DOCSLIB.ORG

2017 Tikkun Program

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
2017 Tikkun Program LIST OF SPEAKERS Daniella Aboody, Joel Abramovitz, Rabbi Adina Allen, Robert Alter, Deena Aranoff, Barry Barkan, Rabbi Yanky Bell, Dr. Zvi Bellin, David Biale, Rachel Biale, Rachel Binstock, Joan Blades, Rabbi Shalom Bochner, Jonah Sampson Boyarin, Robin Braverman, Reba Connell, Rabbi David Cooper, Rabbi Menachem Creditor, Rabbi Diane Elliot, Julie Emden, Danny Farkas, Ron H. Feldman, Rabbi Yehudah Ferris, Estelle Frankel, Zelig Golden, Dor Haberer, Ophir Haberer, Rabbi Margie Jacobs, Rabbi Burt Jacobson, Ameena Jandali, Rabbi Rebecca Joseph, Ilana Kaufman, Rabbi Yoel Kahn, Binya Koatz, Rabbi Dean Kertesz, Arik Labowitz, Susan Lubeck, Raphael Magarik, Rabbi Jacqueline Mates-Muchin, Judy Massarano, Dr. David Neufeld, Rabbi Dev Noily, Amanda Nube, Martin Potrop, MSW, Andrew Ramer, Rabbi Dorothy Richman, Nehama Rogozen, Rabbi Yosef Romano, Avi Rose, Rabbi SaraLeya Schley, David Schiller, Naomi Seidman, Rabbi Sara Shendelman, Noam Sienna, Maggid Jhos Singer, Idit Solomon, Jerry Strauss, MSW, Maharat Victoria Sutton, Amy Tobin, Ariel Vegosen, Rabbi Peretz Wolf-Prusan, Rabbi Bridget Wynne, and Tamar Zaken SPONSORING ORGANIZATIONS Aquarian Minyan, Bend The Arc: A Jewish Partnership for Justice, Berkeley Hillel, Chochmat HaLev, Congregation Beth El, Congregation Beth Israel, Congregation Netivot Shalom, JCC East Bay, Jewish Community High School of the Bay, Jewish Family & Community Services East Bay, Jewish Gateways, Jewish LearningWorks, Jewish Studio Project, Kehilla Community Synagogue, Keshet, Kevah, Lehrhaus Judaica, Midrasha in Berkeley, Minyan Dafna, Or Zarua Reconstructionist Havurah of the East Bay, PJ Library, Richard S. Dinner Center for Jewish Studies (CJS) at the Graduate Theological Union, Tehiyah Day School, Temple Beth Hillel, Temple Sinai, The Reutlinger Community, Urban Adamah, Wilderness Torah, and Yeashore Community We gratefully acknowledge the support of our individual donors and the following foundations: the Koret Foundation, the Walter & Elise Haas Fund, Taube Philanthropies, the Jewish Federation and the Jewish Community Foundation of the East Bay, the Israel & Mollie Myers Foundation, and the Grossberg Abrams Foundation. SOME ATTENDEES ARE INTENTIONALLY NOT USING TECHNOLOGY DURING THE TIKKUN. IF YOU MUST USE YOUR PHONE OR OTHER DEVICES, PLEASE DO SO DISCREETLY OUT OF RESPECT FOR ‘HALACKHIC DIVERSITY’ AND THE RELIGIOUS OBSERVANCE OF OTHERS. THANK YOU. TIME/ROOM TEACHERS TOPICS * Denotes use of musical instruments, AV, writing, etc. Ø Denotes Mindfulness/Contemplative Track 6:05p – 7:05p *Auditorium Jewish Renewal Mincha Service with Aquarian Minyan & Kehilla Community Synagogue (musical instruments used) *Yard Musical Ma’ariv Around the Fire with Wilderness Torah (musical instruments used) 7:15p – 8:15p Auditorium Traditional Egalitarian Ma’ariv Service South Hall Rabbi Burt Jacobson Martin Buber: Jews and Arabs in the Holy Land Rm 19 Orthodox Service Rm 20 Rabbi Bridget Wynne Balancing Compassion and Justice Rm 22 Martin Potrop, MSW All of Jewish History in One Hour! Library Tamar Zaken Tefillat Beit HaMidrash: Preparing Ourselves for Torah Study Ø Rm 7 Julie Emden Yoga and Torah: In the Desert (Ba-Midbar) Rm 13 Rabbi Peretz Wolf-Prusan Learning from Heretics and Unfortunate Situations Center Rm Jerry Strauss, MSW Releasing Chronic Pain on Shavuot *Yard Wilderness Torah Songs, Stories, and Candlelighting Around A Fire (musical instruments used) Game Rm Chevruta Rm 14 Childcare begins at 8:00pm for pre-registered families 8:25p – 8:45p Auditorium Community Gathering and Welcome 8:45p – 9:10p Courtyard Kiddush, Handwashing, & Motzi 9:10p – 10:10p Please be mindful of arriving at your sessions as promptly as possible! Auditorium Amy Tobin with Joan Blades, Ilana Civic Engagement, Dialogue, and Fighting For What’s Right Kaufman, Susan Lubeck, & Rabbi Jacqueline Mates-Muchin South Hall David Biale Jewish Heresies Rm 19 Rabbi Yoel Kahn Midrash on Matan Torah (The Giving of the Torah) Rm 20 Ameena Jandali & Andrew Ramer Times, Tides, and Texts Rm 22 Barry Barkan Meshiach is Birthing: We Are The Midwives, The Mother, and The Baby Library Rabbi Adina Allen The Art of Liberation Ø Rm 7 Rabbi Margie Jacobs Mindfulness Meditation: The Sound of Silence Rm 13 Rabbi Dean Kertesz Emil Fackenheim – A Second Revelation Yard Zelig Golden & Arik Labowitz Revelation from the Heart Game Rm Chevruta 10:20p – 11:20p Auditorium Robert Alter The Poetry of Yehuda Amichai South Hall Deena Aranoff Imeinu (Our Mother): Maternal Imagery in the Torah Rm 19 Rabbi Menachem Creditor On the Role of Prophecy Rm 20 Dr. David Neufeld We Were All There: The Covenant of Inclusion Rm 22 Rabbi Sara Shendelman Gam Zu Le Tova: All This Is for The Best Library Avi Rose & Rabbi Dev Noily Welcoming the Stranger Ø Rm 7 Estelle Frankel The Wisdom of Not Knowing – The Role of Words and Silence in Divine Revelation Rm 13 Rachel Biale And Yet They Persisted: When Women Challenged Rabbinical Authority Yard Dor Haberer & Rachel Binstock Shavuot and Our Relationship to the Harvest Beyond the Temple Game Rm Chevruta 11:30p – 12:30a Auditorium Naomi Seidman Freud and Id/dish South Hall Maharat Victoria Sutton Fences, Walls, and Evil Eyes – Oh My! Rm 19 Raphael Magarik “May God Bless and Keep the Czar…”: Praying for the Government Rm 20 Ron H. Feldman Echoes of Totalitarianism? Reading Arendt in the Present Moment Rm 22 Rabbi Idit Solomon Revelation, Relation, and Change Library Ariel Vegosen & Binya Koatz Joseph - The Man, The Femme, The Amazing Technicolor Rainbow Dreamcoat: Ancient and Modern Jewish Texts That Highlight Gender Outside the Binary Rm 7 Rabbi Dorothy Richman Preparing for Revelation Rm 13 Rabbi David Cooper Texts on a Multi-Cultural Holy Land – A Different Hatikva Yard Rabbi SaraLeya Schley & Divine Feminine and Mooncycles Amanda Nube Game Rm Chevruta 12:40a – 1:40a Auditorium Rabbi Yehuda Ferris The First Chasid – The Ba’al Shem Tov: The Man and His Movement South Hall Maggid Jhos Singer Are You a Boy or a Girl? -- Talmudic Gender Journey Rm 19 Rabbi Shalom Bochner The Deeper Meaning of Blintzes on Shavuot Rm 20 Joel Abramovitz Citizenship, Judaism, and Resistance in Troubling Times Rm 22 Jonah Sampson Boyarin Translating a Yiddush-language Holocaust Memoir Library Resting Room Ø Rm 7 Rabbi Diane Elliot Opening the Channels of Blessing Rm 13 Nehama Rogozen Striving for Financial Justice in a Capitalist World: Finding “Tzedek” Beyond Tzedakah Yard Daniella Aboody Lost Stories and Traditions of Shavuot: Mizrahi and Sephardic Perspectives Game Rm Chevruta 1:50p – 2:50a Auditorium Judy Massarano Singing Torah: A Musical Walk through the Biblical (mostly) Prayerbook South Hall Rabbi Yosef Romano One Jew, Two Souls: Know Thyself Rm 19 Noam Sienna Muhammad in the Mahzor: Jihad in the Jewish Tradition Library Resting Room Ø Rm 7 Self-Guided Silent Meditation Rm 13 Robin Braverman What Do We Do with the Violence Committed by God in the Torah? Yard Danny Farkas Protect the Vulnerable Game Rm Chevruta 3:00a – 4:00a Auditorium Rabbi Yanky Bell Humans Vs. Angels: Receiving the Torah in 2017 South Hall Tikkun Teens Teen-led Learning Rm 19 Rabbi Rebecca Joseph Cheese, Please! Library Resting Room Ø Rm 7 Zvi Bellin Jewish Texts on Jewish Mindfulness Yard Ophir Haberer & David Schiller Counting of the Omer Sharing Council Game Rm Chevruta 4:10a – 5:10a Auditorium Maharat Victoria Sutton Orpah’s Legacy: Mother of Giants South Hall Raphael Magarik “The Ladder of the Law Has No Top and No Bottom”: Cain’s Trial Library Resting Room Ø Rm 7 Reba Connell Na’aseh: Mindful Tikkun Olam Yard Ophir Haberer & Zelig Golden Late Night Zohar and Kabbalah Study Game Rm Chevruta 5:20a – end Auditorium Combined Egalitarian Shacharit Service with Minyan Dafna South Hall Orthodox Shacharit Service with Congregation Beth Israel Library Resting Room Yard Dream Revelation by the Fire with Wilderness Torah Game Rm Chevruta Rm 14 Childcare ends at 7am, please pick up your children by this time. WORKSHOPS 7:15pm – 8:15pm Sessions Martin Buber: Jews and Arabs in the Holy Land Jewish philosopher Martin Buber was a religious humanist and Zionist. For almost 40 years he worked tirelessly to try to bring about justice, cooperation and peace between the two peoples. His example can help us persevere in our struggle to end the occupation and bring peace to Israel and Palestine. Rabbi Burt Jacobson is the Founding Rabbi of Kehilla Community Synagogue. (South Hall) Balancing Compassion and Justice How do we balance justice and compassion? A challenging question, whether in the realm of family, crime, or international conflict. Judaism holds that our world needs both qualities, so we will explore teachings that expand our understanding of each, and the relationship between them. Rabbi Bridget Wynne directs Jewish Gateways, an open and inclusive community based in the East Bay in which each individual and family can pursue a meaningful Jewish path. (Room 20) All of Jewish History in One Hour! Experience the dynamic panoply of 4,000 years of Jewish History as it unfolds. You’ll be in the vortex of history as it’s picture develops on the 4 walls around you. See how Jewish History fits together; locate yourself being a link in the ongoing chain of Jewish and World History. Marty Potrop, MSW is a Jewish educator, with a penchant for history and culture, a community organizer who was Director of Hillel at SFSU, who loves enabling people to become aware of where they are coming from, and perhaps, where they are going. (Room 22) Tefillat Beit HaMidrash: Preparing Ourselves for Torah Study In this session,
Load more

Recommended publications
  • Kol Hamishtakker
    Kol Hamishtakker Ingredients Kol Hamishtakker Volume III, Issue 5 February 27, 2010 The Student Thought Magazine of the Yeshiva 14 Adar 5770 University Student body Paul the Apostle 3 Qrum Hamevaser: The Jewish Thought Magazine of the Qrum, by the Qrum, and for the Qrum Staph Dover Emes 4 Reexamining the Halakhot of Maharat-hood Editors-in-Chief The Vatikin (in Italy) 4 The End of an Era Sarit “Mashiah” Bendavid Shaul “The Enforcer” Seidler-Feller Ilana Basya “Tree Pile” 5 Cherem Against G-Chat Weitzentraegger Gadish Associate Editors Ilana “Good Old Gad” Gadish Some Irresponsible Feminist 7 A Short Proposal for Female Rabbis Shlomo “Yam shel Edmond” Zuckier (Pseudonym: Stephanie Greenberg) Censorship Committee Jaded Narrative 7 How to Solve the Problem of Shomer R’ M. Joel Negi’ah and Enjoy Life Better R’ Eli Baruch Shulman R’ Mayer Twersky Nathaniel Jaret 8 The Shiddukh Crisis Reconsidered: A ‘Plu- ral’istic Approach Layout Editor Menachem “Still Here” Spira Alex Luxenberg 9 Anu Ratzim, ve-Hem Shkotzim: Keeping with Menachem Butler Copy Editor Benjamin “Editor, I Barely Even Know Her!” Abramowitz Sheketah Akh Katlanit 11 New Dead Sea Sect Found Editors Emeritus [Denied Tenure (Due to Madoff)] Alex Luxenberg 13 OH MY G-DISH!: An Interview with Kol R’ Yona Reiss Hamevaser Associate Editor Ilana Gadish Alex Sonnenwirth-Ozar Friedrich Wilhelm Benjamin 13 Critical Studies: The Authorship of the Staph Writers von Rosenzweig “Documentary Hypothesis” Wikipedia Arti- A, J, P, E, D, and R Berkovitz cle Chaya “Peri Ets Hadar” Citrin Rabbi Shalom Carmy 14 Torah u-Media: A Survey of Stories True, Jake “Gush Guy” Friedman Historical, and Carmesian Nicole “Home of the Olympics” Grubner Nate “The Negi’ah Guy” Jaret Chaya Citrin 15 Kol Hamevater: A New Jewish Thought Ori “O.K.” Kanefsky Magazine of the Yeshiva University Student Alex “Grand Duchy of” Luxenberg Body Emmanuel “Flanders” Sanders Yossi “Chuent” Steinberger Noam Friedman 15 CJF Winter Missions Focus On Repairing Jonathan “’Lil ‘Ling” Zirling the World Disgraced Former Staph Writers Dr.
    [Show full text]
  • SUMMER 2019 Inspiration
    SUMMER 2019 Inspiration Mach Hach BaAretz is Bnei Akiva’s summer Fr tour of Israel for teens completing the tenth grade. iends for Life It is the largest and most popular program of its kind, with over 300 participants every summer. Mach Hach offers a wide range of diverse programs to match the varied interests of each individual. This year we are offering Mach One of the most outstanding features of Mach Hach is the relationships you will create Hach Adventure and Mach Hach Hesder. with both friends and staff. Before the summer, groups of 35-43 campers are assigned In Bnei Akiva, love of Israel is not a slogan, but a passion. to a bus. In this intimate setting, every camper can be fully appreciated and feel that Mach Hach has led tours of Israel every summer for over forty- they belong. Each group takes on a life of its own with a distinct personality and five years, in good times and bad. Helping our participants character. Mach Hach “buses” have reunions for years to come. develop an everlasting bond with Israel is at the forefront of our Each bus has its own itinerary, fine-tuned by its individual mission. This goal guides every aspect of our touring experience, staff. Every bus has six staff members: a Rosh Bus (Head from staffing to itinerary planning to program development. Counselor), a tour guide, a logistics coordinator and three Racheli Hamburger Mach Hach is not just another tour of Israel, but an authentic counselors. Staff members serve as role models and Cedarhurst, NY Israel experience.
    [Show full text]
  • Wertheimer, Editor Imagining the Seth Farber an American Orthodox American Jewish Community Dreamer: Rabbi Joseph B
    Imagining the American Jewish Community Brandeis Series in American Jewish History, Culture, and Life Jonathan D. Sarna, Editor Sylvia Barack Fishman, Associate Editor For a complete list of books in the series, visit www.upne.com and www.upne.com/series/BSAJ.html Jack Wertheimer, editor Imagining the Seth Farber An American Orthodox American Jewish Community Dreamer: Rabbi Joseph B. Murray Zimiles Gilded Lions and Soloveitchik and Boston’s Jeweled Horses: The Synagogue to Maimonides School the Carousel Ava F. Kahn and Marc Dollinger, Marianne R. Sanua Be of Good editors California Jews Courage: The American Jewish Amy L. Sales and Leonard Saxe “How Committee, 1945–2006 Goodly Are Thy Tents”: Summer Hollace Ava Weiner and Kenneth D. Camps as Jewish Socializing Roseman, editors Lone Stars of Experiences David: The Jews of Texas Ori Z. Soltes Fixing the World: Jewish Jack Wertheimer, editor Family American Painters in the Twentieth Matters: Jewish Education in an Century Age of Choice Gary P. Zola, editor The Dynamics of American Jewish History: Jacob Edward S. Shapiro Crown Heights: Rader Marcus’s Essays on American Blacks, Jews, and the 1991 Brooklyn Jewry Riot David Zurawik The Jews of Prime Time Kirsten Fermaglich American Dreams and Nazi Nightmares: Ranen Omer-Sherman, 2002 Diaspora Early Holocaust Consciousness and and Zionism in Jewish American Liberal America, 1957–1965 Literature: Lazarus, Syrkin, Reznikoff, and Roth Andrea Greenbaum, editor Jews of Ilana Abramovitch and Seán Galvin, South Florida editors, 2001 Jews of Brooklyn Sylvia Barack Fishman Double or Pamela S. Nadell and Jonathan D. Sarna, Nothing? Jewish Families and Mixed editors Women and American Marriage Judaism: Historical Perspectives George M.
    [Show full text]
  • 2021-2022 the Commentator
    HE OMMENTATOR T The Independent C Student Newspaper of Yeshiva University VOL. LXXXVII TUESDAY, AUGUST 31, 2021 ISSUE NO. 1 Students Return to Campus With Nearly No COVID-Restrictions By SEFFI JONAS This article was published online on August 29. Yeshiva University undergraduates re- turned to campus with nearly no COVID- restrictions on Wednesday, Aug. 25, when the fall semester began. Student council leaders and the Office of Student Life (OSL) organized the back-to-school programming. Last semester, about 550 students lived on campus. Those students were required to wear masks and receive a negative PCR test twice weekly. For the 2021-22 academic year, students only needed proof of vac- cination and a negative PCR test to return to campus, without further COVID testing. Unvaccinated students who were granted exception from the vaccine requirement have stricter guidelines. Superstorm Henri, which made landfall on Sunday, Aug. 22, delayed moving into the dorms for some of the student body. Despite the storm, orientation commenced that same Sunday evening. OSL provided students with several op- portunities to do chessed during the first week back on campus. Students pack- aged kosher Rosh Hashanah packages for American military service members. During YESHIVA UNIVERSITY Continued on Page 3 Students at Beren Campus YU Faculty Council Calls for Mandatory Indoor Judge Denies Masking as Fall Semester Begins Plaintiffs’ mandate be set for all indoor interactions,” Three days later, on Friday, Aug. 27, Request By SRULI FRUCHTER the resolution said, “providing our students Associate Dean of Students Joe Bednarsh and faculty the same protection that is pro- wrote in an email that three students — one Requiring YU In an emergency meeting on Tuesday vided for the vast majority of students and from Beren and two from Wilf— tested posi- night, Aug.
    [Show full text]
  • A Hint of Halacha
    בס"ד Parashat Chayei Sarah Does the Torah Have Guidelines for Finding our True Soulmate? Hashem – The Ultimate Matchmaker The shidduch process is not always easy, neither for singles nor their parents. I was lucky and blessed to meet my husband at a Shabbat table and get married at 20 without ever needing to consult a matchmaker. My mother took off work and flew to Israel to check out to whom her wild teenage daughter had become engaged. It could have been a crazy hippy without any education, but it turned out to be a doctor like her husband and herself, from a very good family. Clearly G-d was behind the scene. When we were young and carefree, all that mattered to us was the feeling of connection and attraction. Family and education seemed so insignificant. Now, when we’re on the other side, marrying off our children, such matters do have great importance. Yet, it seems that most tweens whether religious or not, don’t give a hoot about the family of their prospective. They aren’t interested in the siblings, or in the profession of the parents etc. They are looking for connection and attraction, just like we did, when we were their age. Unfortunately, many singles remain unmarried well past their prime. Again, I don’t think it makes a difference whether they are Torah observant or not. Looking for a partner at parties, bars and dance clubs doesn’t always bear fruit. Neither does going on shidduch dating. Hashem is the ultimate matchmaker. He has his own plan and His timing is not always understandable to us.
    [Show full text]
  • Excerpt from Turning Points in Jewish History by Marc Rosenstein (The Jewish
    Excerpt from Turning Points in Jewish History by Marc Rosenstein (The Jewish Publication Society, July 2018) The 50% of the Jewish Nation Almost Completely Unmentioned in Jewish History For the vast majority of Jewish history, the 50% of the Jewish nation who are of the female gender are almost completely unmentioned. This glaring omission can be attributed to two factors: 1) Even being a “people that dwells apart,” the Jews have been influenced by their gentile environment in every age. For most of its history, human society has been patriarchal….and by and large Jewish life has reflected the male-dominated culture of surrounding societies. 2) Men also oversaw the recording and transmitting of information about history and social norms. Thus, regardless of women’s actual roles in life and leadership, the documents we have from and about the past were written by men, about men, and for men. The extent of women’s contributions may have been lost or suppressed along the way…. A number of Jewish women are often mentioned to exemplify women’s important roles in various periods. However, the list [here] is short, suggesting these are the exceptions that prove the rule: • The Matriarchs (Genesis 12-35). Sarah, Rebekah, Rachel, and Leah each played an important role in steering the historical drama of the first three Israelite generations; both Sarah and Rebekah, for example, upended the established patriarchal system by causing the younger son to be favored over the first-born in carrying the family spiritual inheritance (Genesis 21 and 27 respectively). • The Hebrew midwives, and then Moses’ mother and sister and Pharaoh’s daughter, outsmarted Pharaoh’s decree to kill all Israelite male babies, thereby saving Moses’ life and playing a pivotal role in the redemption story (Exodus 1-2).
    [Show full text]
  • Midrasha Curriculum
    TEMPLE BETH SHALOM, SPOKANE WASHINGTON Midrasha Curriculum Temple Beth Shalom is recognized by the USCJ school of excellence Midrasha Goals: Students will: Attain a strong love for Judaism and a sense of pride in being Jewish Discover and explore the Torah and the incredible history of the Jewish people and see their relevance in today’s day and age. Gain understanding of the practice, ritual and traditions of Judaism Understanding the mural, values, and ethical behavior mandated by the Torah and how we can adapt them to our modern world. Experience appreciation for all Jewish holidays’ through hands-on learning. Master Hebrew reading skills Understanding basic Hebrew words from the siddur. Learn our prayers and help the students feel comfortable and knowledgeable when attending services Identify with the land of Israel and its inhabitants Freely express opinion and questions about G-D, Torah and religion Framework for Excellence School Basics Developed by United Synagogue of Conservative Judaism School Model Education is a key importance in synagogue mission. There is rabbinic and lay leader interest and collaboration. There is a family education program. Educational programming for parents might be family or adult programming. Educational hours: K-2 (3 hours per week), 3-7 (5 hours over 2 days per week) Formal (classroom) and informal (educational experiences) are incorporated. Participation of post-b’nai mitzvah students through 12th grade is available. Post b’nai mitzvah students participate in congregational services. Attendance at Shabbat services is required. Students attend no less than ten times a year. Benchmarks Family Education: Ongoing programming is designed to create and nourish Jewish experiences.
    [Show full text]
  • Ottawa Jewish Bulletin
    JNF IS 100% ISRAEL Jewish Women’s Ken SHOW YOUR SOLIDARITY. SCHACHNOW PLANT A TREE. GO ON A JNF MISSION. Sales Representative Rennaisance Project DIRECT: 613.292.2200 INVEST IN YOUR OWN LEGACY PROJECT. OFFICE: 613.829.1818 Pauline Colwin refl ects on EMAIL: [email protected] VISIT US AT THE CHANUKAH FAIR KELLERWILLIAMS VIP REALTY www.kenschachnow.com [email protected] 613-798-2411 meaningful trip to Israel > p. 3 Brokerage, Independently Owned And Operated Ottawa Jewish Bulletin NOVEMBER 23, 2015 | 11 KISLEV 5776 ESTABLISHED 1937 OTTAWAJEWISHBULLETIN.COM | $2 Rabbi Lila Kagedan breaks new ground as clergywoman commited to Orthodox Judaism A graduate of Hillel Academy and Yitzhak Rabin High School in Ottawa, Rabbi Lila Kagedan, is the fi rst Orthodox woman in North America to claim the title of “Rabbi.” Rabbi Kagedan met with Ottawa Jewish Bulletin Editor Michael Regenstreif on November 1, while she was in town ROBIN CHERNICCK to participate in Rabbi Lila Kagedan leads a session entitled, “Orthodox Jewish Women Breaking New Ground in Jewish Religious Leadership,” Limmud Ottawa. at Limmud Ottawa, November 1, at the Soloway Jewish Community Centre. abbi Lila Kagedan has chosen fi rst female rabbi in 1972. The Recon- become common in liberal Jewish 1999. a diffi cult path for herself as a structionist movement followed in 1974, denominations, the very idea of female Prior to founding Yeshivat Maharat, rabbi in a denomination which Jewish Renewal in 1981, and the rabbis is taboo or – at the very least – Rabbi Weiss controversially ordained a R(mostly) rejects the concept Conservative movement in 1985.
    [Show full text]
  • Bayit Bulletin 06222012.Pub
    ה י ב ר ו א י נ ס ט י ט ו ת ד ׳ ר י ב ר ד ל ~ Hebrew Institute of Riverdale THE BAYIT BULLETIN June 22, 2012 Summer Edition 3 Tammuz, 5772 Hebrew Institute of Riverdale Wishing Mazal Tov to 3700 Henry Hudson Parkway Ruth Licht on her grandson Elan Hirsch becoming a Bar Mitzvah in Israel on July 5th. To parents Lisa Licht Bronx, NY 10463 Hirsch & Daniel Hirsch and to sisters Malka and Avital. To aunts and uncles Dorothy Feldman, Carolyn & Howard Graybow and Dina & James Najman-Licht and cousins Yonatan, Akiva and Amitai. www.thebayit.org E-mail: [email protected] Wishing Condolences to: Phone: 718-796-4730 Lisa Pulver on the passing of her mother Esther Levy. Shiva will conclude with Sun. Shacharit at the Pulver home, 380 W. 245th St. Visitors are welcome this Fri. until 12:00pm, Sat. night after 9:30pm and for Sunday Fax: 718-884-3206 Shacharit at 8:30am. Rav Avi Weiss: [email protected] Rabba Sara Hurwitz: [email protected] This Shabbat @ The Bayit Rav Steven Exler: [email protected] SHABBAT MIDRESHET EIN HANATZIV - Jun. 23: We are pleased to share Shabbat with the leadership of Midreshet Ein Hanatziv, a wonderful women’s Torah learning institution in Israel. Rav Ari Hart: [email protected] GUEST DRASHA with Rachel Keren, Senior Lecturer at Ein Hanatziv Kiddush BEFORE MINCHA - 7:15PM SHIUR with incoming Rosh Midrasha Rav Yitzchak Ben- Kiddush is sponsored this week in honor of all David and Smadar Ben-David the summer birthdays. “The Dialogue Between Man and G-d in the Bible and the Sages” For the list of sponsors see box on back page.
    [Show full text]
  • Rabba Sara Hurwitz [email protected] 718-796-0590
    Rabba Sara Hurwitz [email protected] 718-796-0590 Rabba Sara Hurwitz, Co-Founder and President of Maharat, the first institution to ordain Orthodox women as clergy, also serves on the Rabbinic staff at the Hebrew Institute of Riverdale. Rabba Hurwitz completed Drisha’s three-year Scholars Circle Program, an advanced intensive program of study for Jewish women training to become scholars, educators and community leaders. After another five years of study under the auspices of Rabbi Avi Weiss, she was ordained by Rabbi Weiss and Rabbi Daniel Sperber in 2009. In 2013 Rabba Hurwitz was awarded the Hadassah Foundation Bernice S. Tannenbaum prize, and the Myrtle Wreath Award from the Southern New Jersey Region of Hadassah in 2014. In 2016 she was the Trailblazer Award Recipient at UJA Federation of New York. She was named as one of Jewish Week’s 36 Under 36, the Forward’s 50 most influential Jewish leaders, and Newsweek’s 50 most influential rabbis. In 2017 Rabba Hurwitz was chosen to be a member of the inaugural class of Wexner Foundation Field Fellows. She and her husband, Josh Abraham, are parents to Yonah, Zacharya, Davidi and Natan. About Maharat Maharat is the first institution to train and ordain Orthodox women to be clergy, and was founded in 2009 after the ordination of Rabba Sara Hurwitz by Rabbi Avi Weiss and Rabbi Daniel Sperber. Now in its 10th year, Maharat has graduated 26 women who are serving in clergy roles in synagogues, schools, hospitals, universities, and Jewish communal institutions. There are 31 more students in the pipeline, preparing to change the landscape of Orthodox Judaism and the community at large.
    [Show full text]
  • Were Delivered by Rav Avi on Shabbat Afternoon March 6 to An
    These words (with slight editing) were delivered by Rav Avi on Shabbat afternoon March 6th to an audience of approximately 250 of the Bayit's members and friends. Following his remarks, a Q & A session brought many voices from the community into the conversation. We welcome your questions and feedback as well. I'd like to acknowledge the presence of Rabba Sara Hurwitz. Throughout this whole ordeal, she has carried herself with grace and humility and wanted little more than to continue her work as a spiritual leader in the Bayit. Sara supports this open discussion and has been involved in shaping the direction of this process at every step of the way. The change of title from Maharat to Rabba has precipitated controversy in our community which was unintended and unexpected. The fallout has powerfully affected Sara. It has also affected our Bayit. I am to blame as I failed to process the change before it happened, and did not properly explicate its meaning. What I’d like to do this Shabbat is outline in general terms some of the issues which are at play as a starting point to engage in meaningful conversation on the matter. It is most important to know what Rabba means. Functionally, Rabba is no different from Maharat. Maharat Sara Hurwitz’s role did not change one iota when she became Rabba Sara Hurwitz. Let me explain: Our Orthodox model for women in general and women in leadership differs dramatically from the Conservative and Reform model. In Conservative and Reform Judaism a woman’s role is identical to a man’s role.
    [Show full text]
  • The Flourishing of Higher Jewish Learning for Women
    www.jcpa.org No. 429 26 Nisan 5760 / 1 May 2000 THE FLOURISHING OF HIGHER JEWISH LEARNING FOR WOMEN Rochelle Furstenberg Hundreds of Women Scholars / The Hafetz Haim Supports Women's Study in 1918 / Jewish Education Beyond High School / Nechama Leibowitz / Contemporary Jewish Studies for Women / The Ideology of Women's Study / Rabbinical Court Advocates / Women as Rabbinic Judges? / Halakhic Advisors / Women as Spiritual Leaders / Women's Unique Approach to Study This is written in memory of Daniel Elazar, whose sweet intelligence enriched the lives of all who touched him. His deep connectedness to Am Yisrael, his perception of human nature and the workings of the polity, his warmth, and yearning for justice and truth beyond the commonly accepted academic truths, made him a friend and mentor. Each time I spoke to him I came away with new insights about life and society, particularly Israeli society. * * * Hundreds of Women Scholars A revolution is taking place. Yet most of the orthodox community denies that it is a revolution. They look with wonder and pride at what is being created, and yet downplay the revolutionary aspect of this feminist development. To some extent, this soft-pedaling of the revolutionary aspect of women's study of Judaism is tactical. The leaders of the revolution are fearful of arousing the opposition of the conservative elements of the religious Establishment whom they need for both financial and institutional support. But most of all, revolution runs counter to the self-image of most of the orthodox women involved in women's study. Revolution is identified with the breakdown of tradition, and these women cherish and want to promote the tradition.
    [Show full text]