A Program Evaluation of a Martial Arts Therapy Program for Children
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9/11 Report”), July 2, 2004, Pp
Final FM.1pp 7/17/04 5:25 PM Page i THE 9/11 COMMISSION REPORT Final FM.1pp 7/17/04 5:25 PM Page v CONTENTS List of Illustrations and Tables ix Member List xi Staff List xiii–xiv Preface xv 1. “WE HAVE SOME PLANES” 1 1.1 Inside the Four Flights 1 1.2 Improvising a Homeland Defense 14 1.3 National Crisis Management 35 2. THE FOUNDATION OF THE NEW TERRORISM 47 2.1 A Declaration of War 47 2.2 Bin Ladin’s Appeal in the Islamic World 48 2.3 The Rise of Bin Ladin and al Qaeda (1988–1992) 55 2.4 Building an Organization, Declaring War on the United States (1992–1996) 59 2.5 Al Qaeda’s Renewal in Afghanistan (1996–1998) 63 3. COUNTERTERRORISM EVOLVES 71 3.1 From the Old Terrorism to the New: The First World Trade Center Bombing 71 3.2 Adaptation—and Nonadaptation— ...in the Law Enforcement Community 73 3.3 . and in the Federal Aviation Administration 82 3.4 . and in the Intelligence Community 86 v Final FM.1pp 7/17/04 5:25 PM Page vi 3.5 . and in the State Department and the Defense Department 93 3.6 . and in the White House 98 3.7 . and in the Congress 102 4. RESPONSES TO AL QAEDA’S INITIAL ASSAULTS 108 4.1 Before the Bombings in Kenya and Tanzania 108 4.2 Crisis:August 1998 115 4.3 Diplomacy 121 4.4 Covert Action 126 4.5 Searching for Fresh Options 134 5. -
Asian Traditions of Wellness
BACKGROUND PAPER Asian Traditions of Wellness Gerard Bodeker DISCLAIMER This background paper was prepared for the report Asian Development Outlook 2020 Update: Wellness in Worrying Times. It is made available here to communicate the results of the underlying research work with the least possible delay. The manuscript of this paper therefore has not been prepared in accordance with the procedures appropriate to formally-edited texts. The findings, interpretations, and conclusions expressed in this paper do not necessarily reflect the views of the Asian Development Bank (ADB), its Board of Governors, or the governments they represent. The ADB does not guarantee the accuracy of the data included in this document and accepts no responsibility for any consequence of their use. The mention of specific companies or products of manufacturers does not imply that they are endorsed or recommended by ADB in preference to others of a similar nature that are not mentioned. Any designation of or reference to a particular territory or geographic area, or use of the term “country” in this document, is not intended to make any judgments as to the legal or other status of any territory or area. Boundaries, colors, denominations, and other information shown on any map in this document do not imply any judgment on the part of the ADB concerning the legal status of any territory or the endorsement or acceptance of such boundaries. ASIAN TRADITIONS OF WELLNESS Gerard Bodeker, PhD Contents I. INTRODUCTION .............................................................................................................................. -
Health and Martial Arts in Interdisciplinary Approach
ISNN 2450-2650 Archives of Budo Conference Proceedings Health and Martial Arts in Interdisciplinary Approach 1st World Congress September 17-19, 2015 Czestochowa, Poland Archives of Budo Archives od Budo together with the Jan Długosz University in Częstochowa organized the 1st World Congress on Health and Martial Arts in Interdisciplinary Approach under the patronage of Lech Wałęsa, the Nobel Peace Prize laureate. proceedings.archbudo.com Archives of Budu Conference Proceedings, 2015 Warsaw, POLAND Editor: Roman M Kalina Managing Editor: Bartłomiej J Barczyński Publisher & Editorial Office: Archives of Budo Aleje Jerozolimskie 87 02-001 Warsaw POLAND Mobile: +48 609 708 909 E-Mail: [email protected] Copyright Notice 2015 Archives of Budo and the Authors This publication contributes to the Open Access movement by offering free access to its articles distributed under the terms of the Creative Commons Attribution-Non- Commercial 4.0 International (http://creativecommons.org/licenses/by-nc/4.0), which permits use, distribution, and reproduction in any medium, provided the original work is properly cited, the use is non-commercial and is otherwise in compliance with the license. The copyright is shared by authors and Archives of Budo to control over the integrity of their work and the right to be properly acknowledged and cited. ISSN 2450-2650 Health and Martial Arts in Interdisciplinary Approach 1st World Congress • September 17-19, 2015 • Czestochowa, Poland Scientific Committee Prof. Roman Maciej KALINA Head of Scientific Committee University of Physical Education and Sports, Gdańsk, Poland Prof. Sergey ASHKINAZI, Lesgaft University of Physical Education, St. Petersburg, Russia Prof. Józef BERGIER, Pope John Paul II State School of Higher Education in Biała Podlaska, Poland Prof. -
Kibatsumejitsu (The Art of Fighting with Fang and Claw)
Kibatsumejitsu (The Art of Fighting with Fang and Claw) Compiled, contextualized and Expanded by “Super /k/ill guy” Martial Arts Characters trained in the martial arts may use this Skill to replace the Brawl Talent. Martial arts has long been depicted as a tough, timeconsuming calling, which is reflected in the rules for its acquisition. During character creation, Martial Arts Skill costs two Skill dots per dot desired. If raising the Skill with freebie points, each additional dot purchased costs three freebie points. Raising this Skill with experience costs 150 percent of the normal amount for an Ability. However, characters with the Martial Arts Skill gain access to a variety of special combat maneuvers. Additionally, all martial artists learn how to throw their foes. Special Maneuvers and rules for throws are provided in the Systems Chapter, pp. 140142. A martial artist must define her style as “hard” or “soft,” which indicates the type of special maneuvers she can learn. Hard styles, such as karate, focus on powerful strikes; soft styles, including aikido, focus on redirection and defense. 1: Beginner 2: Novice 3: Brown Belt 4: Black Belt 5: Master: Shaolin monk, Bruce Lee, etc. Possessed by: The Most Unlikely People Specialties: Snake Style, Chops, Legsweeps Many vampires have mastered one or more forms of Martial Arts, either from their living days or through study with an undead master. The Martial Arts Skill replaces the Talent Brawl. An aspiring martial artist must choose between a hard style and a soft style. Soft styles include jujutsu, shuaichiao, tai chi chuan, and aikido; hard styles include karate, Shaolin kung fu, tae kwon do, and wushu. -
Taekwon-Do Red Manual Available
Mike Louie’s TaeKwon-Do School This Book Belongs to:______________ Updated January 2017 TaeKwon-Do Definition TAE – Jumping, flying, and kicking with the foot. KWON – Denotes fist, to punch or destroy with the hand. DO – An art or the way. The constant effort of a martial artist to improve in every facet of life. TAEKWON-DO: “The Way of the Hand and Foot.” Style of TaeKwon-Do We practice the Chan Hun style of TaeKwon-Do. It is based on 24 patterns, which represent one hour of each day of our lives that we dedicate to training, the tenets, and a better society through TaeKwon-Do. In 1955, General Choi Hong Hi named the art he founded as TaeKwon-Do. General Choi was born in North Korea and his lifelong dream is to see Korea once again unified. General Choi's pen name is Chan Hun, which means "small cottage". Tenets of TaeKwon-Do (TaeKwon-do jungshin) A tenet is an opinion, principle or doctrine, which a person holds as truth. EXPLANATION OF TENETS Needless to say, the success or failure of Taekwon-Do training depends largely on how one observes and implements the tenets of Taekwon-Do which should serve as a guide for all serious students of the art. COURTESY (Ye Ui) It can be said that courtesy is an unwritten regulation prescribed by ancient teachers of philosophy as a means to enlighten human beings while maintaining a harmonious society. It can be further be as an ultimate criterion required of a mortal. Taekwon-Do students should attempt to practice the following elements of courtesy to build up their noble character and to conduct the training in an orderly manner as well. -
Tournament Rules
International Taekwon-Do Federation TOURNAMENT RULES ITF HQ Nov. 2018 INTERNATIONAL TAEKWON-DO FEDERATION2 – TOURNAMENT RULES 1 0 1 INDEX SECTION 1. GENERAL 5 Article 1. Definition 5 Article 2. Purpose 5 Article 3. Applications 5 Article 4. Modifications and Changes 5 SECTION 2. TOURNAMENT ORGANIZING COMMITTEE (T.O.C.) 5 Article 5. Formation of T.O.C. 5 Article 6. Numbers of T.O.C. Members 5 Article 7. Authority and Duties of T.O.C. 5 SECTION 3. APPLICATION 6 Article 8. Application for participation in the Championships 6 Article 9. Confirmation of Application 6 Article 10. Acceptance of Participation in Championships 7 SECTION 4. QUALIFICATIONS 7 Article 11. Principle of Qualifications for Participation in Championships 7 Article 12. Principle of Qualifications for Participation in Junior Categories 7 Article 13. Principle of Qualifications for Participation in Adult Categories 8 Article 14. Principle of Qualifications for Participation in Veteran Categories 8 Article 15. Confirmation of Qualifications for Participation in Championships 8 Article 16. Penalty for Doping 8 SECTION 5. DRESS CODE & EQUIPMENT 8 Article 17. Dress Code 8 Article 18. Safety and Protective Equipment 9 SECTION 6. INSURANCE & MEDICAL ASSISTANCE 10 Article 19. Insurance 10 Article 20. Medical Assistance 11 SECTION 7. COMPETITION VENUE & FACILITIES 11 Article 21. Lighting of Competition Area 11 Article 22. Ring 11 Article 23. Place of T.O.C. Members 12 Article 24. Place of Tournament and Umpire Committees 12 Article 25. Seats of Reserve Umpires 12 Article 26. Seats of Medical Team 12 Article 27. Seats of Jury 12 INTERNATIONAL TAEKWON-DO FEDERATION – TOURNAMENT RULES 2 Article 28. -
Agonology As a Deeply Esoteric Science – an Introduction to Martial Arts Therapy on a Global Scale
Available online at www.sciencedirect.com ScienceDirect Procedia Manufacturing 3 ( 2015 ) 1195 – 1202 6th International Conference on Applied Human Factors and Ergonomics (AHFE 2015) and the Affiliated Conferences, AHFE 2015 Agonology as a deeply esoteric science – an introduction to martial arts therapy on a global scale Roman Maciej Kalina* *GDĔVN8QLYHUVLW\RI3K\VLFDO(GXFDWLRQDQG6SRUW.*RUVNLHJR*GDQVN-336, Poland Editor and Chief of Archives of Budo, Aleje Jerozolimskie 87, Warsaw 02-001, Poland Abstract The struggle is the relation, which is common for people all over the world. It can be encountered from daily quarrel of two people, through political disputes, commercial competition, soccer matches, antiterrorist actions to military conflicts between countries. Increase in the frequency of these struggles and their brutalisation reached the border, which further crossing means that the lynch will become an acceptable way to claim own arguments and the freedom of speech and gestures will be tied up with the awareness of such sanctions.Paradoxically, television channels educate the most aggressively using the word “sport”. Beating unconscious, lying into the cage, dripping blood the neo-gladiator do not fall within a definition of “sport”. There is no exaggeration in stating that the brutalization of fights is the epidemic on the global scale. Always, when threats appear which is a concern of large populations, let alone the entire earth’s population, the hope is in the science.The general theory of struggle (agonology) waVHVWDEOLVKHGE\.RWDUELĔVNL .RQLHF]Q\GHYHORSHG DF\EHUQHWLFWKHRU\RIVWUXJJOH5XGQLDĔVNL created the theory of a non-armed struggle (1989). I’m the author the theory of defensive struggle (1991) and combat sports theory (2000). -
The Practice of Pencak Silat in West Java
The Politics of Inner Power: The Practice of Pencak Silat in West Java By Ian Douglas Wilson Ph.D. Thesis School of Asian Studies Murdoch University Western Australia 2002 Declaration This is my own account of the research and contains as its main content, work which has not been submitted for a degree at any university Signed, Ian Douglas Wilson Abstract Pencak silat is a form of martial arts indigenous to the Malay derived ethnic groups that populate mainland and island Southeast Asia. Far from being merely a form of self- defense, pencak silat is a pedagogic method that seeks to embody particular cultural and social ideals within the body of the practitioner. The history, culture and practice of pencak in West Java is the subject of this study. As a form of traditional education, a performance art, a component of ritual and community celebrations, a practical form of self-defense, a path to spiritual enlightenment, and more recently as a national and international sport, pencak silat is in many respects unique. It is both an integrative and diverse cultural practice that articulates a holistic perspective on the world centering upon the importance of the body as a psychosomatic whole. Changing socio-cultural conditions in Indonesia have produced new forms of pencak silat. Increasing government intervention in pencak silat throughout the New Order period has led to the development of nationalized versions that seek to inculcate state-approved values within the body of the practitioner. Pencak silat groups have also been mobilized for the purpose of pursuing political aims. Some practitioners have responded by looking inwards, outlining a path to self-realization framed by the powers, flows and desires found within the body itself. -
Pencak Silat Rules & Regulations
Pencak Silat Rules & Regulations International Pencak Silat Competitions are performed in principles of brotherhood and knightly soul by using elements of self defense, arts and Pencak Silat sports and by highly honoring the PESILAT PLEDGE. The competitions are carried out in accordance with the category rules regulated in the competition regulations and conducted by certified legal and valid technical official of competitions. Pencak Silat competition categories consist of: 1. TANDING (Sparring Match) category 2. TUNGGAL (Solo Performance) category 3. GANDA (Choreographed Pair Performance) category 4. REGU (Synchronized Team Performance) category In order to conduct Pencak Silat competition at the highest standards possible and in compliance with their intended purposes and objectives, the Pencak Silat Rules and Regulation is established as detailed in this technical manual. i A Pesilat is a person of noble character. Pesilat adalah pribadi yang berbudi pekerti luhur. A Pesilat is a person who respects his neighbor and Pesilat adalah insan yang menghormati sesamanya loves friendship and peace. serta mencintai persaha-batan dan perdamaian. A Pesilat is a person who always thinks and acts posi- Pesilat adalah insan yang selalu berpikir dan bertindak tively, creatively and dynamically. positif, kreatif dan dinamis. A Pesilat is a knight who upholds truth, honesty and Pesilat adalah kesatria yang menegakkan kebenaran, justice and always perseveres in facing temptations and kejujuran dan keadilan serta senantiasa tahan uji dalam trials. mengha-dapi godaan dan cobaan. A Pesilat is a knight who always takes responsibility for Pesilat adalah kesatria yang senantiasa mempertang- his words and actions. gungjawabkan kata-kata dan perbuatannya. –PERSILAT Pledge PERSILAT The governing body for international pencak silat is the International Pencak Silat Association or PERSILAT (Persekutuan Pencak Silat Antara Bangsa). -
Long Way to the Czestochowa Declarations 2015: HMA Against MMA
Available online at proceedings.archbudo.com Archives of Budo Conference Proceedings 2015 HMA Congress 1st World Congress on Health and Martial Arts in Interdisciplinary Approach, HMA 2015 Long way to the Czestochowa Declarations 2015: HMA against MMA Roman Maciej Kalina1,2 Bartłomiej Jan Barczyński2,3 1 Gdansk University of Physical Education and Sport, Department of Combat Sports, Poland 2 Archives of Budo, Warsaw, Poland 3 4 MEDICINE REK LLP, Warsaw, Poland Abstract The main questions raised in our paper regarding the following issue which is very embarrassing for global society: why there are so many peo- ple who tolerate numerous pathologies related to people fighting, including to neo-gladiators? why neo-gladiators’ fights are considered equiva- lent with sport by media, in particular electronic ones, even though they clearly contradict the idea of “sport”? which side does the spectators of neo-gladiators’ fights identify themselves with – a winner or defeated, or does it even matter as bloody show is the most important thing? The aim of this review paper (partially falling into the category of research highlights) does not include full answers for the questions raised. On the contrary. We discuss a few premises, assumptions and hypothesis as well as several open questions. We believe that the issue is so important that, on one hand, it should be called into question in a broad perspective by scholars and various social entities and on the other hand it requires the necessary intensification of research and implementation into educational practice. This brief overview of the papers published in the last 10 years mainly in Archives of Budo, the only one in the global space science, which is dedicated to the science of martial arts, highlight health and utilitarian potential of martial arts, combat sports and arts of self-defence. -
Injuries in Martial Arts and Combat Sports Published: 2008.11.14 – a Comparative Study
© Archives of Budo, 2008; 4: 91-97 Received: 2008.09.22 Accepted: 2008.10.12 Injuries in martial arts and combat sports Published: 2008.11.14 – a comparative study Authors’ Contribution: Wojciech J. Cynarski1ABDEFG, Marcin Kudłacz2ACDEF A Study Design B Data Collection 1 Faculty of Physical Education, University of Rzeszów, Rzeszów, Poland C Statistical Analysis 2 Committee of Scientifi c Research, Idokan Poland Ass. in Rzeszów, Rzeszów, Poland D Data Interpretation E Manuscript Preparation This work has been done within Idokan Poland Ass. (Stowarzyszenie Idôkan Polska, SIP) Project 1. Interdisciplinary F Literature Search multiaspect studies on the phenomenon of martial arts. Topic 1.2.: Systematic studies of the multidimensional G Funds Collection phenomenon of far eastern martial arts. Summary Background: Practising sport is bringing the risk of the age behind himself to injury. The most movement or- gans of the move are exposed. Competition is a being of martial arts and combat sports. The cause of damage is usually main mechanical energy. At present it is estimated that the number of sports- men of high professionality with serious disfunctions falls within 30-70% and in the Olympic years it usually reaches higher limits. Aim of Study: Determining of the study of frequency and causes of injuries in individual martial arts and combat sports (boxing and kick-boxing, judo, jujutsu, karate). Material/Methods: The research has been conducted on a target group of 282 practitioners of various martial arts and combat sports. As it happens in the environment of people doing sports, the majority of respon- dents were males – 257 compared to 25 women. -
Injuries and Overloads in Thai Boxing (Muay Thai)
ORIGINAL ARTICLE Injuries and overloads in thai boxing (muay thai) Authors’ Contribution: Bartosz Bolach 1ABCD, Kazimierz Witkowski1ABCD, Maciej Zerzut2BCD, A Study Design Eugeniusz Bolach1ABDE B Data Collection C Statistical Analysis 1 D Manuscript Preparation University School of Physical Education, Faculty of Sport Science, Wrocław, Poland 2 E Funds Collection Academy of Physiotherapy, Wrocław, Poland Source of support: Departmental sources Received: 23 March 2015; Accepted: 08 September 2015; Published online: 30 October 2015 ICID: 1186066 Abstract Background & Study Aim: Thai boxing, or muay thai, originates from southern Asia (not only from Thailand, but also from Burma, Cambodia, Vietnam and Malaysia). It was inspired by fighting skills used on battle fields during wars con- ducted by the Thais in the twelfth and thirteenth century AD. Apart from a fight with use of various weap- ons, during hand-to-hand fighting warriors used Kaad Chuek [wrappings around hand and forearm] which were hardened and studded with gravel to cause the greatest damage possible. The overall objective of the re- search is knowledge about injuries and overloads typical for sportsmen who train thai boxing as well as about treatment methods and effects. Material & Methods: The study included 50 athletes training thai boxing aged 16 to 26 years (average age 21.9, ±3.1). Training ex- perience amounted to 4.4 ±2.8 years in the case of more experienced athletes; 1.3 years ±0.4 in the case of less experienced ones. They trained on average 4 times a week. The largest group consisted of athletes with second- ary education (40%), whereas competitors with higher education constituted 30%.