12-2 Journal.P65

Total Page:16

File Type:pdf, Size:1020Kb

12-2 Journal.P65 1 The Rev. Robert Wayne Anderson, D.D. The WRS Journal 12:2, August 2005 2 LIFE SKETCH & TRIBUTES ROBERT W. ANDERSON—A Amsterdam, the Netherlands, in 1962. Bob BRIEF SKETCH OF HIS LIFE actively supported this agency and its associated churches and missions for many years as a pastor, even traveling and JOHN A. BATTLE speaking on a month-long mission tour of South Korea in 1969. Robert (Bob) Wayne Anderson was born August 7, 1937, and grew up in Shan- After his graduation from Faith in non City, Iowa, with his parents and two 1963, he became the pastor of the Bible sisters.1 There he attended one-room Presbyterian Church in Maryville, Tennes- country schools. Years later, when his see.3 church in Tacoma, Washington, com- pleted the building for its Christian school, In 1965 he attended the convention Pastor Anderson was able to secure the of the International Council of Christian school bell from one of his schools, and it Churches in Geneva, Switzerland. There, now sits atop the building, ready to be near the Reformation Wall with its stat- used to start the school day in its new ues of Calvin and the other Reformers, location.2 Robert proposed to Nancy and they be- came engaged. They were married in In 1956 Bob was converted to Christ Collingswood on September 2, 1966. under the preaching of the Rev. David Otis Fuller. He attended Sterling College in Just six months later, in March 1967, Kansas, and then transferred to Shelton the young minister was called to become College in New Jersey, earning his B.A. the pastor of the historic Tacoma Bible there. Presbyterian Church in Tacoma, Washing- ton. This church had come out from the Bob enrolled in Faith Theological Presbyterian Church USA in the 1930s, Seminary in Elkins Park, Pennsylvania, in had been one of the larger Bible Presby- order to prepare for the gospel ministry. terian churches throughout the years, and While studying at Faith, he attended the had consistently and generously sup- Bible Presbyterian Church and sat under ported the agencies of the denomination.4 the preaching of Dr. Carl McIntire. It was He and his new bride moved across the there at the Collingswood church that he country to take on this work. met a young lady, Nancy Titzck, who was later to become his wife. For thirty-seven years Robert Ander- son served as pastor of the Tacoma Bible While a student at Faith, Bob at- Presbyterian Church. During those years tended the convention of the International his consistent preaching and ministry bore Council of Christian Churches in much fruit in the lives of the congrega- The WRS Journal 12:2, August 2005 3 tion, and blessed other works as well. building. This had been a desire of many Bob’s biblical, Reformed preaching and in the church for years, to sponsor and teaching through the years is arguably support complete Christian education, the greatest human cause for that church’s from kindergarten through seminary! As present dedication to the doctrines of the a result, Western Reformed Seminary was Reformation. established in Tacoma, being incorporated in 1983. For many years, until his retire- In 1971 he was deeply involved in ment, Robert Anderson served on the the founding of Heritage Christian School, board of the seminary, and he was one of which now includes kindergarten through its strongest defenders and supporters.7 grade eight. Over the years at Heritage Under his leadership the church labored thousands of children have been well and gave sacrificially so that the seminary taught in biblical and Reformed doctrines, could get off to a good start. Through as well as in the important academic sub- the years the Tacoma church has contin- jects. Presently Heritage is the only Chris- ued to house the seminary. tian school in America sponsored by a Bible Presbyterian church.5 When the Presbyterian Missionary Union was formed in 1985, Robert Ander- Bob was and still is very active in the son served on the organizing committee. Northwest Presbytery of the Bible Pres- He encouraged our sister denomination, byterian Church. In 1969 he helped found, the Independent Presbyterian Church of and then, for most of its early years, di- Kenya, when he was the graduation rected the annual summer presbytery speaker for Faith College of the Bible in youth camp near Kalispel, Montana. He 1996. has never missed a camp since, except one year in 1976, when he was attending the ICCC convention in Nairobi, Kenya.6 In addition, he frequently has traveled to His consistent preaching preach in vacant pulpits throughout the presbytery, and to strengthen and encour- and ministry bore much age his fellow ministers. fruit in the lives of the congregation, and blessed In 1978 he was honored by his breth- other works as well. ren in ministry to be elected and to serve as moderator of the 42nd General Synod of the Bible Presbyterian Church. Another highlight of his life and ministry was his Pastor Anderson retired from the pas- Holy Land trip, taken in 1982. torate in November 2004. However, he continues to be active in ministry. He re- Later, in the summer of 1982, Pastor cently returned from a 2½ -month preach- Anderson and the session of the Tacoma ing trip in Australia, and more such trips church invited John Battle, Ron Bergey, are envisioned. and Chris Lensch to come to Tacoma to begin a new theological seminary in the Robert Anderson’s sermons are con- Northwest, to meet in the spacious church sistently well-prepared, biblical, and theo- The WRS Journal 12:2, August 2005 4 logically oriented. He normally types out service. Every year, in addition to all his all his sermons ahead of time, but delivers other tasks, Bob is the one who them from notes and memory. It would be personally mashes all the potatoes for profitable for his sermons to be collected dinner for all the campers. and published. Some of his sermons can 7 I remember vividly one late afternoon, be found in the Minutes of the various after we had first moved to Tacoma, that synods of the Bible Presbyterian Church.8 our doorbell rang. There at the door He also has written several articles in the was Bob Anderson! He was dirty and WRS Journal,9 and publications for Fun- tired after an exhausting day of physical damental Presbyterian Publications.10 work. He had cut and hauled firewood for our wood stove, and presented us Bob Anderson has through the with a truckload of it on our driveway. years, in one way or another, blessed the Such acts of generous labor are typical lives of thousands of people. He has of him. served the Lord humbly and faithfully, 8 These are noted in the article by Earl through good times and adversities. The Brown in this issue of the WRS Journal. Lord has used him as a positive force for 9 “A Short Biography of Charles His church. He is an excellent example of Hodge” 4:2 (August 1997): 9-13; the true pastor/theologian. “Andrew Melville: Lion of Scotland” 3:2 (August 1996): 42-46; “A Lament” (a 1 We thank Robert’s wife, Nancy look at Lamentations in the light of the Anderson, for supplying most of the terrorism of 9/11) 9:1 (February 2002): details for this article, as well as the 25-29. photograph of her husband. 10 “A Bicentennial Remembrance— 2 The school children sign up in Charles Hodge” (1997), and “Infant advance for the privilege of ringing the Baptism” and “Marring of Marriage” bell. (2004). 3 It was there that I first met Bob, in the summer of 1964. I was a part of the Highland College summer gospel team, traveling with Dr. Robert Kofahl. Bob TRIBUTES cooked a breakfast for our team in his bachelor apartment, delicious Swedish FROM HOWARD CARLSON pancakes! He also played one of his favorite stereo records for us—the God’s standards for a faithful pastor – sounds of steam and diesel locomotives Ezekiel 13:4-16 passing by. 4 For a history of the beginning of the America’s pulpits are suffering a great Tacoma church, see David C. Sinding, crisis of identity over what constitutes “Roy Talmage Brumbaugh: Bible biblical preaching. This was also true Presbyterian Pioneer in the Northwest,” among God’s people 2600 years ago. We WRS Journal 11:1 (February 2004): 8-15. must realize we are in a great spiritual war, 5 Heritage’s website: http:// and defensive as well as offensive steps www.heritagecs.net/staff.html. must be taken. 6 One job is typical of his heart for The WRS Journal 12:2, August 2005 5 In Ezek 13:4-5, 10, God tells what is required by Him of His spokesmen. We • Fifth, the justice of God and the derive the positive precepts from nega- certainty of judgment for sin tives in the text. must not be minimized by unbiblical, false assurance (v. • First, there must be involvement 10). in the issues of the day and not a convenient sidestepping, like Here is the true interpretation of this pas- a fox in the wilderness which sage. It refers to God’s spokesmen and flees at every hint of danger (v. not to literal building of walls and gaps 4). but: “To wit, the prophets of Israel which prophesy” (v. 16). • Second, there are “gaps” in the defensive walls of God’s people I have alluded to this passage be- which must be plugged. Our cause in my observation, it was to a very children need the holes in their great extent fulfilled in the long and fruit- knowledge and emotional re- ful ministry of Dr.
Recommended publications
  • Logos Catalog
    ID Name Picture bhstcmot Bible History Commentary: Old Testament $45.50 Excellent tool for teachers - elementary, Sunday school, vacation Bible school, Bible class--and students. Franzmann clarifies historical accounts, explains difficult passages, offers essential background information, warns about misapplications of the biblical narrative, and reminds readers of the gospel. Contains maps, illustrated charts and tables, a Hebrew calendar, indexes of proper names and Scripture references, and an explanation of biblical chronology. The mission of Northwestern Publishing House is to deliver biblically sound Christ- centered resources within the Wisconsin Evangelical Lutheran Synod and beyond. The vision of Northwestern Publishing House is to be the premier resource for quality Lutheran materials faithful to the Scriptures and Lutheran confessions. NPH publishes materials for worship, vacation Bible school, Sunday school, and several other ministries. The NPH headquarters are located in Milwaukee, Wisconsin. BHSWTS42 Biblia Hebraica Stuttgartensia (BHS Hebrew): With Westminster $99.95 4.2 Morphology This edition of the complete Hebrew Bible is a reproduction of the Michigan-Claremont-Westminster text (MCWT) with Westminster Morphology (WM, version 4.2, 2004). The MCWT is based closely on the 1983 edition of Biblica Hebraica Stuttgartensia (BHS). As of version 2.0, however, MCWT introduced differences between the editions, based on new readings of Codex Leningradensis b19A (L). The MCWT was collated both computationally and manually against various other texts, including Kittel's Biblia Hebraica (BHK), the Michigan-Claremont electronic text. Additionally, manual collations were made using Aron Dotan's The Holy Scriptures and BHK. The Westiminster morphological database adds a complete morphological analysis for each word/morpheme of the Hebrew text.
    [Show full text]
  • Bibliography
    BIBLIOGRAPHY Achebe, Chinua. "An Image of Africa: Racism in Conrad's Heart if Darkness." In Hopes and Impediments, Selected ESSIDIS, 1965-1987 (Portsmouth: Heinemann, 1988) 1-13. ~~-. Moming Yet on Creation DIDI: EsslDIs (Garden City: Anchor, 1975). Achtemeier, Paul J. "'And He Followed Him': Miracles and Discipleship in Mark 10:46-52." Semeia II (1978) 115-145. Adam, A. K. M. What Is Postmodem Biblical Criticism? (Minneapolis: Fortress, 1995). Adorno, Theodor W. Minima Moralia: Riflections )Tom Damaged Lift, trans. E. F. N. Jephcott (London: New Left Books, 1974). Aichele, George. 'Jesus' Frankness." Semeia 69-70 (1995) 261-280. Aichele, George and Gary A. Phillips, eds. Intertextuality and the Bible. Semeia 69-70 (1995). ~~-. "Introduction: Exegesis, Eisegesis, Intergesis." Semeia 69-70 (1995) 7-18. Alter, Robert. The Art if Biblical Narratives (New York: Basic, 1981). Althusser, Louis. "Ideology and Ideological State Apparatuses (Notes Towards an Investigation)." In Lenin and Philosophy and Other EsslDls, trans. Ben Brewster (New York: Monthly Review, 1971) 121-173. Anzaldua, Gloria. Borderlmuls/ La Frontera: The New Mestiza. (San Francisco: Spinsters/Aunt Lute, 1987). Appiah, Kwame Anthony. "Is the Post- in Postmodemism the Post- in Postcolonial?" Critical Inquiry 17 (1991) 336-357. ~~-. "Tolerable Falsehoods: Agency and the Interests of Theory." In Arac and Johnson, 63-90. Arac, Jonathan and Barbara Johnson, eds. Consequences if Theory (Baltimore: Johns Hopkins University Press, 1991). Armstrong, Nancy. "The Occidental Alice." Differences 2 (1990) 3-40. Ashcroft, Bill, Gareth Griffiths, and Helen Tiffin. The Empire Writes Back: Theory and Practice in Post-Colonial Literatures (New York: Routledge, 1989). Ba, A. Hampate. "The Living Tradition." In General History if Afiica.
    [Show full text]
  • Pious and Critical Scholarly Paradigms of the Pentateuch •Fl
    Author Biography Spencer is a third year History major from Martinez, California. In addition, he is perusing a minor in Religious Studies. His major research interests involve the study of the Old and New Testament, as well as military history. After graduation, he hopes to take his passion and research to seminary, where he can further his study of the field and history of Biblical criticism. Morgan Pious and Critical Scholarly Paradigms of the Pentateuch — during the 19th & early 20th centuries by Spencer Morgan Abstract This paper examines the antithesis between Christian scholarship and modern higher criticism of the Pentateuch during the 19th and early 20th centuries. During the 19th century, the popularization and eventual hegemony of the Doc- umentary Hypothesis revolutionized the field of Biblical studies. Modern criti- cal scholars claimed that Moses did not write the Pentateuch (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy) during the 15th century BC, but rather it was the product of a later redaction of at least four separate documents: J, E, P, and D. Writing hundreds of years apart and long after Moses, their authors reflect not the ancient covenantal religion of Moses, but rather various periods in the evolution of Israel’s religion. The implications of the Documentary Hypothe- sis bring into question the historicity and theological validity of not only the Pen- tateuch, but also the Christian New Testament which presupposes it. The goal of this research is to identify the foundational presuppositions, conclusions, and contextual consciousness that both the modern critics and the Reformed body of Christian scholars opposing them brought to their scholarship.
    [Show full text]
  • 2 Corinthians
    Vol. 19 • Num. 3 Fall 2015 2 Corinthians Stephen J. Wellum 5 Editorial: Learning from Paul’s Second Letter to Corinth Mark Seifrid 9 The Message of Second Corinthians: 2 Corinthians as the Legitimation of the Apostle Matthew Y. Emerson and Christopher W. Morgan 21 The Glory of God in 2 Corinthians George H. Guthrie 41 Καταργέω and the People of the Shining Face (2 Corinthians 3:7-18) Matthew Barrett 61 What is So New About the New Covenant? Exploring the Contours of Paul’s New Covenant Theology in 2 Corinthians 3 Joshua M. Greever 97 “We are the Temple of the Living God” (2 Corinthians 6:14- 7:1): The New Covenant as the Fulfillment of God’s Promise of Presence Thomas R. Schreiner 121 Sermon: A Building from God—2 Corinthians 5:1-10 Book Reviews 131 Editor-in-Chief: R. Albert Mohler, Jr. • Editor: Stephen J. Wellum • Associate Editor: Brian Vickers • Book Review Editor: Jarvis J. Williams • Assistant Editor: Brent E. Parker • Editorial Board: Randy L. Stinson, Daniel S. Dumas, Gregory A. Wills, Adam W. Greenway, Dan DeWitt, Timothy Paul Jones, Jeff K. Walters, Steve Watters, James A. Smith, Sr. Typographer:• Gabriel Reyes-Ordeix • Editorial Office: SBTS Box 832, 2825 Lexington Rd., Louisville, KY 40280, (800) 626-5525, x 4413 • Editorial E-Mail: [email protected] 3 Editorial: Learning from Paul’s Second Letter to Corinth Stephen J. Wellum Stephen J. Wellum is Professor of Christian Theology at The Southern Baptist Theolog- ical Seminary and editor of Southern Baptist Journal of Theology. He received his Ph.D.
    [Show full text]
  • Extending the Knowledge of the Glory
    “Extending the knowledge of the glory of God in Christ until that knowledge covers the earth as the waters cover the sea” from Westminster’s Mission Statement From the President Philadelphia Campus Mailing address: I am delighted to introduce you to Westminster P.O. Box 27009 Theological Seminary! I trust that the following Philadelphia, Pennsylvania 19118 pages will provide the information you need to Street address: consider thoughtfully and prayerfully if God would 2960 West Church Road have you study here at Westminster. Glenside, Pennsylvania 19038 We are a thriving community of professors and (215) 887-5511 students seeking to understand the meaning of Scripture and to apply it to all areas of life. (800) 373-0119 That’s why we have three emphases. First, we Fax (215) 887-5404 believe that Reformed theology, as defined by the www.wts.edu Westminster Standards, most accurately represents the teachings of Scripture; therefore, we are unashamedly committed to historic, Extension Campus and Programs of Study Reformed Christianity. Second, proper interpretation of Scripture requires careful Texas Campus scholarship; therefore, we are solidly committed to academic excellence. Third, genuine and effective gospel service requires a heart of love and devotion to Christ; Two Turtle Creek Building therefore, we are deeply committed to spiritual formation. 3838 Oak Lawn Avenue, Suite 200 With these emphases at the core, we offer a variety of degree programs to train Dallas, Texas 75219 men for ordained ministry and men and women for gospel service. Our graduates (214) 528-8600 serve all over the world as pastors, professors, missionaries, counselors, doctors, Fax (214) 373-0907 translators, writers, church planters, and in many other capacities.
    [Show full text]
  • SAY NO to the LIBERAL MEDIA: CONSERVATIVES and CRITICISM of the NEWS MEDIA in the 1970S William Gillis Submitted to the Faculty
    SAY NO TO THE LIBERAL MEDIA: CONSERVATIVES AND CRITICISM OF THE NEWS MEDIA IN THE 1970S William Gillis Submitted to the faculty of the University Graduate School in partial fulfillment of the requirements for the degree Doctor of Philosophy in the School of Journalism, Indiana University June 2013 ii Accepted by the Graduate Faculty, Indiana University, in partial fulfillment of the requirements for the degree of Doctor of Philosophy. Doctoral Committee David Paul Nord, Ph.D. Mike Conway, Ph.D. Tony Fargo, Ph.D. Khalil Muhammad, Ph.D. May 10, 2013 iii Copyright © 2013 William Gillis iv Acknowledgments I would like to thank the helpful staff members at the Brigham Young University Harold B. Lee Library, the Detroit Public Library, Indiana University Libraries, the University of Kansas Kenneth Spencer Research Library, the University of Louisville Archives and Records Center, the University of Michigan Bentley Historical Library, the Wayne State University Walter P. Reuther Library, and the West Virginia State Archives and History Library. Since 2010 I have been employed as an editorial assistant at the Journal of American History, and I want to thank everyone at the Journal and the Organization of American Historians. I thank the following friends and colleagues: Jacob Groshek, Andrew J. Huebner, Michael Kapellas, Gerry Lanosga, J. Michael Lyons, Beth Marsh, Kevin Marsh, Eric Petenbrink, Sarah Rowley, and Cynthia Yaudes. I also thank the members of my dissertation committee: Mike Conway, Tony Fargo, and Khalil Muhammad. Simply put, my adviser and dissertation chair David Paul Nord has been great. Thanks, Dave. I would also like to thank my family, especially my parents, who have provided me with so much support in so many ways over the years.
    [Show full text]
  • TIMOTHY TOW MEMORIAL LIBRARY Thanksgiving & Dedication Service Friday, 13 November 2015, 7.15 Pm
    TIMOTHY TOW MEMORIAL LIBRARY Thanksgiving & Dedication Service Friday, 13 November 2015, 7.15 pm Order of Service Call to Worship: The Rev Dr Jeffrey Khoo Hymn: “Our God Is a Loving Father” (T Tow; RYF Lee) Invocation & Gloria Patri: The Rev Tan Kian Sing Scripture Reading (2 Samuel 22:1-25): The Rev Dr Prabhudas Koshy “David’s Vow In Distress” (T Tow): FEBC Choir Word of Welcome Sermon: Remembering Our Teachers (Hebrews 13:7-8) The Rev Dr Quek Suan Yew Hymn: “Faith of Our Fathers” (T Tow; HF Hemy) Dedication of the Timothy Tow Memorial Library Dedicatory Prayer: The Rev Stephen Khoo College Anthem (T Tow; MD Buell) Benediction: The Rev Dr Koa Keng Woo Ribbon cutting by Matron Ivy Tow follows immediately at the Timothy Tow Memorial Library. All are welcome to tour the newly renovated premises of Far Eastern Bible College, 9, 9A, 10 Gilstead Road. Timothy Tow Memorial Library The Far Eastern Bible College (FEBC) Library was originally located at three places: the second storey of the L-extension block beside the Greek/Hebrew classrooms (open library), the second storey of the church sanctuary at the rear balcony (reference library), and the mezzanine floor of the bell tower. The library rooms were small, shelf and study spaces were limited. Providentially, the High Court of Singapore on 27 November 2014 issued a scheme to regulate the use of the premises at 9, 9A and 10 Gilstead Road by Life Bible-Presbyterian Church (LBPC) and FEBC. Since then, the space allotted for FEBC’s exclusive use has undergone extensive renovations.
    [Show full text]
  • Lithe FREE PRESS II
    liTHE FREE PRESS II VOL I-No.8 1630 S. Hanover St., Baltimore 30, Md. May 4, 1956 The Meeting in St. Louis "Catholic, Visible Church" The meeting which was held in St. used as pressure against brethren. The The Form of Government of the Louis will go down in the history of the meeting in St. Louis has illustrated just Bible Presbyterian Church, Chapter 2, Bible Presbyterian movement as a tragedy how men, when they are stirred with deep "Of the Church," says, in paragraph 1, and a disgrace to the name of Presbyte­ emotion, can go beyond the protective "Jesus Christ, who is now exalted far rianism. bounds of 'constitutions. History is full of such transgressions. above all principality and power, has 1. erected, in this world, a visible body First, the Synod should be called a Another act of lawlessness had to do which is His Church." "lawless" Synod. This lawlessness was with the Presbytery of New Jersey. A manifest particularly in the adoption of call for a pro re naitil'nutil}g to be held in Paragraph 4 reads, "The Bible Pres­ the resolution against the Committee for St. Louis was issued by the stated clerk Tru~ Presbyterianism. The constitution and sent by him to all the members of the byterian Church declares itself to be a gives no such authority, and this mandate, Presbytery. According to the constitution branch of the catholic visible Church of as it is properly called, parallels in the of the denomination, a request for a pro Christ and further declares its willingness strangest fashion the mandate of the Gen­ re nata meeting must be submitted first to hold Christian fellowship with all to the moderator who is to handle the eral Assembly of the Presbyterian Church other such branches of the Church." in the U.S.A.
    [Show full text]
  • Exegetical Fallacies: Common Interpretive Mistakes Every Student Must Avoid
    TMSJ 19/1 (Spring 2008) 15-27 EXEGETICAL FALLACIES: COMMON INTERPRETIVE MISTAKES EVERY STUDENT MUST AVOID William D. Barrick Professor of Old Testament Students of the Bible often make mistakes that can be avoided if they are aware of errors that others have committed. One of the errors is the “Evidential Fallacy” which fails to approach the text with the presumption that it is accurate. Another mistake is the “Superior Knowledge Fallacy” which occurs when one, in approaching difficult texts, practices textual emendation to accommodate the critic’s ignorance. A third mistake is the “Word Study Fallacy” which uses imaginative extrapolations to find unjustified meanings in individual words. The “Fallacy of Reading Between the Lines” reads into the Scriptures what one thinks the text implies. Another mistake occurs in improper explanations of the two tenses of Hebrew verbs, the perfect (or qatal) and the imperfect (or yiqtol). Occasionally in the NT, the “Fallacy of Ignoring Particles” causes an interpreter to miss emphasis that is conveyed by Greek particles. Sometimes a translation leaves out words found in the original language causing the “Fallacy of Reduction.” Correct interpretation results from close attention to details of the text in avoiding the mistakes mentioned above, as well as others. * * * * * Introduction Over twenty years ago, D. A. Carson published his volume entitled Exegeti- cal Fallacies (Grand Rapids: Baker, 1984). In it he covers the areas of word-study fallacies, grammatical fallacies, logical fallacies, and presuppositional and historical fallacies. This writer believes that the book should be required reading for every Bible student. Although Carson might be faulted in his own exegesis for some of the examples he employs, he does a respectable job of covering the issues.
    [Show full text]
  • Revised Standard Version of the Old Testament (1952)
    REVISED VERSION OR REVISED BIBLE? A Critique of the Revised Standard Version of the Old Testament (1952) By OSWALD T. ALLIS The Scripture cannot be broken THE PRESBYTERIAN AND REFORMED PUBLISHING COMPANY PHILADELPHIA 1953 ABBREVIATIONS AV Authorized or King James Version (1611) ARV American Revised Version (1901) RSV Revised Standard Version (1946, 1952) AT American Translation (1927) Moffatt New Translation by James Moffatt (1922-26) OT Old Testament NT New Testament Heb Consonantal Hebrew Text of the OT MT Massoretic Text of the OT (i.e., the Consonantal Hebrew Text as vocalized (pronounced) by Jewish scholars called Massoretes) Gk Greek Septuagint Version (LXX) Sam Samaritan-Hebrew Text Syr Syriac Version Tg Targum Vulg Latin Vulgate Cn “Correction” Ms Manuscript Vers Versions Introduction An Introduction to the RSV Old Testament (1952), by Members of the Revision Committee PREFACE Every lover of the Bible must deplore the fact that the appearance of a version of it should become the occasion of such controversy throughout American Protestantism as has resulted from the publication of the completed RSV Bible in the autumn of 1952. But this was inevitable for three reasons. The first reason is the tremendous pressure which has been and is being exerted in behalf of the RSV by the Publishers and by the National Council of Churches which is the owner of the copyright. They have not been willing to allow the new version to speak for itself and stand on its own merits. They are using every possible means to persuade Bible readers to accept it as a vast improvement on AV and ARV, and to induce Church Boards and Agencies to adopt it as the Standard Version for use by their respective denominations.
    [Show full text]
  • Conservative Presbyterians Without a Common Foe by D
    Article After the Breakup, Heartbreak: Conservative Presbyterians without a Common Foe by D. G. Hart In the 1930s, conservatives in the PCUSA believed that their cause against liberalism in the denominations’ agencies provided a common understanding of what it meant to be a Presbyterian in America. But once these conservatives formed their own communion, they experienced a series of controversies that revealed significant differences about the nature of American Presbyterianism. These conflicts, in fact, led to further divisions among conser- vatives. This article reviews the difficulties that afflicted the Orthodox Presbyterian Church during the first decade of its existence after 1936 and suggests that having a common foe is insufficient for agreement on a common identity. n June 11, 1936, J. Gresh- Princeton Theological Seminary, O am Machen declared had his own ideas about the before the first General Assem- correct way to proceed and led a bly of the Orthodox Presbyte- smaller group of conservatives rian Church, “We became into the Bible Presbyterian members, at last, of a true Pres- Synod. Even this rupture would byterian Church.” 1 The fifty or not relieve the pressures that so ministers and elders gathered bedeviled Machen’s followers. likely heard in Machen’s pro- Throughout the 1940s, the new nouncement the relief of a man denomination lost members and who had been engaged in de- ministers to other communions, nominational disputes and thanks to internal disputes over ecclesiastical intrigue for the J. Gresham Machen, 1881-1937. Photo denominational relations with better part of two decades. by Marceau (RG 414, Presbyterian non-Presbyterians.
    [Show full text]
  • The Shepherd Student
    WRS Journal 12:2 (August 2005): 27-36 THE SHEPHERD STUDENT Earl L. Brown, Jr. Breath of Breath1 says Qoheleth,2 the whole is breath. Not only was Qoheleth wise but he also taught knowledge to the people; he studiously weighed3 and arranged many proverbs. Qoheleth sought to find delightful words,4 and to write true words with precision.5 The words of the sages are like prods, and the collected sayings are like firmly fixed nails; they are given by one shepherd6 Be warned, my son, of anything in addition to them. There is no end to the making of many books, and much study is wearisome to the body.7 Having heard everything, I have reached this conclusion. Fear God and keep his commandments, for this is the whole duty of man. For God will evaluate every deed, including every secret thing, whether good or evil. Ecclesiastes 12:8-14 [Brown adaptation of NET Bible8] The text set before us is not only the key to the interpretation of the book, but it accurately coalesces the convergent philosophy of life as a précis of the life of Solomon,9 as it is paraphrased in the lives of Robert Dick Wilson, Allan MacRae, and Robert W. Anderson.10 Life Transitions: From Solomon to Jesus, From David’s Son to David’s Greater Son Solomon was the Old Covenant prototype for the masterful Shepherd Student. Unlike Solomon, however, Jesus learned in his earthly human nature, obedience “through the things which he suffered” (Heb 5:8). It is in this capacity that Christ in the New Covenant provides a superior Shepherd and student (see 1 Pet 2:21).
    [Show full text]