REVIVAL PLOWING a by Mark W

Total Page:16

File Type:pdf, Size:1020Kb

REVIVAL PLOWING a by Mark W “Redeeming the time, because the days are evil” (Ephesians 5:16). VOLUME 6, NUMBER 1 u Winter 2014 “Floods Upon the Dry Ground” REVIVAL PLOWING A BY MARK W. EVANS STRAIGHT FURROW Scottish Presbyterian described revival with these words: “It is the life-giving, light-imparting, quickening, regenerating, and sanctifying energy of the Holy Spirit, converting the hardened sinner, and re- IN 2014 claiming the backsliding or dormant Christian. No one who deserves BY JACK HeNDRICKS Athe name of a Christian will deny that these are the operations peculiarly as- cribed in the Scriptures to the agency of the Holy Spirit, and that it is the duty t the beginning of a new year, the of all to pray for, and the privilege of all to expect tendency for many of us is to think them in answer to earnest believing prayer — nay, back over the past. Both “good” that there cannot be Christianity without them….”1 Athings, as well as those not so good, The gracious work of God’s Spirit that brings tend to linger in our minds. The former true revival is missing in our land today. This sad may make us wish for such events and feel- fact is cause for concern and prayer. There were ings to recur, while the latter can cause us revivals in both the Old and New Testaments. Fol- to be fearful of moving forward in 2014. lowing His death, burial, resurrection, and ascen- Either way, we do ourselves injustice. sion, our sovereign Christ poured out the Holy “The best way to destroy today is Spirit on the day of Pentecost. Timid disciples to regret yesterday and worry about to- that had fled at Christ’s arrest, boldly stood up to morrow.”1 That old familiar tool of the preach the Gospel to their adversaries, and some devil, worry, drags us down and keeps us 3,000 repented and believed in the Lord Jesus from being effective for our Lord. “Sor- Christ. The revival spread throughout Jerusalem, row looks back; worry looks around; but Judea, Samaria, “and unto the uttermost part of faith looks up.”2 By God’s grace, “As thy the earth.” days, so shall thy strength be” (Deuter- Within a few centuries following the Apostles, onomy 33:25). a growing apostasy corrupted Christ’s doctrine, Let us examine three helpful guide- worship, government, and discipline. The Apostle lines from God’s Holy Word. John warned, “Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many anti- Scripture warns us against christs; whereby we know that it is the last time” (1 John 2:18). looking back. The Apostle Paul wrote of a “falling away” [Greek, apostasia] and the revealing of “that man of sin … the son of perdition” (2 Thessalonians 2:3). Jesus admonishes His hearers in Luke He warned of the danger of mixing error with truth: “A little leaven leaveneth 9:62: “No man, having put his hand to the whole lump” (Galatians 5:9). Continued on page 3 Continued on page 4 — A QUEST FOR HISTORICAL ACCURACY — The Division of 1937 Between the Orthodox Presbyterian Church and the Bible Presbyterian Church by Brad K. Gsell (Page 7) became a signer of the Declaration of Independence. Speaking from his great erudition, he wrote, ”There is not a single instance in history in which civil liberty was lost, and re- ligious liberty preserved entire.”3 It is no accident that the first clause of the First Amendment speaks to the issue of religious liberty. But the colonists’ resistance to re- ligious tyranny extended beyond mere externals. Central to their understand- The Founding Fathers ing of man’s natural rights was that of private conscience. We can trace this historically back into the history and the Church of Christian thought to Augustine of Hippo, Thomas Aquinas, John Cal- BY DAVID WOehR vin, and others who all taught that the only true religion is heart-felt, coming ilitant atheists are on by the British, wrote in his History from one’s inmost being. Forced belief the march these days. of the American Revolution, pub- is not belief at all. This concept was They go to court to lished in 1789, that there was “a broadly developed and plainly stated stop public displays dread that the Church of England by Roger Williams, the founder of the of religion. They through the power of the mother Rhode Island colony. He wrote, “The launch billboard campaigns to pro- country, would be made to triumph civil state is bound before God to take M 1 mote their views. Their spokesmen over all other denominations.” Ezra off that bond and yoke of soul-oppres- — writers like Richard Dawkins and Stiles, Congregationalist pastor and sion and to proclaim free and impar- Sam Harris — put out provocative president of Yale College, claimed tial liberty to all the people of the … books that contend religion is not that the biggest reason he and others nations, to choose and maintain what only a delusion, but dangerous. They opposed the Stamp Act was that its worship and ministry their minds and are, ironically, evangelistic about funds would be used to support An- consciences are persuaded of.”4 James their beliefs and disbeliefs. glican bishops. The future president Madison, a student of Witherspoon We need to be reminded that John Adams vociferated, “If Parlia- and author of the first draft of the Bill Christianity was a major element in ment could tax us, they could estab- of Rights, was heavily indebted to the the founding of our country. As our lish the Church of England with all work of Roger Williams. schools have become more and more its creeds, articles, tests, ceremonies, This line of thought was com- secularized, the textbooks have left and tithes; and prohibit all churches mon to all the founding fathers. Even out some significant facts about our as conventicles and schism shops.”2 Thomas Jefferson, a moderate Deist nation’s Founding Fathers. Many Clearly, economic causes were in- who doubted the accuracy of the were Christians, and those that were extricably linked with religious ones. Bible, supported the influence of the not were heavily influenced by Chris- Many colonists held their religious churches in the realm of public mo- tian ideas. beliefs very dearly and were willing rality. George Washington, a very re- Ask most people what caused to defend them. John Witherspoon served man who rarely spoke clearly the American Revolution, and they came over to the colonies from Scot- about his personal religious experi- will bring up some sort of economic land, where he had been an impor- ence, thought the church essential to motive. The slogan “No taxation tant church leader, because he was the nation. In his Second Inaugural without representation” sticks in our invited in 1768 to become president Address he said, “Of all the disposi- minds. Of course, money matters of the College of New Jersey (name tions and habits which lead to politi- had a significant role, as the Stamp later changed to Princeton Uni- cal prosperity, religion and morality Act Protest and the Boston Tea Party versity) after the untimely death of are indispensable supports. In vain demonstrate. But, there was much Jonathan Edwards. There he trained would that man claim the tribute more to it than this. dozens of leaders for the new nation of patriotism, who should labor to David Ramsay, a doctor from and energetically threw himself into subvert these great pillars of hu- South Carolina who was imprisoned public affairs. Indeed, this minister man happiness, these firmest props 2 Redeeming the Time | Winter 2014 www.rttpublications.org of the duties of men and citizens.… earth. Under the pope came a hierar- fire, and a new epoch of religious And let us with caution indulge the chy of cardinals, archbishops, bish- and civil liberty dawned upon the supposition that morality can be ops, priests, and other potentates world. maintained without religion. What- unwarranted by the Word of God. Revivals continued in the 1600s ever may be conceded to the influ- Salvation by grace alone, through and 1700s, before our country was ence of refined education on minds faith alone, in Christ alone was founded. Many heirs of the Refor- of peculiar structure, reason and changed into salvation by works. mation fled to the American colonies experience both forbid us to expect Good works, according to Rome, to escape persecution. Before the that national morality can prevail must be added to Christ’s merit. War for Independence, the colonies in exclusion of religious principle.” Even then, the faithful must suffer in were blessed with a great revival, The Founding Fathers established a a place not found in Scripture, called called The Great Awakening. Republic whose purpose was “to se- Purgatory, till enough merit has been cure the blessings of liberty to [them- acquired for entrance into heaven. “The gracious work of selves] and [their] posterity,” as the Among Rome’s good works are wor- God’s Spirit that brings preamble to the Constitution says, shipping of relics, worshipping of true revival is missing but they knew that it could not fulfill Mary, praying to Mary, praying to that purpose unless their posterity dead saints, counting rosary beads, in our land today. This remained moral and religious. The and confessing sins to a sinful priest sad fact is cause for decay of American society and gov- — none of which are warranted in concern and prayer.” ernment that we see in our day only the Bible.
Recommended publications
  • SAY NO to the LIBERAL MEDIA: CONSERVATIVES and CRITICISM of the NEWS MEDIA in the 1970S William Gillis Submitted to the Faculty
    SAY NO TO THE LIBERAL MEDIA: CONSERVATIVES AND CRITICISM OF THE NEWS MEDIA IN THE 1970S William Gillis Submitted to the faculty of the University Graduate School in partial fulfillment of the requirements for the degree Doctor of Philosophy in the School of Journalism, Indiana University June 2013 ii Accepted by the Graduate Faculty, Indiana University, in partial fulfillment of the requirements for the degree of Doctor of Philosophy. Doctoral Committee David Paul Nord, Ph.D. Mike Conway, Ph.D. Tony Fargo, Ph.D. Khalil Muhammad, Ph.D. May 10, 2013 iii Copyright © 2013 William Gillis iv Acknowledgments I would like to thank the helpful staff members at the Brigham Young University Harold B. Lee Library, the Detroit Public Library, Indiana University Libraries, the University of Kansas Kenneth Spencer Research Library, the University of Louisville Archives and Records Center, the University of Michigan Bentley Historical Library, the Wayne State University Walter P. Reuther Library, and the West Virginia State Archives and History Library. Since 2010 I have been employed as an editorial assistant at the Journal of American History, and I want to thank everyone at the Journal and the Organization of American Historians. I thank the following friends and colleagues: Jacob Groshek, Andrew J. Huebner, Michael Kapellas, Gerry Lanosga, J. Michael Lyons, Beth Marsh, Kevin Marsh, Eric Petenbrink, Sarah Rowley, and Cynthia Yaudes. I also thank the members of my dissertation committee: Mike Conway, Tony Fargo, and Khalil Muhammad. Simply put, my adviser and dissertation chair David Paul Nord has been great. Thanks, Dave. I would also like to thank my family, especially my parents, who have provided me with so much support in so many ways over the years.
    [Show full text]
  • TIMOTHY TOW MEMORIAL LIBRARY Thanksgiving & Dedication Service Friday, 13 November 2015, 7.15 Pm
    TIMOTHY TOW MEMORIAL LIBRARY Thanksgiving & Dedication Service Friday, 13 November 2015, 7.15 pm Order of Service Call to Worship: The Rev Dr Jeffrey Khoo Hymn: “Our God Is a Loving Father” (T Tow; RYF Lee) Invocation & Gloria Patri: The Rev Tan Kian Sing Scripture Reading (2 Samuel 22:1-25): The Rev Dr Prabhudas Koshy “David’s Vow In Distress” (T Tow): FEBC Choir Word of Welcome Sermon: Remembering Our Teachers (Hebrews 13:7-8) The Rev Dr Quek Suan Yew Hymn: “Faith of Our Fathers” (T Tow; HF Hemy) Dedication of the Timothy Tow Memorial Library Dedicatory Prayer: The Rev Stephen Khoo College Anthem (T Tow; MD Buell) Benediction: The Rev Dr Koa Keng Woo Ribbon cutting by Matron Ivy Tow follows immediately at the Timothy Tow Memorial Library. All are welcome to tour the newly renovated premises of Far Eastern Bible College, 9, 9A, 10 Gilstead Road. Timothy Tow Memorial Library The Far Eastern Bible College (FEBC) Library was originally located at three places: the second storey of the L-extension block beside the Greek/Hebrew classrooms (open library), the second storey of the church sanctuary at the rear balcony (reference library), and the mezzanine floor of the bell tower. The library rooms were small, shelf and study spaces were limited. Providentially, the High Court of Singapore on 27 November 2014 issued a scheme to regulate the use of the premises at 9, 9A and 10 Gilstead Road by Life Bible-Presbyterian Church (LBPC) and FEBC. Since then, the space allotted for FEBC’s exclusive use has undergone extensive renovations.
    [Show full text]
  • Lithe FREE PRESS II
    liTHE FREE PRESS II VOL I-No.8 1630 S. Hanover St., Baltimore 30, Md. May 4, 1956 The Meeting in St. Louis "Catholic, Visible Church" The meeting which was held in St. used as pressure against brethren. The The Form of Government of the Louis will go down in the history of the meeting in St. Louis has illustrated just Bible Presbyterian Church, Chapter 2, Bible Presbyterian movement as a tragedy how men, when they are stirred with deep "Of the Church," says, in paragraph 1, and a disgrace to the name of Presbyte­ emotion, can go beyond the protective "Jesus Christ, who is now exalted far rianism. bounds of 'constitutions. History is full of such transgressions. above all principality and power, has 1. erected, in this world, a visible body First, the Synod should be called a Another act of lawlessness had to do which is His Church." "lawless" Synod. This lawlessness was with the Presbytery of New Jersey. A manifest particularly in the adoption of call for a pro re naitil'nutil}g to be held in Paragraph 4 reads, "The Bible Pres­ the resolution against the Committee for St. Louis was issued by the stated clerk Tru~ Presbyterianism. The constitution and sent by him to all the members of the byterian Church declares itself to be a gives no such authority, and this mandate, Presbytery. According to the constitution branch of the catholic visible Church of as it is properly called, parallels in the of the denomination, a request for a pro Christ and further declares its willingness strangest fashion the mandate of the Gen­ re nata meeting must be submitted first to hold Christian fellowship with all to the moderator who is to handle the eral Assembly of the Presbyterian Church other such branches of the Church." in the U.S.A.
    [Show full text]
  • Conservative Presbyterians Without a Common Foe by D
    Article After the Breakup, Heartbreak: Conservative Presbyterians without a Common Foe by D. G. Hart In the 1930s, conservatives in the PCUSA believed that their cause against liberalism in the denominations’ agencies provided a common understanding of what it meant to be a Presbyterian in America. But once these conservatives formed their own communion, they experienced a series of controversies that revealed significant differences about the nature of American Presbyterianism. These conflicts, in fact, led to further divisions among conser- vatives. This article reviews the difficulties that afflicted the Orthodox Presbyterian Church during the first decade of its existence after 1936 and suggests that having a common foe is insufficient for agreement on a common identity. n June 11, 1936, J. Gresh- Princeton Theological Seminary, O am Machen declared had his own ideas about the before the first General Assem- correct way to proceed and led a bly of the Orthodox Presbyte- smaller group of conservatives rian Church, “We became into the Bible Presbyterian members, at last, of a true Pres- Synod. Even this rupture would byterian Church.” 1 The fifty or not relieve the pressures that so ministers and elders gathered bedeviled Machen’s followers. likely heard in Machen’s pro- Throughout the 1940s, the new nouncement the relief of a man denomination lost members and who had been engaged in de- ministers to other communions, nominational disputes and thanks to internal disputes over ecclesiastical intrigue for the J. Gresham Machen, 1881-1937. Photo denominational relations with better part of two decades. by Marceau (RG 414, Presbyterian non-Presbyterians.
    [Show full text]
  • I the Free Press I
    ITHE FREE PRESS I Vol. 2-No. 2 1630 S. Hanover St., Baltimore 30, Md. November 9, 1956 Statement of Issues BY CARL McINTIRE In a few simple words we desire to or certainly in the dark, are unaware of founded on the basis of confidence and state the main issues that confront each what has happened in this regard. liberty thalt the Collingswood Church individual church and each individual This tyranny, however, is further rati­ should be told by the J udicial C~mmi~­ member in t~le Bible Presbyterian fied and established by the decision of sion that it is in danger of b~mg m Church. The crisis which confronts the the Judicial Commission of the Synod contempt, when, as a matter of fact, church bas been brought about over a on September 14, 1956, as reported in the Collingswood Church has. nev~r had period of time by four main factors. the Majority Opinion. Both the Col­ an opportunity to prese?t Its sl.de of I. lingswood Church and the Presbytery of the story or to defend Itself ag3:mst a New Jersey are warned that unless they judgment of contempt. The. Scnpture.s INCREASING POWER OVER TRE LOCAL say that a man is not to be rejected untIl CReRCH. The group in the church obey the directives of Synod they, are 3It least after the second admonition. which has sought for Synod control has in danger of being found in contempt! resorted to the "courts" of the church It is indeed a strange spectacle in the To us it is almost unthinkable that a to enforce their desires and decisions.
    [Show full text]
  • “Bible Presbyterian Distinctives - Historical Roots”
    April to June 2018 Teenz RPG Series on “Bible Presbyterian Distinctives - Historical Roots” Do pray for the Holy Spirit’s guidance before you begin your devotional time, for unless the Spirit reveals the meaning, we cannot understand scripture (1 Corinthians 2:10). Then you must read the scripture text; please don’t be tempted to read the devotional alone without reading the Bible. Memorizing the scripture text will help you meditate upon it (Psalm 1:2), even long after you have finished your devotional time. After reading the devotional, always end with self-reflection: compare yourself against the standard of God’s Word, and humbly yield to the Holy Spirit to direct you towards that standard (James 1:23-25). Be ye doers of the Word, not hearers only! At the end of this series, may you be able to say as David said “O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is.” (Psalm 63:1) May all glory be God’s alone! Dn Milton Ang On behalf of the Teenz RPG committee APR 1 Psalm 78:7 Memorise Psalm 78:7 “That the generation to come might know them” IS HISTORY IMPORTANT? The Bible is replete with the history of the nation of Israel and how God dealt with His people. The history of the church as recorded for us, starting from the book of Acts and through the corridor of time to the Reformation is just as precious and instructive.
    [Show full text]
  • Lithe FREE PRESS I
    liTHE FREE PRESS I VOL. I - No.5 1630 S. Hanover St., Baltimore 30, Md. March 6, 1956 St. Louis Ultimatum-Resign or Get Out A Parallel The St. Louis ultimatum, and such IS us as a people and upon the Synod as a The Bible Press, published by the First exactly what it is, for it tells men to do cer­ whole. After a very lengthy but orderly Bible Presbyterian Church of St. Louis, tain tinngs or else they will do. cer­ and God-pleasing discussion, the vote was tiin thing~, which means that the church is Mo., the Rev. Donald MacNair, pastor, called for. By this time there were 65 vot­ to be split, parallt>ls in striking fashion the reports the action o~ the congregation as ing-members still present (which is a large attitude .of the Presbyterian Church in th~ follows: voting percentage of our roll). The vot­ U.S.A. 22 years ago toward the Independ­ ing was 61 in favor, ·three against, and one ent Board for Presbyterian Foreign Mis­ "A motion was approved that the Ses­ cast a blank ballot. sions. sion ask ·the Congregation for authority to "The pastor would like to say that he withdraw from the Bible Presbyterian is very happy that the Lord . so evidently In 1933, the Independent BoarJ for Synod, provided that at the close of the led in the decision before us. If it had Presbyterian Foreign Missions was formed, 19th General Synod of the Bible Presbyte­ been a very close vote, there would have free from the direction, "review, and con­ rian Church, the present group now in con­ been evidence of problems that might arise trol" of the Presbyterian Church in the in the future because of the feeling ex­ trOl of the Independent Board for Presby­ U.S.A., and incorporated under the laws of pressed.
    [Show full text]
  • Carl Mcintire and the Politicization of Fundamentalism
    No Uncertain Trumpet: Carl McIntire and the Politicization of Fundamentalism A Thesis Submitted to the Temple University Graduate Board In Partial Fulfillment Of the Requirements for the Degree MASTER OF ARTS By Paul Matzko May, 2010 Thesis Approvals: David Watt, Thesis Advisor, Department of History Jonathan Wells, Temple University Department of History ABSTRACT Fundamentalist preacher Carl McIntire played an important role in the politicization of fundamentalism. His political beliefs and activism complicate the standard accountings for the rise of modern conservatism and the New Christian Right. Hispolitics were inherited from Gresham Machen and were rooted in the nineteenth century tension between evangelical Whigs and confessional Democrats. McIntire’s libertarian political philosophy coalesced during the denominational politics of the fundamentalist – modernist controversy of the 1920s and ‘30s.He criticized theological modernists for supporting an expansion of federal government authority and being “soft” on communism. He gained national attention for his campaigns to purchases airtime on radio stations. McIntire influenced a number of prominent fundamentalist leaders, like Billy Hargis, Fred Schwarz, and Francis Schaeffer. McIntire’s political consciousness can be used to describe the concepts of “ideological creep” and “mainstreaming.” i TABLE OF CONTENTS Page ABSTRACT……………………………………………………………………………….i CHAPTER 1. INTRODUCTION……………………………………………………………………...1 2. BIOGRAPHY AND DENOMINATIONAL POLITICS……………………………….7 3. GRESHAM MACHEN
    [Show full text]
  • A Study in American Religious Fundamentalism Thesis
    AI f THE RELIGIOUS RIGHT: A STUDY IN AMERICAN RELIGIOUS FUNDAMENTALISM THESIS Presented to the Graduate Council of the North Texas State University in Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS By Thomas John Ferris, B.A. Denton, Texas August, 1963 TABLE OF CONTENTS Chatpter Page . ... .. I. INTRODUCTIONCTIO.0...0. 0 1 II. BILLY JAMES HARGIS AND THE CHRISTIAN CRUSADE 15 I II. EDGAR C. BUNDY AND THE CHURCH LEAGUE OF AMERICA -.-0.*.*.0.0.*.0.0.0.0.0.*.0.0.0.0.9 54 IV. CARL McINTIRE AND THE AMERICAN COUNCIL OF CHRISTIAN CHURCHES .*.,*..*,0.0***0 97 V. CONCLUSION . * . , . * . * . , . 119 00 0 0 0 0 0 0 0 125 APPENDIX . 0 . 0 . 0 . BIBLIOGRAPHY 0 0 0 0 0 0 0 **. 00 0 0 0 . 0 0 139 iii CHAPTER I INTRODUCTION Conservatism in America declined during the 1930's, then in the post-war years began to revive in what has been termed a "wonder"l and the most surprising development of the post-war period. Yet an even more surprising develop- ment has been the re-emergence of an important American phenomenon within conservatism: the far right. 3 Far right activities gained national attention during the McCarthy era, and again in 1960 as a result of the controversy over the Air Reserve Center Training Manual, the San Francisco student riots against the House Un-American Activities Committee (HUAC), the possibility of a young liberal Roman Catholic's becoming president of the United States, and 1 Clinton Rossiter, Conservatism in America: The Thankless Persuasion (New York, 1962), pp.
    [Show full text]
  • Open Dissertation.Pdf
    The Pennsylvania State University The Graduate School College of Communications CARL McINTIRE AND HIS CRUSADE AGAINST THE FAIRNESS DOCTRINE A Dissertation in Mass Communications by Patrick Farabaugh © 2010 Patrick Farabaugh Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy May 2010 The dissertation of Patrick Farabaugh was reviewed and approved by the following: Russell Frank Associate Professor of Communications Dissertation Adviser Chair of Committee Errol Henderson Associate Professor of Political Science Patrick Parsons Associate Professor of Communications Ford Risley Associate Professor of Communications Head of Department of Journalism John Nichols Professor of Communications Associate Dean for Graduate Studies and Research *Signatures are on file in the Graduate School. ii ABSTRACT This dissertation examines the role that fundamentalist radio commentator Carl McIntire and his station, WXUR, played in the demise of the Fairness Doctrine. McIntire’s “crusade” against the Federal Communications Commission and the Fairness Doctrine brought national attention to the doctrine. This attention influenced the FCC, and in 1987, the Commission repealed this regulatory policy. WXUR is the only radio or television station in American history to be denied license renewal by the FCC as a direct result of Fairness Doctrine violations. This dissertation argues that McIntire and WXUR are underappreciated factors that contributed to the demise of the doctrine. Introduced in 1959 when Congress amended the 1934 Communications Act, the doctrine required radio and television stations to meet two requirements: (1) devote a reasonable percentage of broadcast time to discussions of issues of public importance within the community the licensee served, and (2) design and provide programs so that the public had a reasonable opportunity to hear different and opposing views and arguments on the public issues of interest within that community.
    [Show full text]
  • History of the Neoevangelical Movement Meaning of Evangelicalism Evangelicalism Is a Term That Transcends Denominational And
    History of the NeoEvangelical Movement Meaning of Evangelicalism Evangelicalism is a term that transcends denominational and confessional boundaries. The movement “emphasizes conformity to the basic tenets of the faith and a missionary outreach of compassion and urgency.” An evangelical is therefore a person who believes and proclaims the gospel of Jesus Christ. This is a very biblical term. Like every terminology, it changes with the times. The word is derived from the Greek noun euangelion translated as “glad tidings,” or “good or joyful news,” or “gospel” (from a derivative of the Middle English godspell, a discourse or story about God). The verb euangelizomai means “to announce good tidings of,” or “to proclaim as good news.” These Greek words appear nearly one hundred times in the New Testament and have passed into modern languages through the Latin equivalent evangelium. Evangelicalism has a theological and a historical meaning. Theologically, evangelicalism believes in: (1) The sovereignty of God, the transcendent, personal, infinite Being who created and rules over heaven and earth; (2) Scripture as the divinely inspired record of God’s revelation, the infallible, authoritative guide for faith and practice; (3) the total depravity of man thus denying the enlightenment doctrine of man’s innate goodness; (4) God Himself provided the way out of the human dilemma by allowing His only Son, Jesus Christ, to assume the penalty and experience death on man’s behalf; (5) salvation is an act of unmerited divine grace received through faith in Christ, not through any kind of penance or good works; (6) preaching the Word of God is an important feature of evangelicalism.
    [Show full text]
  • The Presbyterian Separatist Movement
    We, the members of this Covenant Union, are resolved, in accor- dance with God‟s Word, and in humble reliance upon His grace, to maintain the Constitution of the Presbyterian Church in the U.S.A., (1) making every effort to bring about a reform of the existing church organization, and to restore the Church‟s clear and glorious Christian testimony, which Modernism and indifferentism have now so grievously silenced, but (2) if such efforts fail and in particular if the tyrannical policy of the present majority triumphs, holding ourselves ready to perpetuate the true Presbyterian Church in the U.S.A., regardless of cost. Constitutional Covenant Union (1935) 6 The Presbyterian Separatist Movement S the modernist-indifferentist grip upon the Presby- terian Church in the U.S.A. grew ever tighter in the A years immediately following the reorganization of Princeton in 1929, the fundamentalists were faced with the question as to what their ultimate relationship to the Church would be. Most decided to stay in a Church controlled by modernists. Some stayed no doubt for personal reasons, others were strongly influenced by the modernist view of the Church, and still others had some hope of reform from with- in. However, there was a small movement which under the leadership of J. Gresham Machen led to a new Presbyterian church organization in 1936. Thus the prophetic utterance of B. B. Warfield that there- would be no great split in the Church was borne out by the course of events. At the same time, the hope of a new begin- ning was realized in the Presbyterian Separatist Movement under Machen‟s leadership.1 An understanding of this move- ment and its development in the 1930‟s is essential to under- stand the Reformed Presbyterian Church, Evangelical Synod.
    [Show full text]