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The Marranos
The Marranos A History in Need of Healing Peter Hocken www.stucom.nl doc 0253uk Copyright © 2006 Toward Jerusalem Council II All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written consent of Toward Jerusalem Council II. Short extracts may be quoted for review purposes. Scripture quotations in this publication are taken from Revised Standard Version of the Bible Copyright © 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. 2 www.stucom.nl doc 0253uk Table of Contents Introduction ........................................................................... 5 Part I: The Spanish Background ............................................ 9 Part II: The Marranos and the Inquisition .............................. 13 Part III: The Life of the Crypto-Jews .................................... 29 Part IV: The Issues for Toward Jerusalem Council II ............. 47 Epilogue ............................................................................... 55 3 www.stucom.nl doc 0253uk 4 www.stucom.nl doc 0253uk Introduction This booklet on the Marranos, the Jews of Spain, Portugal and Latin America baptized under duress, is the third in the series of the TJCII (Toward Jerusalem Council II) booklets. TJCII was launched in 19961. In March 1998 the committee members and a group of in- tercessors made a prayer journey to Spain, visiting Granada, Cordoba and Toledo. From this time the TJCII leadership knew that one day we would have to address the history and sufferings of the Marranos. An explanatory note is needed about the terminology. -
The Legacy of the Inquisition in the Colonization of New Spain and New Mexico C
University of Texas at El Paso DigitalCommons@UTEP Student Papers (History) Department of History 5-11-2012 Lobos y Perros Rabiosos: The Legacy of the Inquisition in the Colonization of New Spain and New Mexico C. Michael Torres [email protected] Follow this and additional works at: http://digitalcommons.utep.edu/hist_honors Comments: Master's Seminar Essay Recommended Citation Torres, C. Michael, "Lobos y Perros Rabiosos: The Legacy of the Inquisition in the Colonization of New Spain and New Mexico" (2012). Student Papers (History). Paper 2. http://digitalcommons.utep.edu/hist_honors/2 This Article is brought to you for free and open access by the Department of History at DigitalCommons@UTEP. It has been accepted for inclusion in Student Papers (History) by an authorized administrator of DigitalCommons@UTEP. For more information, please contact [email protected]. LOBOS Y PERROS RABIOSOS: The Legacy of the Inquisition in the Colonization of New Spain and New Mexico Cheryl Martin, PhD. Master’s Seminar Essay May 11, 2012 C. Michael Torres 1 It is unlikely that any American elementary school student could forget the importance of the year 1492, as it immediately brings to mind explorer Christopher Columbus, his three tiny sailing ships and the daring voyage of discovery to the New World. Of no less importance was what historian Teofilo Ruiz of UCLA has called the Other 1492, the completion of the Reconquista (Reconquest) of the Moorish kingdoms in Iberia, and the expulsion of the Jews from Spain by the Catholic Monarchs Ferdinand II of Aragón, and Queen Isabella of Castile.1 These seemingly unconnected events influenced the history and economy of Spain and Europe, setting in motion the exploration, immigration, and colonization of the Americas which gave rise to Spain‟s Golden Age. -
Descendants of the Anusim (Crypto-Jews) in Contemporary Mexico
Descendants of the Anusim (Crypto-Jews) in Contemporary Mexico Slightly updated version of a Thesis for the degree of “Doctor of Philosophy” by Schulamith Chava Halevy Hebrew University 2009 © Schulamith C. Halevy 2009-2011 This work was carried out under the supervision of Professor Yom Tov Assis and Professor Shalom Sabar To my beloved Berthas In Memoriam CONTENTS 1 INTRODUCTION ...................................................................................................7 1.1 THE PROBLEM.................................................................................................................7 1.2 NUEVO LEÓN ............................................................................................................ 11 1.2.1 The Original Settlement ...................................................................................12 1.2.2 A Sephardic Presence ........................................................................................14 1.2.3 Local Archives.......................................................................................................15 1.3 THE CARVAJAL TRAGEDY ....................................................................................... 15 1.4 THE MEXICAN INQUISITION ............................................................................. 17 1.4.1 José Toribio Medina and Alfonso Toro.......................................................17 1.4.2 Seymour Liebman ...............................................................................................18 1.5 CRYPTO‐JUDAISM -
1492 Reconsidered: Religious and Social Change in Fifteenth Century Ávila
1492 RECONSIDERED: RELIGIOUS AND SOCIAL CHANGE IN FIFTEENTH CENTURY ÁVILA by Carolyn Salomons A dissertation submitted to Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland May 2014 © 2014 Carolyn Salomons All Rights Reserved Abstract This dissertation is an assessment of the impact of the expulsion of the Jews from Spain in 1492 on the city of Ávila, in northwestern Castile. The expulsion was the culmination of a series of policies set forth by Isabel I of Castile and Ferdinand II of Aragon regarding Jewish-Christian relations. The monarchs invoked these policies in order to bolster the faith and religious praxis of Catholics in the kingdoms, especially those Catholics newly converted from Judaism. My work shows how the implementation of these strategies began to fracture the heretofore relatively convivial relations between the confessional groups residing in Ávila. A key component of the Crown’s policies was the creation of a Jewish quarter in the city, where previously, Jews had lived wherever they chose. This transformation of a previously shared civic place to one demarcated clearly by religious affiliation, i.e. the creation of both Jewish and Christian space, had a visceral impact on how Christians related to their former neighbors, and hostilities between the two communities increased in the closing decades of the fifteenth century. Yet at the same time, Jewish appeals to the Crown for assistance in the face of harassment and persecution were almost always answered positively, with the Crown intervening several times on behalf of their Jewish subjects. This seemingly incongruous attitude reveals a key component in the relationship between the Crown and Jews: the “royal alliance.” My work also details how invoking that alliance came at the expense of the horizontal alliances between Abulense Jews and Christians, and only fostered antagonism between the confessional groups. -
The Portuguese Inquisition, a Inquisição Portuguesa, The
THE PORTUGUESE INQUISITION, The Portuguese Inquisition remains THE PORTUGUESE INQUISITION The case of Maria Lopes, burned at the stake in 1576 largely obscure. This book provides A INQUISIÇÃO PORTUGUESA, context and presents the tragic case of O caso de Maria Lopes, queimada na fogueira em 1576 !"#$"%&'()*+%,-)%.#*,%/'0"1%2#'0% the Azores burned at the stake. Ladinabooks NONFICTION Cover image by Kriszta Hernadi Porto, Portugal ISBN 978-0-9919946-0-1 Ladinabooks 90000 > Porto, Portugal www.ladinabooks.com www.ladinabooks.blogspot.ca [email protected] 9 780991 994601 Manuel Azevedo Fernanda Guimarães IV THE PORTUGUESE INQUISITION A INQUISIÇÃO PORTUGUESA Ladinabooks I 3$#*,%(456$*-)7%$1%89:;+%.#*,%(#$1,$1< =66%#$<-,*%#)*)#>)7%)?@)(,%2'#%,-)%A4',",$'1%'2%*-'#,%("**"<)*%2'#%,-)% (4#('*)*%'2%*,47B+%@#$,$@$*0%'#%#)>$)/C D'(B#$<-,%E%89:;%!"14)6%=F)>)7'%"17%3)#1"17"%G4$0"#H)* Ladinabooks I'#,'+%I'#,4<"6 ///C6"7$1"5''J*C@'0%% ///C6"7$1"5''J*C56'<*(',C@" 6"7$1"5''J*K<0"$6C@'0 3#'1,%@'>)#%"#,$*,L%M#$*F,"%N)#1"7$ D'>)#%7)*$<1%"17%,)?,%6"B'4,L%O"1B"%P"1,-'4#1'4, O#"1*6",'#*L%!"14)6%=F)>)7'+%=7)6$1"%I)#)$#"+%Q'H'%R)6<"7' I'#,4<4)*)%,#"1*@#$5)#L%3)#1"17"%G4$0"#H)* S7$,'#L%!"14)6%=F)>)7' Printed and bound in Canada ISBN 9780991994601 (pbk) 9780991994618 (ebook) 3'#,-@'0$1<%2#'0%&"7$1"5''J*L% The Portuguese Inquisition, the case of 12 yearold Violante Francesa, 1606. -
Muslim and Jewish “Otherness” in the Spanish Nation-Building Process Throughout the Reconquista (1212-1614)
MUSLIM AND JEWISH “OTHERNESS” IN THE SPANISH NATION-BUILDING PROCESS THROUGHOUT THE RECONQUISTA (1212-1614) A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY EVRİM TÜRKÇELİK IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN THE DEPARTMENT OF EUROPEAN STUDIES AUGUST 2003 ABSTRACT MUSLIM AND JEWISH “OTHERNESS” IN THE SPANISH NATION- BUILDING PROCESS THROUGHOUT THE RECONQUISTA (1212-1614) Türkçelik, Evrim M.Sc. Department of European Studies Supervisor: Assist.Prof.Dr. Mustafa Soykut August 2003, 113 pages In 1492, the Catholic Monarchs Isabel and Ferdinand conquered Granada, the last Muslim Kingdom in Spain, issued the edict of expulsion of Jews and charged Christopher Columbus to find out a western route to Indies who by coincidence discovered America. These three momentous events led to construction of Spanish national unity and of the Spanish world empire. In this study, what we are looking for is the impact of the first two events, the conquest of Granada and the expulsion of the Jews, on the formation of the Spanish national unity and the Spanish nationhood vis-à-vis Jews and Muslims in its historical context. In this study, the concept of nation-building would be employed not in economic but in political, religious and cultural terms. This study, by using the historical analysis method, found that centuries-long Muslim and Jewish presence in Spain and the Spaniards’ fight for exterminating this religious, cultural and political pluralism led to the formation of unitary Catholic state and society in Spain in the period under consideration. -
The Portuguese Inquisition: a History of Religious Persecution
The Portuguese Inquisition: A History of Religious Persecution Bianca Ferreira Department of History Thesis Advisor: Dr. Nina Caputo University of Florida April 10, 2019 1 Table of contents Chapter 1: Introduction 5 Chapter 2: The History 11 Chapter 3: Why was the Portuguese Inquisition Established? 25 Conclusion 49 Bibliography 50 2 Acknowledgements I would first like to thank my mentor, Dr. Nina Caputo, for her continuous help, encouragement, and guidance throughout this project and my undergraduate years at UF. I would also like to thank my parents and Ryan for all of their love and support for which I am immensely grateful. Finally, thank you to Dr. Jessica Harland-Jacobs, Luc, and the faculty of the History Department all of whom have educated and prepared me for my future. 3 Chapter 1: Introduction Thesis Intent/Abstract Portugal underwent many changes of its policy regarding the Jewish population, and their status, during the 15th and 16th centuries. For Portuguese Jews, their society went from acceptance to outright persecution. This thesis analyzed the history of the establishment of the Portuguese Inquisition. Through this analysis, I identified the specific causes that drove the creation of the Inquisition. In the first and second chapters, the history is presented to establish a basis of understanding upon which my analysis and conclusions in chapter three depend on. By the end, three major factors are presented that answer the question: What led Portugal to establish the Holy Inquisition? A look at the lack of Historiography The Portuguese Inquisition spanned over three centuries from 1536-1821and is to this day one of the pinnacle examples of religious persecution. -
Doubt in Fifteenth-Century Iberia1
Doubt in Fifteenth-Century Iberia 283 Chapter 10 Doubt in Fifteenth-Century Iberia1 Stefania Pastore In Jean Bodin’s Démonomanie there is a fascinating description of a strange sort of possession: a possession by doubt. Bodin talks of this possession as something which happened to a friend of his. A daemon often came to him in the early morning and somehow planted the seeds of doubt, forcing him to ‘open the Bible to find which, of all the debated religions, is the true one’.2 This account took place in France in around 1567, as the country was being ripped apart by religious warfare. Bodin, as one of the foremost theorists of absolut- ism, would eventually put forward an external and strictly political solution to this conflict, allowing the daemon of doubt to roam free only within his con- science. Slightly later, at the opposite end of the country, from his retirement in Bordeaux, Michel de Montaigne would, reflecting on war and religious plural- ism, propose a path to relativism very close to that suggested by the champion of religious tolerance Sébastien Castellion. We are used to seeing in Montaigne, in the reflections of Sébastien Castellion or in the drastic solution put into practice by Bodin, the roots of the history of doubt and tolerance, of the path to modernity taken by a West that is faced for the first time with a divided Christianity and a multi-confessional society. Here, nation no longer equals religion, and the idea of political and religious unity within a Christian universalism has been tragically torn asunder by the Reformation’s spread across Europe. -
Spanish Inquisition 0631205993 4 001 Page Proof Page 1 15.11.2004 12:14Pm
Rawlings / Spanish inquisition 0631205993_4_001 Page Proof page 1 15.11.2004 12:14pm The Historiography of the 1Inquisition Introduction The Inquisition was one of the most powerful and polemical institutions used by the Roman Catholic Church to eliminate heresy and protect the unity of Christendom. Although tribunals were operative in Bohemia, France and Italy in medieval times, it is the Spanish Inquisition – first established in the kingdom of Castile in 1478 under Queen Isabella I and suppressed 356 years later in 1834 under Queen Isabella II – which has left its mark on the whole history of western civilization. While sharing many features of the Aragonese tribunal set up to deal with the threat of Catharism emanating from French territories in the thirteenth century, the Spanish Inquisition was different in one fundamental respect: it was responsible to the Crown rather than the Pope and was used to consolidate state interest. It soon acquired a reputa- tion for being a barbarous, repressive instrument of racial and religious intolerance that regularly employed torture as well as the death penalty as punishments and severely restricted Spain’s in- tellectual development for generations. The rigours of the Inqui- sition gave rise to the so-called ‘Black Legend’ – an image of Spain as a nation of fanatical bigots, an image popularized by her foreign (mainly Protestant) enemies in the mid-sixteenth century, and which survived long after the tribunal’s final extinction. Given the controversy surrounding its existence and reputa- tion, the Spanish Inquisition has generated an enormous volume Rawlings / Spanish inquisition 0631205993_4_001 Page Proof page 2 15.11.2004 12:14pm 2 The Historiography of the Inquisition of historical literature. -
The New Christian Desengaño and Diaspora Identities of Antonio Enríquez Gómez
LONGING FOR JUSTICE: THE NEW CHRISTIAN DESENGAÑO AND DIASPORA IDENTITIES OF ANTONIO ENRÍQUEZ GÓMEZ DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Matthew David Warshawsky, M.A. ***** The Ohio State University 2002 Dissertation Committee: Approved by Professor Elizabeth B. Davis, Adviser Professor Rebecca Haidt ________________________ Adviser Professor Donald Larson Department of Spanish and Portuguese ABSTRACT This dissertation studies the dream narratives and accompanying interpolated semipicaresque stories of Antonio Enríquez Gómez in order to understand the satirizing aims of an exiled Spanish New Christian author. In El siglo pitagórico y vida de don Gregorio Guadaña, La torre de Babilonia, and La inquisición de Lucifer y visita de todos los diablos, Enríquez Gómez addresses corruption and deceit in the dominant ideology. Using allegorical settings whose satirical characteristics reflect the seventeenth century, Enríquez Gómez calls for the reform of greed, false appearances, and pride. The dissertation explores how, within the framework of Judeo-Christian teachings, the author challenges the social order of places such as a fictionalized Babylon and an infernal Inquisition that in varying degrees are metaphors for Spain. The dissertation also argues that the New Christian perspective of Enríquez Gómez’s works differentiates them from similar texts of his contemporary, Francisco de Quevedo, by substituting converso dissillusionment for the “stock” Golden Age type. This perspective is evident in Enríquez Gómez’s criticism of the Spanish Inquisition; in a definition of original sin that reflects a converso’s exile, longing, and rootlessness; and in the assertion of the superiority of virtuous deeds to ethnicity. -
A History of the Marranos, by Cecil Roth
A History of The Marranos By Cecil Roth ( Page 1 ) Isaac Aboab, 1605-1693 First Rabbi in America: Pernambuco, Brazil, 1642-1654. Haham of Sephardic Community of Amsterdam, 1626-1642; 1654-1693 ( Page 2 ) A History Of The Marranos Cecil Roth Published By Meridian Books, Inc. New York And The Jewish Publication Society Of America Philadelphia FOR IRENE 6. vi. 31. M First published by Meridian Books, Inc., and The Jewish Publication Society of America, October 1959 First printing September 1959 @ Copyright 1932 by The Jewish Publication Society of America Reprinted by arrangement with The Jewish Publication Society of America Library of Congress Catalog Card Number : 59-12914 Manufactured in the United States of America ( Page 3 ) TABLE OF CONTENTS Chapter PAGE Foreword 6 Introductory: The Antecedents of Crypto-Judaism 7 The Beginnings of Marranism 11 The Establishment of the Inquisition 17 The General Conversion in Portugal 25 The Heyday of the Inquisition 34 The Inquisitional Procedure and the Auto-da-Fè 43 Saints, Heroes, and Martyrs 60 The Religion of the Marranos 68 The Marrano Diaspora 78 The Dutch Jerusalem 93 Resettlement in England 99 The Marranos in the New World 106 Some Marrano Worthies 115 The Literature of the Marranos 124 The Decline of the Inquisition 130 Epilogue: The Marranos of Today 136 Notes 144 Bibliography 157 Cecil Roth 162 ( Page 4 ) LIST OF ILLUSTRATIONS Isaac Aboab, First Rabbi in America. .. ...... 2. The Hall of the Inquisition in which Prisoners were Examined 45 The Place of Torments and Manner of Giving the Torture 47 Title Page of an Account of the Auto held at Seville on July 5, 1722. -
Convivencia: Christians, Jews, and Muslims in Medieval Spain
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Supervised Undergraduate Student Research Chancellor’s Honors Program Projects and Creative Work Fall 12-2003 Convivencia: Christians, Jews, and Muslims in Medieval Spain Lindsey Marie Vaughan University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_chanhonoproj Recommended Citation Vaughan, Lindsey Marie, "Convivencia: Christians, Jews, and Muslims in Medieval Spain" (2003). Chancellor’s Honors Program Projects. https://trace.tennessee.edu/utk_chanhonoproj/692 This is brought to you for free and open access by the Supervised Undergraduate Student Research and Creative Work at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Chancellor’s Honors Program Projects by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. Convi vencia: Christians, Jews, and Muslims in Medieval Spain Lindsey Vaughan Senior Honors Project December 2003 Faculty Mentor: Dr. Nuria Cruz-Camara Abstract Few time periods in world history offer as unique a glimpse into cultural cohabitation as the one in medieval Spain following the Arabic invasion and preceding the Christian Reconquest ended in 1492. Although the beginnings and ends of this history are filled with persecution and forced conversion, there existed a time in between of centuries of peaceful coexistence and cooperation, with mutual cultural exchanges that benefited Muslims, Jews, and Christians. This project focuses on the inter-relationship of religion and culture in the time period of medieval Spain known as the convivencia. It includes an analysis of how this diversity of thought and level of enriched learning was achieved and how it contributed to the literature, art, and science of the Middle Ages.