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A Study of the Rap Music Industry in Bogota, Colombia by Laura
The Art of the Hustle: A Study of the Rap Music Industry in Bogota, Colombia by Laura L. Bunting-Hudson Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy under the Executive Committee of the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2017 © 2017 Laura L. Bunting-Hudson All Rights Reserved ABSTRACT The Art of the Hustle: A Study of the Rap Music Industry in Bogota, Colombia Laura L. Bunting-Hudson How do rap artists in Bogota, Colombia come together to make music? What is the process they take to commodify their culture? Why are some rappers able to become socially mobile in this process, while others are less so? What is technology’s role in all of this? This ethnography explores those questions, as it carefully documents the strategies utilized by various rap groups in Bogota, Colombia to create social mobility, commoditize products and to create a different vision of modernity within the hip-hop community, as an alternative to the ideals set forth by mainstream Colombian society. Resistance Art Poetry (RAP), is said to have originated in the United States but has become a form of international music. In conducting ethnographic research from December of 2012 to October 2014, I was able to discover how rappers organize themselves politically, how they commoditize their products and distribute them to create various types of social mobilities. In this dissertation, I constructed models to typologize rap groups in Bogota, Colombia, which I call polities of rappers to discuss how these groups come together, take shape, make plans and execute them to reach their business goals. -
Perkembangan Musik Hip-Hop Di Indonesia (1993-2018)
BEAT, RIMA, DAN PERLAWANAN: PERKEMBANGAN MUSIK HIP-HOP DI INDONESIA (1993-2018) Muhammad Fadhil Setiawan 4415161671 Skripsi ini Disusun untuk Memenuhi Persyaratan Guna Memperoleh Gelar Sarjana Pendidikan PROGRAM STUDI PENDIDIKAN SEJARAH FAKULTAS ILMU SOSIAL UNIVERSITAS NEGERI JAKARTA 2021 ABSTRAK MUHAMMAD FADHIL SETIAWAN. Beat, Rima, dan Perlawanan: Perkembangan Musik Hip-hop di Indonesia (1993-2018). Skripsi. Jakarta : Program Studi Pendidikan Sejarah, Fakultas Ilmu Sosial, Universitas Negeri Jakarta, 2021. Skripsi ini mengkaji tentang proses masuk dan berkembangnya musik Hip-hop di Indonesia. Musik Hip-hop atau musik Rap merupakan sebuah aliran musik perkembangan dari kebudayaan Hip-hop, yaitu sebuah kebudayaan yang dimaknai sebagai kultur gerakan yang muncul di Amerika serikat pada tahun 1970-an. Skripsi Ini bertujuan untuk meneliti tentang bagaimana proses masuknya musik Hip-hop ke Indonesia. Skripsi Ini juga membahas mengenai perkembangan musik Hip-hop di Indonesia sejak awal kemunculannya pada tahun 1993 sampai tahun 2018 pada saat karya dari musisi Hip-hop Indonesia Rich Brian berhasil diterima pada jenjang Internasional. Skripsi ini menggunakan metode historis dengan teknik penulisan deskriptif naratif. Sumber yang digunakan dalam skripsi ini berupa sumber arsip, pustaka, dan lisan. Sumber arsip yang digunakan adalah surat kabar dan majalah yang membahas tentang musik Hip-hop di Indonesia. Sumber pustaka yang digunakan adalah buku-buku yang berhubungan mengenai musik khususnya musik Hip-hop di Indonesia. Sumber lisan yang digunakan adalah wawancara dengan para pelaku musik Hip-hop indonesia dan pengamat musik. Hasil skripsi ini menunjukkan bahwa musik Hip-hop masuk ke Indonesia pada pertengahan dekade 1980 melalui tren tari kejang. Namun lahirnya musik Hip-hop di Indonesia terjadi pada tahun 1993 pada saat rapper Iwa K merilis album musik Hip-hop pertama di Indonesia yang berjudul “Ku Ingin Kembali”. -
Jogja Hiphop Foundation: When a Global Cultural Phenomenon Meets Javanese Culture
Prosiding The 4th International Conference on Indonesian Studies: “Unity, Diversity and Future” JOGJA HIPHOP FOUNDATION: WHEN A GLOBAL CULTURAL PHENOMENON MEETS JAVANESE CULTURE Mirdina Muchtadi Universitas Indonesia [email protected] Abstract HipHop is a youth culture consisting of the four elements rap music, graffiti, MCing and DJing. Originating from black African American inhabited suburbs in the United States around the 1970-ies as a counter movement against the dominating upper class, an anti-violence form of expression catalyzed by battles between territorial rivalry gangs and a growing leisure pastime among young working class African Americans, it expanded its popularity to different parts of the world. The HipHop culture became part of the African American identity, at the same time especially also quickly gained fame and fortune in the music industry. Today the HipHop culture is part of the popular culture and a global phenomenon, where its development, persuit, interpretation as well as performance vary from nations, societies to places. It is practiced in different ways and dimensions, uniting people from diffenrent backgrounds with the same interest. This paper examines the assimilation and acceptance of the HipHop culture in the Indonesian city of Yogyakarta - a city, shaped and characterized by its ancient traditions and norms of the well-known Javanese culture. HipHopDiningrat or better known as Jogja HipHop Foundation (JHF), a foundation projecting itself to accommodate Yogyakarta based rap groups and art crews, is representing the answer to the HipHop scene in Yogyakarta and the state of glocality. Members of this foundation consciously stay true to their cultural heritage by means, artists are using the Javenese dialect for expressing their thoughts, adopting Javanese tales in their lyrics and arts pieces as well as implementing traditional Javanese instruments and music in their work. -
Countering MTV Influence in Indonesia and Malaysia
Index A Amran Ibrahim, 208 Abdullah bin Haji Ahmad Anderson, Benedict, 54, Badawi, Datuk, 52–53, 67–68, 71, 131 119 Anggun, 36–37 ABIM (Angkatan Belia Islam Angkatan Belia Islam Malaysia), 96, 159, 170, Malaysia (ABIM), 96, 210, 233 159, 170, 210, 233 Abu Bakar Mohammad Antara news agency, 198 Yatim, 126, 127, 211 Anteve (ANTV), 78, 81, 170, Aceh, 67 171 Ahmad, Aijaz, 31–32 Anti-Pornography and Ahmed, Akbar, 25 Pornographic Acts Bill, AIM awards, 217, 224 83–84, 99–101, 178, Air Asia, 157 204, 205–6 Alatas, S.H., 230 Anuar, M.K., 45, 54 Ali bin Mohamed, 102 Anugerah Industri Muzik, Al Islam, 130 209, 212 Allahau (album), 126 Anwar Ibrahim, 26, 52, 96 Alleycats (group), 12 Appadurai, Arjun, 34, 241 “Al Qur’an Dan Koran” Appiah, Kwame, 33 (song), 107 Arifin, Arian, 154, 180 Alud, 220, 223, 224 Armando, Ade, 75, 82–83, Amelina, 12, 136, 157 178, 206 American Express, 1 Asia Pacific Song Festival Amidhan, 100 Award, 218 Amir, Nazar, 155 Asitha, Lenny, 143 AMI Sharp Awards, 218 asli music, 11, 135 08 Countering MTV.indd 265 4/20/12 8:39:53 AM 266 Index Association of Malay Music Blue (group), 6 Artists, 197 BMG, 114 ASTRO (cable company), Bodden, M., 17 170, 189n12 Bollywood film industry, 9, Au nom de la lune (album), 10, 42n6, 126, 188n2, 36 236 Australia, 218 Brakel, L.F., 65, 66 Awie, 126 Brooks, Tim, 2 Ayoub, Mahmoud, 18, 19 Brown, Frank, 5, 7, 8, 169, Azhari Ahmad, 208, 213 186 Azra, Azyumardi, 97, 106, Buddhism, 65, 67, 97, 106, 107, 204 235 Budhisantoso, S., 69–70 B Budianta, M., 70–71, 72–73 Bahasa Indonesia, 64, 68, 75, 86 C Bali, -
SNSD, PIKO TARO to Headline Webtvasia's All-Stars Second
FOR IMMEDIATE RELEASE SNSD, PIKO TARO To Headline WebTVAsia’s All-Stars Second Annual Awards in Seoul Awards honors Asia's best digital talent and content creators SEOUL, South Korea. - 16 November 2016 – For the second year, Asia’s most anticipated annual digital creator awards show, WebTVAsia Awards 2016 makes a spectacular return on 26 November 2016 with K-pop mega stars, SNSD (Girls’ Generation) and Japan’s global viral sensation Piko Taro. They will headlinee an all-star line-up of over 500 leading artistes, digital creators and entertainment industry leaders from 12 countries in Asia. The awards ceremony is organized and hosted by WebTVAsia, a digital media and entertainment company that develops, produces, markets and distributes content across multiple digital platforms. “The WebTVAsia Awards, with the theme, “Celebrate Asia” is more than an awards show. It is a physical platform to showcase the best Asian content creators with the objective of creating the next regional or even global superstar, “said Fred Chong, group CEO, WebTVAsia. “Through this celebration of Asian digital content creators, we also aim to drive collaboration among the diverse talent across Asia to develop content that is uniquely for the Asian Millennial audience,” continued Chong. This year, WebTVAsia brings its Awards show to Korea, a country highly respected as a global leader in media and entertainment and as a way to showcase the country’s best digital talent, content and culture to the rest of the world. A total of 33 award categories including the most coveted Freaking Awesome Video of the Year, Channel of the Year and Breakout Creator of the Year are up for grabs this year among 150 nominees selected from China, Korea, Japan, Hong Kong, Taiwan, Philippines, Vietnam, Thailand, Malaysia, Singapore, Indonesia and India. -
Slank Adalah Aku”
“SLANK ADALAH AKU” (Studi Eksploratoris tentang Pengidolaan yang Mempengaruhi Gaya Hidup pada Penggemar Slank Pekalongan Slankers Club (PSC) Pekalongan) SKRIPSI Diajukan untuk Melengkapi Sebagian Persyaratan Guna Memperoleh Gelar Sarjana Ilmu Sosial dan Ilmu Politik Jurusan Sosiologi Disusun oleh : Rovi Ashari D0302054 FAKULTAS ILMU SOSIAL DAN ILMU POLITIK UNIVERSITAS SEBELAS MARET SURAKARTA 2009 i PERSETUJUAN Disetujui oleh Dosen Pembimbing untuk Dipertahankan Di hadapan Panitia Penguji Skripsi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Sebelas Maret Surakarta Dosen Pembimbing AHMAD ZUBER, S.Sos, DEA NIP. 19701215 199802 1 001 ii DAFTAR ISI Halaman HALAMAN JUDUL.............................................................................................i HALAMAN PERSETUJUAN..............................................................................ii HALAMAN PENGESAHAN...............................................................................iii HALAMAN MOTTO...........................................................................................iv HALAMAN PERSEMBAHAN ...........................................................................v KATA PENGANTAR ..........................................................................................vi DAFTAR ISI.........................................................................................................ix DAFTAR GAMBAR ............................................................................................xii DAFTAR TABEL.................................................................................................xiii -
INDO 68 0 1106956491 1 37.Pdf (1.649Mb)
Editors' Note As this issue of Indonesia goes to press, the People's Consultative Assembly has taken the decisive step of effectively ratifying the results of the August 30 referendum by which the people of East Timor overwhelmingly declared their choice for national independence. The editors believe this occasion is of sufficient importance to congratulate the Consultative Assembly on the wisdom of its decision, and at the same time to congratulate the people of East Timor on the successful culmination of a long and painful struggle for freedom and self-determination. Hidup Timor Loro Sae! The Traditional Javanese Performing Arts in the Twilight of the New O rder: Two Letters From Solo Marc Perlman By coincidence I spent the summers of 1997 and 1998 in Solo, Central Java, Indonesia. Along with Yogyakarta, its rival sixty kilometers or so to the west, Solo is the center of high Javanese culture, and heir to the traditions of a colonial-era royal court. I had lived therefor three years in the mid-1980s, where I studied karawitan (traditional gamelan music). Aside from a two-month visit in 1994, however, I had not seen the place for seven years. I returned to Indonesia in 1997 to participate in an international gamelan festival; in 1998 I came to purchase a set cf gamelan instruments for my university. Needless to say, I did not know that Soeharto's thirty-two-year rule would end in May 1998, much less did I plan to take before-and-after snapshots of the Solonese artistic scene. Nevertheless, the reader may find these two personal accounts cf some interest. -
Rapping Islam: a Comparative Study of Hip Hop Culture in Indonesia, Tunisia and the United States
Rapping Islam: A Comparative Study of Hip Hop Culture in Indonesia, Tunisia and the United States Author Golpushnezhad, Elham Published 2017 Thesis Type Thesis (PhD Doctorate) School School of Humanities, Languages and Social Science DOI https://doi.org/10.25904/1912/2876 Copyright Statement The author owns the copyright in this thesis, unless stated otherwise. Downloaded from http://hdl.handle.net/10072/366343 Griffith Research Online https://research-repository.griffith.edu.au Rapping Islam: A Comparative Study of Hip Hop Culture in Indonesia, Tunisia and the United States Elham Golpushnezhad BA, MA School of Humanities, Languages and Social Science Griffith Centre for Social and Cultural Research Arts, Education & Law Griffith University Submitted in fulfilment of the requirements of the degree of Doctor of philosophy 30 January 2017 1 Abstract The thesis analyses Muslim youth hip hop cultures in three countries of Indonesia, Tunisia and the United States. Hip hop and its Islamic roots have often been mentioned by African-American hip hop pioneers and the Muslim hip hoppers in Muslim countries. Hip hop often represents marginal youths’ symbolic resistance against racism, police brutality and poverty in an American context. Its marriage to Islamic ideology creates a space for further research and investigation. The hip hop prophecies of liberty, hope and success together with Islamic standards and moral values of redemption, equality and promoting virtue and preventing vice1, have shaped vibrant youth scenes in post-Suharto Indonesia (1998 onwards), post- Ben Ali’s Tunisia (2011 onwards) and the United states in the time of Obama (2009-2017). The thesis is built on data from ethnographic fieldwork that was carried out for 13 months (July 2014-august 2015) in Indonesia, Tunisia and the United States. -
Strategi Positioning Slank Dalam Menanamkan Citra Sebagai Salah Satu Grup Band Di Indonesia
Strategi Positioning Slank dalam Menanamkan Citra sebagai Salah Satu Grup Band di Indonesia M.Ronald Reagan1 dan Yeni Rosilawati2 Abstract: is research is aimed to analyze the positioning strategy of music group band, the Slank, that still now can exist in Indone- sia.e Slank is offering some differentiation that can be identified, offering an unique selling proposition (USP) that can be differenti- ate among their competitors. Some several findings in the research are: the Slank delivers a tagline “polos dan apa adanya” (means innocent and just be yourself) which contains solid and clear mes- sages to their audience. is message divulged in their overall ac- tivities including in how they communicate and promote to their audience. e message “polos dan apa adanya” have been emerging in various of a medium that Slank used to communicate, including music and the lyrics of the songs, video clips, their performances or life style in their daily activities, their cover and logo, Slank’s live show and Slank’s merchandises. From their lyrics of the Slank song titled Seperti Para Koruptor, the Slank gives a clear message to persuade the audiences to live with humble and just be ourselves because in the living world, happiness and peaceful is much more worthed instead of being rich and famous. With all that efforts, the Slank tries to place their image among their audience and try- ing to be unique and different. Positioning strategy that pertain to the Slank should be managed and controlled in order to surviving Slank among of the competitors. Key words -
BAB I PENDAHULUAN 1. Latar Belakang Masalah Bahasa Bukan Hanya Sekedar Deretan Kata Yang Tersusun Sedemikian Rupa Yang Diucapkan
1 BAB I PENDAHULUAN 1. Latar Belakang Masalah Bahasa bukan hanya sekedar deretan kata yang tersusun sedemikian rupa yang diucapkan oleh manusia untuk saling berinteraksi dan berkomunikasi dalam kehidupan, namun lebih dari itu. Bahasa secara sederhana dapat diartikan sebagai alat untuk menyampaikan sesuatu yang terlintas dalam isi hati. Bahasa merupakan karunia yang indah dari sang pencipta untuk umat manusia dalam kehidupan bersosial. Kridalaksana (dalam Aminnudin, 2008: 28) sebagai sistem, bahasa memiliki komponen-komponen secara hierarkis. Definisi bahasa secara umum adalah suatu sistem simbol lisan yang arbitrer yang dipakai suatu anggota masyarakat untuk berkomunikasi dan berinteraksi antar sesamanya. Dalam definisi tersebut juga tercakup kegiatan bermusik, dalam bermusik juga menggunakan bahasa. Pada umumnya musik juga digunakan sebagai media berkomunikasi antara musisi dan penikmat musik. Karena itu, musik dan lirikmya dapat juga digunakan sebagai media ekpresi perasaan, harapan, dan sebagainya dari seorang musisi. Musik juga dapat digunakan sebagai perantara dakwah, hal ini pernah dilakukan oleh walisongo dalam menyebarkan agama islam. Dalam kehidupan sehari-hari musik merupakan sarana hiburan yang menyenangkan dan musik adalah ilmu atau seni menyusun nada atau suara yang diutarakan. Kombinasi dan hubungan temporal untuk menghasilkan komposisi (suara) yang mempunyai keseimbangan dan kesatuan. Nada atau suara yang 1 Analisis Makna Konseptual..., Yohana Dhias Ibrahim, FKIP UMP, 2019 2 disusun sedemikian rupa sehingga mengandung irama, lagu dan keharmonisan terutama yang dapat menghasilkan bunyi-bunyi yang indah. Salah satu tujuan dari musik adalah untuk berkomunikasi. Tidak banyak orang yang menyanyikan sebuah lagu hanya untuk menyenangkan diri sendiri, kebanyakan orang menyanyikan sebuah lagu karena ingin didengar oleh orang lain. Melalui musik musisi ingin menjelaskan, menghibur, mengungkapkan pengalaman kepada orang lain. -
Paper Title (Use Style: Paper Title)
Advances in Economics, Business and Management Research, volume 15 1st Global Conference on Business, Management and Entreupreuneurship (GCBME-16 ) Pop Music Rivalry in Indonesia: Past, Present and Future Trends Harriman Samuel Saragih Business School – Management Department Universitas Pelita Harapan Tangerang, Indonesia [email protected] Abstract— Popular music in Indonesia have shown significant Glenn Fredly. Finally, in the 21st century, in the millennium era evolution and transformations from the 90’s up until the present we have Peterpan, Raisa Andriana, Tulus, Isyana Sarasvati, day. We studied the 1990’s renaissance which devised Judika, RAN, Kerispatih. These artists are known due to their idiosyncratic and typical styles compared to the 2000’s and popular songs that are widely spread and listened in Indonesian ultimately the 2010’s. As the 21st century enables the society to cities. stream music from countless parts of the world, indeed Indonesian music artists do not only compete with the domestic musicians, but There are plentiful of popular music studies in Indonesia, also with the musical groups from overseas countries. This study however those that collect information of popular music in will provide preliminary analysis, insights and facts regarding the multiple eras ranging from 1980’s to 2010’s is still lacking. trends of popular music from the three eras, to be the basis for Therefore, this study aims to expound the historical predicting the future trends in 2020’s. In the end, this study is development of popular music in terms of a number of aspects. expected to contribute insights for academicians, business We will use several parameters in order to narrow the scope of practitioners and musicians to forecast the future trend, to be able the patterns and characteristics of popular music. -
Senbud Musik Paket B M-12 Lagu
MODUL TEMA 12 MODUL Lagu -lagu PopulerTE IndonesiaMA 12i Hak Cipta © 2020 pada Kementerian Pendidikan dan Kebudayaan Dilindungi Undang-Undang Kata Pengantar Seni Budaya Musik Paket B Setara SMP/MTs Kelas IX Modul Tema 12 : Lagu -lagu Populer Indonesia endidikan kesetaraan sebagai pendidikan alternatif memberikan layanan kepada mayarakat yang Penulis: Drs. Djito, M.Pd.; Dra. Nyoman Sumartini; Dra. Ni Made Mudiani karena kondisi geografi s, sosial budaya, ekonomi dan psikologis tidak berkesempatan mengikuti Editor: Dr. Samto; Dr. Subi Sudarto pendidikan dasar dan menengah di jalur pendidikan formal. Kurikulum pendidikan kesetaraan Dra. Maria Listiyanti; Dra. Suci Paresti, M.Pd.; Apriyanti Wulandari, M.Pd. P dikembangkan mengacu pada kurikulum 2013 pendidikan dasar dan menengah hasil revisi berdasarkan Diterbitkan oleh: Direktorat Pendidikan Masyarakat dan Pendidikan Khusus–Direktorat Jenderal peraturan Mendikbud No.24 tahun 2016. Proses adaptasi kurikulum 2013 ke dalam kurikulum pendidikan Pendidikan Anak Usia Dini, Pendidikan Dasar, dan Pendidikan Menengah–Kementerian Pendidikan kesetaraan adalah melalui proses kontekstualisasi dan fungsionalisasi dari masing-masing kompetensi dan Kebudayaan dasar, sehingga peserta didik memahami makna dari setiap kompetensi yang dipelajari. Pembelajaran pendidikan kesetaraan menggunakan prinsip fl exible learning sesuai dengan karakteristik iv+ 40 hlm + illustrasi + foto; 21 x 28,5 cm peserta didik kesetaraan. Penerapan prinsip pembelajaran tersebut menggunakan sistem pembelajaran modular dimana peserta