Reading Canada in Nineteenth-Century American Literature
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REPORTS 155 The “Local Culture and Diversity on the Prairies” Project (1) Nadya Foty and Andriy Nahachewsky University of Alberta Edmonton, Alberta, Canada Introduction The Peter and Doris Kule Centre for Ukrainian and Canadian Folklore at the University of Alberta is in the process of concluding a project with several partners to record some 900 hours involving 2,000 interviews with people who remember life on the Canadian prairies prior to 1939. The project is called “Local Culture and Diversity on the Prairies” At the time of this writing, most of the interviews have been conducted but the compilation, coding, analysis and description of findings are still underway. For this reason, this essay takes the form of a personal perspective of the project, description of issues influencing project design, and a statement of aspirations rather than an authoritative reporting of its results. The aim of the project has been to document everyday life, ethnic identity and regional variation among people of Ukrainian, French, German and English heritage.(2) How did people from diverse backgrounds interact, adapt and become “prairie Canadians” in the first half of the twentieth century? What was the relationship between cultural inheritance and local community participation? How did they express their various identities on the local community level? What factors affected regional variation in these communities? The project is designed to generate a great deal of documentary information and primary archival resources for further research in many aspects of these people’s lives. Ethnographic research about ethnicity, integration and Canadianiza- tion as social processes in a given period is perhaps best conducted indirectly. -
The Book of Negroes As a Canadian Work of Rememory
Where Literature Fills the Gaps: The Book of Negroes as a Canadian Work of Rememory Christine Duff awrence Hill’s the Book of negroeS1 takes its title from a late eighteenth-century document listing some 3,000 Black Loyalists given passage to Nova Scotia following the American LWar of Independence. Prior to Hill’s widely read novel, few Canadians were aware of the document’s existence, much less the reasons for this displacement of people and their treatment following their arrival. Through the voice of Hill’s protagonist, Aminata Diallo, the fictional scribe who creates the register “The Book of Negroes,” these historical facts are rememoried2 and rewoven into the fabric of the Canadian historical record. George Elliott Clarke explains the importance of these exercises of remembering and rememorying in his introduction to the anthology Eyeing the North Star: Directions in African-Canadian Literature: “Because African-Canadian history is ignored in Canada, African-Canadian writers are forced to act as historians” (xx).3 The need for this work of recollection and rememory in the Canadian context is an urgent one, as Canada is too often absent from discussions of post- slavery New World societies. Slavery fiction in the United States, for example, has been an object of study since its beginnings in the 1960s.4 In evoking the Black Loyalist experience in Nova Scotia, Hill brings parts of Canada’s past out of the shadows, filling the gaps in the history books alluded to by Clarke. In this sense, the novel is part of a wider movement in contemporary Canadian historical fiction, as described by Herb Wyile in Speculative Fictions: Contemporary Canadian Novels and the Writing of History, in that it draws our attention to a historically marginalized population and is marked by a clear preoccupation with the historiography itself. -
Slave Narratives and the Rhetoric of Author Portraiture Author(S): Lynn A
Slave Narratives and the Rhetoric of Author Portraiture Author(s): Lynn A. Casmier-Paz Source: New Literary History, Vol. 34, No. 1, Inquiries into Ethics and Narratives (Winter, 2003), pp. 91-116 Published by: The Johns Hopkins University Press Stable URL: http://www.jstor.org/stable/20057767 Accessed: 01/11/2010 18:04 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=jhup. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Johns Hopkins University Press is collaborating with JSTOR to digitize, preserve and extend access to New Literary History. http://www.jstor.org Slave Narratives and the Rhetoric of Author Portraiture Lynn A. -
Madison County Freedom Trail (PDF)
N Hitchcock Point M Damon Point A I N Billington Bay 90 Lewis Point S Fisher Bay T N Dutchman Island JO O E Exit 34 R S S T T N AG H N P E I 13 L T R Briggs Bay Kawana Bay M L L D N A Wilson Point R D R R D D E R I Freedom Trail R H N Larkins Point Freedom Trail L D T S R K E U K E I D Messenger Bay S P B 5 N South Bay 1. Independent Church and Society of Canastota B R A D N K O Y 31 E R M V R H C A I D P U L E I L Oneida Valley A D L T N R AVE Canastota N S R E LITI K PO P DE S R Y R - Nelson United Methodist Church O Gifford Point T E D E D 2. William Anderson L RD V L N Y R S H Lakeport RBU R ATE A W W E ILSON D A AV E C V R R D T R E A H SMITH RID E T GE RD D S RD L R A O E I OR C 3. Francis Hawley E O R E M LENOX E L D E EL O N L V M S 8 W T RD Eaton Corners HITELAW O W R I A L S Gees Corners A P O LE D Whitelaw B WIS ST D I P H M N R I 4. -
Acadiens and Cajuns.Indb
canadiana oenipontana 9 Ursula Mathis-Moser, Günter Bischof (dirs.) Acadians and Cajuns. The Politics and Culture of French Minorities in North America Acadiens et Cajuns. Politique et culture de minorités francophones en Amérique du Nord innsbruck university press SERIES canadiana oenipontana 9 iup • innsbruck university press © innsbruck university press, 2009 Universität Innsbruck, Vizerektorat für Forschung 1. Auflage Alle Rechte vorbehalten. Umschlag: Gregor Sailer Umschlagmotiv: Herménégilde Chiasson, “Evangeline Beach, an American Tragedy, peinture no. 3“ Satz: Palli & Palli OEG, Innsbruck Produktion: Fred Steiner, Rinn www.uibk.ac.at/iup ISBN 978-3-902571-93-9 Ursula Mathis-Moser, Günter Bischof (dirs.) Acadians and Cajuns. The Politics and Culture of French Minorities in North America Acadiens et Cajuns. Politique et culture de minorités francophones en Amérique du Nord Contents — Table des matières Introduction Avant-propos ....................................................................................................... 7 Ursula Mathis-Moser – Günter Bischof des matières Table — By Way of an Introduction En guise d’introduction ................................................................................... 23 Contents Herménégilde Chiasson Beatitudes – BéatitudeS ................................................................................................. 23 Maurice Basque, Université de Moncton Acadiens, Cadiens et Cajuns: identités communes ou distinctes? ............................ 27 History and Politics Histoire -
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European Folktales in Betsiamites Innu LYNN DRAPEAU AND MAGALI LACHAPELLE Université du Québec à Montréal INTRODUCTION1 This paper reports and analyzes tales of French origin gathered among the Innus (a.k.a. Montagnais) of Betsiamites in Quebec. Since anthropologists have mainly focused on Native tales told by the Innus, the widespread exis- tence of European tales in their repertoire was never fully acknowledged. As this paper will show, in Betsiamites at least, tales of European origin were widespread and fully integrated into the Native inventory. Nine different tales recorded in this community are analyzed for the purpose of this study and compared to their corresponding types in the latest index of world folk- lore (Uther 2004). The most striking feature is their adaptation to the Native cultural context. A detailed analysis of their sequences of events reveals how the tales were repackaged and reinterpreted with Indigenous heroes living alongside protagonists of European origin. We show how a subgroup of Innus settled along the St. Lawrence coast in the eighteenth century, called the Innus of the sea, are most probably responsible for the adoption and dissemination of those tales into the Betsiamites Innus’ repertoire. FRENCH TALES IN NORTH AMERICAN INDIGENOUS GROUPS This brief section cannot do justice to the wealth of data on European tales in North American Indigenous groups. For the purpose of the present study, we will restrict our overview to those which are most relevant to our study, namely tales of French origin with a focus on Algonquian groups. 1. Many thanks to José Mailhot as well as to two anonymous reviewers for helpful comments and suggestions. -
PUB DATE Sep 73 NOTE 99P
DOCUMENT RESUME ED 079 760 CS 200 652 TITLE A Review of Bibliograp- hies on Black Literature.. INSTITUTION Missouri Univ., Kansas City. Ethnic Awareness Center.. PUB DATE Sep 73 NOTE 99p. EDRS PRICE MF -$0.65 HC -$3.29 DESCRIPTORS *Annotated Bibliographies; ioliographies; ..*Booklists; *Negro Literature IDENTIFIERS Ethnic Awareness Center ABSTRACT Identified in this review are 61 bibliographies that relate primarily to black people and that were available as of 1973 at the libraries of the University of Missouri' campuses in Kansas City, Columbia, and St..Louis. The bibliographies were collected through a systematic review of each campuses shelf list, resulting in the examination of all the bibliographies between the Library of Congress Classification System reference numbers of 21361 .E4 B45 and Z1361 .N39 W8 that were thought to be relevant..Each bibliography was then'reviewed for inclusion and annotated from its table of contents. (HOD) FILMED FRoM BESTAVAILABLE-COPY U S. DEPARTMENT OF HEALTH. EDUCATION &WELFARE NATIONAL INSTITUTE O' EDUCATION THIS DOCUMENT -IAS BEEN REPRO DUCED EXACTLY AS RECEIVED FROM THE PERSON OR ORGANIZATION ORIGIN ATING IT POINTS OF VIEW OR OPINIONS STATED DO NOT NECESSARILY R CPRE SENT OFFICIAL NATIONAL INSTITUTE OF EDUCATION POSITION OR POLICY A REVIEW OF BIBLIOGRAPHIES ON BLACK LITERATURE Compiled.by the AWARENESS CENTER DIVISION FOR CONTINUING EDUCATION UNIVERSITY OF MISSOURI-KANSAS CITY KANSAS CITY, MISSOURI -64320 Chauncey D. Noten, Ph.D. Director Ethnic Awareness Center September 1973 FOREWORD The Ethnic Awareness Center -- established as the Ethnic and Black Awareness Center in 1971 by the University of Missouri Bqardof Curators-- has contributed to the increased knowledge of and sensitivitytoward Black and other minority groups on the part of thousands ofindividuals and numerous groups in the Greater Kansas City area. -
Canadian and Russian Animation on Northern Aboriginal Folklore
Canadian and Russian Animation on Northern Aboriginal Folklore Elena Korniakova A Thesis in The Individualized Program of The School of Graduate Studies Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts (Fine Arts) at Concordia University Montreal, Quebec, Canada September 2014 Elena Korniakova, 2014 CONCORDIA UNIVERSITY School of Graduate Studies This is to certify that the thesis prepared By: Elena Korniakova Entitled: Canadian and Russian Animation on Northern Aboriginal Folklore and submitted in partial fulfillment of the requirement for the degree of Master of Arts (Fine Arts) complies with the regulations of the University and meets the accepted standards with respect to originality and quality. Signed by the final Examining Committee: _________________________________Chair Chair's name _________________________________Examiner Examiner's name _________________________________Examiner Examiner's name _________________________________Supervisor Supervisor's name Approved by ______________________________________________________ Chair of Department or Graduate Program Director _____________2014 ____________________________________________________ Dean of Faculty -iii- ABSTRACT Canadian and Russian Animation on Northern Aboriginal Folklore Elena Korniakova Aboriginal legends depict the relationships between humans and nature as deeply symbolic and intertwined. When adapted to films by non-Aboriginal filmmakers, these legends are often interpreted in ways which modify human-nature relationships experienced by Aboriginal peoples. I explore such modifications by looking at Canadian and Russian ethnographic animation based on Northern Aboriginal folklore of the two countries. In my thesis, I concentrate on the analysis of ethno-historical and cinematic traditions of Canada and Russia. I also explore the Canadian and Russian conventions of animated folktales and compare ethnographic animation produced by the National Film Board of Canada and Russian animation studio Soyuzmultfilm. -
Confronting Racism Readings
Lectures sur la lutte contre le racisme - Confronting Racism Readings Historians at our university have put this bibliography together to provide resources to our students and colleagues. It is not intended to be a definitive list. Les historien.ne.s de notre université ont contribué à cette bibliographie afin de fournir des ressources à nos étudiants et à nos collègues. Non-Fiction Books Baldwin, James. Nobody Knows my Name: More Notes from a Native Son A collection of essays on racial discrimination and tensions Baldwin, James. Notes of a Native Son Notes on the complexities of being black in America from the Civil Rights Movement in the US in the 1950’s Boulou Ebanda de B’béri, Nina Reid-Maroney, and Handel Kashope Wright, eds. The Promised Land: History and Historiography of the Black Experience in Chatham-Kent's Settlements and Beyond. University of Toronto Press, 2014. This collection explores the Chatham-Kent area of Ontario as an early site of Black presence in Canada. Using a cultural studies approach, the essays focus on the professional and antislavery activities of Blacks in Chatham-Kent, and on their interactions with other settlers as well with First Nations in the region. Epilogue by Afua Cooper. Rosalind S Chou and Joe R Feagan. The Myth of the Model Minority: Asian-Americans Facing Racism, Routledge 2014. Desmond Cole. The Skin We're In: A year of Black resistance and power, Penguin Random House, 2020. Puncturing the bubble of Canadian smugness and naive assumptions of a post-racial nation, Cole chronicles just one year—2017—in the struggle against racism in this country. -
Native Witchcraft Beliefs in Acadian, Maritime and Newfoundland Folklore Ronald Labelle
Document généré le 25 sept. 2021 20:47 Ethnologies Native Witchcraft Beliefs in Acadian, Maritime and Newfoundland Folklore Ronald Labelle Hommage à Peter Narváez Résumé de l'article In Honour of Peter Narváez Les légendes et les croyances traditionnelles acadiennes ont été recueillies et Volume 30, numéro 2, 2008 étudiées par différents chercheurs, la première étant Catherine Jolicoeur, qui amassa approximativement 400 récits traitant de la population autochtone des URI : https://id.erudit.org/iderudit/019949ar Maritimes, alors qu’elle menait ses enquêtes de terrain dans les zones DOI : https://doi.org/10.7202/019949ar acadiennes du Nouveau-Brunswick. Cet article s’intéresse à la question de la croyance en la sorcellerie amérindienne, non seulement dans le folklore acadien mais également chez les anglophones des Maritimes et de Aller au sommaire du numéro Terre-Neuve, afin de mettre en valeur les ressemblances ou les différences entre leurs systèmes traditionnels de croyance ainsi que leurs attitudes envers les groups amérindiens. On établit une comparaison entre les positions des Éditeur(s) groupes catholiques et protestants, et on porte une attention particulière aux questions liées au sexe et à l’identité des « sorcières », en s’appuyant sur des Association Canadienne d'Ethnologie et de Folklore sources allant du dix-septième au vingtième siècle. L’article démontre que durant toutes les périodes de l’histoire, depuis les premiers contacts entre les ISSN Européens et les populations autochtones des provinces maritimes, ces 1481-5974 (imprimé) dernières ont été perçues par les Européens comme étant potentiellement 1708-0401 (numérique) dangereuses et elles ont été soupçonnées de posséder des pouvoirs surnaturels et malveillants. -
Stewart Dissertation 20126.Pdf
Copyright by Anna Rebecca Stewart 2012 The Dissertation Committee for Anna Rebecca Stewart certifies that this is the approved version of the following dissertation: Beyond Obsolescence: The Reconstruction of Abolitionist Texts Committee: Coleman Hutchison, Co-Supervisor Michael Winship, Co-Supervisor Evan Carton Gretchen Murphy Jacqueline Jones Beyond Obsolescence: The Reconstruction of Abolitionist Texts by Anna Rebecca Stewart, B.A., M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August 2012 Dedication For Sam, with love and gratitude. Acknowledgements As an avid reader of acknowledgements sections, I am always curious about the conversations that sparked and enlivened projects as well as the relationships that sustained their writers. As I turn to write my own for this dissertation project, I realize just how impossible it is to sum up those intellectual and personal debts—the many kindnesses, questions, and encouragements that have helped me navigate this dissertation process and my own development as a thinker and writer. Coleman Hutchison and Michael Winship have been staunch supporters and careful readers, modeling the kind of mentor-teacher-scholars that we all aspire to be but can often only hope to become through the gift of such examples. Early in my graduate school career, Michael taught me a valuable lesson about not committing to projects, even short semester papers, that did not capture my imagination and interest. Our conversations kept me engaged and deep in the archive, where my project first began to take shape and where I found my footing as a researcher. -
I Was Born a Slave. an Anthology of Classic Slave Narratives, Two Volumes Yuval Taylor
African Diaspora Archaeology Newsletter Volume 6 Article 7 Issue 3 October 1999 10-1-1999 I Was Born a Slave. An Anthology of Classic Slave Narratives, Two volumes Yuval Taylor Marshall Joseph Becker West Chester University Follow this and additional works at: https://scholarworks.umass.edu/adan Recommended Citation Taylor, Yuval and Becker, Marshall Joseph (1999) "I Was Born a Slave. An Anthology of Classic Slave Narratives, Two volumes," African Diaspora Archaeology Newsletter: Vol. 6 : Iss. 3 , Article 7. Available at: https://scholarworks.umass.edu/adan/vol6/iss3/7 This Book Reviews is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in African Diaspora Archaeology Newsletter by an authorized editor of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. Taylor and Becker: I Was Born a Slave. An Anthology of Classic Slave Narratives, Two I Was Born a Slave. An Anthology of Classic Slave Narratives, Two volumes Yuval Taylor (editor), Lawrence Hill Books, Chicago, 1999. xxxviii + 764/796 pp., bibliography, illustrations from the originals. $21.00 each (paper), $35.00 each (cloth). Review by Marshall Joseph Becker, West Chester University These two massive volumes include 20 powerful narratives documenting the lives of their 22 authors who spent part of their lives in slavery. Like the "captivity" narratives of colonists carried away by Native Americans, these stories became a popular literary form specifically because the perils of living in bondage. Here we read, at the turn of a page, as in the blink of a slave's eye, of death and other disasters.