, United Kingdom Crystal Divination for Todays Woman PDF Book Rating details. Ephesians instruct what we must do concerning evil in any form. You must have JavaScript enabled in your browser to utilize the functionality of this website. A cinematic poem and an ode to water: its rhythms,…. There are excellent sources to learn Lithomancy. In fact, the main theme repeatedly emphasized by Ms. Escape the Present with These 24 Historical Romances. Divination Crystals. Five stones were selected at random from a bag holding 12 stones all of different colors. Perhaps you yourself are considering different types of divination methods to use in your magical practice. Podomancy: Divination through interpretation of feet. Stones representing the different houses of the zodiac are cast and the influences of the houses on the person is read from the results. Wander around in the reflections or the interior and allow your mind to find triggers and patterns that pertain to the question at hand. Timothy D. A genuinely original book on women's self-development! Tea is mixed around in a cup before being flipped upside down on a saucer. The Moon and her energies are a mysterious, powerful force in our lives. One of the shortest, most profound, and beautiful of Buddhist texts speaks of the difference…. The Heart Sutra: What we perceive is not what is One of the shortest, most profound, and beautiful of Buddhist texts speaks of the difference…. -
The Bible Code: “Teaching Them [Wrong] Things” Richard A
JETS 43/4 (December 2000) 619–636 THE BIBLE CODE: “TEACHING THEM [WRONG] THINGS” RICHARD A. TAYLOR* I. INTRODUCTION Michael Drosnin, author of the 1997 New York Times best-selling book entitled The Bible Code, tells of ˘ying to Israel on 1 September 1994 in order to convey to then Israeli prime minister Rabin an urgent and sober warning. Drosnin had learned that the only time the name Yitzhak Rabin appeared in the Bible code it intersected the words “assassin that will assassinate.” Drosnin had therefore concluded that the life of the Prime Minister was in grave danger. But he also thought that if immediate action were taken this imminent catastrophe could perhaps be avoided. When he arrived in Israel, Drosnin met with Israeli poet Chaim Guri, a close friend of the prime min- ister, who in turn conveyed Drosnin’s message to Rabin. Drosnin urged that the Bible code message concerning Rabin be taken seriously, especially in light of the fact that the same Bible code had also accurately announced the prior assassinations of Anwar Sadat, John F. Kennedy, Robert Kennedy, Abraham Lincoln, and Mahatma Gandi. Drosnin’s mission, however, did not meet with success. Less than a year later, on 4 November 1995, Yitzhak Rabin was unexpectedly killed by a Jewish assassin.1 * Richard A. Taylor is professor of Old Testament Studies at Dallas Theological Seminary, 3909 Swiss Avenue, Dallas, TX 75204. Editor’s Note: The theme of the ˜ftieth-anniversary conference of the Evangelical Theological Society where this paper was ˜rst presented was “teaching them all things” (Matt 28:20). -
Shadow of the Demon Lord: Mortals of Urth by Iganon
Shadow of the Demon Lord: Mortals of Urth By IGanon In the beginning, there was God, all-powerful, infinite, and alone. Craving companionship, God spoke the first words of power and created the Demiurge and was satisfied. The Demiurge, an extension of God, begun to crave more and more, and so spoke the words of power to create millions of genies from its own body. These genies in turn spoke the words of power and plundered the body of God to create worlds and stars without number, creating an entire multiverse. Yet the more the genies took from God, the more God diminished, and what was once all-powerful, and infinite grew weak and limited, having both substance and form stolen. Not content with stealing from God, the genies stole from the Demiurge too, taking so much the Demiurge split into innumerable fragments. The Divine, reduced to little more than a creature of spite and hatred, was reduced to a mad thing lurking in the void between universes, left only with spite, hatred and the insane craving to undo everything that had been done. It was God no longer, now it is the Demon Lord. The innumerable fragments of what once was the Demiurge, still an extension of the Demon Lord, became the first demons, flitting from world to world, wreaking havoc and devastation and preparing each world for the arrival of the Hunger in the Void, the Demon Lord. The universe that contains the planet Urth, this reality, is the latest one to fall under the Shadow of the Demon Lord. -
Collins Magic in the Ancient Greek World.Pdf
9781405132381_1_pre.qxd 30/10/2007 12:09 Page i Magic in the Ancient Greek World 9781405132381_1_pre.qxd 30/10/2007 12:09 Page ii Blackwell Ancient Religions Ancient religious practice and belief are at once fascinating and alien for twenty-first-century readers. There was no Bible, no creed, no fixed set of beliefs. Rather, ancient religion was characterized by extraordinary diversity in belief and ritual. This distance means that modern readers need a guide to ancient religious experience. Written by experts, the books in this series provide accessible introductions to this central aspect of the ancient world. Published Magic in the Ancient Greek World Derek Collins Religion in the Roman Empire James B. Rives Ancient Greek Religion Jon D. Mikalson Forthcoming Religion of the Roman Republic Christopher McDonough and Lora Holland Death, Burial and the Afterlife in Ancient Egypt Steven Snape Ancient Greek Divination Sarah Iles Johnston 9781405132381_1_pre.qxd 30/10/2007 12:09 Page iii Magic in the Ancient Greek World Derek Collins 9781405132381_1_pre.qxd 30/10/2007 12:09 Page iv © 2008 by Derek Collins blackwell publishing 350 Main Street, Malden, MA 02148-5020, USA 9600 Garsington Road, Oxford OX4 2DQ, UK 550 Swanston Street, Carlton, Victoria 3053, Australia The right of Derek Collins to be identified as the author of this work has been asserted in accordance with the UK Copyright, Designs, and Patents Act 1988. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, except as permitted by the UK Copyright, Designs, and Patents Act 1988, without the prior permission of the publisher. -
The Cultural Evolution of Epistemic Practices: the Case of Divination Author: Ze Hong A1, Joseph Henricha
Title: The cultural evolution of epistemic practices: the case of divination Author: Ze Hong a1, Joseph Henricha Author Affiliations: a Department of Human Evolutionary Biology, Harvard University, 11 Divinity Avenue, 02138, Cambridge, MA, United States Keywords: cultural Evolution; divination; information transmission; Bayesian reasoning 1 To whom correspondence should be addressed: [email protected] 1 ABSTRACT While a substantial literature in anthropology and comparative religion explores divination across diverse societies and back into history, little research has integrated the older ethnographic and historical work with recent insights on human learning, cultural transmission and cognitive science. Here we present evidence showing that divination practices are often best viewed as an epistemic technology, and formally model the scenarios under which individuals may over-estimate the efficacy of divination that contribute to its cultural omnipresence and historical persistence. We found that strong prior belief, under-reporting of negative evidence, and mis-inferring belief from behavior can all contribute to biased and inaccurate beliefs about the effectiveness of epistemic technologies. We finally suggest how scientific epistemology, as it emerged in the Western societies over the last few centuries, has influenced the importance and cultural centrality of divination practices. 2 1. INTRODUCTION The ethnographic and historical record suggests that most, and potentially all, human societies have developed techniques, processes or technologies that reveal otherwise hidden or obscure information, often about unknown causes or future events. In historical and contemporary small-scale societies around the globe, divination—"the foretelling of future events or discovery of what is hidden or obscure by supernatural or magical means” –has been extremely common, possibly even universal (Flad 2008; Boyer 2020). -
Dynamic Spellcasting Spells and Mana Table
your spells is determined by your level, as shown in the Dynamic Spellcasting Spells and Mana table. Spells and Mana MAGIC IS A NATURAL PHENOMENON STEEPED IN LEGEND and often attributed to divine origin. Even those who Spellcaster Level Maximum Mana for a Spell study its applications and effects in a methodical and 1st-4th 2 secular manner cannot boast a complete knowledge of 5th-8th 3 its nature. This has led to many schools or philosophies 9th-12th 4 concerning magic, as well as distinct traditions of inter- 13th-16th 5 acting with it. 17th-20th 6 Druids wielding magic aspected towards nature, priests channelling power through chants and prayers, If a feature would allow you to use a spell without and sorcerers bending reality to their will are all mages channelling magic, that spell is always cast as though calling on magic in their own way. All draw on the you channelled the minimum amount of mana into it. same power, which is described here. Drain What Is a Spell? The use of magic takes its toll, and any time you cast a The word ‘spell’ refers to any discrete magical effect, a spell you run the risk of suffering drain. You may have single shaping of magical energy into a specific, limited not channelled enough magic into the effect, drawn too expression. Some people also use it in reference to the much magic (sometimes called “mana burn”), or failed effects themselves, such as a ‘fireball spell’. However, to properly handle spontaneous surges in magical while the means to create fiery explosions can be power. -
Rhabdomancy and Belomancy, Or Divination by the Rod and by the Arrow Author(S): A
Rhabdomancy and Belomancy, or Divination by the Rod and by the Arrow Author(s): A. W. Buckland Source: The Journal of the Anthropological Institute of Great Britain and Ireland, Vol. 5 (1876), pp. 436-450 Published by: Royal Anthropological Institute of Great Britain and Ireland Stable URL: http://www.jstor.org/stable/2841115 . Accessed: 15/06/2014 04:45 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Royal Anthropological Institute of Great Britain and Ireland is collaborating with JSTOR to digitize, preserve and extend access to The Journal of the Anthropological Institute of Great Britain and Ireland. http://www.jstor.org This content downloaded from 195.34.79.223 on Sun, 15 Jun 2014 04:45:13 AM All use subject to JSTOR Terms and Conditions 436 A. W. BUCKLAND.-Rhabdomancyand Belomnancy, would meet the case withoutinterfering with those givenin MNr. Evans's paper,viz.: abv grun Prehistoricclwelling P halfunderground, or pits... or chamber undergroundchamber or artificial cave ... ... B Then, again, althoughthere was a radicalfor a defensivework, therewas none forearthworks of a non-defensivecharacter, which were commonin all parts 'of the world. He thoughtthat the annexedsymbol might be employedin conjunctionwith any other symbolto denotethat a workwas defensiveS4; whilst the symbolemployed in the paper for " campor defensivework " might be used merelyto designate" earthwork."If the code obligedus to markall earthworksas defensiveit wouldlead to error. -
The Evolution of Variability in Magic, Divination and Religion
THE EVOLUTION OF VARIABILITY IN MAGIC, DIVINATION AND RELIGION: A MULTI-LEVEL SELECTION ANALYSIS A Dissertation by CATHARINA LAPORTE Submitted to the Office of Graduate and Professional Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Chair of Committee, Michael S. Alvard Committee Members, Jeffrey Winking D. Bruce Dickson Jane Sell Head of Department, Cynthia A. Werner December 2013 Major Subject: Anthropology Copyright 2013 Catharina Laporte ABSTRACT Religious behavior varies greatly both with-in cultures and cross-culturally. Throughout history, scientific scholars of religion have debated the definition, function, or lack of function for religious behavior. The question remains: why doesn’t one set of beliefs suit everybody and every culture? Using mixed methods, the theoretical logic of Multi-Level Selection hypothesis (MLS) which has foundations in neo-evolutionary theory, and data collected during nearly two years of field work in Macaé Brazil, this study asserts that religious variability exists because of the historic and dynamic relationship between the individual, the family, the (religious) group and other groups. By re-representing a nuanced version of Elman Service’s sociopolitical typologies together with theorized categories of religion proposed by J.G. Frazer, Anthony C. Wallace and Max Weber, in a multi-level nested hierarchy, I argue that variability in religious behavior sustains because it provides adaptive advantages and solutions to group living on multiple levels. These adaptive strategies may be more important or less important depending on the time, place, individual or group. MLS potentially serves to unify the various functional theories of religion and can be used to analyze why some religions, at different points in history, may attract and retain more adherents by reacting to the environment and providing a dynamic balance between what the individual needs and what the group needs.