GHI 515 AMERICAN FUNDAMENTALISM AND EVANGELICALISM Class Syllabus – Spring 2020 Instructor: Dr. Larry R. Oats

I. COURSE TEXTBOOKS: Beale, David O. In Pursuit of Purity. Greenville, SC: Bob Jones University Press, 1986. Moritz, Fred. “Be Ye Holy” The Call to Christian Separation. Greenville, SC: Bob Jones University Press, 1994.

II. MBU INSTITUTIONAL OUTCOMES supported by this course: 1. Communication Skills: Students will demonstrate competence in written, oral, and aesthetic communication. 2. Critical Thinking: Students will apply a framework for logical decision-making in various contexts. 3. Biblical Knowledge: Students will acquire skills related to biblical study methods, interpretation, and doctrine. 4. Biblical Application: Students will use discernment in moral situations by applying biblical precepts and principles to contemporary issues.

III. COURSE GOALS 1. You will be introduced to the fundamentalist heritage of the 19th and 20th centuries. 2. You will be able to recognize the people and institutions that affected fundamentalism and evangelicalism. 3. You will gain an understanding of the historical background, theological issues, and events that precipitated fundamentalism as a movement. 4. You will be introduced into New Evangelicalism, its theological premises and its effect upon Fundamentalism. 5. You will understand the basic theologies of fellowship and separation. 6. You will be introduced to the distinctions between various movements within fundamentalism and evangelicalism, with a view to their distinctions and adherents.

IV. COURSE READING 1. You must read In Pursuit of Purity and answer the study guides for each chapter. You will take a quiz on each chapter based on the study guides. See the Class Chart. 2. Read Be Ye Holy before the class discussion on the book. Identify a minimum of five key points per chapter and be ready to share those five points in class. 3. You must read a total of 1200 pages on Fundamentalism or Evangelicalism. Submit a reading report listing the books or journal articles, pages read in each book (starting page to ending page), the numbers of pages read in each book, and the total number of pages read for the semester. Reading in conjunction with your research assignments may be counted; be sure to include your textbook. Use the Excel or PDF Reading Report found in the Research Module on MyMaranatha.

V. RESEARCH ASSIGNMENT 1. You will write a 15-20 page research paper (use the Maranatha Paper Template in the Research Module) on a fundamentalist or evangelical, a significant event in recent fundamentalist or evangelical history, or on a significant issue in the conflict between fundamentalism and evangelicalism. Use a minimum of eight sources. 2. The research paper should include the following: • a historical survey of the individual or event • the relationship of your topic, person, or issue to fundamentalism and evangelicalism • the theological basis and impact of your individual, event, or issue • Check your topic with the professor before beginning your writing

VI. DEVOTIONAL 1. You will write two devotionals on passages of Scripture pertinent to Fundamentalism or Evangelicalism and make application of those passages to some element of Fundamentalism. 2. The devotional shall follow the instructions in the Devotional Template in the Research Module in MyMaranatha.

VII. COURSE TESTING AND GRADING 1. Quizzes may be given on the days for which textbook reading is assigned. 2. There will be two tests given as noted on the class calendar. 3. Tests will be based upon class lectures and the textbook questions. Study guides will be provided. 4. The final grade will be calculated as follows:

Research Assignment 30% Quizzes 20% Tests 30% Reading 10% Devotionals 10%

5. Grading Scale:

94-100 A 93-92 A- 91-90 B+ 85-89 B 84-83 B- 82-81 C+ 75-80 C 74-73 C- 64-72 D 63-0 F

6. You are now studying at a graduate level; expectations are, therefore, high. The Seminary expects you to perform your academic work in a timely fashion. The development of time management skills while in Seminary will greatly benefit you in the future, both in your personal life and in your ministry. Ministry involves managing numerous activities at one time. You are preparing for a life ministry which will focus primarily on serving people. This demands a serious consideration of your own schedule and the schedules of those whom you serve. To encourage you in the development and strengthening of your time management skills, the Seminary has established a Late Academic Work Policy. This policy is the minimum penalty for work not turned in on time. The professor may impose a greater penalty, but not a lesser. Work not turned in on the day it is due will have its grade reduced 4% for each calendar day that it is late. The Seminary realizes that serious extenuating circumstances, such as a lengthy illness or a death in the family, may prevent some students from completing class projects on time. Requests for appropriate extensions for these types of serious circumstances may be made to the Seminary Academic Senate, via a written petition submitted to the Seminary Office. Extensions will only be given for valid excuses. Everyone is busy; therefore, being busy is not an excuse for an extension. Projects turned in under an allowed extension will not be graded higher than a B.

VIII. COLLABORATION 1. Collaboration (cooperation of students with each other in preparation for a class) is a legitimate learning experience. However, faculty expect that a student will initially do his own work. 2. It is acceptable for a student who filled out his study guide, but was unable to find an answer or did not understand one of the questions to ask for help from another student. It is not acceptable for a student who failed to do his study guide to ask to borrow his neighbor’s study guide to cram for the quiz. 3. It is acceptable for a group of students, after doing their own initial work, to compare answers and to quiz each other over the test or quiz questions. It is not acceptable for a student who has done little or no personal preparation to join such a study group. 4. It is acceptable for a student who was absent from class to obtain notes from another student for the day he was absent. It is not acceptable for a student who did not feel like taking notes, or who was working on other class work, to obtain notes from another student. It is also unacceptable for a student to use notes or study guides from a prior semester. 5. It is acceptable to use another student’s paper for help on the form and structure, but it is not acceptable to use content from that paper for his own paper. It is also unacceptable to use material from a book or article without citing that material in the paper.

IX. ATTENDANCE POLICY 1. You will be required to sign a class attendance report unless a quiz or test is given in class. You are allowed to sign the attendance report only for yourself. On quiz days, the quiz is your attendance report. If you fail to turn in your quiz, you will be counted absent. If for some reason you do not take the quiz but are present in class, submit a sheet of paper with the quizzes, indicate that you were in class that day, and indicate why you did not take the quiz. 2. You may miss up to 20% of the class. If you miss this much class, do not expect an exemplary grade, however.

X. CONTACT

PROFESSOR: Dr. Larry R. Oats Office: 920-206-2324 E-mail: [email protected]

ADA Statement:

The Americans with Disabilities Act (ADA) is a federal anti-discrimination statute that provides comprehensive civil rights protection for persons with disabilities. Among other things, the law requires that all students with disabilities be given a learning environment that provides for reasonable accommodation of their disabilities. If you believe you have a disability requiring an accommodation, please contact the Learning Assistance Program Director, in the library in Room 216 (ph. 920/206-2340) or email [email protected].

RECOMMENDED READING

McCune, Roland. Promise Unfulfilled: The Failed Strategy of Modern Evangelicalism. Greenville, SC: Ambassador Emerald, 2004.

McLachlan, Douglas R. Reclaiming Authentic Fundamentalism. Independence, MO: American Association of Christian Schools, 1993.

Pickering, Ernest D. Biblical Separation: The Struggle for a Pure Church. Schaumburg, Ill.: Regular Baptist Press, 1979.

______. The Tragedy of Compromise. Greenville, SC: Bob Jones University Press, 1994.

BIBLIOGRAPHY

Ashbrook, John. Axioms of Separation. Mentor, Ohio: Here I Stand Books, n.d. ______. New Neutralism II. Mentor, Ohio: Here I Stand Books, 1992. Ashbrook, William E. Evangelicalism: The New Neutralism. Columbus, Ohio: William E. Ashbrook, 1969. Baranowski, Shelley. “Carl McIntire.” In Twentieth-Century Shapers of American Popular Religion. Ed. Charles H. Lippy. New York: Greenword Press, 1989. 256-263. Bauder, Kevin and Robert Delnay. One in Hope and Doctrine. Des Plaines: Regular Baptist Press, 2014. Berk, Stephen E. Calvinism Versus Democracy: Timothy Dwight and the Origins of American Evangelical Orthodoxy. Hamden, Conn.: Archon Books, 1974. Bloesch, Donald. The Evangelical Renaissance. Grand Rapids: Eerdmans, 1973. ______. The Future of Evangelical Christianity. Colorado Springs: Helmers and Howard, 1988. Boles, John B. The Great Revival, 1787-1805: The Origins of the Southern Evangelical Mind. Lexington, Ky.: The University Press of Kentucky, 1972. Bradburn, John W. “Co-operation Among Evangelicals.” In United . . . We Stand: A Report of the Constitutional Convention of the National Association of Evangelicals, LaSalle Hotel, Chicago, Illinois, May 3-6, 1943. Boston: National Association of Evangelicals, 1943. 16-20. Bumsted, J. M., ed. The Great Awakening: The Beginnings of Evangelical Pietism in America, Primary Sources in American History Series, Grady McWhiney ed. Waltham, Mass.: Blaisdell Publishing, 1970. Campbell, Robert. Spectrum of Protestant Beliefs. Milwaukee: Bruce, 1968. Clabaugh, Gary. Thunder on the Right: The Protestant Fundamentalists. Chicago: Nelson-Hall, 1974. Cohen, Gary. Biblical Separation Defended: A Biblical Critique of Ten New Evangelical Arguments. Philadelphia: Presbyterian and Reformed, 1966. Cole, Stewart G. The History of Fundamentalism. New York: Richard R. Smith, 1931. Dalhouse, Mark Taylor. An Island in the Lake of Fire: Bob Jones University, Fundamentalism, and The Separatist Movement. Athens: University of Georgia Press, 1996. Dixon, A. C.; Louis Meyer; R. A. Torrey, ed. The Fundamentals: A Testimony to the Truth. Chicago: Testimony Publishing Company, [1910-1915]. Dollar, George. A History of Fundamentalism in America. Greenville, SC: Bob Jones University Press, 1973. ______. The Fight for Fundamentalism: American Fundamentalism, 1973-1983. Sarasota, Fl.: George Dollar, 1983. Evangelical Action! A Report of the Organization of the National Association of Evangelicals for United Action. Boston: Fellowship Press, 1942. Falwell, Jerry, ed. The Fundamentalist Phenomenon: The Resurgence of Conservative Christianity. Garden City: Doubleday and Company, 1981. Ferm, Robert O. Cooperative Evangelism: Is Billy Graham Right or Wrong? Grand Rapids: Zon- dervan, 1958. Findley, J. F., Jr. Dwight L. Moody: American Evangelist, 1837-1899. Chicago: University of Chicago, 1969. Ford, Leighton. The Christian Persuader. Minneapolis: World Wide Publications, 1966. Furniss, Norman. The Fundamentalist Controversy 1918-1931. New Haven: Yale University, 1954. Garret, James Leo, E. Glenn Hinson and James E. Tull, ed. Are Southern Baptists “Evangelicals”? Macon: Mercer, 1983. Gasper, Louis. The Fundamentalist Movement: 1930-1956. Netherlands: Mouton and Co., 1963; reprint, Grand Rapids: Baker, 1981. George, Timothy and David S. Dockery. Baptist Theologians. Nashville: Broadman, 1990. Giobney, Ezra P. and Agnes M. Potter. The Life of Mark A. Matthews, “Tall Pine of the Sierras.” Grand Rapids: Eerdmans, 1948. Gundry, Stanley N. Love Them In: The Proclamation Theology of D. L. Moody. Chicago: Moody Press, 1976. Hatch, Nathan and Mark Noll, ed., The Bible in America. New York: Oxford University, 1982. Henry, Carl F. H. The Uneasy Conscience of Modern Fundamentalism. Grand Rapids: Eerdmans, 1947. ______. The Protestant Dilemma: An Analysis of the Current Impasse in Theology. Grand Rapids: Eerdmans, 1949. ______. Fifty Years of Protestant Theology. Boston: A. W. Wilde, 1950. ______. Contemporary Evangelical Thought. Great Neck, New York: Channel Press, 1957. ______. Evangelical Responsibility in Contemporary Theology. Grand Rapids: Eerdmans, 1957. ______. Evangelicals in Search of Identity. Waco: Word, 1976. ______. Confessions of a Theologian: An Autobiography. Waco: Word, 1986. Henry, Carl F. H. and Kenneth S. Kantzer, ed. Evangelical Affirmations. Grand Rapids: Zondervan, 1990. Hofstadter, Richard. Anti-Intellectualism in American Life. New York: Alfred A. Knopf, 1964. Hordern, William. A Layman’s Guide to Protestant Liberalism. New York: MacMillan, 1960. Horton, Michael Scott. Made in America: The Shaping of Modern American Evangelicalism. Grand Rapids: Baker, 1991. Hull, Merle R. What a Fellowship! The First Fifty Years of the GARBC. Schaumburg, Ill.: Regular Baptist Press, 1981. Hulse, Errol. Billy Graham — The Pastor’s Dilemma. Hounslow, Middlesex, England: Maurice Allen, 1966. Hunter, James Davison. Evangelicalism: The Coming Generation. Chicago: University of Chicago Press, 1980. ______. American Evangelicalism: Conservative Religion and the Quandary of Modernity. New Brunswick, NJ: Rutgers University Press, 1983. Hutchison, William R. The Modernist Impulse in American Protestantism. Cambridge, Mass.: Harvard University Press, 1976. Hutson, Curtis. New Evangelicalism, An Enemy of Fundamentalism. Murfreesboro: Sword of the Lord Publishers, 1984. ______. Unnecessary Divisions Among Fundamentalisms. Murfreesboro: Sword of the Lord Publishers, 1990. Jackson, Paul R. The Position, Attitudes and Objectives of Biblical Separation. Des Plaines, IL: General Association of Regular Baptist Churches, n.d. Johnson, Edward. The Wonder Working Providences of Zion’s Saviour in New England, Original Narratives of Early American History. Ed. J. Franklin Jameson, Vol. 15. New York: Barnes and Noble, 1959. Johnson, R. K. Builder of Bridges. Murfreesboro, TN: Sword of the Lord, 1969. Johnston, Robert K. Evangelicals at an Impasse. Atlanta: John Knox, 1978. Jones, Bob, Jr. Scriptural Separation. Greenville: Bob Jones University Press, 1971. ______. Heritage of Faith. Greenville: Bob Jones University Press, 1973. ______. Cornbread and Caviar: Reminiscence and Reflections. Greenville: Bob Jones University Press, 1985. Jorstad, Erling. The Politics of Doomsday: Fundamentalists of the Far Right. Nashville: Abingdon Press, 1970. Kantzer, Kenneth, ed. Evangelical Roots. New York: Thomas Nelson, 1978. Ketcham, Robert. The Answer. Chicago: Regular Baptist Press, 1949. ______. Facts for Baptists to Face. Waterloo, Iowa: Walnut Street Baptist Church, 1936. Laman, Clarence. God Calls a Man. Collingswood: Christian Beacon Press, 1959. Leibman, Robert C. and Robert Wuthrow. The New Christian Right: Mobilization and Legitimation. New York: Aldine Publishing, 1983. Lightner, Robert P. New Evangelicalism. Des Plaines, IL: Regular Baptist Press, 1954. ______. Neo-Liberalism. Chicago: Regular Baptist Press, 1959. ______. Neo-evangelicalism. Des Plaines, Ill.: Regular Baptist Press, 1969. ______. Neoevangelicalism Today. Schaumburg, IL: Regular Baptist Press, 1978. Lindsell, Harold. The Battle for the Bible. Grand Rapids: Zondervan, 1976. ______. The Battle in the Balance. Grand Rapids: Zondervan, 1979. ______. Park Street Prophet: A Life of Harold John Ockenga. Wheaton: Van Kampen, 1951. Longfield, Bradley J. The Presbyterian Controversy: Fundamentalists, Modernists, and Moderates. New York: Oxford, 1991. Machen, J. Gresham. Christianity and Liberalism. New York: Macmillan, 1923. Marsden, George, ed. Evangelicalism and Modern America. Grand Rapids: Eerdmans, 1984. Marsden, George M. The Evangelical Mind and the New School Presbyterian Experience. New Haven: Yale University, 1970. ______. Fundamentalism and American Culture. New York: Oxford, 1980. ______. Reforming Fundamentalism: Fuller Seminary and the New Evangelicalism. Grand Rapids: Eerdmans, 1987. ______. Understanding Fundamentalism and Evangelicalism. Grand Rapids: Eerdmans, 1991. Martin, William. Prophet with Honor: The Billy Graham Story. New York: William Morrow Co., 1991. Marty, Martin E. and R. Scott Appleby, ed. Fundamentalisms Observed. Chicago: University of Chicago, 1991. McIntire, Carl. Christ and Him Crucified. New York: American Council of Christian Churches, 1944. ______. The Testimony of Separation. Collingswood, N.J.: Christian Beacon Press, 1944. ______. Twentieth Century Reformation. Collingswood, NJ: Christian Beacon Press, 1944. ______. For Such a Time as This. Collingswood: Christian Beacon Press, 1946. ______. Modern Tower of Babel. Collingswood, N.J.: Christian Beacon Press, 1949. ______. The Epistle of the Apostasy. Collingswood, N.J.: Christian Beacon Press, 1958. ______. Author of Liberty. Collingswood, N.J.: 20th Century Reformation Hour, 1963. ______. Servants of Apostasy. Collingswood, NJ: Christian Beacon Press, 1965. ______. The Death of a Church. Collingswood, N.J.: Christian Beacon Press, 1967. ______. Outside the Gate. Collingswood, NJ: Christian Beacon Press, 1967. McLoughlin, William G. Modern Revivalism: Charles Grandison Finney to Billy Graham. New York: Ronald Press, 1959. ______. Billy Graham: Revivalist in a Secular Age. New York: Ronald Press, 1960. ______. Revivals, Awakenings, and Reforms: An Essay on Religion and Social Change in America, 1607-1977. Chicago: Chicago University Press, 1978. Mitchell, Curtis. God in the Garden: The Story of the Billy Graham New York Crusade. Garden City: Doubleday, 1957. Moore, R. Laurence. Religious Outsiders and the Making of Americans. New York: Oxford, 1986. Murch, James D. Cooperation without Compromise: A History of the National Association of Evangelicals. Grand Rapids: Eerdmans, 1956. ______. The Growing Super Church. Cincinnati: The National Association of Evangelicals, 1952. Murdoch, J. Murray. Portrait of Obedience: The Biography of Robert T. Ketcham. Schaumburg, Ill.: Regular Baptist Press, 1979. Nash, Ronald. The New Evangelicalism. Grand Rapids: Zondervan, 1963. Nelson, Rudolph. The Making and Unmaking of an Evangelical Mind. New York: Cambridge, 1977. Noll, Mark. Between Faith and Criticism: Evangelicals, Scholarship, and the Bible in America. San Francisco: Harper and Row, 1986. Noll, Mark and David Wells, ed. Christian Faith and Practice in the Modern World. Grand Rapids: Eerdmans, 1988. Ockenga, Harold J. Our Protestant Heritage. Grand Rapids: Zondervan, 1938. Odell, Calvin. The GARBC and Its Attendant Movement. Salem, Oregon: Western Baptist Bible Press, 1975. Packer, James I. Fundamentalism and the Word of God. Grand Rapids: Eerdmans, 1959. Paine, Stephen W. “Separation” Is Separating Evangelicals. Boston: Fellowship Press, 1951. Patterson, Bob E. Carl F. H. Henry. Makers of the Modern Theological Mind Series. Waco: Word, 1983. Poling, David. Why Billy Graham? Grand Rapids: Zondervan, 1977. Pollock, John. Billy Graham: The Authorized Biography. New York: McGraw-Hill, 1966. ______. Billy Graham, Evangelist to the World: An Authorized Biography of the Decisive Years. New York: Harper and Row, 1979. Quebedeaux, Richard. The Young Evangelicals: Revolution in Orthodoxy. New York: Harper and Row, 1974. ______. The Worldly Evangelicals. San Francisco: Harper and Row, 1978. ______. By What Authority: The Rise of Personality Cults in American Christianity. San Francisco: Harper and Row, 1982. Ramm, Bernard. The Evangelical Heritage. Waco: Word Books, 1973. ______. After Fundamentalism. San Francisco: Harper and Row, 1983. Reese, Ed. The Life and Ministry of Carl McIntire. Christian Hall of Fame Series. Glenwood, Ill.: Fundamental Publishers, n.d. Rian, Edwin H. The Presbyterian Conflict. Grand Rapids: Eerdmans, 1940. Ribuffo, Leo. The Old Christian Right: The Protestant Far Right from the Great Depression to the Cold War. Philadelphia: Temple University Press, 1983. ______. The Unequal Yoke. Murfreesboro, Tenn.: Sword of the Lord, 1944. ______. Come Out or Stay In? Nashville: Thomas Nelson, 1974. ______. I Am a Fundamentalist. Murfreesboro, Tenn.: Sword of the Lord, 1975. Roy, Ralph Lord. Apostles of Discord: A Study of Organized Bigotry and Disruption on the Fringes of Protestantism. Boston: Beacon Press, 1953. Russell, C. Allyn. Voices of American Fundamentalism. Philadelphia: Westminster Press, 1976. Sandeen, Ernest. The Roots of Fundamentalism: British and American Millenarianism, 1800- 1930. Chicago: University of Chicago Press, 1970. Schaeffer, Francis. The Great Evangelical Disaster. Westchester, IL: Crossway Books, 1984. Scofield, C. I. Rightly Dividing the Word of Truth. No city: No Publisher, No date. Shelley, Bruce. Conservative Baptists, A Story of Twentieth Century Dissent. Denver: Conservative Baptist, 1960. ______. A History of Conservative Baptists. Denver: Conservative Baptist, 1960. ______. Evangelicalism in America. Grand Rapids: Eerdmans, 1967. Sims, John A. Edward John Carnell: Defender of the Faith. Washington, D.C.: University Press of America, 1979. Stonehouse, Ned B. J. Gresham Machen: A Biographical Memoir. Grand Rapids: Eerdmans, 1954. Stott, J. R. W. Fundamentalism and Evangelicalism. Grand Rapids: Eerdmans, 1959. Stowell, Joseph M. Background and History of the General Association of Regular Baptist Churches. Hayward, CA: J. F. May Press, 1949. Sumner, Robert L. A Man Sent from God. Grand Rapids: Eerdmans, 1959. Sweet, Leonard I., ed. The Evangelical Tradition in America. Macon: Mercer University Press, 1984. Sweet, William Warren. Revivalism in America: Its Origin, Growth and Influence. New York: Charles Scribner’s Sons, 1944. Tice, Margaret Beall. Bob Jones University. Greenville, SC: Bob Jones University, 1976. Trollinger, William Vance, Jr. God’s Empire: William Bell Riley and Midwestern Fundamentalism. Madison: University of Wisconsin, 1991. Tulga, Chester. The Case against Modernism. Chicago: Conservative Baptist Fellowship, 1949. ______. The Case against Modernism in Evangelism. Chicago: Conservative Baptist Fellowship, 1949. ______. The Case against Modernism in Foreign Missions. Chicago: Conservative Baptist Fellowship, 1949. ______. The Case against the Federal Council of Churches. Chicago: Conservative Baptist Fellowship, 1949. ______. The Case against the National Council of Churches. Chicago: Conservative Baptist Fellowship, 1951. ______. The Independence of the Local Church. Chicago: Conservative Baptist Fellowship, 1951. ______. The Doctrine of Holiness in These Times. Arlington Heights, Ill.: Conservative Baptist Association of America, 1952. ______. The Doctrine of Separation in These Times. Chicago: Conservative Baptist Fellowship, 1952. ______. The Doctrine of the Church in Times Like These. Chicago: Conservative Baptist Fellowship, 1953. ______. The Fundamentalism of Yesterday, The Evangelicalism of Today, and the Fundamentalism of Tomorrow. Chicago: Conservative Baptist Fellowship, nd. Van Til, Cornelius. The New Evangelicalism. Unpublished paper, Philadelphia: Westminster Theological Seminary, n.d. Van Impe, Jack. Heart Disease in Christ’s Body: Fundamentalism . . . Is It Sidetracked? Royal Oaks, Mi.: Jack Van Impe Ministries, 1984. Walden, Viola. John R. Rice: “The Captain of our Team.” Murfreesboro, Tenn.: Sword of the Lord, 1990. Weber, Timothy. Living in the Shadow of the Second Coming: American Premillennialism, 1875- 1925. New York: Oxford, 1979. Webber, Robert and Donald Bloesch. The Orthodox Evangelicals. New York: Thomas Nelson, 1978. Weisberger, Bernard A. They Gathered at the River: The Story of the Great Revivalists and Their Impact upon Religion in America. Boston: Little, Brown and Co., 1958. Wells, David F. and John D. Woodbridge. The Evangelicals: Who They Are, What They Believe, Where They Are Changing. Nashville: Abingdon, 1975. Witmer, S. A. The Bible College Story: Education with Dimension. Manhasset, New York: Channel Press, 1962. Woodbridge, Charles J. The New Evangelicalism. Greenville, SC: Bob Jones University Press, 1969. ______. Biblical Separation. Halifax, Canada: People’s Gospel Hour, 1971. ______. Reaping the Whirlwind. Collingswood, N.J.: Christian Beacon Press, 1977. Woodbridge, John D., Mark A. Noll, and Nathan O. Hatch. The Gospel in America. Grand Rapids: Zondervan, 1979. Wright, Melton. Fortress of Faith. Grand Rapids: Eerdmans, 1960.

This is a basic bibliography of Fundamentalism.

Week Monday Wednesday Friday Introductions History and History and Jan 20 Syllabus Background Background History and History and History and Jan 27 Background Background Background Beale Chap 1-2 History and History and History and Feb 3 Background Background Background Beale Chap 3-4 History and History and History and Feb 10 Background Background Background Beale Chap 5-6 History and History and History and Feb 17 Background Background Background Beale Chap 7-9 Chart of Christianity Feb 24 Chart of Christianity Chart of Christianity Beale Chap 10-13 Ecclesiastical Discuss Research Ecclesiastical Mar 2 Separation Paper Separation Beale Chap 14-17 Theology of Theology of Theology of Fellowship Mar 9 Fellowship Fellowship Beale Chap 18-21 Theology of Theology of Theology of Fellowship Mar 16 Fellowship Fellowship Beale Chap 22-24 No Class – Spring No Class – Spring No Class – Spring Mar 23 Break Break Break Theology of Theology of Theology of Separation Mar 30 Separation Separation Beale Chap 25-27 Be Ye Holy, Chapters 1- Theology of Theology of Apr 6 2 Separation Separation Beale Chap 28-32 Be Ye Holy, Chapters Limits of Association Apr 13 Limits of Association 3-5 Beale Chap 33-35 Categories of Fellowship and Categories of Apr 20 Isolationism Separation Fellowship and Submit Research Separation Paper Categories of Current Issues Apr 27 Fellowship and Submit Reading Q&A Session Separation Report May 4 Final Exam Final Exam Commencement