Cherokee Heritage Documentation Center
Total Page:16
File Type:pdf, Size:1020Kb
Load more
										Recommended publications
									
								- 
												
												Cherokee Ethnogenesis in Southwestern North Carolina
The following chapter is from: The Archaeology of North Carolina: Three Archaeological Symposia Charles R. Ewen – Co-Editor Thomas R. Whyte – Co-Editor R. P. Stephen Davis, Jr. – Co-Editor North Carolina Archaeological Council Publication Number 30 2011 Available online at: http://www.rla.unc.edu/NCAC/Publications/NCAC30/index.html CHEROKEE ETHNOGENESIS IN SOUTHWESTERN NORTH CAROLINA Christopher B. Rodning Dozens of Cherokee towns dotted the river valleys of the Appalachian Summit province in southwestern North Carolina during the eighteenth century (Figure 16-1; Dickens 1967, 1978, 1979; Perdue 1998; Persico 1979; Shumate et al. 2005; Smith 1979). What developments led to the formation of these Cherokee towns? Of course, native people had been living in the Appalachian Summit for thousands of years, through the Paleoindian, Archaic, Woodland, and Mississippi periods (Dickens 1976; Keel 1976; Purrington 1983; Ward and Davis 1999). What are the archaeological correlates of Cherokee culture, when are they visible archaeologically, and what can archaeology contribute to knowledge of the origins and development of Cherokee culture in southwestern North Carolina? Archaeologists, myself included, have often focused on the characteristics of pottery and other artifacts as clues about the development of Cherokee culture, which is a valid approach, but not the only approach (Dickens 1978, 1979, 1986; Hally 1986; Riggs and Rodning 2002; Rodning 2008; Schroedl 1986a; Wilson and Rodning 2002). In this paper (see also Rodning 2009a, 2010a, 2011b), I focus on the development of Cherokee towns and townhouses. Given the significance of towns and town affiliations to Cherokee identity and landscape during the 1700s (Boulware 2011; Chambers 2010; Smith 1979), I suggest that tracing the development of towns and townhouses helps us understand Cherokee ethnogenesis, more generally. - 
												
												The Eastern Cherokees
Cl)e LilJratp of ti>t Onlvjer^itp of Jl3ott6 Carolina Collection of iRottI) Catoliniana Hofin feprunt ^(11 of t^e Cla00 of 1889 H UNIVERSITY OF N C AT CHAPEL HILL 00030748843 This book must not be token from the Library building. Form No. 471 ^y 'S SMITHSONIAN INSTITUTION BUREAU OF AMERICAN ETHNOLOGY The Eastern Cherokees By WILLIAM HARLEN GILBERT, Jr. Anthropological Papers, No. 23 From Bureau of American Ethnology Bulletin 133, pp. 169-413, pis. 13-11 ^,,,.1 SMITHSONIAN INSTITUTION BUREAU OF AMERICAN ETHNOLOGY The Eastern Cherokees By WILLIAM HARLEN GILBERT, Jr. Anthropological Papers, No. 23 FromjBureau'of American Ethnology Bulletin 133, pp. 169-413, pb. 13-17 UNITED STATES GOVERNMENT PRINTING OFFICE WASHINGTON : 1943 (2. '^ -f o.o S^ SMITHSONIAN INSTITUTION Bureau of American Ethnology Bulletin 133 Anthropological Papers, No. 23 The Eastern Cherokees By WILLIAM HARLEN GILBERT, Jr. 169 CONTENTS PAGE Preface 175 Introduction 177 Description of the present society 177 The environmental frame 177 General factors 177 Location 178 Climatic factors 182 Inorganic elements 183 Flora and fauna 184 Ecology of the Cherokees 186 The somatic basis 193 History of our knowledge of Cherokee somatology 193 Blood admixture 194 Present-day physical type 195 Censuses of numbers and pedigrees 197 Cultural backgrounds 198 Southeastern traits 198 Cultural approach 199 Present-day Qualla 201 Social units 201' Tlie town 201 The household 202 The clan 203 Economic units 209 Political units 215 The kinship system 216 Principal terms used 216 Morgan's System - 
												
												Creating a Sense of Communityamong the Capital City Cherokees
CREATING A SENSE OF COMMUNITYAMONG THE CAPITAL CITY CHEROKEES by Pamela Parks Tinker A Thesis Submitted to the Graduate Faculty of George Mason University in Partial Fulfillment of The Requirements for the Degree of Master of Arts Interdisciplinary Studies Committee: ____________________________________ Director ____________________________________ ____________________________________ ____________________________________ Program Director ____________________________________ Dean, College of Humanities and Social Sciences Date:________________________________ Spring 2016 George Mason University Fairfax, VA Creating a Sense Of Community Among Capital City Cherokees A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts Interdisciplinary Studies at George Mason University By Pamela Parks Tinker Bachelor of Science Medical College of Virginia/Virginia Commonwealth University 1975 Director: Meredith H. Lair, Professor Department of History Spring Semester 2016 George Mason University Fairfax, Virginia Copyright 2016 Pamela Parks Tinker All Rights Reserved ii Acknowledgements Thanks to the Capital City Cherokee Community for allowing me to study the formation of the community and for making time for personal interviews. I am grateful for the guidance offered by my Thesis Committee of three professors. Thesis Committee Chair, Professor Maria Dakake, also served as my advisor over a period of years in planning a course of study that truly has been interdisciplinary. It has been a joyful situation to be admitted to a variety of history, religion and spirituality, folklore, ethnographic writing, and research courses under the umbrella of one Master of Arts in Interdisciplinary Studies program. Much of the inspiration for this thesis occurred at George Mason University in Professor Debra Lattanzi Shutika’s Folklore class on “Sense of Place” in which the world of Ethnography opened up for me. - 
												
												2013 Trail News
Trail of Tears National Historic Trail Trail News Enthusiastic Groups Attend Preservation Workshops Large groups and enthusiastic properties, to seek help in identifying valuable preservation expertise from participation characterized two recently- previously unknown historic buildings representatives of three State Historic held Trail of Tears National Historic Trail along the trail routes, and to set priorities Preservation Ofces (SHPOs). Mark (NHT) preservation workshops. The among chapter members for actions Christ and Tony Feaster spoke on behalf frst took place in Cleveland, Tennessee, to be taken related toward historic site of the Arkansas Historic Preservation on July 8 and 9, while the second took identifcation and preservation. Program, and Lynda Ozan—who also place on July 12 and 13 in Fayetteville, attended the Fayetteville meeting— Arkansas. More than 80 Trail of Tears To assist association members in represented the Oklahoma SHPO. At Association (TOTA) members and expanding the number of known historic the Cleveland meeting, Peggy Nickell friends attended the workshops, which sites along the trail, the NPS has been represented the Tennessee SHPO. TOTA took place as a result of the combined working for the past year with the Center President Jack Baker, recently elected to eforts of the Trail of Tears Association, for Historic Preservation at Middle the Cherokee Nation’s Tribal Council, the National Park Service (NPS), and Tennessee State University. Two staf played a key leadership role at both Middle Tennessee State University in members from the center, Amy Kostine workshops. Murphreesboro. and Katie Randall, were on hand at both workshops, and each shared information Representatives of both the Choctaw The workshops had several purposes: to on what had been learned about newly- and Chickasaw nations were also in provide information about historic sites discovered trail properties. - 
												
												Walking with Jesus Team Name and Pool Your Miles to Reach Your Goal
A photo taken in 1903 of Walking Log Elizabeth “Betsy” Brown Stephens, age 82, a Cherokee who walked Are you walking with a team? Come up with a the Trail of Tears. Walking with Jesus team name and pool your miles to reach your goal. When you’ve completed your “walk” come to the Learn... table at Coffee Hour and receive your prize. 1838 -1839 Can you do all four walks? Why is this called the Trail of Tears? Trail of Tears Date Distance Where Why were the Cherokee forced to leave their homes? Where did they go? How long did it take for them to get there? Who was the President of the United States at this time? In the summer of 1838, U.S. troops arrested approx. 1,000 Cherokees, marched them to Fort Hembree in North Carolina, then on to deportation camps in Tennessee. ... and Ponder 2200 Miles What would it feel like to suddenly have to leave your home without taking anything with you? Take Flat Jesus with you, take photos of Have you or someone you know moved to a brand He has told you, O mortal, what is good; your adventures, and send them to new place? [email protected]! and what does the Lord require of you but Posting your pics on Facebook or What was hard about that? to do justice, and to love kindness, and to Instagram? Tag First Pres by adding Why was the relocation wrong? walk humbly with your God? @FirstPresA2 #FlatJesus. Micah 6:8 “The Trail of Tears,” was painted in 1942 by Robert Lindneux 1838-1839 Trail of Tears to commemorate the suffering of the Cherokee people. - 
												
												Cherokee Pottery
Ewf gcQl q<HhJJ Cherokee Pottery a/xW n A~ aGw People of One Fire D u n c a n R i g g s R o d n i n g Y a n t z ISBN: 0-9742818-2-4 Text by:Barbara Duncan, Brett H. Riggs, Christopher B. Rodning and I. Mickel Yantz, Design and Photography, unless noted: I. Mickel Yantz Copyright © 2007 Cherokee National Historical Society, Inc. Cherokee National Historical Society, Inc PO Box 515, Tahlequah, Oklahoma 74465 All rights reserved. No part of this publication may be reproduced or utilized in any form or by any means, electronically or mechanical, including photocopying, recording, or by any information storage system or retrieval system, without written permission from the publisher. Cover: Arkansas Applique’ by Jane Osti, 2005. Cherokee Heritage Center Back Cover: Wa da du ga, Dragonfly by Victoria McKinney, 2007; Courtesy of artist. Right: Fire Pot by Nancy Enkey, 2006; Courtesy of artist. Ewf gcQl q<HhJJ Cherokee Pottery a/xW n A~ aGw People of One Fire Dr. Barbara Duncan, Dr. Brett H. Riggs, Christopher B. Rodning, and I. Mickel Yantz Cherokee Heritage Center Tahlequah, Oklahoma Published by Cherokee Heritage Press 2007 3 Stamped Pot, c. 900-1500AD; Cherokee Heritage Center 2, Cherokee people who have been living in the southeastern portion of North America have had a working relationship with the earth for more than 3000 years. They took clay deposits from the Smokey Mountains and surrounding areas and taught themselves how to shape, decorate, mold and fire this material to be used for utilitarian, ceremonial and decorative uses. - 
												
												Ally, the Okla- Homa Story, (University of Oklahoma Press 1978), and Oklahoma: a History of Five Centuries (University of Oklahoma Press 1989)
Oklahoma History 750 The following information was excerpted from the work of Arrell Morgan Gibson, specifically, The Okla- homa Story, (University of Oklahoma Press 1978), and Oklahoma: A History of Five Centuries (University of Oklahoma Press 1989). Oklahoma: A History of the Sooner State (University of Oklahoma Press 1964) by Edwin C. McReynolds was also used, along with Muriel Wright’s A Guide to the Indian Tribes of Oklahoma (University of Oklahoma Press 1951), and Don G. Wyckoff’s Oklahoma Archeology: A 1981 Perspective (Uni- versity of Oklahoma, Archeological Survey 1981). • Additional information was provided by Jenk Jones Jr., Tulsa • David Hampton, Tulsa • Office of Archives and Records, Oklahoma Department of Librar- ies • Oklahoma Historical Society. Guide to Oklahoma Museums by David C. Hunt (University of Oklahoma Press, 1981) was used as a reference. 751 A Brief History of Oklahoma The Prehistoric Age Substantial evidence exists to demonstrate the first people were in Oklahoma approximately 11,000 years ago and more than 550 generations of Native Americans have lived here. More than 10,000 prehistoric sites are recorded for the state, and they are estimated to represent about 10 percent of the actual number, according to archaeologist Don G. Wyckoff. Some of these sites pertain to the lives of Oklahoma’s original settlers—the Wichita and Caddo, and perhaps such relative latecomers as the Kiowa Apache, Osage, Kiowa, and Comanche. All of these sites comprise an invaluable resource for learning about Oklahoma’s remarkable and diverse The Clovis people lived Native American heritage. in Oklahoma at the Given the distribution and ages of studies sites, Okla- homa was widely inhabited during prehistory. - 
												
												Trail of Tears: a Lightning Lesson from Teaching with Historic Places
National Park Service Teaching with Historic Places U.S. Department of the Interior Discover the Trail of Tears: A Lightning Lesson from Teaching with Historic Places Discover the Trail of Tears: A Lightning Lesson from Teaching with Historic Places (Tennessee Department of Environment and Conservation, Benjamin Nance, photographer) By the end of the 1830s, the U.S. government forced or coerced an estimated 100,000 American Indians to move from their homelands in the southeast to distant Reservations. These people included members of the Cherokee, Choctaw, Chickasaw, Creek, and Seminole Nations. They traveled many different paths, but share a story. The Trail of Tears today is a cultural and physical landscape that tells that story. It has the power to teach why and how the majority of people from these Nations moved from their homes in parts of North Carolina, Tennessee, Georgia, and Alabama to Indian Territory in present- day Oklahoma. This lesson emphasizes the struggle for Cherokee members to hold on to their land, government, and culture in the face of overwhelming pressure. The Cherokee Nation’s journey occurred between 1838 and 1839. In this lesson, students investigate a complicated story about how indigenous people negotiated through law and culture to preserve their identities. They will analyze pro-relocation and anti- relocation perspectives. The historic Major Ridge House in Georgia and the National Park Service’s Trail of Tears National Historic Trail tell the histories of Cherokee Indian forced relocation. At a time when the Cherokee struggled to keep their nation in the east, a Cherokee leader named Major Ridge supported moving west. - 
												
												These Hills, This Trail: Cherokee Outdoor Historical Drama and The
THESE HILLS, THIS TRAIL: CHEROKEE OUTDOOR HISTORICAL DRAMA AND THE POWER OF CHANGE/CHANGE OF POWER by CHARLES ADRON FARRIS III (Under the Direction of Marla Carlson and Jace Weaver) ABSTRACT This dissertation compares the historical development of the Cherokee Historical Association’s (CHA) Unto These Hills (1950) in Cherokee, North Carolina, and the Cherokee Heritage Center’s (CHC) The Trail of Tears (1968) in Tahlequah, Oklahoma. Unto These Hills and The Trail of Tears were originally commissioned to commemorate the survivability of the Eastern Band of Cherokee Indians (EBCI) and the Cherokee Nation (CN) in light of nineteenth- century Euramerican acts of deracination and transculturation. Kermit Hunter, a white southern American playwright, wrote both dramas to attract tourists to the locations of two of America’s greatest events. Hunter’s scripts are littered, however, with misleading historical narratives that tend to indulge Euramerican jingoistic sympathies rather than commemorate the Cherokees’ survivability. It wasn’t until 2006/1995 that the CHA in North Carolina and the CHC in Oklahoma proactively shelved Hunter’s dramas, replacing them with historically “accurate” and culturally sensitive versions. Since the initial shelving of Hunter’s scripts, Unto These Hills and The Trail of Tears have undergone substantial changes, almost on a yearly basis. Artists have worked to correct the romanticized notions of Cherokee-Euramerican history in the dramas, replacing problematic information with more accurate and culturally specific material. Such modification has been and continues to be a tricky endeavor: the process of improvement has triggered mixed reviews from touristic audiences and from within Cherokee communities themselves. - 
												
												Newsletter of the Trail of Tears National Historic Trail Partnership • Spring 2018
Newsletter of the Trail of Tears National Historic Trail Partnership • Spring 2018 – Number 29 Leadership from the Cherokee Nation and the National Trail of Tears Association Sign Memorandum of Understanding Tahlequah, OK Principal Chief Bill John Baker expressed Nation’s Historic Preservation Officer appreciation for the work of the Elizabeth Toombs, whereby the Tribe Association and the dedication of its will be kept apprised of upcoming members who volunteer their time and events and activities happening on talent. or around the routes. The Memo encourages TOTA to engage with The agreement establishes a line for govt. and private entities and routine communications between to be an information source on the Trail of Tears Association and the matters pertaining to Trial resource CHEROKEE NATION PRINCIPAL CHIEF BILL JOHN Cherokee Nation through the Cherokee conservation and protection. BAKER AND THE TRAIL OF TEARS PRESIDENT JACK D. BAKER SIGN A MEMORANDUM OF UNDERSTANDING FORMALIZING THE CONTINUED PARTNERSHIP BETWEEN THE TRAIL OF TEARS ASSOCIATION AND THE CHEROKEE NATION TO PROTECT AND PRESERVE THE ROUTES AS WELL AS EDUCATING THE PUBLIC ABOUT THE HISTORY ASSOCIATED WITH THE TRAIL OF TEARS. Cherokee Nation Principal Chief Bill John Baker and Trail of Tears Association President Jack D. Baker, signed a Memorandum of Understanding on March 1st, continuing a long-time partnership between the association and the tribe. Aaron Mahr, Supt. of the National Trails Intermountain Region, the National Park Service office which oversees the Trail of Tears National Historic Trail said “The Trails Of Tears Association is our primary non-profit volunteer organization on the national historic trail, and the partnership the PICTURED ABOVE: (SEATED FROM L TO R) S. - 
												
												2020 Destination
2020 DESTINATION TOUR OPERATORS GUIDE ITINERARIES: This Land is Grand OKLAHOMA Route 66: Oklahoma’s ROUTE Black-top Memories Oklahoma Indian Territory 66 Oh Wow! Cherokee History Oklahoma: Where the Buffalo Soldiers Roam Oil, Cattle and a Pioneer (Woman) Spirit Bartlesville: “Wright in the Heart of Green Country” THE BLUE WHALE - ROUTE 66 - CATOOSA Hold your h ses! To our TOUR OPERATOR friends CONTENTS In this snapshot of Oklahoma, we have included itineraries to assist in your travel Northeast Oklahoma - Green Country ....4 There’s a world of group-friendly fun in Bartlesville. planning, and numerous Oklahoma partners who are ready to make your group visits memorable. From the lush green gardens and forests of Eastern Oklahoma, to the Itinerary: This Land is Grand ..................6 Frank Lloyd Wright’s Price Tower • Woolaroc Museum & Wildlife Preserve breathtaking vistas of Southwestern Oklahoma and the historically significant Native Itinerary: Route 66: Oklahoma’s Phillips Petroleum Company Museum • Frank Phillips Home American tribes throughout the state, a multitude of group friendly attractions and Black-top Memories......................10 AT&SF No. 940 Steam Train • Nellie Johnstone No. 1 activities await your visit. Oklahoma Indian Summer Festival Our partners: Green Country - Northeast Oklahoma, Red Carpet Country - Northwest Itinerary: Oklahoma Indian Territory ....16 Prairie National Wild Horse Refuge - Hughes Ranch near Woolaroc Oklahoma, Great Plains Country - Southwest Oklahoma, and the Oklahoma Tourism Itinerary: Oh - 
												
												Treaty Signers: Yellow Indicates Middle and Overhill, Red Letter Indicates Are Lower
Treaty Signers: Yellow indicates Middle and Overhill, Red Letter indicates are Lower Pre-American Revolution Treaty 1684 between two Cherokee towns with English Traders of Carolina, Established beginning a steady trade in deerskins and Indian slaves. Nation's leaders who signed were- Corani the Raven (Ka lanu): Sinnawa the Hawk (Tla nuwa): Nellawgitchi (possibly Mankiller): Gorhaleke: Owasta: all of Toxawa: and Canacaught, the Great Conqueror: Gohoma: Caunasaita of Keowee. Note: Majority of signers are actually Shawnee. Gorheleke Aka George Light Sky or Letsky better known as Bloody Fellow later commissioned by George Washington. This mixed signers. Treaty with South Carolina, 1721 Ceded land between the Santee, Saluda, and Edisto Rivers to the Province of South Carolina. Note: Settlers encroached violating Treaty Treaty of Nikwasi, 1730 Trade agreement with the Province of North Carolina through Alexander Cumming. Note: Cummings was not authorized by the crown to negotiate on behalf of England. He fled debtor’s prison to the colonies. Articles of Trade and Friendship, 1730 Established rules for trade between the Cherokee and the English colonies. Signed between seven Cherokee chiefs (including Attakullakulla) and George I of England. Note: No Cessions. Treaty with South Carolina, 1755 Ceded land between the Wateree and Santee Rivers to the Province of South Carolina. Note: Settlers encroached violating Treaty. Treaty of Long-Island-on-the-Holston, 1761 Ended the Anglo-Cherokee War with the Colony of Virginia. Note: Settlers encroached violating Treaty. Page 1 of 7 Treaty of Charlestown, 1762 Ended the Anglo-Cherokee War with the Province of South Carolina. No Cessions, Colonists continued to encroach.