History of Hymns WHERE CAN I TURN for PEACE?
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Though It Has Been Known by Different Names, the Young Women Orga
Though it has been known by different names, the Young Women Orga- nization has always sought to help young women improve themselves, de- velop their talents, serve others, and strengthen their testimonies of Jesus Christ. (© Intellectual Reserve, Inc. All rights reserved.) A Firm Foundation Janet Peterson 12 Young Women of Zion: An Organizational History The Young Women program of The Church of Jesus Christ of Latter-day Saints has grown from the desires of young women to im- prove themselves, develop their talents, serve others, and strengthen their testimonies of Jesus Christ. The various names of the organization are listed below: • The Young Gentlemen and Ladies’ Relief Society of Nauvoo, 1843 • The Young Ladies’ Department of the Cooperative Retrench- ment Association (Young Ladies’ Retrenchment Association), 1869 • Young Ladies’ National Mutual Improvement Association, 1877 Janet Peterson is a member of the Church Correlation Committee, Materials Evaluation Division. A Firm Foundation • Young Ladies’ Mutual Improvement Association (YLMIA), 1904 • Young Women’s Mutual Improvement Association (YWMIA), 1934 • Aaronic Priesthood MIA, Young Women, 1972 • Young Women, 1974 Though the name has changed several times over the years, the pur- poses have not. Marba C. Josephson, editor of the Improvement Era and general board member, described the goals as “aiding the LDS girl to gain a testimony of the gospel through wholesome lesson work and spiritualized recreation.”1 Church leaders have long recognized the vital role that this auxiliary fills in helping adolescent girls to develop testimonies of the Savior and to become faithful, covenant-keeping women. The programs and procedures have changed to meet the needs of an ever-growing Church population and to help young women face the chal- lenges of their particular eras. -
The Salt Lake Tabernacle: a Witness to the Growth of God’S Kingdom
Chapter 5 The Salt Lake Tabernacle: A Witness to the Growth of God’s Kingdom Scott C. Esplin “ n great deeds something abides,” reminisced Joshua Lawrence IChamberlain, a famed Civil War colonel. “On great fields some- thing stays. Forms change and pass; bodies disappear, but spirits linger, to consecrate ground for the vision-place of souls. And reverent men and women from afar, and generations that know us not and that we know not of, heart-drawn to see where and by whom great things were suffered and done for them, shall come to this deathless field to ponder and dream; And lo! the shadow of a mighty presence shall wrap them in its bosom, and the power of the vision pass into their souls.”1 For Latter-day Saints, the historic Salt Lake Tabernacle has become one of those sacred sites—a consecrated hall where “something abides” and “spirits linger” and where modern visitors are wrapped in “the shadow of a mighty presence” while visions of the Restoration “pass into their souls.” President Gordon B. Hinckley summarized the influence the Scott C. Esplin is an assistant professor of Church history and doctrine at Brigham Young University. 69 Salt Lake City: The Place Which God Prepared Tabernacle has had on the Church: “The Spirit of the Lord has been in this structure. It is sacred unto us.”2 With the construction of larger and more modern conference halls, the Salt Lake Tabernacle stands today as a silent witness to its pioneer past. Having undergone significant transformations throughout its life, the building serves not only as a monument to pioneer greatness but also as an example of changes in the Church’s history. -
CH Rental 6/11/14 10:21 AM Page 1
06-22 DCINY_CH Rental 6/11/14 10:21 AM Page 1 Sunday Afternoon, June 22, 2014, at 2:00 Isaac Stern Auditorium / Ronald O. Perelman Stage Distinguished Concerts International New York (DCINY) Iris Derke, Co-Founder and General Director Jonathan Griffith, Co-Founder and Artistic Director presents Under the Western Sky Hometown Praise: Music from Utah UTAH VOICES and THE LEGACY BRASS ENSEMBLE MICHAEL D. HUFF, Director CARRIE MORRIS, Accompanist WILLIAM WALKER “Saints Bound for Heaven” from arr. Mack Wilberg The Southern Harmony (1835) KURT BESTOR “Prayer of the Children” arr. Andrea S. Klouse LEROY ROBERTSON “The Lord’s Prayer” from Oratorio from the Book of Mormon Music by J. ELLIS “How Firm a Foundation” Lyrics by ROBERT KEEN arr. Mack Wilberg Music by CRAWFORD Selections from Promised Valley GATES, Lyrics by ARNOLD SUNDGAARD WILLIAM CLAYTON “Come, Come Ye Saints” arr. Mack Wilberg SAMUEL A. WARD “America, the Beautiful” arr. Michael D. Huff IRISH FOLK SONG “Be Thou My Vision” arr. Michael D. Huff ENGLISH FOLK SONG “Thou Gracious God, Whose Mercy Lends” arr. Mack Wilberg Intermission PLEASE SWITCH OFF YOUR CELL PHONES AND OTHER ELECTRONIC DEVICES. 06-22 DCINY_CH Rental 6/11/14 10:21 AM Page 2 MARIACHI ESPUELAS DE PLATA NORTH SIDE HIGH SCHOOL (TX) RAMON NIÑO III, Director IMELDA MARTINEZ, Director PEPE GUIZAR “Tema y Guadalajara” arr. Crescencio Hernández/ Carlos Martinez TRADITIONAL “Trompetas del Diablo” Polka arr. José Hernández VERACRUZ FOLK SONG “El Alegre” arr. José Hernández / Eduardo López DISTINGUISHED CONCERT SINGERS INTERNATIONAL CRISTIAN GRASES, DCINY Debut Conductor CARLOS CUEVAS, Piano WALDO CHAVEZ, Bass AARON SERFATY, Percussion DAWN DRAKE, Percussion ALBERTO GRAU “El Viento ” from Opereta Ecológica ALBERTO GRAU “La Cucaracha” LARRY FARROW “Jamaican Market Place” CRISTIAN GRASES Gloria (World Premiere) Gloria Te Alabamos Señor Dios Porque Solo Tú Am én CRISTIAN GRASES “Tottoyo” CRISTIAN GRASES “Calypso “ We Want to Hear From You! Upload your intermission photos and post-show feedback to Twitter, Instagram, and Facebook. -
Articles of the Church of Christ” in Relation to Section 20 of the Doctrine and Covenants
BYU Studies Quarterly Volume 43 Issue 4 Article 4 10-1-2004 An Examination of the 1829 “Articles of the Church of Christ” in Relation to Section 20 of the Doctrine and Covenants Scott H. Faulring Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Faulring, Scott H. (2004) "An Examination of the 1829 “Articles of the Church of Christ” in Relation to Section 20 of the Doctrine and Covenants," BYU Studies Quarterly: Vol. 43 : Iss. 4 , Article 4. Available at: https://scholarsarchive.byu.edu/byusq/vol43/iss4/4 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Faulring: An Examination of the 1829 “Articles of the Church of Christ” in An Examination of the 1829 "Articles of the Church of Christ" in Relation to Section 20 of the Doctrine and Covenants Scott H. Faulring he 1829 "Articles of the Church of Christ" is a little-known anteced Tent to section 20 of the Doctrine and Covenants. This article explores Joseph Smith's and Oliver Cowdery's involvement in bringing forth these two documents that were important in laying the foundation for The Church of Jesus Christ of Latter-day Saints. Section 20 was originally labeled the "Articles and Covenants." It was the first revelation canonized by the restored Church and the most lengthy revelation given before the first priesthood conference was held in June 1830. -
Policing the Borders of Identity At
POLICING THE BORDERS OF IDENTITY AT THE MORMON MIRACLE PAGEANT Kent R. Bean A dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2005 Jack Santino, Advisor Richard C. Gebhardt, Graduate Faculty Representative John Warren Nathan Richardson William A. Wilson ii ABSTRACT Jack Santino, Advisor While Mormons were once the “black sheep” of Christianity, engaging in communal economic arrangements, polygamy, and other practices, they have, since the turn of the twentieth century, modernized, Americanized, and “Christianized.” While many of their doctrines still cause mainstream Christians to deny them entrance into the Christian fold, Mormons’ performance of Christianity marks them as not only Christian, but as perhaps the best Christians. At the annual Mormon Miracle Pageant in Manti, Utah, held to celebrate the origins of the Mormon founding, Evangelical counter- Mormons gather to distribute literature and attempt to dissuade pageant-goers from their Mormonism. The hugeness of the pageant and the smallness of the town displace Christianity as de facto center and make Mormonism the central religion. Cast to the periphery, counter-Mormons must attempt to reassert the centrality of Christianity. Counter-Mormons and Mormons also wrangle over control of terms. These “turf wars” over issues of doctrine are much more about power than doctrinal “purity”: who gets to authoritatively speak for Mormonism. Meanwhile, as Mormonism moves Christianward, this creates room for Mormon fundamentalism, as small groups of dissidents lay claim to Joseph Smith’s “original” Mormonism. Manti is home of the True and Living Church of Jesus Christ of Saints of the Last Days, a group that broke away from the Mormon Church in 1994 and considers the mainstream church apostate, offering a challenge to its dominance in this time and place. -
The Wedding of Music and Scripture in Leroy Robertson's Oratorio from the Book of Mormon
Inspired Melody and Chosen Word: The Wedding of Music and Scripture in Leroy Robertson's Oratorio from the Book of Mormon Marian Robertson-Wilson The Oratorio from the Book of Mormon by Leroy Robertson is a dramatic presentation of certain events in the Book of Mormon which are portrayed by key personages and tied together by a compact narrative. As such, it resembles an unstaged opera. Robertson himself described it as “a fresh, new American approach to the greatest, age-old story ever told” and further stated that in this composition he hoped to crystallize the powerful events concerning the prediction, the birth, ministry, death and resurrection of Jesus Christ, as contained in the Book of Mormon, at a high level of art which would give it [the story] a degree of permanence as a work.1 Brief History of Its Composition The idea for an oratorio based on material from the Book of Mormon was rst planted in Robertson’s mind by Apostle Melvin J. Ballard circa 1919 when this high church dignitary chanced one day to sit by the young violin- toting musician during a ride to Salt Lake City on the old interurban train.2 Although the concept never left him, Robertson was unable to begin serious and consistent work on the Oratorio until the 1940s. It was virtually completed in 1947 and premiered in 1953 by University of Utah choruses, the required soloists, and the Utah Symphony, all under the direction of Maurice Abravanel.3 It was recorded by a local company at that time, and then again in 1961 by Abravanel and his loyal forces under the auspices of Vanguard Recording Society, Inc. -
The Secularization of the Repertoire of the Mormon Tabernacle Choir, 1949-1992
THE SECULARIZATION OF THE REPERTOIRE OF THE MORMON TABERNACLE CHOIR, 1949-1992 Mark David Porcaro A dissertation submitted to the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Music (Musicology) Chapel Hill 2006 Approved by Advisor: Thomas Warburton Reader: Severine Neff Reader: Philip Vandermeer Reader: Laurie Maffly-Kipp Reader: Jocelyn Neal © 2006 Mark David Porcaro ALL RIGHTS RESERVED ii ABSTRACT MARK PORCARO: The Secularization of the Repertoire of the Mormon Tabernacle Choir, 1949-1992 (Under the direction of Thomas Warburton) In 1997 in the New Yorker, Sidney Harris published a cartoon depicting the “Ethel Mormon Tabernacle Choir” singing “There’s NO business like SHOW business...” Besides the obvious play on the names of Ethel Merman and the Mormon Tabernacle Choir, the cartoon, in an odd way, is a true-to-life commentary on the image of the Salt Lake Mormon Tabernacle Choir (MTC) in the mid-1990s; at this time the Choir was seen as an entertainment ensemble, not just a church choir. This leads us to the central question of this dissertation, what changes took place in the latter part of the twentieth century to secularize the repertoire of the primary choir for the Church of Jesus Christ of Latter-day Saints (LDS)? In the 1860s, when the MTC began, its sole purpose was to perform for various church meetings, in particular for General Conference of the LDS church which was held in the Tabernacle at Temple Square in Salt Lake City. From the beginning of the twentieth century and escalating during the late 1950s to the early 1960s, the Choir’s role changed from an in-house choir for the LDS church to a choir that also fulfilled a cultural and entertainment function, not only for the LDS church but also for the American public at large. -
J.J. Keeler History
J.J. Keeler History Photo taken 1968 By Dr. Glenn Williams Brigham Young University School of Music Professor of Organ 1935-1996 (61 years) Interview with Virginia Keeler June 2, 2008 (95 years of age) June 2, 2008 with Mike Ohman Virginia Bowles Keeler 2 Education: Graduated from Brigham Young High School 1931 Certificate from Karl Straube, Leipzig, Germany 1933 Brigham Young University, B.M. abt 1935 Brigham Young University, M.M. abt 1950 Early Brigham Young University Music Faculty: Dr. Franklin Madsen, with his wide experience as a conductor in the United States and Europe and with his extensive educational background, has created within the Music Department of the Brigham Young University a noted degree of excellence in choral music. Dr. Madsen has also been teaching at the Chicago College of Music during the summer months, and has toured Europe as a musician on three different occasions. The combined choruses of the men and women’s glee clubs, as well as other students interested in vocal music, are known as the Concert Chorus. This group, directed by Dr. Franklin Madsen and Dr. Florence Jepperson Madsen, has been praised highly for their appreciation of choral singing and the refined quality they display in singing classical and church music. The chorus, accompanied by the University’s Symphony Orchestra, and the organ artistry of Professor J. J. Keeler, presented to an equally enthusiastic audience the famed Handel’s ―Messiah.‖ Dr. Florence Jepperson Madsen shares with her husband the commendation and praise for their accomplishments in vocal music, and is tireless in her efforts to further good music at the University. -
The Latter-Day Saint Woman
THE LATTER-DAY SAINT WOMAN Basic Manual for Women, Part B THE LATTER-DAY SAINT WOMAN Basic Manual for Women, Part B Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Revised 2000 Comments and Suggestions Your comments and suggestions about this manual would be appreciated. Please submit them to: Curriculum Planning 50 East North Temple Street, Floor 24 Salt Lake City, UT 84150-3200 USA E-mail: [email protected] Please list your name, address, ward, and stake. Be sure to give the title of the manual. Then offer your comments and suggestions about the manual’s strengths and areas of potential improvement. © 1979, 1993, 2000 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 1/99 CONTENTS Introduction . v The Living Christ . viii The Family: A Proclamation to the World . x The Relief Society Declaration . xi Gospel Principles and Doctrine 1. Jesus Christ, Our Sure Foundation . 2 2. Agency and Accountability . 11 3. Gifts of the Spirit . 18 4. The Sabbath Day . 25 5. The Word of Wisdom . 34 6. Tithes and Offerings . 43 7. Honesty . 51 8. Forgiveness . 57 9. Purity of Thought . 66 10. Building the Kingdom of God . 73 11. The Worth of a Soul . 80 Duties and Responsibilities 12. Church Organization . 88 13. Follow the Brethren . 99 14. Withstanding the Evils of the World . 110 15. Trials and Adversity . 119 16. Responsibility to Parents . 126 17. What Our Home Teachers Can Do for Us . 135 18. Developing Self-Reliance . 143 19. -
Full Journal
Involving Readers in the Latter-day Saint Academic Experience STUDIES BYUVol. 49 • No. 2 • 2010 CONFERENCE PROCEEDINGS Inquiry, Scholarship, and Learning and Teaching in Religiously Affiliated Colleges and Universities A Conference Held at Brigham Young University, February 27, 2009 Introduction Inquiry, Scholarship, and Learning and Teaching in Religiously Affiliated Colleges and Universities 6 Gerrit W. Gong Part 1: Inquiry, Scholarship, and Learning and Teaching Integration, Inquiry, and the Hopeful Search for Truth 11 Thomas S. Hibbs Faith and Inquiry 18 Justin F. White Academic Freedom at BYU from the Perspective of Someone Who Is Not a Latter-day Saint 21 Brent D. Slife The Academic Anablep 25 Bonnie Brinton Part 2: Tolerance, Diversity, and Community Tolerance, Diversity, and Community: The Role of Regional Accreditation 30 Sandra Elman Poetry, the Other, and BYU: Tolerance and Diversity within Our Campus Community 35 Natalie Quinn Acknowledging Differences While Avoiding Contention 38 Renata Forste Individual and Institutional Academic Freedom 43 James D. Gordon III Part 3: Concluding Comments Questions I Ask Myself 48 President Cecil O. Samuelson Afterword Beehive and Portico 58 John S. Tanner • ARTICLES “The Vision That You Have . Augurs Well for the Development of Still Better Things”: The Role of Accreditation in Securing the Future of Brigham Young University, 1921–1928 63 J. Gordon Daines III Robert J. Matthews and the RLDS Church’s Inspired Version of the Bible 93 Thomas E. Sherry Legal Insights into the Organization of the Church in 1830 121 David Keith Stott Mere Mormonism 149 Thomas B. Griffith ESSAYS A Local Faith 163 Nathan B. Oman Would That All God’s Children Were Poets 173 Casualene Meyer Clinton F. -
SALT Article 2015
SALT An exclusive community magazine serving the residents of St. Mary’s,Oak Hills & Arcadia Heights Georgia and Crawford Gates: A Life Composed in Harmony January 2015 Cover photo: Busath | January Photography 2015 | 1 YourYOUR St. ST .Mary’s MARY’S ExpertsEXPERT If you’re curious about your home value, I’ve got tools to help you figure out how much your house is worth. I live in St. Mary’s and know it well. Recently, I helped a homeowner sell their home for over $75,000 more than the appraisal they obtained. The combination of my interactive pricing tool (including homes that I have sold off the market) and my local real estate knowledge will give you the insight you need to price your home correctly. THOMAS WRIGHT President & Principal Broker REAL ESTATE 801.652.5700 SummitSothebysRealty.com ©MMXIV Sotheby’s International Realty Affiliates, Inc. All Rights Reserved. Sotheby’s International Realty® is a licensed trademark to Sotheby’s International Realty Affiliates, Inc. An Equal Opportunity Company. Each Office Is Independently Owned And Operated. SHOPPING FOR A MORTGAGE? I’ve been helping people with home loans for more than 17 years. I am truly grateful for how rewarding it is to help my clients select the mortgage that gets them into the home of their dreams. Now as part of the Axiom Financial team, I will provide you with the best customer experience possible. We know it’s important your house feels like a home. It’s all in the detailsThomas Grant Sr. Mortgage Consultant │ NMLS #250556 MORTGAGE 801.580.7194 │ [email protected] axiomfinancial.com/thomas_grant ©2014 Axiom Financial LLC, Equal Housing Lender, NMLS #4642. -
Birth Control Among the Mormons: Introduction to an Insistent Question
BIRTH CONTROL AMONG THE MORMONS: INTRODUCTION TO AN INSISTENT QUESTION LESTER E. BUSH, JR. "And God blessed them, and God said unto them, be fruitful and multiply, and replenish the earth . ." Genesis 1:28 "Birth control" is a relatively new expression, coined only sixty years ago. The desire to control births is several thousand years older. Early Egyptian, Chi- nese, Greek, Roman and Moslem medical lore all included potions and practices to limit fertility. Semi-reliable contraceptive measures were known in sixteenth and seventeenth century Europe, and at least some early American colonists were familiar with them as well. The extent and use of this knowledge is diffi- cult to measure. Most students of the Western experience believe that except in France, contraception was uncommon before the nineteenth century. Within the Christian world, public morality almost unanimously condemned such practices as interference with Divine will.1 In early nineteenth century America, published discussions of contraception were both rare and risky. The first publications dealing with specific techniques did not appear until the early 1830's. Neither (there were two) were well re- ceived, and the more explicit earned its physician-author an obscenity convic- tion with several months at hard labor.2 Lester E. Bush, Jr., a physician with special interests in Mormon and medical history, will be the new Associate Editor of Dialogue. He is the author of "Mormonism's Negro Doctrine: An Historical Overview" (Dialogue, Spring, 1973). 12 Birth Control Among the Mormons I 13 A topic of theoretical relevance, which was more socially acceptable, did re- ceive considerable national attention—the Malthusian thesis that the rate of population growth would eventually exceed the earth's "sustaining capacity." Even the Mormon Evening & Morning Star joined in by reprinting a "table of population" correlating births and deaths with the price of corn.3 Several years later the Latter-Day Saints Messenger and Advocate went considerably further.