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LCSH Section K
K., Rupert (Fictitious character) Motion of K stars in line of sight Ka-đai language USE Rupert (Fictitious character : Laporte) Radial velocity of K stars USE Kadai languages K-4 PRR 1361 (Steam locomotive) — Orbits Ka’do Herdé language USE 1361 K4 (Steam locomotive) UF Galactic orbits of K stars USE Herdé language K-9 (Fictitious character) (Not Subd Geog) K stars—Galactic orbits Ka’do Pévé language UF K-Nine (Fictitious character) BT Orbits USE Pévé language K9 (Fictitious character) — Radial velocity Ka Dwo (Asian people) K 37 (Military aircraft) USE K stars—Motion in line of sight USE Kadu (Asian people) USE Junkers K 37 (Military aircraft) — Spectra Ka-Ga-Nga script (May Subd Geog) K 98 k (Rifle) K Street (Sacramento, Calif.) UF Script, Ka-Ga-Nga USE Mauser K98k rifle This heading is not valid for use as a geographic BT Inscriptions, Malayan K.A.L. Flight 007 Incident, 1983 subdivision. Ka-houk (Wash.) USE Korean Air Lines Incident, 1983 BT Streets—California USE Ozette Lake (Wash.) K.A. Lind Honorary Award K-T boundary Ka Iwi National Scenic Shoreline (Hawaii) USE Moderna museets vänners skulpturpris USE Cretaceous-Paleogene boundary UF Ka Iwi Scenic Shoreline Park (Hawaii) K.A. Linds hederspris K-T Extinction Ka Iwi Shoreline (Hawaii) USE Moderna museets vänners skulpturpris USE Cretaceous-Paleogene Extinction BT National parks and reserves—Hawaii K-ABC (Intelligence test) K-T Mass Extinction Ka Iwi Scenic Shoreline Park (Hawaii) USE Kaufman Assessment Battery for Children USE Cretaceous-Paleogene Extinction USE Ka Iwi National Scenic Shoreline (Hawaii) K-B Bridge (Palau) K-TEA (Achievement test) Ka Iwi Shoreline (Hawaii) USE Koro-Babeldaod Bridge (Palau) USE Kaufman Test of Educational Achievement USE Ka Iwi National Scenic Shoreline (Hawaii) K-BIT (Intelligence test) K-theory Ka-ju-ken-bo USE Kaufman Brief Intelligence Test [QA612.33] USE Kajukenbo K. -
Some Principles of the Use of Macro-Areas Language Dynamics &A
Online Appendix for Harald Hammarstr¨om& Mark Donohue (2014) Some Principles of the Use of Macro-Areas Language Dynamics & Change Harald Hammarstr¨om& Mark Donohue The following document lists the languages of the world and their as- signment to the macro-areas described in the main body of the paper as well as the WALS macro-area for languages featured in the WALS 2005 edi- tion. 7160 languages are included, which represent all languages for which we had coordinates available1. Every language is given with its ISO-639-3 code (if it has one) for proper identification. The mapping between WALS languages and ISO-codes was done by using the mapping downloadable from the 2011 online WALS edition2 (because a number of errors in the mapping were corrected for the 2011 edition). 38 WALS languages are not given an ISO-code in the 2011 mapping, 36 of these have been assigned their appropri- ate iso-code based on the sources the WALS lists for the respective language. This was not possible for Tasmanian (WALS-code: tsm) because the WALS mixes data from very different Tasmanian languages and for Kualan (WALS- code: kua) because no source is given. 17 WALS-languages were assigned ISO-codes which have subsequently been retired { these have been assigned their appropriate updated ISO-code. In many cases, a WALS-language is mapped to several ISO-codes. As this has no bearing for the assignment to macro-areas, multiple mappings have been retained. 1There are another couple of hundred languages which are attested but for which our database currently lacks coordinates. -
7=SINO-INDIAN Phylosector
7= SINO-INDIAN phylosector Observatoire Linguistique Linguasphere Observatory page 525 7=SINO-INDIAN phylosector édition princeps foundation edition DU RÉPERTOIRE DE LA LINGUASPHÈRE 1999-2000 THE LINGUASPHERE REGISTER 1999-2000 publiée en ligne et mise à jour dès novembre 2012 published online & updated from November 2012 This phylosector comprises 22 sets of languages spoken by communities in eastern Asia, from the Himalayas to Manchuria (Heilongjiang), constituting the Sino-Tibetan (or Sino-Indian) continental affinity. See note on nomenclature below. 70= TIBETIC phylozone 71= HIMALAYIC phylozone 72= GARIC phylozone 73= KUKIC phylozone 74= MIRIC phylozone 75= KACHINIC phylozone 76= RUNGIC phylozone 77= IRRAWADDIC phylozone 78= KARENIC phylozone 79= SINITIC phylozone This continental affinity is composed of two major parts: the disparate Tibeto-Burman affinity (zones 70= to 77=), spoken by relatively small communities (with the exception of 77=) in the Himalayas and adjacent regions; and the closely related Chinese languages of the Sinitic set and net (zone 79=), spoken in eastern Asia. The Karen languages of zone 78=, formerly considered part of the Tibeto-Burman grouping, are probably best regarded as a third component of Sino-Tibetan affinity. Zone 79=Sinitic includes the outer-language with the largest number of primary voices in the world, representing the most populous network of contiguous speech-communities at the end of the 20th century ("Mainstream Chinese" or so- called 'Mandarin', standardised under the name of Putonghua). This phylosector is named 7=Sino-Indian (rather than Sino-Tibetan) to maintain the broad geographic nomenclature of all ten sectors of the linguasphere, composed of the names of continental or sub-continental entities. -
E:\CBCNEI\Baptist News\64
Contents Baptist News A quarterly news letter of the COUNCIL OF BAPTIST CHURCHES IN NORTH EAST INDIA Editorial 2 The Council comprises Assam Love for Perfect Unity 4 Baptist Convention, Arunachal Put on Love for Perfect 8 Baptist Church Council, Garo Unity in Mission Baptist Convention, Karbi Anglong Baptist Convention, Leaders & Pastors 10 Manipur Baptist Convention Conference and Nagaland Baptist Church The Book of Luke: 15 Council. Hope, Purpose, Redemption EDITORIAL BOARD The first Woman Pastor 25 Editor: Rev Dr A. K. Lama Installed in the Church Assistant Editor: Ms Kaholi Zhimomi in Assam Sub-Editors: News Clippings 27 Dr Asangla Ao Mr Atungo Shitri A Memorable Picnic 39 Design & Layout: Siamliana Khiangte Former CBCNEI 42 Circulation: Missionary & Staff Jatin Gogoi “Can We Imagine A 44 Jinoy G. Sangma World Without Books” Babul Boro In His Footsteps 47 Subscription: CBCNEI Archive and 53 One Year ` 150 (US$20) Library Two Years ` 250 (US$35) Three Years ` 400 (US$50) Naga Christian 55 Five Years ` 600 (US$80) Fellowship, Chennai Contact information: From the Assistant 60 CBCNEI, Mission Compound Editor Panbazar, Guwahati, Assam-781001 Phone: +91-361-2515 829 (O) Fax: +91-361-2544 447 eMail: [email protected] website: www.cbcnei.in Baptist News, JanuarFacebook:y - March 2013 facebook.com/cbcnei 1 from the desk of editor Dear friend, The theme of the year 2013 for CBCNEI family is Put on Love for the perfect unity (Col 3:14). As followers of Jesus Christ, we are called to be the people of the BOOK but we are also called to be the people of the LOVE. -
Country Technical Note on Indigenous Peoples' Issues
Country Technical Note on Indigenous Peoples’ Issues Republic of India Country Technical Notes on Indigenous Peoples’ Issues REPUBLIC OF INDIA Submitted by: C.R Bijoy and Tiplut Nongbri Last updated: January 2013 Disclaimer The opinions expressed in this publication are those of the authors and do not necessarily represent those of the International Fund for Agricultural Development (IFAD). The designations employed and the presentation of material in this publication do not imply the expression of any opinion whatsoever on the part of IFAD concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The designations ‗developed‘ and ‗developing‘ countries are intended for statistical convenience and do not necessarily express a judgment about the stage reached by a particular country or area in the development process. All rights reserved Table of Contents Country Technical Note on Indigenous Peoples‘ Issues – Republic of India ......................... 1 1.1 Definition .......................................................................................................... 1 1.2 The Scheduled Tribes ......................................................................................... 4 2. Status of scheduled tribes ...................................................................................... 9 2.1 Occupation ........................................................................................................ 9 2.2 Poverty .......................................................................................................... -
Socio-Cultural Destabilisation of Arunachal Pradesh by Insurgent Groups and Other Anti National Forces | Vivekananda International Foun…
6/1/2018 Socio-Cultural destabilisation of Arunachal Pradesh by Insurgent Groups and other Anti National Forces | Vivekananda International Foun… HOME ABOUT US AREAS OF STUDY EVENTS PUBLICATIONS TEAM MEDIA CAREER CONTACT US Language Socio-Cultural destabilisation of Arunachal Pradesh by Insurgent Groups and other Anti National Forces 5 Apr, 2011 B. B. Jamatia, President View1162 Comments 0 Janjati Dharm Sanskriti Suraksha Manch would like to draw your kind attention on the topic – “Christianity: For a New Status in Arunachal Prades Sentinel’ dated 19th March 2011 written by Wangpon Sabin, Ex-President of Tutsa Baptist Church Council, Arunachal Pradesh and also on the appeal of Arun published in a section of local media of Arunachal Pradesh on 19th March, 2011. In these writes-up, they have challenged the credence and relevance Freedom of Religion Bill 1978. Not only that, they have sought to re-define the meaning of ‘indigenous faith’ and include Christianity also in the list of indige 40% population, as Wangpong Sabin claims, has been converted to Christianity. He says, “Today, it is estimated that more than 40% of the indigenou Pradesh are practicing Christianity. This matter can no more be ignored or reverted. The religious faith and practices of more than 40% indigenous citizens o be classified as “non-indigenous“. He says further – “Christianity is now as indigenous as Buddhism or Vaishnavism as mentioned in the Act, the only differe them was accepted by the indigenous people in different periods of history”. By saying that the church equates Christianity with Buddhism and Vaishnavism. that Buddhism and Vaishnavism came little early and Christianity little later but the doctrines preached, as it appears from the silly arguments of Church, is a Here, I would like to state that whatever Wangpon Sabin has said is nothing but a tip of ice-berg of deeper conspiracy hatched by church and supported by f to our country. -
THE LANGUAGES of MANIPUR: a CASE STUDY of the KUKI-CHIN LANGUAGES* Pauthang Haokip Department of Linguistics, Assam University, Silchar
Linguistics of the Tibeto-Burman Area Volume 34.1 — April 2011 THE LANGUAGES OF MANIPUR: A CASE STUDY OF THE KUKI-CHIN LANGUAGES* Pauthang Haokip Department of Linguistics, Assam University, Silchar Abstract: Manipur is primarily the home of various speakers of Tibeto-Burman languages. Aside from the Tibeto-Burman speakers, there are substantial numbers of Indo-Aryan and Dravidian speakers in different parts of the state who have come here either as traders or as workers. Keeping in view the lack of proper information on the languages of Manipur, this paper presents a brief outline of the languages spoken in the state of Manipur in general and Kuki-Chin languages in particular. The social relationships which different linguistic groups enter into with one another are often political in nature and are seldom based on genetic relationship. Thus, Manipur presents an intriguing area of research in that a researcher can end up making wrong conclusions about the relationships among the various linguistic groups, unless one thoroughly understands which groups of languages are genetically related and distinct from other social or political groupings. To dispel such misconstrued notions which can at times mislead researchers in the study of the languages, this paper provides an insight into the factors linguists must take into consideration before working in Manipur. The data on Kuki-Chin languages are primarily based on my own information as a resident of Churachandpur district, which is further supported by field work conducted in Churachandpur district during the period of 2003-2005 while I was working for the Central Institute of Indian Languages, Mysore, as a research investigator. -
Tribes in India 208 Reading
Department of Social Work Indira Gandhi National Tribal University Regional Campus Manipur Name of The Paper: Tribes in India (208) Semester: II Course Faculty: Ajeet Kumar Pankaj Disclaimer There is no claim of the originality of the material and it given only for students to study. This is mare compilation from various books, articles, and magazine for the students. A Substantial portion of reading is from compiled reading of Algappa University and IGNOU. UNIT I Tribes: Definition Concept of Tribes Tribes of India: Definition Characteristics of the tribal community Historical Background of Tribes- Socio- economic Condition of Tribes in Pre and Post Colonial Period Culture and Language of Major Tribes PVTGs Geographical Distribution of Tribes MoTA Constitutional Safeguards UNIT II Understanding Tribal Culture in India-Melas, Festivals, and Yatras Ghotul Samakka Sarakka Festival North East Tribal Festival Food habits, Religion, and Lifestyle Tribal Culture and Economy UNIT III Contemporary Issues of Tribes-Health, Education, Livelihood, Migration, Displacement, Divorce, Domestic Violence and Dowry UNIT IV Tribal Movement and Tribal Leaders, Land Reform Movement, The Santhal Insurrection, The Munda Rebellion, The Bodo Movement, Jharkhand Movement, Introduction and Origine of other Major Tribal Movement of India and its Impact, Tribal Human Rights UNIT V Policies and Programmes: Government Interventions for Tribal Development Role of Tribes in Economic Growth Importance of Education Role of Social Work Definition Of Tribe A series of definition have been offered by the earlier Anthropologists like Morgan, Tylor, Perry, Rivers, and Lowie to cover a social group known as tribe. These definitions are, by no means complete and these professional Anthropologists have not been able to develop a set of precise indices to classify groups as ―tribalǁ or ―non tribalǁ. -
August 13, 2020 Nü Agitsü Aliba Opposition, TR Zeliang-Ia July Imkong-Isa Ashi
www.tiryimyim.in Regd. No. RNI. NAGAAO/ 2004 / 13113. Postal-NE/RN-717. e-mail : [email protected] TAPAK 8 TAPAK 7 Democrat nungi Biden-i VP Bengaluru nung aibelenertem kiojen atema Harris tokteptsü shim soita ayutsü: Home Minister VOL. XVII NO. 287 (ADOK 287) DIMAPUR YANGTEPNÜ (THURSDAY) LUROI (AUGUST) 13, 2020 ` 5.00 Centre-i Nagaland nem Rs. 326.41 crore agütsü Tanü NLA indang monsoon session agitsü; MLA 19-i sodi meshi New Delhi, August 12 (Agencies): nem Rs 638 crore; Tamil Nadu nem Kohima, August 12 (TYO): dang agitsü ta langzü. tendangogo, ta Commissioner & 15th Finance Commission-i ashiba Rs 335.4 crore; Tripura nem Rs ama Centre sorkari state 14 nem Rs 269.6 crore; Uttarakhand nem Rs Brihostibarnü Nagaland COVID-19 tensa dak Secretary, Dr P J Antony-i ashi. 6,195.08 crore agütsüogo. 423 crore; aser West Bengal nem Legislative Assembly (NLA) ranglokba aser session nung COVID-19 tendangdang "Iba nung Nagaland state dena Rs 417.7 crore agütsüogo. indang anogo ka monsoon adenertem atema bilemja anogo negative angurtem dang assembly lir aser parnok nem Rs. 326.41 crore Tang sen agütsüba ajanga state session agitsü. Iba session ya ka session agibajisa tajungtiba lir. session nung dendaktsütsü. grant-in-aid agütsüogo" ta temi COVID-19 menatepa aoba July 30 nü agitsüba liasü saka COVID-19 atema Standard Taoba mapang COVID-19 Finance Ministry-i metetdaktsü. noktangtsü atema inyakba mapa Assembly staff 6 dak COVID- Operating Procedure (SOP) putetba MLA 2 densema MLA 19- "Iba ya monthly instalment yaritsü. Iba ajanga quarantine 19 putetba ajanga athi. -
35 Chapter 2 INTER-ETHNIC CONFLICTS in NORTH EAST
Chapter 2 INTER-ETHNIC CONFLICTS IN NORTH EAST INDIA India as a whole has about 4,635 communities comprising 2,000 to 3,000 caste groups, about 60,000 of synonyms of titles and sub-groups and near about 40,000 endogenous divisions (Singh 1992: 14-15). These ethnic groups are formed on the basis of religion (Hindu, Muslim, Sikh, Christian, Jain, Buddhist, etc.), sect (Nirankari, Namdhari and Amritdhari Sikhs, Shia and Sunni Muslims, Vaishnavite, Lingayat and Shaivite Hindus, etc.), language (Assamese, Bengali, Manipuri, Hindu, etc.), race (Mongoloid, Caucasoid, Negrito, etc.), caste (scheduled tribes, scheduled castes, etc.), tribe (Naga, Mizo, Bodo, Mishing, Deori, Karbi, etc.) and others groups based on national minority, national origin, common historical experience, boundary, region, sub-culture, symbols, tradition, creed, rituals, dress, diet, or some combination of these factors which may form an ethnic group or identity (Hutnik 1991; Rastogi 1986, 1993). These identities based on religion, race, tribe, language etc characterizes the demographic pattern of Northeast India. Northeast India has 4,55,87,982 inhabitants as per the Census 2011. The communities of India listed by the „People of India‟ project in 1990 are 5,633 including 635 tribal groups, out of which as many as 213 tribal groups and surprisingly, 400 different dialects are found in Northeast India. Besides, many non- tribal groups are living particularly in plain areas and the ethnic groups are formed in terms of religion, caste, sects, language, etc. (Shivananda 2011:13-14). According to the Census 2011, 45587982 persons inhabit Northeast India, out of which as much as 31169272 people (68.37%) are living in Assam, constituting mostly the non-tribal population. -
Abstracts in Alphabetical Order
Abstracts in alphabetical order “They are taking our land”: a comparative perspective on indigeneity and alterity in Meghalaya and the Chittagong Hill Tracts Ellen Bal (VU University Amsterdam) & Eva Gerharz (Ruhr‐University Bochum) The border region of Bangladesh, India, and Burma has been the scene of dozens of tribal autonomy conflicts since the independence of India and Pakistan in 1947 (Baruah 2007). These conflicts have unsettled the whole region, impacted international relations, threatened national stability, and caused a deep sense of insecurity among the locals. The majority of these conflicts pivot on ‘sons‐of‐the-soil’ claims, invoking notions of autochthony to legitimize occupational rights to lands and regional autonomy (Cf. Vandekerckhove 2009). Most conflicts link up to the globalized discourse on indigenous rights, which has been particularly powerful since 1993 (the United Nations’ ‘Year for Indigenous Peoples’). Our paper addresses the notions of citizenship, indigeneity and alterity (otherness) at work in Meghalaya and the Chittagong Hill Tracts from a comparative perspective. Although a number of similar issues are at stake, the situations in the two regions differ, partly because of different political contexts which frame these discourses. British colonial policies had been geared towards the isolation of the hills from the plains in order to secure the available resources for the colonial state (Van Schendel 1992). Independent India continued such particularistic policies, granting a special position to the so‐called tribal Northeast Indian hill states (Vandekerckhove 2009, 53). However, the subsequent governments of Pakistan and Bangladesh (since 1971) moved towards inclusion of the tribal territories. In the Chittagong Hill Tracts this attempt of national inclusion resulted in a vicious war between indigenous insurgents and the state. -
September 2019 JULY-SEPTEMBER 2019 Inside 02 03 from the Director’S Desk JULY-SEPTEMBER 2019
Quarterly Newsletter July - September 2019 JULY-SEPTEMBER 2019 Inside 02 03 From the Director’s Desk JULY-SEPTEMBER 2019 Current me frame, July to September, 2019, Addion of terracoa Paphal of Manipur under the FROM THE DIRECTOR’S DESK Page 03 is marked by mulple significant events which had direcon N. Sakamacha Singh, our curatorial official EXHIBIT OF THE MONTH huge impact on our visitors as well as social network and renovaon of Galo House of Arunachal under Khambana Kao Phaba - A Painng on Canvas Page 04 plaorm. We could organised a field trip, naonal the leadership of Ms.Nyayir Riba given us immense Damba/ Nagada - Tradional Percussion Instrument Page 05 level seminar and an exhibion on Loktak lake of sasfacon as these became visitors delight. EXHIBITIONS Manipur. Prof. K.K Basa, a Tagore naonal fellow of The naonal level seminar on 'Ethnographic Periodical Exhibion- “Island Cultures of India” Page 06 IGRMS, also joined in such a well thought out Museums of India', perhaps remained one of the Renovaon of tradional house type of Galo Community of Arunachal Pradesh Page 07 programme and Salam Rajesh, a well known local finest academic discourses in IGRMS which has Book Exhibion on Yoga Page 08 scholar from Manipur, could lead us in our valuable benefied resource persons, parcipants and well Art Exhibion - Under the theme "Single Use of Plasc" Page 09 field documentaon by local boats to floang as curatorial officials. In NEI and beyond, we could Open Air Exhibion: Anji Paphal Page 10 houses of Loktak lake. Our exhibion was take mulple iniaves with various academic instuons.