Southern California Tribal Chairmen’s Association TANF Newsletter Tribal Temporary Assistance for Needy Families March 2018 – Volume 21 Issue 3 Native Americans Recognized At San Diego Women’s March By Gary Taylor, Reporting for SCTCA TANF Native American women from tribes throughout the region were at the forefront of the 2018 Women’s March in San Diego in late January. In a nod to the Kumeyaay Nation members present, Women’s March director Monica Boyle told the crowd that she wanted to “acknowledge that the land on which we live is the unseated territory of the Kumeyaay people, whose land extends where we stand to halfway (into) what is now known as Baja California,” according to the Times of San Diego website. Karen Vigneault, a tribal elder from the Iipay Nation of Santa Ysabel, said the March’s opening prayer and blessing in English. Martha Rodriguez (Baja Kumeyaay) spoke in Kumeyaay, noted the Times of San Diego. Vigneault, Brandie Taylor of the Iipay Nation and several other tribal leaders were at the front of the March. Boyle said the crowd at this year’s march was even bigger than last year’s, though San Diego Police Department officials estimated about 37,000 people attended the Jan. 20 Iipay Nation tribal members at San Diego Women's March (Continued on page 2) Dream the Impossible Conference At CSUSM In April By Gary Taylor, Reporting for SCTCA TANF The 12th Annual Dream the Impossible Conference will be held on Saturday April 21 at California State University San Marcos (CSUSM). The yearly conference usually draws some 300-400 Native American students from throughout the Southern California region. The students are between 13 and 17 years old. The goal of the event is to introduce students to university or college surroundings and to encourage them to consider continuing their education beyond high school. Students at 2017 Dream the Impossible conference (Continued on page 2)
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The Southern California Tribal Chairmen’s Association event. Last year, police said the crowd was (SCTCA) publishes the Tribal Temporary Assistance for virtually the same. Needy Families (TANF) Newsletter throughout the year at: The March began at 10 a.m. at the SCTCA / TANF P.O. Box 1470 downtown Waterfront Park on Pacific Valley Center, CA 92082 Highway. Speakers at the March E-mail: [email protected] included state Sen. Toni Atkins, Nancy (760) 746-0901 Ext. 100 Nagle of the Iipay Nation of Santa The newsletter is designed and printed by Tribal Print Ysabel,Assemblywoman Lorena Gonzalez, Source, a division of SCTCA. Dr. Maria Nieto Senour, Assemblywoman Shirley Weber, Councilwomen Barbara The purpose of the Tribal TANF Newsletter is to provide Bry and Georgette Gomez, according to the tribal communities with information about services provided by the TANF Programs and other important issues the Times of San Diego. concerning our rural/urban communities and families. The theme of the Women’s March was “Hear Our Vote.” Organizers said the SCTCA provides services to San Diego and Santa Barbara theme was meant to engage voters to Counties and the following reservations: support women’s rights, human rights, Barona Cahuilla Campo Ewiiaapaayp social and environmental justice. The Inaja/Cosmit Jamul 2018 San Diego Women’s March was La Jolla La Posta held in conjunction with dozens of other Los Coyotes Manzanita marches throughout the nation on Jan. 20 Mesa Grande Pala Pauma Rincon in support of women’s rights. San Pasqual Santa Ysabel Santa Ynez Sycuan Viejas
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Dream the Impossible Conference At CSUSM In April In previous years, the day-long sessions included Basic Financial Planning, answered. Your parents, your ancestors, conference has been held at area colleges or Mixed Martial Arts (MMA) and a tour of were praying for you before you were even universities, including Redlands University, the UCSD campus. b or n .” San Diego State University, the University of Mikela Jones (Little River Band of Pomo As in the past, this year’s conference at San Diego and the University of California Indians) told the students at last year’s CSUSM will also include representatives San Diego (UCSD). conference that the Dream the Impossible from more than two dozen colleges and Last year’s conference at UCSD included conference was meant to be their day. universities from California, Arizona sessions on Native Language, Native “I challenge you to ask questions, to and across the nation. There will also be Cultural History, College Readiness, participate, because if you do, an event individuals representing various vocational Powwow Sweat, Traditional Wellness and like this can change your life,” he said. schools at the conference. NCAA Eligibility and College Sports. Other “And remember – all of you are a prayer
2 –––– DISPATCHES –––– Hostiles: Film is a Compelling and Violent Depiction of Old West IN MEMORIAM Bitterness – and Redemption Virgil I. Osuna (1947-2018) By Gary Taylor, Reporting for SCTCA TANF
Wes Studi as Yellow Hawk and Christian Bale as Capt. Joseph Blocker When director Scott Cooper decided to make his dramatic western filmHostiles , he didn’t even have a distributor for the movie. Which was surprising, considering Cooper had produced the Virgil I. Osuna of the Iipay Nation of Santa Ysabel died on January Oscar-winning film Crazy Heart just seven years ago. Although 22, 2018. The devoted father, brother, grandfather, great-grand-father, well-regarded in Hollywood, Cooper decided to rely on a single and uncle was 70 years old. financier to completeHostiles . Osuna was buried on Feb. 2, 2018, at the Santa Ysabel Indian Mission The reason? He simply wanted to make his movie the way he following a Funeral Mass at the mission. He was laid to rest with full wanted to, without the constraints demanded by a Hollywood military honors, marking his service in the United States Army in the studio. The result is a movie that is at once a story of violence, late 1960s and early 1970s. He was a Vietnam War veteran. bitterness, compassion and redemption. And all of it is a compelling Osuna, who was born August 14, 1947, was born and resided on the glimpse of the American Old West – part myth, part truth. Santa Ysabel Indian Reservation all of his life. He was a former Tribal Hostiles – set in the early 1890s - features Christian Bale, Wes Chairman, and also served in other capacities on the tribal council Studi, Rosamund Pike and Adam Beach. Bale – of Batman fame over the years. He was a well-respected tribal elder, not only at Santa and an Academy Award winner – portrays a bitter and violent Ysabel, but among tribes throughout the region. Joseph J. Blocker, a retiring U.S. Army Captain. Studi – one of the In the last two decades, Osuna devoted a considerable amount most famous Native American actors in America – is Chief Yellow of time organizing Veteran’s Day and Memorial Day ceremonies at Hawk, an aging Indian warrior who wants to return to his Native Santa Ysabel in memory of tribal members who had served in the lands in Montana. Yellow Hawk, imprisoned in New Mexico by the U.S. military. For years, he led the Honor Guard for the American government, is sent with Blocker to return to his tribal home. Indian Veterans Association (AIVA) during various events, funerals, What ensues is a series of violent encounters with white men and and special Veteran’s ceremonies throughout San Diego and Riverside Native Americans during a grinding journey that includes escorting County. On many occasions, Osuna spoke and presented the families Pike’s character – Rosalie Quaid - through hostile territory after she of deceased tribal veterans with various gifts, honors or other forms had witnessed the Comanches slaughter her family. In addition, the of recognition in memory of their loved ones. group has to deliver deranged Indian killer Phillip Wills– played by At his funeral, on a card bearing his picture, Osuna’s family Ben Foster – from one prison fort to another. displayed a poem composed in his memory: Along the way, a grudging respect emerges among Blocker and Yellow Hawk – two warriors who do not like or trust each other but Stars and Stripes who seek redemption. The Stars and Stripes, Hostiles – now in wide distribution in theaters across America they flew forever always in in his heart. after being picked up by Entertainment Studios - isn’t the most He was loyal to his nation, violent western ever filmed. But it does have some disturbing and bravely did his part. scenes. They are not out of proportion, though, with the grim Always thinking of his brother reality that was the Old West. ever in his mind, “I think it’s kind of the myth of America,” said filmmaker Jared he stood for love of country, Moshe, remarking on the Western genre and Hostiles in particular. and most of all, mankind. “It’s how we define ourselves so much as a people. It’s this place Now gazing down with his master, where myth and history meet, and form the understanding of our through a light and heavenly cloud, identities of who we are as a country. That is so ingrained in us. he’s still looking out for all of us And yet, we also realize how brutal and violent and dark it was of whom he is so proud. back then…All of our sense of good and bad sort of stems from t h e re .” Osuna is survived by his three daughters Kathleen, Annette, Gina, and his sister Yolonda. - Gary Taylor 3 2018 Kumeyaay and Luiseño Calendars Feature Long-Ago Tribal Family Pictures By Gary Taylor, Reporting for SCTCA TANF
The 2018 Kumeyaay and Luiseño Calendars feature a collection In the Kumeyaay calendar, there is a description of the seasons, of old black and white photographs of traditional tribal families. as noted by Mike Connely: The pictures are historical images from decades ago, including “Originally, the (traditional Kumeyaay) calendar was flexible photographs of tribal elders, husbands and wives, sons and and adaptive to changing conditions. One year the summer daughters, brothers and sisters, aunts and uncles and cousins. may be longer than others, while the next year the winter may The two calendars this year include traditional Native language be extraordinarily lengthy. Certain celestial events helped to for not only the months of the year but also traditional words readjust and reset the year. describing tribal family members. “The most important of these events was the ascendancy of the In the Luiseño calendar, the month of March (Paaxuyil, or constellation EMUU (Three Mountain Sheep) to its zenith just Big Tree Sprouting Month) includes a photograph of five sisters before dawn. This corresponds to the three stars of Orion’s belt (qésvuktum). In the Kumeyaay calendar, March is Halakwol and and they reach their zenith around the fall equinox of September has a photo of two sisters (cha`chany) standing side by side. 21rst. Some of the Luiseño names for months are also very similar in A mini-season overlaps the fall. This was the season of KLII meaning. For instance, June is Tawunal, meaning Little Young Anemshap or the acorn harvest season. It falls from September Eagles Fly Month. For July, it is Tawnuil, or Big Young Eagles Fly 21 to November 21.” Month. In both calendars, the days of the week are also in Kumeyaay or Luiseño language. In Kumeyaay, for example, Friday is Enyaa Both calendars were produced by Yuyushea Johnson, Hunwut Saarap; in Luiseño, it is Pomha`arilo. M. Turner and Tishmal Turner. For the Kumeyaay calendar, The Luiseño calendar also includes an extended description special thanks to Southern California Tribal Chairmen’s of the history of its people, noting that they were “hunters and Association, RIEC Board of Directors, San Pasqual Band of gatherers. Women gathered seeds, roots, wild berries, acorns, wild Kumeyaay, Manzanita Band of Kumeyaay, Guadelupe Duro Jose grapes, strawberries, wild onions and prickly pear in finely woven Juan Martinez and Joseph James and George Jr. (sons of George baskets.” Paul Martinez.) “…The men hunted deer, antelopes, rabbits, wood rats, ducks, For the Luiseño calendar, special thanks to Southern California quail, seafood and various insects. Hunters used bows and arrows, Tribal Chairmen’s Association, RIEC Board of Directors, Luiseño atlatls spear throwers, rabbit sticks, traps, nets, clubs and slings to Tribal Elders, Tribal Technical Solutions, Cupa Cultural Center catch the game.” and Ami Admire.
Kumeyaay Mat‘taam
2018 CALENDAR
4 About this calendar THE LUISEÑO PEOPLE OF CALIFORNIA The Luiseño people enjoyed life in a land respectful behaviors they would need to rich with a variety of plants and animals. lead a good life. The Luiseños had their They were hunters and gatherers. Women own religion with rituals and ceremonies gathered seeds, roots, wild berries, acorns, that were led by the village chief and a wild grapes, strawberries, wild onions, and spiritual leader. These ceremonies and prickly pear in finely woven baskets. They made a tasty ground acorn mush, wìiwish, a rituals had specific songs and dances that staple, high protein food. The men hunted were held sacred and were performed only deer, antelopes, rabbits, wood rats, ducks, by those chosen. Flutes, rattles, whistles, quail, seafood, and various insects. Hunters and clapper sticks made the music. The used bows and arrows, atlatls spear beliefs of the Luiseño gave meaning to throwers, rabbit sticks, traps, nets, clubs, their lives and instilled in them a moral and slings to catch the game. Fishermen conscience and a respect for nature. and traders used dugout canoes in the ocean and tule reed boats or rafts in the rivers or lakes. European influence on the Luiseño people was limited until the mid 1700’s. The The territory of the Luiseño people Spanish set up the mission system to bring extended along the coast, from the north the Catholic religion to the native people near San Juan Capistrano, south to the and to protect their claim on the land Encinitas/Carlsbad area and east to the of California, the Luiseños’ build these valleys of the coastal mountains and Mt. missions. Many died from illnesses brought Palomar. Today this area is in northern San Diego, Riverside, and Orange counties. by the missionaries. The name “Luiseño” was given to the people by the Spanish as a The Luiseño cooked food in a variety result of their proximity to the mission San of ways. Often, they cooked in clay jars Luis Rey. The Mexican government gained over fires or in baskets with hot rocks. control of the area and the mission period Sometimes the Luiseños’ wrapped food in ended in 1834. Unscrupulous ranchers took clay or leaves then placed it on hot coals rich, fertile land from the Luiseño. Some and buried it. They roasted meat over hot of the displaced Luiseños worked on the coals or rocks. The Luiseño used mortar and pestle for grinding and pounding food. ranches as cowboys, servants, or laborers. Basket weaving remains a fine art among Others attempted to return to their native the Luiseño people. Pictographs that way of life. The region became part of still speak to us from the past are being the United States in 1848. The Luiseños preserved at local sites. had few rights and many were sent to live on reservations. Children were forced to Young children spent much of their time attend boarding schools and not allowed to playing games, swimming, learning to make and throw rabbit sticks, and learning speak their own language or practice the ‘elymash native customs. There are seven bands of to weave baskets. When boys and girls reached the teen years they had initiation Luiseño people: La Jolla, San Luis Rey, Pala, (children) ceremonies to learn the customs and Pauma, Pechanga, Rincón, and Sobóba.
Kumeyaay Mat‘taam ERE NN